Are People Inherently Good?

Are we inherently good? Let’s plunge into the Deeper Waters and find out.

I want to say at the outset that much of my thinking on this is influenced by Clay Jones’s book Why Does God Allow Evil? I would like to say the thinking was all mine, but it was not. I am near the end of Jones’s book and I do hope to review it when the time comes.

Saturday while I was out driving I heard the end of a radio talk show asking if people are good or evil inherently. I tried to call in and answer, but they never got around to me. Since I didn’t get to say what I think on the air, why not say it here?

After the flood, we are told that humans have their every inclination to evil. We all know that a child has to be trained to be good. Being evil is something that seems to come naturally to us. Why do we not often notice this? It is because we live in a culture that has been so Christianized that we no longer consider how radical the Christian ethic was at its time. Today, we look at slavery as something that is just obviously wrong. Go back to the first century Roman Empire and try to convince your average citizen of that. Good luck.

One point Jones brings out is about genocide. Who are the people who do genocide? We would normally think of these people, probably from watching movies and TV shows, as the classical villains who do nothing but think about evil all day long and delight in death and destruction. Not really. Many of the people who ran the concentration camps of the holocaust would be people who would go home and be excellent parents and spouses and be really kind to their neighbors. So what kind of people were they ultimately?

People like you and me.

Really. There is not a great gap separating people capable of genocide. This was found out even further by the Milgram experiment. At the instruction of an authority figure, ordinary people would do actions that could have in other circumstances led to the killing of an innocent human being. You can read about that here.

If you at this point in fact start to think that you are better than the person committing genocide or the person who gives the lethal voltage in the Milgram experiment, congratulations. You have already taken the first step in becoming that person who is committing genocide and capable of giving lethal voltage. You have already assumed that you are incapable of falling like that.

Consider the parable of the Pharisee and the tax collector. We look at it and see the problem of the Pharisee saying that he is not like the tax collector. What’s the problem then? We go and say “God. I thank you that I am not like that Pharisee.” Oh, we might not explicitly say that, but that is a thought that can come into our minds. Most of us, as much as we don’t want to admit it, are more like the Pharisee than the tax collector.

In the video game Earthbound, at one point the party of heroes goes through a cave and the main character realizes his thoughts are being broadcast on a wall in written form for all to see. Most of us would want to flee out of such a cave as quickly as possible. Most of us I suspect know about the evil inside of us and the thoughts that come through our heads where we wonder “Where did that come from?”

In fact, our society seems to have lost the idea of virtue. I have been considering lately how so many books and such deal with feelings people have, and in a sense, that needs to be dealt with, but very rarely do we deal with the character of a person that can lead to those feelings. The problem we often have is not fixing ourselves, as in our character flaws and such, but fixing how we feel about ourselves.

So where do I come down? People can do good, but the example given on the show was would you pick up a $20 bill for someone if you saw them drop it and they didn’t notice? The sad reality is someone like Hitler might just do that and then go back and gas thousands of Jews and see no wrong in it.

When you see someone doing evil, realize that if it weren’t for the grace of God, you could be that person. This is what makes forgiveness such a key issue. We forgive because God has forgiven us and that could just as easily be us. We need to show mercy because were it not for grace, we could be that person. We need to be desiring that that person grow in character and virtue instead of being where they are.

This should result in humility in all of us. We are all capable of great evil and we must all watch ourselves and be building ourselves up to be the persons that we need to be so we don’t become those people who do evil. Never once do we need to say that we are above a certain sin. If we think that, we are far more prone to fall into it.

And of course then, we must all rely on Christ more and more. The cross is the demonstration of His love for us and to that we must return. At the foot of the cross, we all realize we’re fallen and evil.

In Christ,
Nick Peters

Book Plunge: Seeing Through Christianity Part 4

What do we do with the atonement? Let’s plunge into the Deeper Waters and find out.

As we continue through Zuersher’s work, we come to a chapter on atonement. Now I’ll state this upright. I have not spent much time looking at a lot of theories of the atonement. I have read Wright’s recent work on the cross. I think it’s an excellent work. Still, I cannot speak as an authority on the atonement, but that could be in some ways an advantage here.

You see, the reason I don’t see this as a defeater here is this is my situation. I have enough evidence to convince me that God exists. I have enough evidence to convince me of the full deity of Jesus. I have enough evidence to convince me that Jesus rose from the dead physically. I have enough evidence to convince me that Scripture is reliable. Does it make any sense to anyone to say “I’m not fully clear on how atonement works, so therefore I should doubt that Christianity is true.”?

Of course not. Any area of study will always have some unanswered questions. Consider for instance in science, when we see creatures that seem incredibly advanced. Does this mean every evolutionist will just throw in the towel and abandon the theory wholesale? Not at all, nor would I expect them to. One looks at the primary data they have for a position even if secondary details aren’t exactly clear.

Zuersher says first that there is disagreement means that this is being made up as we go along. He says that this means we do not have some privileged path to the divine. If by that He means that God is not obligated to answer all of our questions for us, that is entirely correct. If He means that we do not have the way to God in Christ, that would be wrong, but believing we do doesn’t mean we have perfect atonement knowledge.

The next part is one that Zuersher gets so close to the truth of matters, but then He rejects it for theological reasons. Zuersher says that satisfaction says that God’s honor must be restored, but if that’s true, then God has personality traits unworthy of a morally perfect being. It’s truly tragic how close Zuersher gets to good theology but then allows his cultural prejudices and lack of understanding of honor to get in the way.

To begin with, I don’t think it’s right to speak of God as a morally perfect being. A morally perfect being is one that does that which they ought to do always. God has no ought. He does not owe anyone anything. God is instead a good being. He is perfect and lacking nothing in Himself.

So how could God be lacking honor? It’s not a lack in Himself. It’s rather how God is perceived. There were two kinds of honor in the ancient world. One was one had based on who they were and their lineage and such. God’s honor is untouched here. The other is their reputation. How are they perceived in the eyes of others? Here, God’s reputation is tied to how He is seen in the eyes of humanity and how we treat Him. We can live lives that honor God or not. Zuersher rejects this without bothering to understand the culture or the theology.

