Book Plunge: Christian Delusion Chapter 12

Is Jesus a false prophet? Let’s plunge into the Deeper Waters and find out.

If you have been following the blog for the past couple of weeks, you’ve probably recently noticed that I’m reviewing a book by John…..what was his name again?….Loftus! That’s it! In today’s look, he’s taking on one of my favorite topics! Was Jesus wrong about when He would return?

No.

Glad we got that taken care of. We can move on to……oh? You want more? Okay. We’ll see what John actually said.

Loftus says at the start that he will argue that even if the NT is somewhat reliable, that Jesus was an apocalyptic prophet in the line of other Old Testament prophets. So far, so good. We are completely in agreement. It’s the next portion where he goes wrong where he says Jesus was wrong about the Son of Man not coming within His generation as predicted. On this, we thoroughly disagree as I think that Jesus came exactly when He predicted because I do read Him as an Old Testament prophet whereas Loftus puts on His fundamentalist glasses and reads Jesus that way.

One notable problem in this passage is when we take passages like the Olivet Discourse found in Matthew 24, Loftus never offers any interpretation of the passages. There is no detailed exegesis. It’s more along the lines of “Look at this passage. Seems clear doesn’t it?”

Maybe it does, but maybe what is clear to us is not clear to them. Suppose I said, “In the skirmish that took place last night, the opposing side was massacred entirely by the victorious champions.” I could be writing about a major battle that took place somewhere in the world, or I could be writing about a sporting event.

Jesus did indeed preach the Kingdom of God. The difference was most of His contemporaries would think that Israel was going to be overthrowing Rome and having a literal kingdom like David. Jesus taught something different. He wasn’t interested in overthrowing Rome, but in overthrowing sin.

Loftus also says the disciples would understand that the sign of the coming Son of Man was the destruction of Jerusalem and the temple in 70 A.D. This would fit in with Mark 9:1 about some will not see death before they see the Son of Man coming in power. It is not about the Transfiguration as it is not a strong prophecy to say some people will be alive about a week later or so.

Loftus is also correct that generation does not mean race. After all, the Jews were convinced they would never pass away. It most certainly refers to the contemporaries of Jesus. I agree entirely.

Paul does write some about the day of the Lord, but I don’t think he’s writing about the Olivet Discourse. He wrote mainly about the return of Christ. One clue to this is Paul mentions in 1 Thess. 4 and 1 Cor. 15 a resurrection. You can look high and low throughout the Olivet Discourse and you will not find the resurrection in there. Seems like a detail Jesus would have mentioned.

Not only that, but in Matthew, Jesus refers to Daniel. Daniel spoke about the coming of the Son of Man. What direction was the Son of Man going? He was going to the throne of YHWH. He’s going up. He’s not coming down.

Did Paul think the resurrection would happen in his time? Not necessarily. He says, we, but what else could he say? If he says they, he means that he knows the return won’t happen in his time, but he doesn’t know that. We is a nice editorial word to use. Any of us who are alive who are in Christ will meet the Lord when He returns.

Some statements Loftus sees as eschatological I don’t. Jesus says to not worry about the future. That’s good advice anyway, but it makes sense in an age without safety-deposit boxes. Jesus says to not bury your own father but follow now. Quite likely, the father was still alive and kingdom duties have to come first. Jesus was not going to talk about fulfilling careers and working for a living. That wasn’t his emphasis. Those are also ideas that work in an individualistic society, but not in the one Jesus was in.

I am puzzled though that if Loftus thinks this is a failed prophecy and Matthew was written “decades after Mark” why would Matthew include what was a failed prophecy? Would that be an encouraging example to skeptics? Would Christians proudly share that Gospel?

In all fairness, Loftus does mention Preterist views. At least he’s ahead of Bart Ehrman here who in his book, which I have reviewed, nowhere mentions Preterism. Still, just a mention is not that big of a difference. It could be worse because Loftus knows about this reply and yet he never interacts with it. He never responds to the detailed exegesis of Christians like Demar or Gentry or others who hold to this interpretation.

He does say Wright is a full preterist who denies a future resurrection. I would certainly like to see a source for this claim. Loftus names people like Demar in speaking about theocracy, but he doesn’t interact with their interpretation of the Olivet Discourse.

In conclusion, I advise readers to look up material on Preterism, some of which is on this blog. Loftus didn’t leave me concerned at all in his writing. He’s just grasping for anything he can to avoid Christianity.

In Christ,
Nick Peters

 

Book Plunge: Evidence Considered Chapter 29

Is Jesus the Son of Man? Let’s plunge into the Deeper Waters and find out.

We return to Glenton Jelbert’s Evidence Considered to look at Darrell Bock’s work on Jesus being the Son of Man. Jelbert isn’t too impressed with this essay apparently as this is one incredibly short chapter. Just as soon as I thought I was beginning it, it was over. It’s a shame because in my thinking, Jelbert really doesn’t treat the evidence fairly at all.

Jelbert says Bock seems to take for granted the existence of God and the credibility of the Bible. On the former, yes. Bock is not supposed to give the Kalam Cosmological Argument or anything like that every time. Many Christian Bible scholars could give that, but they won’t be like a William Lane Craig and specialize in it. Still, I don’t even think theism is necessary to make the case. It could be making the case for Jesus gets us closer to the case for theism.

As for credibility, Bock has written several works on this so there is nothing that he just assumes in this. When New Testament scholars make their case, they make it based on the data they have and if they think their case requires treating a text differently or suspiciously, they say so and why. Bock is just fine with what he is doing.

