Book Plunge: Messages With A Meaning

What do I think about this book published by Bookstand Publishing? Let’s plunge into the Deeper Waters and find out.

I was given a copy of this book on Kindle by the author wanting me to give an honest review. The book is supposed to consist of several condensed sermons so that a person can have a regular reading. I opened it the first night hoping to find some good exposition on Biblical doctrine that would lead to holy living.

Well the first night was a disappointment. I see a typo here and there and I don’t really see any exposition or wrestling with doctrinal issues. Maybe the next night will be better.

Or it won’t….

I started coming each night with the hopes that this night would be different, but no. Reading seemed more like a task I had to pull myself through than a joyous event and I would happily finish and skip over to my C.S. Lewis and G.K. Chesterton devotionals. I did not find things that would make me think or drive me to holiness more. I instead more often found just simple platitudes that may or may not be helpful but could have been found on a fortune cookie.

Many times in fact, the messages seemed self-serving. You would have a message given about what the congregation should do for a pastor such as taking him out for a meal regularly. It gave me the impression that the writer wanted to make sure the congregation knew what a hard life he was living and wanted everyone to donate to him. I would hope he’s not like that, but it’s an impression one can easily get.

Many sermons would say nothing about Jesus and would not have the Bible in them and would not have any doctrine. In fact, I can’t think of doctrine in any of the sermons as I look back really. It was a lot of the spiritual pablum that I think has been guilty for killing the church and making us be looking at what Christianity does for us on the level of application instead of drawing us into the wonder of God.

In fact, a problematic aspect is a few times I read the passage about “Touch not my anointed” as applied to the pastor. Well sorry pastor, but unless God specifically called you out for a specific purpose and this by more than just a feeling and experience you or someone else had, you’re not as anointed as you think you are. Now sure, in 2 John 2, we all have an anointing, but too many pastors think they have a “call to preach” and should be exempt from criticism. (Sadly, they also think they should be exempt from study and doing hard things like going to Seminary) This produces shoddy pastors who don’t know how to preach and unfortunately the innocents out in the pews are victims of these people who really just have a big ego for the most part.

The whole idea of “Touch Not My Anointed” comes from the Old Testament and the first one mentioned as anointed in that way is King Saul. Wait. You mean the King Saul that was jealous of David and spent his country’s resources trying to kill him? That very one. David once told Saul he would not touch him because he was the Lord’s anointed and if you see the passage, that is when David had the chance each time to kill Saul and refused. After saying that, he would roundly criticize Saul.

So friends, if you’re not trying to kill your pastor (Or physically harm him in any way) you’re good. You are allowed to criticize your pastor. If your pastor can’t take any criticism whatsoever, then he needs to step down and give the office to someone who is more worthy.

I have to say then I was tremendously disappointed by what I read here. I saw pablum filled with typos all throughout. I did not see anything that challenged me or made me want to grow in my faith all the more. These are the kinds of sermons that would leave me wondering more what I was going to have for lunch after church or what I might watch on TV when I got home instead of thinking about the things of God.

Save your money and go for the Lewis or Chesterton devotionals. They work far better.

In Christ,
Nick Peters

  • Way to go, Nick. These shallow pastors ought to be criticized when they fail; if they do not reform, they should be shown the door.