Third, he says that God could just forgive. After all, we do it. Sure, but we are not the ones that are perfectly good and holy. If God just lets it go, He is saying that our well-being is of greater importance than His goodness. In other words, the good of man outranks the good of God. God is treating sin as no big deal, when every sin is really an act of divine treason.

He next says that if Jesus had a fully human nature, then what happened on the cross was murder since it was a human sacrifice. Well, he is right that it is murder. Jesus submitted to the ruling authorities. This is also not the same as suicide. The authorities did not realize what they were doing, but many holy men in Judaism dying would see themselves as dying for the sins of the people.

He also says that a willing death does not excuse the executioners. Of course not. Whoever said that it did? They were fully convinced they were doing right. My statement about this has been that either Jesus was the wickedest man who ever lived and the crucifixion was the most just and righteous act of all to stop Him, or He was the most righteous man who ever lived and the crucifixion was the most wicked act of all time.

He then goes into the claims of how Jesus was an invalid sacrifice. I recommend the works of Michael Brown here on answering Jewish objections to Jesus. Brown has looked at this a lot more than I have.

Next, he argues that this was not a real sacrifice since Jesus did not stay dead. One wonders how this is so. Once the offering is given to God, God can do with it what He wants. If He wants to resurrect Jesus, then He can resurrect Jesus. This would be God’s vindication on the life and claims of Jesus.

He also argues that the theory is immoral since it undermines individual responsibility by having someone accept Jesus’s sacrifice. On the contrary, it upholds it. When presented with the claims of Christ, one must accept their responsibility for the sins that got Him there.

Finally, Zuersher ends with saying that educated men and women hold to atonement thinking today should require no further comment. I instead think that someone can bother to write a book responding to a view without interacting with the best scholarship on it should require no further comment. Sadly, Zuersher does this consistently.

In Christ,
Nick Peters

Are Your Thoughts And Ways God’s?

Is there any relation between what you think and what God thinks? Let’s plunge into the Deeper Waters and find out.

One of the problems in our age with Biblical interpretation is many times we can get so centered on one way of interpreting a passage and we hear it so often that we never consider that that could be a wrong interpretation. The danger of a wrong interpretation is twofold. First off, we will believe the text says the wrong thing. Second, we will miss the truth that the text is giving us.

Isaiah 55 has one such spot. Let’s go to the text.

“For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.
“As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.

So what is going on here? A lot of Christians will look at this and say that it means the thoughts of God are totally foreign to us. You cannot think what God thinks. It’s entirely different. Some use this to say that God can even be illogical. God can make a contradiction true for instance. Is that what is being said?

No. In fact, I have deliberately left out the surrounding context. If you think anything that is true, you agree with God. You say God exists? God agrees. You say that Jesus is the Son of God who rose from the dead? Assuming you’re properly understanding what those terms mean, then yes, God agrees. While there are aspects of the mind of God we cannot know, we can know what He has revealed to us.

So if that is not what is being said here, what is being said? The reality is that this is a beautiful passage on grace and forgiveness. Our bad interpretation has caused us to miss the truly good one.

Let’s look at what comes before it.

Seek the Lord while he may be found;
    call on him while he is near.
Let the wicked forsake their ways
    and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
    and to our God, for he will freely pardon.

Many of us have a mindset that we fear God will judge us for some big sin that we’ve committed or something that we picture as a big sin. We also have a hard time accepting forgiveness. “I just can’t forgive myself for what I’ve done.” In this way, our thoughts are not God’s thoughts and our ways are not His ways. We are treating God like a common man and saying that this is what we would do, so this is what God would do.

God says it’s not. His way is to forgive. If the wicked will come, they will not be condemned. They will instead receive the mercy and grace of God. This passage isn’t making a claim about the mind of God being totally foreign to us. It’s making a claim that God does not act like we do towards the wicked or dare I say it, even ourselves.

We can all seek to know the truth and be in further agreement with God, but one truth we should accept is grace. We all when we sin are the wicked. Our ways with ourselves are not God’s. His ways are higher.

In Christ,
Nick Peters

Book Plunge: Ministering In Honor-Shame Cultures

What do I think of this book published by IVP? Let’s plunge into the Deeper Waters and find out.

Jayson Georges and Mark D. Baker have done us a great service by producing this wonderful book. If I could give any encouragement right now at the start, it would be simple. If you want to have an impact with most of the world and learn to understand the Bible in the world it was written in, here’s my advice.

Buy this book and read it right now.

Seriously. I found myself reading this book and wishing I could put it in the hands of everyone in ministry. I would be thrilled if more Christians would learn about the honor-shame culture. Most Christians are shocked when you tell them that most of the world doesn’t work with the idea of a guilty conscience like we in the West do. We have become so focused on ourselves that we are aghast that the rest of the world could be any different from us.

The danger here is we are not only able to give the Biblical message to people in other cultures, who are living among us here in the West more and more and still thinking in the same way, but we are unable to give the Biblical message to ourselves. So many misunderstandings about the Bible would be cleared up if we realized the text speaks in honor-shame language.

On page 28, the authors say something I wish we could all hear and when I speak about honor and shame to Christians, I point this out:

As we have taught Christians about honor-shame in theology and ministry, students note the degree to which shame influences their own identity and relationships. Shame is a defining aspect of human existence, but rarely addressed in churches or ministry. When is the last time you heard a sermon addressing shame? Most people have never heard such a sermon. (p. 28. Bold mine. Italics theirs.)

Indeed! We are so saturated in our culture with our own thinking that we think everyone must be just like us. They are not. Many people all over the world struggle with shame. In reality, we know we do too. How many victims of especially sexual abuse struggle with shame? You can tell them about forgiveness all day long. Forgiveness is great and wonderful, but it won’t help them. They haven’t done anything wrong and telling them they’re forgiven won’t deal with their shame. Forgiveness is indeed part of the Gospel, but if we make the Gospel be just about forgiveness, we severely limit it.

We also do have aspects of honor-shame here and most of us don’t realize it. What happens in high school where a lot of students think they need to where X brand of clothing and not Y? (Something I have no recollection of, but many do.) What happens on Facebook where we talk about people liking and sharing our posts? Everyone wants to be thought well of by good people.