Jelbert says part of the problem is that Bock says the phrase means a human being. This isn’t an immediate problem since Jesus is indeed a human being. Not only that, it’s an essential of Christian theology that Jesus is a human being. If Jesus is not a human being, then there is no Christianity. That’s another point and I won’t go on on that one for now.

Naturally, Daniel 7:13 comes up and Jelbert says that one problem is it’s a dream. So what? The text of Daniel makes it clear this dream was from God. Jelbert doesn’t believe that? Big deal. Jesus and His audience would. The Sadducees could be an exception, but most of the people in Israel would think that.

Jelbert makes much about the statement about like and the use of a. I think these are just common Biblical descriptions. If this is where your strongest argument lies, then your case is pretty weak.

Now though, we get into one of my favorite parts. It’s a topic I love to discuss. This is the best way I think to see the evidence.

Jelbert says that the usage of Son of Man shows that Jesus was an apocalyptic prophet who thought the end times were imminent. Interestingly, he points to Ehrman’s Did Jesus Exist? rather than his Jesus: Apocalyptic Prophet of a New Millennium. I have reviewed the latter book. Jelbert says Jesus thought this, but He was wrong. The end times did not arrive.

On the contrary, (To quote Thomas Aquinas) Jesus did think they were going to arrive and Jesus was right. The question is, what were the end times the end of? If you think the end of the world, then you are mistaken. Let’s consider Jesus speaking about the temple. The disciples want to ask Jesus the sign of His coming and the end of the age.

Odd question isn’t it?

I mean, what do they mean with His coming? Jesus is already there! Did they mean His return after His resurrection? Doubtful. These guys hadn’t even realized Jesus was going to die yet, let alone die, be resurrected, and ascend to come again later. What did they want to know?

And if this is the end of the world, why point to just the temple? Won’t that be the case with everything? A lot of what Jesus says doesn’t make sense if He means the end of the world. “Flee to the mountains!” Because, you know, the mountains will be totally safe if the world comes to an end. Pray that it not be in the winter on a Sabbath. After all, if the world comes to an end, let’s hope it’s in the summer on a Thursday.

Could there be some other way to understand this? Why yes there is. It’s in the sense of what is meant by a coming. A coming refers in the Old Testament many times to judgment. Consider Isaiah 19:1. The Lord rides on a swift cloud and is coming to Egypt. So is the Lord going to be like kid Goku riding on a nimbus cloud in judgment? No. Coming and clouds are both tied in. Clouds for deity and coming to refer to judgment.

In Revelation 2:5, Jesus tells the church at Ephesus that if they do not repent, He will come to them and remove their lampstand. Whoa! The second coming is going to take place if this one church doesn’t get their act right? Nope. This is about judgment.

One of my favorite passages on this is in 2 Samuel 22.

1 David sang to the LORD the words of this song when the LORD delivered him from the hand of all his enemies and from the hand of Saul. 
2 He said: “The LORD is my rock, my fortress and my deliverer; 
3my God is my rock, in whom I take refuge, my shield and the horn of my salvation. He is my stronghold, my refuge and my savior— from violent people you save me. 
4 “I called to the LORD, who is worthy of praise, and have been saved from my enemies. 
5 The waves of death swirled about me; the torrents of destruction overwhelmed me. 
6 The cords of the grave coiled around me; the snares of death confronted me. 
7 “In my distress I called to the LORD; I called out to my God. From his temple he heard my voice; my cry came to his ears. 
8 The earth trembled and quaked, the foundations of the heavens shook; they trembled because he was angry. 
9 Smoke rose from his nostrils; consuming fire came from his mouth, burning coals blazed out of it. 
10 He parted the heavens and came down; dark clouds were under his feet. 
11 He mounted the cherubim and flew; he soared on the wings of the wind. 
12 He made darkness his canopy around him— the dark rain clouds of the sky. 
13 Out of the brightness of his presence bolts of lightning blazed forth. 
14 The LORD thundered from heaven; the voice of the Most High resounded. 
15He shot his arrows and scattered the enemy, with great bolts of lightning he routed them. 
16 The valleys of the sea were exposed and the foundations of the earth laid bare at the rebuke of the LORD, at the blast of breath from his nostrils. 
17 “He reached down from on high and took hold of me; he drew me out of deep waters. 
18 He rescued me from my powerful enemy, from my foes, who were too strong for me.
You can search all you want through the life of David in 1 and 2 Samuel. You will never find a passage with YHWH hitching up on Gabriel and Michael and riding through playing Green Arrow. You will never find a massive event where the valleys of the sea are exposed and we see the foundations of the Earth. Yet here David says all of this took place.
Why?

Because for David, as for other Jews, political actions and such were depicted often using cosmic imagery. We do the same when we refer to an event as earth-shaking, without necessarily speaking about an earthquake. The great mistake is to take apocalyptic imagery as if it was literal.

