How do inerrantists interpret the Bible? Let’s plunge into the Deeper Waters and find out.
At the start of this chapter, Kapr talks about his fundamentalist days. I think there is still some fundamentalism in Kapr, but I appreciate that he has admitted his past. As a reader pointed out, KJV-onlyism seemed like an odd target to go after and indeed, later on we learn that some of his relatives are indeed KJV-onlyists so Kapr does have personal experience with them. There is no word if he was one of them himself for a time or not.
As Kapr goes through the chapter, I really don’t find much that I can comment on because being a contextualist, I don’t find much objection here. Now there is some helpful history on historical criticism. There’s also plenty of pointing out that the early church loved allegorical interpretation. For instance, they did not always accept accounts as literal because they didn’t find something fitting into the character of God, including the deaths of the infants in the Passover event in Exodus.
Again, there are plenty of arguments against traditionalists, but nothing much against contextualists like myself. If you ask how I interpret the Bible as an inerrantist, I would still say the same as any other document. What about conflicting accounts? You try to harmonize them, but this is what we do with most any other account. We try to find the explanation that explains the most data that we have.
Again, there is not much to say here. Hopefully as we go along, more will come up.
(And I affirm the virgin birth)