To help us with the task of the book, the writers do explain how honor and shame work and then show it in the Bible. Hopefully, Christians reading this will go back and look at the text through new eyes. I encourage Christians to go to the New Testament and use a site like Bible Gateway. Do a search of terms like innocence and guilt. Note that when they’re used, they speak of it in legal terms and not feeling terms. See also where the terms do not show up. Romans, for instance, does not talk about guilt. Many of the Pauline epistles do not. Then look for terms like honor and shame. See how often they show up. Why is it we have so many sermons on guilt and innocence and none on honor and shame?

From there, the writers show how this all works out when dealing with people in these cultures, especially using their own experience. A lot could be said about this, but I think it’s better for you to get the book and read it yourself. The content is exceptionally thorough and easy to understand. It left me looking at matters differently and striving to think more in terms of honor and shame.

I think if there was one aspect I would have liked some light shed on, it would be what is a worship service like in an honor-shame culture? We in our culture have so much that is focused on application and dealing about how we feel and helping us be better individuals. We also greet each other for about a minute (The time we introverts refer to as torture aside from that I greet my wife with a holy kiss) and then sing the same worship songs which are often very self-focused as well.

So then, final advice.

Get this book.

Read it.

Share it with everyone else you can.

This is that important.

In Christ,
Nick Peters

Book Plunge: The Day The Revolution Began

What do I think of N.T. Wright’s latest book published by HarperOne? Let’s plunge into the Deeper Waters and find out.

N.T. Wright is one of my favorite authors to read. He is a deep thinker and he seems to have a vast knowledge of the Old and the New Testaments. There is also no isolation as he shows the interplay between the two very well. These are not facts just hanging in the air. These are part of a large and grand story. He makes me come to the Bible with fresh eyes seeing it incredibly different and leaves me with a greater love of the text.

This book is no exception. In it, he looks at the cross as the day the world changed. Of course, this wasn’t really known until the third day when Jesus rose, but the cross was something that changed the world. He also has a full-frontal attack on the idea that this is all just because Jesus died for our sins so we could be good people and go to Heaven. He does believe Jesus died for our sins. He does believe we should be good people. With Heaven, he holds, and I think rightfully, that God’s Kingdom is indeed to come on Earth and God is not going to destroy this world but rather to redeem it. The parts about dying for our sins and being good people is true, but it is missing a lot.

For Wright, the world was created and our vocation in it was to rule on behalf of God. When man failed, the task went to Israel to be a kingdom of priests for God to get all humanity back to where it needed to be. We know how that turned out. Israel needed to be rescued and redeemed often more than the people they were meant to rescue and redeem. God knew what to do. The Son, who has the very nature of God, came and died in order to redeem the world. Through death, He disarmed the power of sin and broke its hold over us. Through this, we were sent out then to be the people that we ought to be.

Wright then argues that our being good people in this world is not because we have a contract with God that He does something good for us and we do good back, but because our task now is to be those priests for a dying world. When we sin, it’s not just that we broke a rule that is out there. It is that we are violating our very being. We were meant to be holy and when we do something wrong, we give some power back to those powers that enslaved us and that Jesus came to break us free from.

We have too often read Paul and the Gospels with the idea that the Gospel is all about Jesus dying for our sins so we could go to Heaven. It can be as if this world doesn’t matter. It’s just an accident in the story. That’s also why so many of us having a hard time finding our place in this world. Yes. We’re meant to be good people, but to what end? We too often think “If we are good people, then others will ask us what makes us so different and then we tell them about Jesus so they can be good people too.” Unfortunately, this rarely happens, and second, it makes it so that we are the end result of all God does.

We are not the end of what God does. God is the end of what God does. His glory is supreme. When we live transformed lives and work to bring about the Kingdom of God on Earth as it is in Heaven, then we are giving the glory to God. Of course, this doesn’t mean that we establish a theocracy. That is not ours to do. It does mean that we live like Kingdom people knowing that while in many things, we submit to our governments, that when our governments contradict with God, we hold to the higher authority.

Wright’s book is engaging and scholarly and it leaves one with a greater appreciation of the New Testament text as well as a greater appreciation of holiness. It’s wonderful to go through a book like this and say “Hey. This makes sense.” All the ideas start clicking and falling into place. Our New Testament faith is not just ideas hanging in the air unrelated to Israel. They are entirely connected to Israel. We cannot give a full Gospel presentation without mentioning Israel and yet so many of us skip that part.

I really recommend you go through Wright’s latest book. It will leave you with a new way of looking at the cross and at your own life. I eagerly look forward to the next book by N.T. Wright.

In Christ,
Nick Peters

What is the Gospel?

When we talk about the Gospel, what do we mean? Let’s plunge into the Deeper Waters and find out.

Yesterday after my post, I went back to David Wood’s page where there was a debate on ecumenism and whether Catholics are brothers and sisters in Christ or not. Now I am not Catholic of course, but I do ministry at times with Catholics and with Orthodox as well, but Catholics are usually the favorite target. We have no problem accepting one another as brothers and sisters in Christ. Normally, I don’t enter this debate at all, but this time, I figured I’d do it since it involved the defense of a friend.

So when the charge comes up and the Gospel is mentioned, I notice that it looks like we all think we know what the Gospel is, so I ask first if Jesus and Paul preached the same Gospel. I know where I’m going and I think this is problematic for some of these and I get told yes. I ask what that Gospel is and I get told the message of justification through faith. Wonderful. So I ask, where exactly do you see Jesus teaching this? After all, in Mark 1:15, Jesus shows up on the scene telling people to repent and believe the Gospel. Is He telling them to repent and believe that they are justified through faith?

Of course, if you know the Gospels, this isn’t a central theme of Jesus’s. Of course, Jesus does point to internal realities more than external ones, but the main teaching of His life is the Kingdom of God. In fact, I’m told that the words of Jesus aren’t just limited to red so you go and look at Paul and you see that this is what Jesus taught. I find this problematic. If we want to understand the Gospel, shouldn’t we start with Jesus? I don’t disparage Paul after all. Paul is immensely valuable and sacred Scripture as well, but isn’t Jesus the original teacher we should look to first?