So what was Jesus talking about?
He tells you. It was the destruction of the temple. Jesus says the temple will be destroyed and all the things He speaks of will take place. (By the way, for those who think this is the same event as 1 Thess. 4 or 1 Cor. 15, where is the resurrection? What timeframe does Jesus give? This generation will not pass away.
The temple was destroyed in 70 A.D.
Jesus was right.
Of course, some might be wondering about interpretations. I recommend looking up the position I have given, Orthodox Preterism, and see how the passages are interpreted. Even if you don’t agree, realize it is an acceptable view within Christianity.
Jelbert then goes on to say that sometimes Jesus refers to someone else as the Son of Man. This isn’t as momentous as Jelbert thinks. There was a common practice to refer to oneself in the third person. Paul does the same in 2 Corinthians 12 when writing about the man he knew who had an experience of heaven. Paul is speaking about himself. He says Ehrman makes a case that Jesus would have thought a future figure would be this Son of Man.
Ehrman does make such a case, but I think Michael Bird has a better one. Bird has pointed to a passage like Matthew 19:28-30. This passage is after the rich young ruler comes to Jesus and Jesus tells His disciples that when the Son of Man comes, they will sit on twelve thrones judging the twelve tribes of Israel. So what’s the big deal? Maybe Jesus is talking about another man coming in the future.
Doubtful. For one thing, this passage is quite likely an authentic one by skeptical standards since it refers to the twelve apostles judging the twelve tribes. A later writer would not have that since that would imply Judas. Yet if this is what happens to the apostles, where is Jesus? Is Jesus just slinking in the background somewhere? If the apostles get this great honor, doesn’t it fit that Jesus would have the glory of the Son of Man?
Furthermore, Son of Man is not a title the early church would make up. It doesn’t show up in Paul and it doesn’t normally show up in the Fathers unless they’re quoting Scripture. It’s quite an anachronism unless Jesus said it. The only times it shows up are in places like Acts 7 and the stoning of Stephen, and in my view, Stephen says that referring to Daniel 7 and the Son of Man standing in judgment. Hebrews tells us that Jesus sat down next to the right hand and Psalm 110:1 which says “The Lord said to my Lord, ‘sit at my right hand until I make your enemies a footstool for your feet.’ ” (By the way, that’s the most quoted Old Testament verse in the New Testament.) Why is Jesus standing then? I think it’s because Jesus is judging the nation of Israel there as sealing their fate for stoning the first Christian martyr.
Also, another passage that Jelbert points to is the one that before the transfiguration has Jesus saying that some listening to Him would not taste death before they see the Kingdom of God come in power. Jelbert again thinks this is about the end of the world. It’s not. It’s about the kingship of Jesus being vindicated in A.D. 70 with the destruction of the Jewish temple showing the age of the Law was ended and the age of the Messiah had come.
Some Christians think this is referring to the transfiguration, but if so, it’s a weak prophecy. Imagine if I went to my church next Sunday and gave a sermon and said, “Some of you will not taste death before next Sunday comes!” I would not be heralded as the most awesome prophet of all. 99.9999% of the time I am sure I would be correct. Even with a higher mortality rate in the past, it wouldn’t be that great.
The transfiguration was a revelation of who the king is, but His rule would be established in the destruction of the temple. Jelbert thinks we have to redefine terms. No. We just have to abandon a Western literalism and go with a more Jewish approach to the text. If Jelbert wants to say I’m wrong, he’s free to engage me on my exegesis, but what he thinks is a passage showing a great weakness in Christianity is one that I think shows one of its great strengths. If I wanted to show a great proof that Jesus was a true prophet, I would go to these passages that Jelbert thinks are such a problem.
In the end, I have every reason to think Jesus spoke of Himself as the Son of Man and He spoke truly. He truly was an apocalyptic prophet and He truly was right. I am not waiting for Jesus to be the King. Jesus is the King right now and His enemies are being made a footstool for His feet.
In Christ,
Nick Peters

Book Plunge: Resistant

What do I think of Brian Godawa’s latest self-published book? Let’s plunge into the Deeper Waters and find out.

Brian Godawa has the next book in his series on the apocalypse with this one focusing on the start of the destruction of Jerusalem. He still has Apollyon and the Watchers at work behind the scenes battling the angels of God seeking to overthrow YHWH. Many of the characters from the earlier books are still there and we get to experience what is going on in their lives.

Honestly, the second book hadn’t seemed as exciting to me, but this one did bring it back. There is intrigue with watching things play out. I find it amazing to see that Brian has taken history and woven it well into a fictional narrative all the while striving to do justice to the history and I think succeeding as well.

He also takes several different themes and weaves them together. You have what’s going on at Qumran and what’s going on with the Watchers and everything else. Brian takes these all and puts them all together and the story fits well cohesively.

In it, you will also find wrestling with great moral issues. Is it ever proper to do the wrong thing because of what is seen as a necessary good? Why would judgment come that would affect children as well? If one repents of a wrong, should they not be redeemed from the suffering of that wrong?

This is all built around the start of the destruction of Jerusalem which is an event that people need to know more about. Very few Christians really know what happened to the temple that was there at the time of Jesus. They don’t know about what a destruction it was for the people involved. They don’t know about cannibalism taking place and political intrigue and even in-fighting among the Jews themselves. Yes. Even while their country and holy city were being destroyed, the Jews were still fighting among themselves.

If there was something I would like more looking at it, it is honor and shame in the Biblical world since so many of the characters seem to be introspective and not as much is said about honor in the Biblical sense. I think this would take this excellent series and make it even better.

Also, if you are someone like me who is skeptical of the idea of Watchers and things of that sort, that doesn’t detract from the novel. I am not convinced, but I can have a sort of suspended disbelief and be intrigued by what the villain Apollyon is doing and enjoy seeing the references to other gods and such as one who grew up enjoying Greek mythology in particular.

Christians need to have a better understanding of Biblical prophecy in relation to the “end-times” and this book series is an excellent way to bring it about. I find the story to be gripping so that I stayed up a little bit later than normal last night working to finish it and see what happened. I highly recommend it.

In Christ,
Nick Peters

No. It’s Not The End of The World.

Does Matthew 24 predict the end of the world? Let’s plunge into the Deeper Waters and find out.

