Are you open to the possibility of being wrong? Let’s plunge into the Deeper Waters and find out.
Let me state it right at the start. I am not doubting Christianity. I am not writing from a position of doubt. I am convinced that God exists and that Jesus rose from the dead. Despite that, I should always be open to being wrong. This hit home again for me reading Zondervan’s Five Views On Biblical Inerrancy.
Al Mohler has the first chapter and in it, he pretty much equates inerrancy with the Chicago Statement on Biblical Inerrancy, or CSBI. For Mohler, it seems difficult to imagine inerrancy that does not conform to this statement and if Jesus and Paul or anyone else is an inerrantist, then they would have signed on entirely with the CSBI. That is too much of an assumption I think to make, but a major problem came when I read his response to problem passages that Zondervan asked each person to write on.
In the Kindle version at location 772, I read the following:
Archaeologists will disagree among themselves. I am not an archaeologist, and I am not qualified to render any adequate archaeological argument. The point is that I do not allow any line of evidence from outside the Bible to nullify to the slightest degree the truthfulness of any text in all that the text asserts and claims. That statement may appear radical to some readers, but it is the only position that is fully true and trustworthy. Any theological or hermeneutical method that allows extrabiblical sources of knowledge to nullify the truthfulness of any biblical text assumes, a priori, that the Bible is something less than the oracular Word of God.
Well, yes. This position is very radical. Naturally, if the Bible is inerrant and is true in all it claims and teaches, then if it says X, then X is true. Yet at the same time, if God is the God of reality and has written two books as it were with nature and Scripture, then we should expect that nothing outside of Scripture will contradict Scripture.
The problem is that this is the very claim under question. How do we know the Bible is inerrant? Do we start with that as a presupposition or do we reach it as a conclusion? If we say the former, why do this with the Bible and not the Koran or the Book of Mormon?
Let’s picture Al Mohler in a discussion with a Mormon. This Mormon holds to the position on the Book of Mormon that Mohler holds to on the Bible. Mohler goes and points out many archaeological difficulties with the Book of Mormon. The Mormon does not change his position. Why? Because he says he won’t allow any line of evidence from outside the Book of Mormon to conflict with the Book of Mormon.
Now Mohler goes to a Muslim. The Muslim is convinced that the Koran says that Jesus did not get crucified or die on a cross. Mohler goes to several lines of evidence to show that Jesus was crucified, but the Muslim is unconvinced. After all, no line of evidence outside of the Koran is allowed to contradict the Koran.
Are the Muslim and Mormon being unreasonable here? Yep. The sad thing is, so is Mohler. What is being said is a way of saying the double-theory of truth is true. By this, something could be true in the world outside of the Bible and something else contradictory true in the Bible. May it never be!
This is also one reason why I don’t say something like “Show me the bones of Jesus and I’ll abandon Christianity.” If we were to hypothetically say that Jesus never rose from the dead, it seems strange to think that not only would His bones be here, but that we could tell they were His bones. I instead ask people to give me a better explanation for the rise of the early church than the one that the church itself gave that explains the data agreed to by critical scholars.
If we want to evangelize people, it is disingenuous for us to tell them that they must be ready to abandon their worldview and accept ours upon conflicting evidence, but we are not doing the same. Some might think that that is a risk. It is only a risk if you think that Christianity could be false. If you are convinced you are right, it is not a risk. Even if you turned out to be wrong, you should be thankful. After all, who wants to believe something that is false?
I cannot go with the position of Mohler. I am convinced it is a blind faith and it makes inerrancy the central doctrine when the resurrection is. I believe in the Bible because I believe in the resurrection. I do not believe in the resurrection because I believe in the Bible.