I found it sad that no one could point this out to me. Here I am supposed to be told that justification by faith is the Gospel that Jesus taught and yet nowhere do I see this being His teaching. Nowhere do I see this being a point of debate between Him and the Pharisees. Of course I know about “I desire mercy and not sacrifice” and I know about the tax collector and the Pharisee, but you don’t see an out and out soteriology in Jesus. In fact, we all know he has some statements such as “Sell all you have and give to the poor.” We also know he has “Believe on the one whom God sent”, but the whole Pauline emphasis is not really there.

So finally after having these guys who were all about the Gospel being unable to answer enough, they finally turned to ask me. Interestingly, I was also asked such questions as if do I believe Jesus is God. After all, if you fellowship with Catholics, well your whole doctrine entirely needs to be called into question. (And I don’t even like “Is Jesus God?” That could be easily mistaken for modalism. I prefer to say Jesus possesses fully the nature of God and man as the second person of the Trinity, but I understand the theological shorthand.)

So what is the Gospel?

God created Adam and Eve to live in union with Him. He would be their God and they would be His people. Unfortunately, they decided to go it their own way and partook of the fruit of the tree of the knowledge of good and evil. In response, God kicked them out of the garden and they were separated from Him.

Then Jesus came and……wait….that sure seemed to skip a lot didn’t it? I mean, do we really need all that stuff from Genesis 4 to Malachi 4? Is that really relevant to the story of Jesus?

Maybe, just maybe, maybe it is.

Tell you what. Let’s go through and see.

After Adam and Eve fall, mankind gets wickeder and wickeder. Their own children have a case of one brother killing the other. Eventually, God decides he will flood the world save for one man and his three sons and their wives and start anew.

After this, mankind decides to build a tower. Can’t have that happening again. God decides to confuse their languages and send them out as different peoples then. He chooses one person from one group of people and makes a covenant with him. That man was Abraham. God promises that all the peoples on Earth will be blessed through him.

Through miraculous means, this old man has a son and he is promised that through his son the promise will be fulfilled. God then tells Abraham to sacrifice this son named Isaac. Abraham is willing and God stops him. Abraham showed that he believed God would fulfill the promise even if he had to kill Isaac. God showed Abraham meanwhile how different He is from all the pagan gods. They would have demanded child sacrifice. YHWH puts a stop to it.

Isaac does grow up and have descendants and the story of Abraham is passed on until eventually, the people arrive in Egypt due to a famine. 400 years later, the people are in slavery and cry out to return to the land of Abraham. God hears them and sends them Moses. Moses delivers them through the Red Sea and takes them to Mount Sinai where they form a covenant relationship with YHWH through His Law. The Law will be how the people show the world that they are a unique people of God.

The people enter the land, but soon become unfaithful. God sends judges to them to return them to YHWH, but that is not enough. Eventually, a king is installed. The first one is a failure, but the second one is David, who is seen as the best king Israel ever had. God makes a covenant with David that one of his descendants will sit on his throne forever. This is in response to David wanting to build a house for God. God says David will not do that, but that his son will.

David’s next descendant, Solomon, does indeed build a temple. This is where God dwells with His people again. The temple becomes a symbol of the presence of God with the people, but the people grow arrogant and complacent about it. They think that God will never abandon it, as if He needs His temple. God sends them prophets when they neglect His Law, but they do not listen. Eventually, the people are sent into exile and the temple is destroyed.

About seventy years after that, the people are allowed to return to the land and build a new temple. The people are back and they have a temple, but something is wrong. Foreigners are in charge of the land. At the time of Jesus, it is Rome. How could it be that God is with His people and yet He lets pagan people rule the land? When is the Kingdom of David going to return? The people might be in the land geographically, but they do not have the charge of the land. It is still incomplete. Has God abandoned His people? Will He return?

Then Jesus came.

When Jesus shows up, He speaks about the Kingdom of God and even says it is right there. He asks people to believe the Gospel. What is the Gospel? God has returned to His people. God is present in Jesus. Even more startling, Jesus does signs to show that He is the Messiah of Israel and the one who will sit on the throne of David and through whom God will reign.

The rulers don’t like Jesus coming in on their turf and they fear a revolution. In a series of political events, they crucify Jesus. This will silence the claims of Him being a Messiah. If He is the Messiah, He will not be crucified. God will rescue Him. Unfortunately for His followers watching, Jesus dies. He is not rescued. He is buried in a tomb. Done. Kaput. Game Over. Let’s move on with our lives now.

But the game is not done. The story is not ended. The tomb is found empty and Jesus is alive again. What does this mean? If true (And it is), it means that God has vindicated Jesus. Jesus is indeed the Messiah. He is the one through whom God will reign.

This is why resurrection is so central to Paul. The resurrection is how God has shown who Jesus is. It’s more than “Jesus is alive and therefore He’s the Messiah.” It’s just as much about what Jesus did before the cross as what happened after. After all, as N.T. Wright says, if one of the thieves next to Jesus had been raised the Jews would say “YHWH is doing some strange things.” They would not say “The Messiah has come!”

This is why Paul does preach the same Gospel. The good news is God has come to be with His people. Jesus says it beforehand promising He will be that one. Paul says it after showing that by His resurrection, Jesus is the promised Messiah. God has returned to be with His people through Jesus. It was not just the land that was to be redeemed. It was indeed all the nations of the world.

Okay. So what about justification through faith? What does that have to do with it?

As I said earlier, in the past, you obeyed the Law not to be justified, but to show that you were. We often have this idea that Paul wrestled with the Law. Not at all. Go read his autobiography in Philippians 3. He was faultless before it. Yes. But what about Romans 7?

I don’t see that as autobiographical. I see that as Paul playing out a part. This is not a new view. Even Origen held this view. How would Paul describe himself as alive apart from the Law for instance? He never knew a life apart from it. I also think it’s problematic if you interpret this text as the Christian struggle. If you identify yourself with Romans 7, you will likely miss out your real identity in Romans 8.

Here’s the real deal then. Paul never wrestled with the Law and then said “Oh! Following Christ! I’m free from this burden!” No. Instead he said that he was blameless before the Law, but he counted that all as rubbish. The Greek word here is Skubalon and I have even been told that that can be translated as if it were something I would not say on this blog. That is how strong Paul’s language is.