My view in eschatology is Orthodox Preterism. I understand the hesitancy many have towards it and I suspect often it’s because they see it through the lens of dispensationalism. In dispensationalism, when Jesus comes, it’s the end. Many hold to the idea that the world will end and we’ll all live forever in Heaven. Indeed, many messages in church have it that the goal of Christianity seems to be to get to Heaven.

This isn’t to say we shouldn’t think about Heaven. I think the reason we say this is actually the opposite. We’re not thinking about Heaven. We just hear about this place that is really good and we don’t think about what makes it really good. What makes Heaven good is God.

So when we come to a passage like Matthew 24, many people today think it talks about the end of the world. I mean, isn’t that what the text says? Let’s look at verse 3.

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

There you go! Right there, it talks about the end of the world. Case closed! Right?

Not exactly. That’s in the KJV. It’s not the best translation job of that verse. Let’s look at the word. The word is aion.

  1. for ever, an unbroken age, perpetuity of time, eternity

  2. the worlds, universe

  3. period of time, age

    There were other words that can be translated as world. Matthew does not use them. Matthew refers to an age referring to the system of things. Besides, let’s consider some points. If the world is coming to an end, what good is it going to do to flee to the mountains? Will they somehow survive? May the end of the world not come in the winter on the Sabbath? Why those times specifically?

No. The end in mind refers as I said to this system of things. Let’s keep something in mind. When Jesus is there, His disciples ask about the destruction of the temple and when His coming would be. They have no concept of Jesus being crucified really. He’s said it would happen, but they’re expecting Him to be crowned king instead. They certainly don’t have a concept of Him dying, resurrecting, and leaving in an ascension. Why would they be asking Him about a return? He was right there and they did not anticipate Him leaving them.

This world is also not an evil thing. It is a good creation of God. God is going to redeem it just as much as He redeems sinners who come to Him. The enemy is not going to be allowed a victory so that God’s plans for this world come to failure.

So what is Jesus talking about? Jesus is talking about His coming to His throne, which is what the disciples would want to know about. Jesus is going to be the king so there’s no need of a temple. They could anticipate an earthly king, but Jesus is going to rule from Heaven. The Son of Man approaches the Ancient of Days. The Ancient of Days is not on Earth. He’s ascended in Heaven. Jesus is going up. He’s not going down.

Right now, Jesus is the ruling king. He is reigning and as Psalm 110:1 says, His enemies are being put under His feet right now. We await the full fruition of that in the resurrection, for as 1 Cor. tells us, the last enemy to be defeated is death.

In Christ,
Nick Peters

What Is Orthodox Preterism?

What is the position I hold on end times? Let’s plunge into the Deeper Waters and find out.

Lately, I’ve found myself in some discussions about end times matters. This is a topic I generally do enjoy discussing. I find myself increasingly concerned with what I call the rapture brigade, the people who read end times into every event out there and everything is a sign that Jesus is coming. There is never any repentance on the part of the people who do this and they are still heralded as prophecy experts no matter how many times they’re wrong.

My view is known as orthodox Preterism. So what is it? A lot of people don’t really know what it is and end up going after a number of straw men. I find in defending my view I have to spend more time answering false misconceptions of it. So let’s answer some common questions.

Question – Do you believe everything was fulfilled in 70 A.D.?

Absolutely not! That is a position that is often known as full Preterism or true Preterism or often the people who hold it just refer to it as simply Preterism. My position by contrast to them is known as partial Preterism. I do not accept that label for reasons I will give soon.

I consider this view heretical actually. Why? Because if our resurrection is only spiritual and our resurrection is to be like Jesus’s, then Jesus must have a spiritual resurrection, which denies the bodily resurrection. I prefer to call this position Neohymenaeanism.

Question – Why call yourself an orthodox Preterist then?

Orthodox has nothing to do with the Eastern Orthodox church or any other branch of the Orthodox Church. I do not know what position they hold in eschatology. (Study of end times.) It is orthodox because it holds to all the essentials of the Christian faith. I do not go by the term partial Preterist because that would be like saying I am a partial heretic.

Question – What remains to be fulfilled?

I anticipate the Gospel will spread like the mustard seed or the yeast in the dough as Jesus prophesied in Matthew 13. That will end with the bodily return of Christ and the bodily resurrection from the dead. We will then have the judgment followed by the marriage of Heaven and Earth where God will dwell with His people.

Question – So what about Jesus’s coming?

Jesus’s coming and His return are often confused. In Matthew 24 and the parallel passages, it refers not to the resurrection, which is NOWHERE mentioned in any of these passages, but refers to His coming to His throne. The sign that He is on the throne will be His enemies are judged. His enemies then were His contemporaries. They were not some far off distant generation. A number of times in Matthew’s Gospel, Matthew uses the term “this generation.” Every other time it means Jesus’s own contemporaries. So it is with the final usage. It’s the ultimate one.

Question – What about the third temple?

It’s not happening. Every time in the New Testament when a prophecy is made concerning the temple, there’s no reason to think that it refers to a future third temple. It would be the temple that the audience at the time knew of. Where the temple would be is where the Dome of the Rock is now. Good luck with that project.

Question – What about Israel?

I support Israel not because of theology, but because they’re our allies against Islam. If Israel is a righteous nation, then we are fine. If they are not, then we are not.

Question – What about the Antichrist?

Four passages in the New Testament speak about the antichrist. All of them are in the Johannine epistles.

1 John 2:18 Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.

1 John 2:22 Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son.

1 John 4:3 and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.

2 John 1:7 For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist.

Now somehow from these four verses, a lot is extrapolated about some major end-times figure who will be a political and military mastermind and everything else out there.

