We covered the genealogy of Matthew Monday night, so tonight, we look at the genealogy in Luke. Our author at wallsofjericho.info states that the church has known that Davidic descent must come through somehow. If not Joseph, it has to be Mary. I saw no reason on Monday to discard the idea of Joseph’s lineage if we take Matthew’s genealogy to be telling us about Joseph. What about Luke?
Much is made of Luke 3:23 to indicate that Jesus is the son of Heli. Greek scholar A.T. Robertson though points out that the passage is said in light of the earlier passage in Luke 1 indicating a virgin birth and the reader at this time is to understand that that reference should be kept in mind here. Our writer deals with the Luke Account in the next installment of the event and so will we. (One wonders though why that wasn’t dealt with first.)
Thus, Mary would be the child of Heli and this fits since there is a tradition of Mary being the son of Joachim which would be a variation of that name. It is a puzzle also for a person wanting to make a serious case why he cites the Kingdom Interlinear Translation. For those who don’t know, this is the translation of the Jehovah’s Witnesses. Our writer certainly isn’t a Jehovah’s Witness though as the Witnesses do affirm the Trinity.
The question is also raised of how Mary could be of Judah and Elizabeth of Levi and they be cousins. It’s not much of a difficulty at all. They are relatives and there is nothing that precludes someone from the tribe of Levi having a relative from the tribe of Judah. If our writer wishes to push more, it is up to him to make the case. Thus, I see no reason to think that they have made their case that Mary is of the tribe of Levi.
I really wish there was more, but there isn’t. Near the end, the writer does go into the idea that so many doctrines were inherited from the pagan world and includes the Trinity in there. That is not the focus, although I certainly would welcome a good discussion on the Trinity. We shall look at the next section tomorrow.