The new marker then for showing you’re one of God’s is not keeping the Law. It is if you trust in Christ. Of course, this trust will result in good works. No one should oppose good works, but those good works are not done to obtain salvation but because you have already been given it. This is where justification comes in. It is not the faith that saves you so much as the object that you put your faith in. If you say “Justification by faith” I have to ask “Faith in what?” Then we get to the meat of the Gospel.

Now some might think this went long. It should. Israel was not something God tried for awhile and then said “Forget this. I’m going with the church.” Israel is part of the Gospel just as much. It is essential to know that Jesus is the Messiah. It’s so essential that Paul references it so much that some people, ignorantly of course, have thought that Christ was a last name as if Jesus was born to Mr. and Mrs. Christ. Today, we treat it as an afterthought. Oh yeah. Jesus is the Messiah. Paul didn’t treat it that way. Paul saw it as central.

And for that to be central, Jesus has to be the Messiah of Israel. For that to matter, we have to know Israel’s story. We dare not leave it out. Israel’s story is ours. We are just as much the people of God.

This is the good news. This is the Gospel. It reaches its full fulfillment in Revelation, but we are ambassadors of this good news for now. Jesus is not just the savior. He is not just the forgiver of your sins. He is the Messiah. He is your King. He is THE King.

In Christ,
Nick Peters

Book Plunge: Political Church

What do I think of Jonathan Leeman’s book published by IVP? Let’s plunge into the Deeper Waters and find out.

It’s said that there are two things that should never be talked about and that’s politics and religion. If so, then Jonathan Leeman has stepped into dangerous waters by writing this book. Churches can often have their own share of squabbles and religion can have a bad reputation today with new atheist soundbites running throughout our culture. Now you tie that in with politics, which comes from the word poly, meaning many, and ticks, referring to blood-sucking organisms.

Leeman points out that politics is unavoidable and we all come into the arena of debate with gods. The difference is the Christian comes with a big one and the secularist comes with several little gods that aren’t metaphysical claims and thus pass the muster. It could be then that when we argue on the grounds of appeal to conscience, we’re setting ourselves up for trouble. Whose conscience will win the day? If we say our conscience is tied to our God, then our opinion will be cast aside in the end and the more “objective” person will be the ones whose gods aren’t so readily apparent.

Leeman wants us to see what the making of covenants means for us today and that politics has been with us from the beginning. As soon as you have relationships going on, you have politics. People have to learn to live orderly in a society somehow. Unfortunately, we’ve often gone with a more pragmatic approach instead of an approach rooted in truth.

Leeman also brings this to how it affects our Christian relationships and I think this is the most important part of the book. This gets to the doctrine of forgiveness. What does it mean to forgive and how does that relate to politics? Forgiveness is in fact all about our relationships with one another and much of the material here can be quite convicting, especially if you have a hard time forgiving someone.

The book also comes from an approach that I think is gently Calvinistic and presuppositional, but the good part is if you don’t agree with that perspective, you can still accept the conclusion which is where many of us will end up about God being necessary for the good society. I found myself disagreeing with how Leeman reached some conclusions, but I agreed with the conclusions. I suspect many readers would be in the same boat.

Also, I thought criticisms of the New Perspective on Paul were not that strong. I don’t think they offer anything that would go against justification in the sense that we usually see it. The difference is more about what it means to be justified. I myself lean towards the New Perspective and I did not see the problems that I think Leeman thinks he sees.

Still, this is a good book to read and certainly thorough. It’s difficult to think about how a book could be more thorough on the topic. The experiential aspects are also quite helpful as you can learn to see forgiveness in a whole new light and really think about how you relate to your fellow man.

In Christ,
Nick Peters

Being Like Jesus

How is it we are supposed to live? Let’s plunge into the Deeper Waters and find out.

I’m someone in ministry, so I’d like to think I get it right a lot of the times. I mean by that not just intellectually as in having my doctrine all accurate, but also the way I live. Sadly, there are too many times that I don’t. There are too many times that I lose sight of what’s important. There are too many times that it’s easy to fall into the “It’s all about me” trap.

Sometimes it can be with thinking about people who I seek to do good for and then in the end, it looks like it goes unnoticed and my efforts don’t matter. In some cases, when my efforts don’t seem to matter, I can ask myself if what I’m doing really matters at all. I can easily enter into a “why bother?” stage. This stage woke me up in the middle of the night last night and I ended up praying seeking to deal with it.

“God. How is it you can do so much good for some people and they end up placing their focus elsewhere?”

Now keep in mind, I don’t believe that God normally speaks to us today. I have written on that elsewhere here on this blog, but that’s neither here nor there now. Still, I can often try to picture what God would say. In this case, I could picture it clearly.

“You mean like you’re doing right now?”


There are times I think God takes His proverbial two-by-four and whacks us upside the head. I think this was one of those times and it was just the whack I needed. As I sought to regain sleep again, I thought of a time when it would have been easy for Jesus to lose focus. If there was any time, I think the cross would be the greatest.

Let’s start with the facts about this. For one thing, Jesus was betrayed. Many of us know what betrayal can be like. Jesus did. We can look at the obvious case of Judas. Yes. Judas betrayed Jesus. In that betrayal, Jesus still had love for Judas. While Scripture doesn’t record that Judas repented, would Jesus have forgiven Him if He had? I have no doubt. I have no reason to think that Jesus delighted in the death of Judas.

Judas wasn’t the only betrayal. How about Peter? Remember Peter? Peter was Jesus’s right-hand man. He was one of the people who had got to go on the miracle tour of casting out demons. He had been at the Mount of Transfiguration. He had done many miracles and seen many miracles of Jesus and seen Jesus best His opponents in debate time and time again.

In some ways, Peter’s cowardice could have been harder than Judas’s betrayal. Peter had been in a great position being part of the inner three and had been the unsaid leader of the group. If anyone should have known Jesus and what He stood for, it was Peter, and yet when the moment came, Peter lost sight of Jesus entirely and thought more of saving his own hide.

It was betrayal.

Yet when we get to the cross, what do we see? Jesus is pronouncing forgiveness for those who had crucified Him. Forgiveness. Now before you say “Sure. It’s easy for Him. He’s the Son of God.” keep in mind that Stephen when stoned in Acts 7 does the exact same thing.

When we see Jesus on the cross, we don’t see Him uttering one word of condemnation. In fact, He’s practically still doing evangelism on the cross. Jesus is making sure His mother is taken care of and providing salvation to a thief.