Question – But what about figures like the Beast and the Man of Lawlessness?

It is often thought that these must be the antichrist, but an argument must be made for this and not an assumption. Someone needs to demonstrate how it is they arrive at this conclusion. Let’s also suppose for now that I was uncertain about the identity of these two. (I am much more sure about the Beast than I am the Man of Lawlessness.) It does not follow that that means either one is the antichrist. You must make your own position for that.

Question – But aren’t you avoiding a literal interpretation?

It is amazing to me how hung up American Christians are at the idea of literalism, which always means literal to a modern Western American audience. Where does this rule come from? The Bible is a rich work of literature that includes metaphor, hyperbole, simile, allegory, symbolism, etc. It is not a wooden text meant to be read always in a straightforward matter. Does this require work to know how to read it properly? Yes.

Question – Do you think Israel has replaced the church?

I find it odd to say that I am a replacement theologian. How could I be? God has one covenant that He honors and one people. With Israel in the Old Testament, there was always a remnant there that was true Israel. These are the same ones that recognized Jesus as the Messiah. With ministry in Acts, Israel is expanded to include Gentiles. There is still one olive tree. God did not chop down the tree of Israel and plant a new tree of Gentiles.

On the other hand, if you do hold that God is dealing with the church in this age and will return to Israel in the end, well gues what. Right now, the church has replaced Israel as God’s focus. That is the real replacement theology. I don’t hold to it. I hold to an expansion theology. God has expanded His grace ever more to include Jews and Gentiles both in one tree together.

Question – What about people making predictions today?

We should hold them accountable. If you make a statement about when the Bible says Jesus is returning and you get it wrong, you need to repent. It is a shame that even pastors are doing this, being consistently wrong, and still allowed to stay in the pulpit. (I’m thinking especially about someone like John Hagee.) We would want a pastor removed who had an affair. How about one who mishandles Scripture in a way that embarrasses the church?

Question – What about the rapture?

I don’t hold to it. I hold to the resurrection. I see no way to fit it into the text and be consistent. It’s a very very late reading of Scripture.

Question – What about the millennium?

It’s amazing that we have three verses of Scripture in Revelation that receive all the attention. I’m somewhere between a post and an amillenialist. I think we’re in it right now as Jesus is reigning on His throne now and the more the Gospel spreads, we will get closer and closer to His bodily return.

Question – Do you have a problem with futurists?

Absolutely not! I’m married to one! I love my futurist friends. Instead, I have a big problem with the whole system. I don’t think that it holds to a consistent hermeneutic of Scripture.

Question – Where can I learn more?

Gary Demar at American Vision has some good material on this including his book Last Days Madness. J.P. Holding has a great section at Tektonics.org. Brian Godawa has some great material at Godawa.com on end times as well. The late R.C. Sproul held to this view and Hank Hanegraaff of the Christian Research Institute does as well.

In Christ,
Nick Peters

 

I Survived The End Of The World….Again

What are we to say about end of the world predictions? Let’s plunge into the Deeper Waters and find out.

Many of you know about predictions being made about Rosh Hashanah this year. September 23, 2017 was supposed to be a date of huge prophetic significance. Well, that is if you listened to the “prophecy experts.” For the rest of us, we preferred to call it “Saturday.” Okay. Some of us called it Batman Day and went to our local comic book store to get a free Batman comic.

As for me, I decided this time I’d be an exception and make some predictions as well. I made these three. The amazing thing is as far as I have seen, they have held out.

Prediction #1: Nothing of eschatological significance will happen.

Prediction #2. People making these predictions will not repent when shown they were wrong but will simply recalculate.

Prediction #3. At the next event that they deem to be unusual, these people will start the whole cycle all over again.

The sad thing is this is an easy set of predictions to make because it happens so often. Has John Hagee repented for the Blood Moons hysteria that led to absolutely nothing? Nope. How many people have repented after a book that claimed XYZ was the antichrist was written and now that person is long dead and gone? Sorry. Not happening.

As I have said, being a prophecy expert would be a great job to have. You can say whatever you want and claim it’s from the Bible, be a best seller, have a great following with people hanging on your every word, be entirely wrong and demonstrably so, and yet still be regarded as an expert. All that’s left is for these people to go into politics.

If there was anything else I was noticing regularly, it was people on YouTube making videos and what would they point to? Experiences and dreams over and over. Scripture could be turned to, but only as an afterthought to confirm what was in the dream. To those who are saying that there are no coincidences with Christ, sure, but sometimes things happen that aren’t all about you. That dream you had last night? Maybe it was from God. Maybe also it was your brain sorting things out because you had too much pizza the night before.

You see, you don’t know that everything in a dream or your experience is a direct message from God. You don’t. This is what is said about Scripture. Try interpreting Scripture. (You know, that book that says about what you say is the return that no one knows the day or the hour.)

Why is it that I get on this so much? It’s not just because I’m an orthodox Preterist in my eschatology. My wife sure isn’t and she has a huge problem with these people as well. It’s because these people and this mindset give people excuses to not believe the Gospel. If they can’t trust you on what the Bible says in this case, why should they trust you on the resurrection?

Keep in mind, the Bible nowhere tells us to be predicting when Jesus will return. It doesn’t. If you are doing the Great Commission, it won’t matter anyway. If He returns tomorrow and you’ve been doing it, great! You’re ready! If He returns 1,000 years from now and you were doing it in your lifetime, great! You’re ready!

There are too many Christians out there that are so obsessed with the future return of Christ that they’re not doing anything with Him in the present. Instead, it’s becoming an embarrassment as this is the picture the world gets. Fox News even had a story about “Biblical Numerologists” saying the end of the world was coming. How much egg does the church have on its face because of these kinds of actions?