“But didn’t Jesus say ‘My God, my God. Why have you forsaken me?”

Indeed He did, and yet that’s Psalm 22 He’s quoting. It starts in sorrow but ends in tragedy. Jesus is still maintaining His focus on God. In the midst of His worst suffering, Jesus is not complaining. Jesus is not focusing on what others have done to Him. Jesus is focusing on His Father.

It was then that I thought about how we’re to be like Jesus and how in my own thinking I had lost the focus and was placing it elsewhere. We can all easily be assured, the more we lose our focus on Jesus, the harder our lives will be. The more we focus on Him, the easier our lives will be.

Now I want to be clear on that last point. I am not saying with that things will automatically work out for you. They won’t. Paul described many of his sufferings in 2 Corinthians 11 and let’s keep in mind he wrote of great joy from a Roman prison cell. Those weren’t the best places to be in. Am I saying his life was easier because he focused on Jesus?

Yes I am. Because Paul had that focus, he was able to bear suffering. Just look at his writings and see what he says about suffering. Suffering will happen. There is no avoiding it this side of eternity. The question is what are we going to do with suffering? How are we going to handle it? Are we going to treat it like the enemy itself, or could we look at it as the tool of the Father to make us more like Jesus if we will let it? Could it be that if we do not do that, that we will have to keep repeating the lesson? I can say for my part that when I did remember to focus on Christ last night and started that looking again and the prayer to be like Jesus, it was amazing how quickly the internal mental anguish vanished.

I also do think that this has some great apologetics value. Not only is living like Jesus a powerful motivator for the life-changing power of Christ in our society, but keep in mind, it’s not about us but about Jesus. Jesus in the Gospels is such a powerful and awesome figure in how He handles Himself that as I thought about it last night, I remembered the claim that it was preposterous to think that someone would invent Jesus. There is just something about Jesus that is so unique and amazing in His presentation that none of us could invent Him. Those who see Jesus as a myth I think have never taken the time to consider how Jesus is in the Gospels and I mean not just in His doing miracles, but the very way He carried Himself and presented Himself.

There’s a reason Jesus is the figure that our calendar is built around. There’s a reason that churches have His name in them. There’s a reason we bear His name in us. There’s a reason most every religion after Jesus still wants to do something with Him because He’s such an amazing figure. It was this that got me thinking back to an argument Tom Gilson made. You can read that here and I highly encourage you to do so.

Once again, I’m reminded that in my suffering and whatever I’m going through, I should look at Jesus and see if He went through likewise. Are there any parallels? If so, I am to walk as He walked. It’s not easy. It’s a battle. It’s going to involve constant dying to the flesh and I can’t do it in my own strength of course. Thankfully, we have the Holy Spirit to help with that. The question is simply going to be am I going to do it and if I try, Jesus will help me as I walk in the right direction, no matter how many times I stumble.

In Christ,
Nick Peters

The Struggle of Forgiveness

Is the way of Christ sometimes what you don’t want to do? Let’s plunge into the Deeper Waters and find out.

It’s no secret I’m a Christian. I think the claims of Christ are true and that He did rise from the dead. I think His way is the way of Wisdom. I uphold all that I believe that the Bible teaches. I try to be as staunch as I can in my moral stances on issues. If you follow the Christian path, you are following the right path.

And sometimes, I don’t want to follow it.

You see, I’ve written before on forgiveness such as will your murderer be in Heaven, a view on justice, and just forgiveness in general. We all think forgiveness is a really great idea. We do. The problem is we think it’s a really great idea for everyone else. It’s not so great when we have to do it ourselves.

I’m going to be a bit revealing in this blog, but I will not give names or details on the people involved and please do not ask for them. These are my struggles though I welcome you coming alongside of me in them. Generally, I tend to be an easy-going guy. If you say something that is hurtful to me, oh well. It doesn’t really bother me. I can take it. I can handle it. In fact, I will often take it as a compliment in the long run. Go ahead and try to say your worst. It really doesn’t get to me.

If you say something about my wife Allie, well that’s something different.

My wife does happen to be a very sensitive person to what people say. Of course, this is something she needs to work on, but it does not change the reality. The biggest way someone can hurt me honestly is to do something to hurt her. It doesn’t matter if the person intends it or not. If they hurt her, you can find my rage immediately increasing. Allie, a Dragonball fan, would tell you that she thinks I go Super Saiyan at that point.

You see, my wife is the most precious human being in my life. She is the one I have built my life with. She is the one I sleep next to every night. She is my confidante, my companion, my fellow traveler on this journey. There is no human being on this Earth that I have a better relationship with than my wife and there is no person on the planet who means more to me than she does. When I see in Scripture that we are one flesh, I think it includes what happens in the bedroom, but it goes beyond. Marriage has been described as one soul in two bodies. I can relate to that.

So to go after Allie is to go after me. Some of you have seen that happen on Facebook. Some of you have seen that when someone insults her, that I immediately jump in and start to deal with the problem. This is one time I break my rule about not posting on Facebook on Sundays.

As it stands right now, I have been thinking about some people who have done things to hurt Allie. This hurt has been severe and it is hurt that Allie is carrying with her to this day and when I see Allie in pain, I am tempted to enter my rage state once again. My Princess is in pain after all and she does not deserve that pain. I am not going to say my wife does everything perfectly. Of course not. I am going to say that I hate seeing her carry pain from other people in the past that she should not have to carry.

When this happens and I’m her husband and protector and the one who is supposed to take care of her, my tendency is to go out and rain down justice on the people who hurt her. I think this is the natural way men think and while I know that’s not really doable, the anger is still there. What happens then when I open my Bible? I see Jesus telling me I ought to forgive, and the standards are serious.

Matthew 6:14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.

1 John 4: 19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.

Matthew 18: 32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”

These are serious passages.

Mark Twain said years ago that it wasn’t the passages in the Bible that he didn’t understand that bothered him. It’s the passages that he did understand. This is the same situation. In many ways, I honestly wish that these texts were not in the Bible right now. I wish I could pull a Thomas Jefferson in some ways and remove them. These texts go against everything that I experience when I’m angry at someone hurting Allie and challenge me on a route that I do not want to go down really.

Which means in some cases that no, I don’t want the way of Christ in my life.

And I think it’s important we be honest and admit that.

Anyone of us who says he always wants the way of Christ I think is a liar. They’re a liar because they go against it quite regularly in their own lives. We have all manner of sins in our lives that we struggle with. Greed, Gluttony, Sloth, pride, etc. Sometimes we do want the way of Christ in those. Sometimes we don’t.

So let’s get honest. Intellectually I do know the way of Christ is the best way. I do know His way works the better for my life and He works everything to my good. I know that everything that He does is meant to work towards my good. The intellectual awareness is there, but the emotional longing and the will to do so are not. In some ways, the anger is enjoyable to hold on to. Anger can be like a drug in that way. What am I to do on this case? This is my resolve.

First off, I wish to thank my friend Dr. Clay Jones for his advice in this area when I talked to him. One of the things to remember is that it’s not really bad to want justice. We should all want justice. Yet I am to think “What if I was the person in the situation? Would I want God to whack me upside the head and get my attention?” If it meant getting on good terms with God, yes I would. What’s wrong with praying that about the persons I have anger against? What’s wrong with praying that God gets their attention?

Second, the more you pray this kind of prayer, the more you will start to have some sort of empathy for the person. Even though I do not want to, I have to pray that God blesses the people who have hurt my wife in this way and in turn hurt me through their actions. Does that mean I am being insincere with my prayers? I don’t think so. It’s praying something and saying “God, my heart is not here right now, but I know that this is where it needs to be. Please help me to get my heart where it needs to be.” If we waited to do the right thing that was very difficult for us to do when we felt like it or when we wanted to, we would never do it. Part of the process of walking rightly is learning to do things when we don’t want to do them. It is denying our wants for the greater good that we know we ought to pursue.

Third, to forgive does not mean to forget. It does not mean that I treat things like they never happened. It could be that I might want to keep people that hurt Allie far away from her until they prove themselves worthy of her and earn my trust there again. If they do not, I won’t let them near her any more.

Fourth, I have to learn to really deny my own feelings and experiences on the matter. This is also where I have to trust in those who are outside of me. I mentioned Dr. Clay Jones earlier in this post. There have been others who have been friends in this journey and know all that is going on and have provided the advice. My wife and I have found that Celebrate Recovery has been quite helpful. Allie gets the help she needs from a group and I get to go to a family support group.

Fifth, I do have to realize the place Jesus is to have in my life. When I am caught in the vortex, what I am dealing with is more present in my thoughts than Christ is. This is something that I have to change in order to get past what I deal with. I have said before that one of the greatest helpers you can have when you are going through a crisis is to have good theology. If we could all realize how we are seen through the eyes of God for just one moment of time, we would never see our lives the same way.

Forgiveness is the better way however despite what I feel at the time because forgiveness releases me from the anger. The anger can be like a cancer tearing away at one’s soul ripping out some of the humanity that is there. The people involved that I am angry with don’t even have to know about the situation, but they are getting free rent space in my head and they are getting a power over me that they do not deserve to have.

And you know what? This also works out better for Allie. Allie has her own emotional turmoil. How is it going to help her to know she can handle hers if I do not handle mine? How am I going to tell her to stop giving people free rent space in her head if I don’t stop giving them free rent space in mine? How am I going to tell her to not listen to her emotions and feelings if all I do is listen to my emotions and feelings?

Ultimately, this is the way of Christ. It is to die to ourselves. Many of us would rather do anything, including go through death itself, rather than to die to ourselves. It is a constant struggle to bow down to Jesus and say He is Lord and say that come what may, we are going to follow Him.

It is a struggle, but it is not optional.

And if this is also you right now, you’re not alone. I’m a fellow traveler. If you ever read this blog and think I’m a super Christian who never has these struggles, well you’re just wrong. I have flesh and blood like you do and if you cut me, I will bleed like you will. I have to learn to walk the better way. It is better for myself, better for my Princess, and most honoring to my Lord Christ.

The Kingdom is worth everything.

In Christ,
Nick Peters

Can I Be Forgiven?

Is forgiveness out of your reach? Let’s plunge into the Deeper Waters and find out.

I’ve been meaning to write a post recently on the blasphemy of the Holy Spirit, but I think that should extend to most every other sin. When it comes to the blasphemy of the Holy Spirit, too many Christians I meet struggle with the fear that they have committed this sin. Personally, I am under the impression now that it looks like every Christian and their mother wrestles with this at times, and that includes myself in the past. There was a time in my life when I also struggled with forgiveness and interestingly, I was in Bible College at the time. I struggled with knowing if I was acceptable in the eyes of God and spent much time in the chapel at my college praying about it and trying to find peace.

What really changed all of that? I’d say it was apologetics, but it was only apologetics in part. Apologetics led to really thinking about my positions on faith issues. Until you do that, you are simply feeling your positions and if you feel miserable, well that means that God is against you. If you feel great, well that means God is for you. Truth is that you can feel wonderful and God has His wrath on you and you can feel miserable and the favor of God rests on you. Your feelings can’t tell you anything about the way of God in your life. (And this is one reason I get so concerned when I hear calls for donations at a church where we’re told to give as we feel led. We dare not give divine authority to our feelings.)

As hard as it can be, at the times in our life when we struggle with our suffering, we must go to the Scriptures. We look and ask “What do the Scriptures say?” If the Bible says X and I feel non-X, well my feeling is wrong. It doesn’t mean I don’t feel it. It doesn’t mean it isn’t a strong feeling. It doesn’t mean that the issue is immediately settled in my mind as the feeling is still screaming out loud, but it does mean I at least know the true answer and I am willing to fight to accept that true answer. If I say my feelings trump the Scripture, then at that point why even need a Bible? I can just say whatever I feel comes from God Himself. (This would be odd for many Protestants who don’t like the Pope speaking ex cathedra but want to give divine authority to their feelings.)

For me then, when apologetics came along, that led to sound theology. Sound theology is really thinking about the God you worship. Many of us claim God is #1 in our lives, but we only really know Him based on how we feel and the Bible more than anything else just tells us how we are supposed to live. Now the Bible does give tips on how to live, but it also reveals to us the nature of God, especially in the person of Jesus. We need to strive to know Him as He is. We have had too many misconceptions on the nature of God and these are not perceptions that come from Scripture and do not match the God revealed in Jesus Christ. When you have good theology, your world makes a lot more sense.