That’s one reason I want to take a hard stand against this from now on. Please Christians. Do not buy books that are claiming to be expert guides to prophecy. Do not go to ministries that claim to have the inside scoop on what’s going to happen in the future through prophecy. Do not support and encourage Christians that are trying to date the time that Jesus will return.

If God says something will happen in prophecy, it will happen. He doesn’t need your help. You have your marching orders already. That’s the Great Commission. Too many people try to find out who the antichrist is and spend less time thinking about who Jesus is. Too many out there can “prove” in minute detail every single point about what’s going to happen in the Great Tribulation, but they can’t give you a case for why you should think Jesus rose from the dead. That’s a problem.

As long as the Christian community supports such people, it will be encouraging them and helping to further embarrass. It is understandable some people have a hard time believing in Christianity for reasons like miracles and the like. We don’t need to give them another reason or have them think the Bible can’t be trusted because we are saying it is clearly teaching X when it is not and that can be too easily demonstrated.

I get that some of this crowd are waiting for Yom Kippur which is at the end of the month, but if nothing happens, then what? Will there be any repentance? If not, then you have to ask who these people are doing what they’re doing for the most? Is it really the honor of Jesus they think most of or their own?

In Christ,
Nick Peters

Christianity Is Not About You

What is the focus of Christianity? Let’s plunge into the Deeper Waters and find out.

In America, we have entered into a very me-centered time and this has entered into our Christianity. Yesterday, I shared a video with a lady talking about the solar eclipse and all her dreams and everything with it. While she is one who is quite exceptional with thinking these dreams are all from God, she’s the one speaking out the most about so many people who do XYZ because they think God is telling them to do something or God is leading them to do something without any Biblical mandate on seeing if this is how God communicates.

That is a very dangerous place to be because if you think God is telling you something, then you cannot be wrong. How can you listen to possible rebuke and concern? I would hope readers of my blog would recognize I have studied and take what I say seriously by all means, but please do not ever treat me like I cannot be wrong. I most assuredly can be and have been.

Yesterday, my wife also had someone message her about how they thought God had given them some verses for their ministry. The sad reality was that these verses were all about Jesus, except, well, they got a new referent. It’s pretty amazing to see that we can go through the Bible and look for verses that are about us, not in the sense of being a part of the people of God, but that God wrote something for us individually.

This could also be contributing to our marriage problems in our culture today. There are sad times when I think a couple should really divorce, such as when a husband is being abusive and won’t stop, but even then, divorce should be seen as a sad tragedy. It’s a tragedy to think that someone broke a lifelong covenant made before God and man so badly that one person had to leave for their own safety. It’s sad to think someone promised sexual fidelity to one person but gave themselves up to another. That’s all sad.

The saddest part is many times, divorce is not often for those reasons. It’s more being done because the other person isn’t making me happy and doing enough for me. This is a relationship where we are supposed to learn how much we can give for another, and yet we use it just as much to seek our own well-being. Ideally, in marriage, both persons are making sure their spouse’s true needs and desires are being met in a proper way. If that is so, then both people will get what they want.

Suppose one person isn’t doing their part? It’s always amazing that we tend to think that means we don’t have to do ours. God will not hold you accountable for what someone else did or didn’t do. You are held accountable for what you do.

The problem with making ourselves so often the focus is that it’s really hard to get away from that and everything is interpreted about reality through us. That will also downplay the love of God in us. How could God not love us? I mean, we’re just that awesome. Right?

Scripture tells us the opposite. We were the enemies of God. God doesn’t love us just because we’re just so awesome, but because He’s so awesome. Anyone can love someone who’s completely lovable. It’s loving someone who is unlovable that is true love, and we are all many times unlovable.

We all have our own sins and failures. Last night, my wife and I were talking with someone about marriage. One thing I brought up was that my wife and I each have things about each other that we wish the other would work on. I said that if we got these worked out completely and they never came up again, does that mean we’d have a perfect marriage? No. There will always be a new issue. We are all fallen human beings and we will not achieve perfection in this life.

If anything, this should humble us. That means we will always need grace. There will never be a time that we don’t need God. There will never be a time when we earn love and grace. It will always be a gift.

One of the most humbling things I’ve come to realize is that. Aside from what He promised He would do for me in the covenant, God doesn’t owe me anything. If He doesn’t owe me anything, then everything else He gives me is a gift. My spouse is a gift. My income is a gift. My talents and abilities are a gift. The land I live in is a gift. My friends are a gift. My very life and breath is a gift.

Wouldn’t the great tragedy be if I wasn’t thankful for these things? Romans 1 tells us this actually. One of the great sins of mankind is that they did not give thanks to God. They acted like it was something they were, dare I say it, entitled to.

If you are doing a ministry, and much more of it is about you than it is about Jesus, you’re not doing it right. Those of us who are in ministry need to realize that we are not essential. God can get His word out without us and if something happens to us, God’s ministry will still get along just fine. We are not the focal point of the universe.

Live your life then dying to yourself and giving of yourself to those around you. We are all tempted to look out for ourselves, but in the way of the cross that cannot be done. Had Jesus taken that route, you and I would have no hope. We are to continue the ministry of Jesus who gave Himself for the world so that they could come to know God. We must give ourselves to those around us as well.

It’s about Him. It’s not about you.

In Christ,
Nick Peters

Sometimes An Eclipse Is Just An Eclipse

What happened because of the eclipse? Let’s plunge into the Deeper Waters and find out.