So how does this sound theology relate to the blasphemy of the Holy Spirit?

It’s noteworthy that Jesus never says anyone has blasphemed the Holy Spirit. There’s no indication that anyone in the crowd was permanently unforgiven. What was the danger? The danger was that they had the clear evidence right there of the work of the Holy Spirit in identifying who Jesus is and they were denying it. It’s as if Jesus is saying “If you cannot believe what is right before you, then you cannot receive forgiveness.” Now why would this be the case?

Because to receive forgiveness from someone, you must believe that they have the authority to forgive you and that they can and will forgive you. If you do not believe, you cannot be forgiven. If you believe in Christ and confess, you will be forgiven. If you don’t think that, then you are saying that you think God would rather delight in punishing you rather than forgive you. Now that doesn’t mean there might not be some consequences to your sin, but it does mean that you will be restored in the relationship to where you were before.

So let’s look at some relevant passages on forgiveness. Let’s start with Romans 4:4-8.

4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”

This is talking about how Abraham was declared righteous. Please note this. Abraham’s sins are never declared righteous. That cannot be. When we speak about justification, we do not mean that sin is justified. There can be no excusing the wrong that was done. Now there are of course circumstances that can explain why you did what you did that was wrong. It’s no good to mention those to God. He knows all of them and He knows the ones you haven’t thought of. Somewhere in all of this there is still something wrong that was done. That is what must be forgiven. When God justifies you, He declares you are in the right. He does not declare that your sins are right.

So what do we see in this passage? Righteousness is not given to someone because of an obligation. That’s a wage. It is simply given because of trust. Please emphasize as well the part in verse 5. God who justifies the ungodly. This is something quite amazing because there were always people that were seen as outcasts in the time of Jesus because of their sinful lifestyles. These were the very people Jesus gravitated towards. Jesus wanted to spend most of His time with prostitutes and tax collectors and said they are making it into the Kingdom of God ahead of the Pharisees. After all, when the message of repentance came, they believed it.

If you could earn forgiveness, it wouldn’t be a gift. Forgiveness must be a gift. It must be free and it must not be forced. That doesn’t mean you don’t ask for it, but it does mean you don’t bend someone’s arm to get it. You don’t jump through hoops to get forgiven. All the hoops that were done were taken care of by the Holy Trinity.

Romans 8:28-39:

28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:

“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

It’s almost as if at this point, Paul is wanting to cement your position in Christ as strongly as He can.

Start out with the beginning. All things work together for good to them that love the Lord. It is not that all things are good. They are not. Sin is not good for instance. It is that all things will work for good. That does not mean that you do evil so good may result such as Paul is accused of saying in Romans 3. It does mean that even if you do sin, and you will, that it will not be used by God somehow so you don’t need to despair. Paul then goes on to say that you will be conformed to the likeness of Christ. Which means that you will be looking like Jesus one day.

That means God is on your side. Who can be against you? Imagine going into a court trial and knowing the judge was in your corner. Why would you be afraid? What charge could be brought against you if you have such a great advocate? Not only do you know the judge, you know the judge’s son. He’s the one arguing on your behalf. What better situation could you get in a court room than to have this? What separates us then from the love of Christ? Nothing. NOTHING.

If we could get the reality of this passage sunk into our heads, we would never be the same.

Let’s also think about the Prodigal Son story here. The sad part is that we call it the Prodigal Son when really the main character of the story is not the son but the father. The father is the one that is astounding and this is not a father the elite of the day would care about. His son pretty much says to him “I wish you were dead” and the dad gives in. Then when the son returns, all the father cares about is his son is returning and then he runs after him. Yes. Grown men did not run unless they were in a race. That was shameful. He decorates him with a robe and a ring, meaning that the son was restored to his old position, one of authority, and then he has a feast for him.

Or the unmerciful servant. The servant in this case was forgiven by the king of a debt that he could never ever hope to repay. It was totally canceled and what is the response by the servant? He shows unforgiveness to another servant. Why would he do this? Chances are he didn’t really believe the king had forgiven him so he did not really receive the forgiveness. This can remind us of what was said in the sermon on the mount after the Lord’s prayer. If you do not forgive others their sins, your Father in Heaven will not forgive you your sins. As C.S. Lewis says, there is no indication he does not mean what he says. This is because this is the ministry of reconciliation that’s taking place.

We could go on and on with more and more in the Bible, but forgiveness is always given when asked for. It’s really tragic that something that God stresses so much in the Bible we do not believe, and yet we want to claim that God is love. Now of course, this forgiveness does seem unbelievable. It does seem like there has to be a catch. There isn’t. There is something asked of you. God does ask that you walk in holiness and honor Him, but you do this not so you will be forgiven, but you do this because you have been forgiven.

Imagine you lived in the world of Jesus and wanted to run a bakery. Problem. You’re a peasant. You don’t have the money for a bakery. You go to someone with the money and ask for their blessing. If the person gives it, then you have a bakery, but they have a catch. You must be telling your customers about who built the bakery for you and who supplies it and what a great benefactor that that person is. Now in the ancient world, the rich person is called a patron. You are called a client. If someone was a go-between for you, that person would be the broker. When the patron gives you a gift, it’s called charis. That’s where we get our word translated as grace. Your response on praising your patron and being loyal to him is called pistis. This is the word translated as faith.

It hasn’t changed today. God is your patron and He gives you a great gift called forgiveness. What is your great response to this? You are to go around the world telling everyone what a great patron you have. The only added part is that Jesus is your broker in this case. God forgives you in fact not because you are so special. He forgives you because He is so gracious and He receives honor by forgiving you. His glory is magnified in forgiving you. Anyone can punish an offense, but to cancel out the offense shows the real power God has in that He is the one who has authority over you in your life and can declare you righteous if He wants. Judging you is really foreign to His nature of love and is only done because of unrepentant sin. A god who does not respond to repentance is a god who delights in suffering. Ours is not like that.

Christian. You are forgiven. Accept it and celebrate it and tell the world what a great God you serve.

in Christ,
Nick Peters