You would think I’d be used to it by now, but sadly I didn’t realize the depths that too many of my fellow Christians read into things. Like the pagans of old who saw every event in the sky as a portent of the gods, so too many Christians today did the same with the eclipse. It couldn’t be that this was just something that happens. No. This has to be a sign.

One video I heard my wife watching made a claim that the Bible even tells us that these are signs. Look at Genesis 1. The sun and moon and stars are signs. Yes. They are signs to tell the days and seasons and things of that sort. They are not meant to be read as signs of prophecy.

“But it says the sun will be darkened and the moon turned to blood.”

Here’s the thing also. Peter said that had happened. He spoke about the prophecy as a past event. One of the great mistakes of our day and age is we think the text is constantly speaking of literal realities. Hebrew prophets didn’t speak like that. It’s no more literal than when we say one sports team massacred another that it means the police were called to arrest that team.

That doesn’t mean in either case there is no truth. The truth in prophecy is often political events being described using cosmic language. The truth in sports is terms of violence often being used to describe how thoroughly one team beat the other in the event. Somehow, many of us Americans have this idea that you have to read something in a wooden literal sense or else you’re just not taking Scripture seriously.

Here’s an example of reading our modern ideas into the text. Many times, when scientific discoveries have been made, it’s been claimed that the Bible said it all along. Geocentrism and Heliocentrism can both be read into the text. The Bible hasn’t changed. The context hasn’t changed. People have just come to the text assuming it speaks in scientific terms and today, it’s approached assuming it speaks in literalistic terms.

I wish I could let you all be assured today that you don’t need to believe someone reading something into every single cosmic event. Let’s just do a brief recap. How many times have people been wrong about the return of Jesus, the “rapture”, or the antichrist? How many? I still see people for some reason talking about the four blood moons even though absolutely nothing happened!

Unfortunately, some people don’t get this memo. Consider this one my wife was watching before the eclipse just to see what was being said.

Keep in mind we have someone here saying that the Holy Spirit has told them something. Christians. Always be on guard with that and do what Scripture says. Test everything. If someone says the Holy Spirit says X will happen, and it does not happen, you can be sure they are not getting their message from the Holy Spirit.

This is also someone who was saying 100% that the Sign of Jonah was the solar eclipse. The Sign of Jonah is spoken about in Matthew 12. We’re told what it is. The Son of Man will be in the belly of the Earth for three days and three nights. That’s not a solar eclipse. That’s the resurrection of Jesus.

Along those lines, it’s always fascinating to me how everyone is convinced that we have to be the generation. It has to be us! This is normally based on Israel so everyone said that within a generation of 1948, which was said to be forty years, Jesus will come.

Nothing happened.

Then we went from the time of the Six-Day War.

Nothing happened.

Now one would hope that when nothing happens with the solar eclipse which is supposed to be all over the Bible in prophecy, that one would admit they spoke falsely. One would hope. Sadly, if prophecy experts have a penchant for anything besides repeated error, it’s the idea of not admitting error. Just yesterday another video was put up with even more bizarre claims.

Something that also needs to be said to someone like this is to please stop talking about dreams. In the comments section of these videos, so many people are sharing about dreams that they’ve had. Sometimes an eclipse is just an eclipse. Sometimes a dream is just a dream. It could just be a sign that you had too much pizza for dinner. Jeremiah warned in his day about people talking about dreams.

Jeremiah 23:25-32.

25 I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!’ 26 How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, 27 who think to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal? 28 Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the Lord. 29 Is not my word like fire, declares the Lord, and like a hammer that breaks the rock in pieces? 30 Therefore, behold, I am against the prophets, declares the Lord, who steal my words from one another. 31 Behold, I am against the prophets, declares the Lord, who use their tongues and declare, ‘declares the Lord.’ 32 Behold, I am against those who prophesy lying dreams, declares the Lord, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the Lord.

Please note that I am saying nothing about the salvation of people like this. I don’t doubt that these people really love Jesus and want to be good Christians and have a great devotion to Him. I am saying though that I don’t think it’s built on a good foundation. I have no doubt that too many of these Christians have all their charts and graphs about the end times, but if you ask them to make a case for the resurrection, they won’t be able to do it well. They are more prepared to argue eschatology than they are the resurrection.

So why do I get upset about this? Because people like this sadly make it harder for the rest of us who try to uphold Christianity in the public square of ideas. For your public presentation of atheism, you’ll have someone like Richard Dawkins, who those who are sitting on the fence will be more prone to take seriously because he’s a scientist. When they look at Christianity, they see people like John Hagee, Joel Osteen, and Benny Hinn representing us. Don’t expect to see N.T. Wright, William Lane Craig, Mike Licona, or others like that be seen in that regard.

And every time the world just laughs and laughs thinking that this is how Christians are and indeed, some of them are already showing up making a mockery of this. When a Christian makes a claim that an event will happen and it doesn’t happen, especially when they claim that it comes from God, and any non-Christian can immediately verify that it didn’t happen, why should they take seriously the claim that Jesus rose from the dead, which they cannot immediately verify did or did not happen?

Every time, the name of Christ is shamed because of actions like this and as I said, you do not see admissions of error. A few years from now, John Hagee will put forward another book on prophecy, but it will contain cut and paste from many of his older books. It will be the same old thing. I have said before it must be nice to be a prophecy expert. You can say whatever you want, be a bestseller, get everything wrong, and people will still buy your next book and still call you an expert.

Christians. Please don’t ever encourage someone making predictions about the end times. Rebuke them. They are doing a great harm to the body of Christ. If more of us spent more time exegeting Scripture than our dreams, we would be better off. If we were as excited about the Great Commission as we were about the “rapture”, we would be better off.

In Christ,
Nick Peters

 

Is Wisconsin The First Step For The Antichrist?

Should we be concerned about microchips? Let’s plunge into the Deeper Waters and find out.

So a news story has come out about a Wisconsin company where microchips can be implanted to use the soda machine and the copier and other such things. Naturally, many Christians have taken the same sort of response that sadly I’ve got used to. It’s the antichrist! The Mark of the Beast has come! (Of course, this was supposed to be in the forehead as well, but let’s ignore the parts that don’t match our theory.)

Christians. Please stop it. It’s embarrassing. Can we not realize that thus far every prophecy expert has been wrong so many times? How many people have been guessed to be the antichrist and been wrong based on Bible prophecy? Those books are now on Amazon and the back of bookshelves and icons of embarrassment for us today.

If you look up what is said about the antichrist, it’s only in a few books of the Bible and not once in Revelation. In fact, John spoke about what was going on in his time, since he’s the one who uses the term. John talks about people denying the truth about Jesus. Those people are the antichrist. He does not speak about one figure.

Also, if we want to interpret Revelation, Revelation talks about believers also having a mark on their foreheads. It’s quite amazing that I never see people wondering if new technology will be the way God goes about branding His people. Nope. It’s always the other way around.

Folks. If you want to understand what’s going on in Revelation, you don’t need to open up a newspaper. You just need to look at what the Bible has to say in its own culture. The forehead was often used as a way of speaking about where one’s allegiance lay. If you interpret the Bible in that way, it still makes sense. Those who give allegiance to the Beast are contrasted to those who give allegiance to the Lamb.

Keep in mind at the same time, this does not mean you should sign up immediately for the implant if you live in Wisconsin or any other place this takes place in. There could be other reasons, such as you don’t want to have a minor surgery just to use the copier, or that you don’t really trust your employer with such entry into your body in that way. Just don’t let it be for the reason that you’re afraid you’ll be hellbound if you take it.

This is also problematic with views of forgiveness. You are saying that if someone takes the beast, then they cannot be forgiven. It is a wonder how this would work for those who hold to eternal security. To be fair, some could say those who take the mark were predestined, but not all who hold to eternal security are Calvinists.

The bottom line is again whenever I see this kind of stuff, I always expect that too often, Christians who already make claims that believers find bizarre about past events, will do the same about present events, and will buy into paranoia and fear. Every time in the past Christians have been wrong. Why think it’s going to be any different this time?

In Christ,
Nick Peters

Book Plunge: End Times Bible Prophecy. It’s Not What They Told You.

What do I think of Brian Godawa’s book published by Embedded Pictures Publishing? Let’s plunge into the Deeper Waters and find out.

Brian Godawa writes as someone who is a reluctant Orthodox Preterist. He writes about growing up in a futurist mindset and then when he first encountered the view that he’s currently defending of Orthodox Preterism, he was shocked. That has to be heresy! It has to be liberals not taking the Bible literally! It’s undermining the faith delivered once and for all to the saints!

His experience is not unusual. I remember being stunned the first time I heard about the Preterist viewpoint. How could anyone think this? I remember reading in an old study Bible about different views of Revelation and how some think it depicts events that happened in the first century and thinking “Wow. Some people really believed that all this stuff happened?” Of course, it was my mindset that was in the reading of “All this stuff must be fulfilled in a wooden literalistic sense.” It never occurred to me that the problem could be my viewpoint.

Like Brian, I had cracks show up in my thinking that were hard to answer. What about the statement of “This generation will not pass away?” I also started seeing that some ideas behind the view of the rapture were extremely difficult to hold. These were paths I did not want to take, but the evidence was too strong to avoid not taking those paths.

Abandoning the idea of the rapture was extremely hard, and yet I wasn’t done. As I met preterists, I started realizing that I was wrong about what they believed. It wasn’t the case that everything had happened in 70 A.D. I had just never really taken the time to look like I should have. It was a group discussion led by two preterists that got me to see what my problem was.

Brian’s book begins with his own story and then goes to hermeneutics. I think this is an excellent way to begin as Brian shows a different way to read Scripture that still strives to be faithful to the test and is not “liberal” or “denying Inerrancy.” Hermeneutics is one of the first areas of questions I have for futurists nowadays. It is asking them that even if their conclusion differs, and I’m thankful it does, how is their hermeneutic any different from the one that produced the four blood moons of John Hagee?

He then goes step by step through the Olivet Discourse. Brian is gentle and understands regularly how his readers could balk at this thinking. He takes a few diversions to look at questions like the antichrist and such. All the while, Brian wants to take someone’s hand and slowly walk them through this territory that could be unfamiliar to them.

Still, he has produced a convincing work. A few times I was reading and thinking “Brian. You could have a much better argument if you would include XYZ.” I would find a few paragraphs later that Brian does indeed know about XYZ and says something about it. Brian is also not at all dogmatic in what he says.

It’s also helpful that he has a part in here about the idea of Neohymenaeanism, whereby everything was said to take place in 70 A.D. No doubt, more could be said here, but he does refer to another work on this topic. He wants people to still know that Jesus will return and there will be a bodily resurrection.

Brian’s book is an excellent guide for someone wanting the ins and outs of this whole area. He also has a novel that can go with it called Tyrant: Rise of the Beast. I have not read it yet, but it is supposed to be a novel form of what he is talking about in his book if you prefer that way instead.

I recommend that anyone interested in the truth about “Bible prophecy” check out Brian’s book.

In Christ,
Nick Peters