Author And Perfecter

Hello everyone and welcome back to Deeper Waters. There is a lot going on now in the life of your blogger here. I ask for your prayers that hurdles in my path will be removed and that I will think and live the way that I ought. I’m doing much looking into my own psyche and finding some bad beliefs that need to be dealt with. I ask for your prayers in this. As for now, let us continue our Trinitarian commentary. We are in Hebrews 12 tonight and we’re going to look at the first three verses:

1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. 2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.

The 12th chapter comes right after the great faith chapter of Hebrews and we are told of all the great heroes of the faith, and of those who suffered so much for the faith. I believe all the saints of the past are the ones the writer has in mind when he tells his readers about the great crowd of witnesses.

What is the connection with them and Jesus? The verse speaks of Jesus as the author and perfecter of faith, but the idea could also be that of a leader in the faith. It would be the idea then that Jesus is not only the one who started the faith but is the inspiration. This makes sense in light of the statement in the 11th chapter that Moses considered the joys of Christ to be worth more than that of Egypt, even though Moses did not know of Jesus.

This would point to a Jesus who transcends time. He is there for the Old Testament saints and the New Testaments ones as well. Hebrews is a book written with the mindset of Christian history and this is important to consider when reading it.

In the ancient world, history was often seen as cyclical. This is understandable with the idea of seasons repeating. The Hebrews were the ones who actually thought that history was going somewhere, which is why they placed so much stress on genealogies. They were people who saw a God outside of space and time who was guiding it to a future destination, which is one reason why prophecy is so important. This God knows the future.

The Hebrews writer uses the same idea with Jesus as the cornerstone of history. Thus, Jesus is the cornerstone of faith. He is the one who the prophets spoke of and he is the one speaking in the last days. He was there for the saints of old and he is there for us now.

The same Jesus who was with them is ours today. Isn’t that good news?

 

The Spirit Says

Hello everyone and welcome back to Deeper Waters. I do ask for your continued prayer. I am working through something right now that should be a growing and learning process and that involves dealing with some misconceptions I realize I’ve been carrying with me for some time. I do pray that God will give me the strength and courage I need and I ask my readers to pray with me and rest assured that God knows the most pressing need on my heart right now. For now, let us go to the text. Tonight we’ll be in Hebrews 10:15-17.

15The Holy Spirit also testifies to us about this. First he says:
 16“This is the covenant I will make with them
      after that time, says the Lord.
   I will put my laws in their hearts,
      and I will write them on their minds.” 17Then he adds:
   “Their sins and lawless acts
      I will remember no more.”

The writer has been talking about the superiority of Christ in the new covenant. However, integral to that is the work of the Holy Spirit. Too often in Protestant churches, aside from charismatic ones, we have ignored the person of the Holy Spirit. For those of us who are not charismatics, one thing we can learn from our charismatic brethren is that we need a doctrine of the Holy Spirit.

As this is a Trinitarian commentary, we are to show the deity and personality of the Holy Spirit as well to demonstrate the doctrine of the Trinity. Jehovah’s Witnesses, for instance, deny both of these seeing the Holy Spirit rather as God’s active force. Now I do see the Spirit usually as God’s manifest power at work, but that does not deny his personality or deity any more than the Son being the Wisdom of God denies his personality or deity.

In tonight’s passage, we are told that the Holy Spirit stated the truths that Christ came to fulfill. What is interesting about this first is the casualness with which the Spirit is said to have said these things. There is no need to explain who the Spirit is to these listeners. They automatically seem to understand that where Scripture speaks, one also has the voice of the Holy Spirit.

The reference is again to Jeremiah 31, which was also referred to in Hebrews 8. This is the passage about the new covenant. Notice that in this passage, we are told about the new covenant that YHWH is making with his people. YHWH has always been the one who makes covenants, which is what interested us when we looked at the person of the Angel of the Lord in the Old Testament.

What we have here then is that the Holy Spirit is involved in this as well just as the Angel of the Lord, who we saw as the pre-incarnate Son, is. Thus, when a covenant is made, it is a covenant that is made by a person who is ontologically God, which would mean either the Father, Son, or Spirit.

In conclusion, this is a passage that testifies not only to the personality of the Spirit as he is speaking, but to the deity of the Spirit as well. Where Scripture, the Word of God, speaks, he speaks. Where a covenant is made, he makes the covenant. The Spirit has the ontological nature of God.

We shall continue tomorrow.

 

Make My Enemies A Footstool

Hello everyone and welcome back to Deeper Waters. There is a lot going on in the life of the Deeper Waters blogger. I have a need that I’m wanting God to supply and I am praying that it comes through. I will not tell what it is at this point, for God knows what it is. I just ask that my fellow Christians join me in this prayer. For now, let us continue our Trinitarian commentary. We are in the 10th chapter of the book of Hebrews and tonight, we’re going to be looking at verses 11-14. Let’s go to the text:

11Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.12But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 13Since that time he waits for his enemies to be made his footstool, 14because by one sacrifice he has made perfect forever those who are being made holy.

We are looking again at the superiority of Christ and how he is truly a greater high priest by his very nature. What we wish to emphasize is first off the statement that Jesus is waiting for his enemies to be made his footstool. The reference is one the Jewish audience would understand.

Ask yourself this question. What is the most quoted Old Testament verse in the New Testament? It’s Psalm 110:1 which reads as follows:

The LORD says to my Lord:
“Sit at my right hand
until I make your enemies
a footstool for your feet.”

The idea is of the Messianic leader who will come and defeat the enemies of Israel and we know that this verse pointed to the deity of that ruler from our earlier looks at it. This is the passage that Jesus used to stump the Pharisees.

Yet look at verse 4 of this passage:

The LORD has sworn
and will not change his mind:
“You are a priest forever,
in the order of Melchizedek.”

This ruler would at the same time be a priest. His defeat of sin would also be the defeat of his enemies. Christ did not come to defeat Rome. He came to defeat sin. He came to defeat the gates of hell and the message of the gospel being spread is the enemies of Jesus being made a footstool for his feet.

This is the connection with the one sacrifice for all time making people holy. When people become holy, the forces of satan lose. Thus, when the gospel is preached to people and they become a part of the body of Christ, they are made holy. By the sacrifice of Christ, they are redeemed and Christ’s kingdom is spread.

Once again, we see the connection. The deity of Christ is essential in that it is because of who he is as Lord and as high priest both, that he can bring about a defeat of sin by the offering of his perfect sacrifice. If there is no deity of Christ, there is no holiness brought about. The blood of anyone else would be like a bull or a goat incapable. The blood of Christ is nothing like that and only by that can we be made holy.

We shall continue tomorrow.

A Body Prepared

Hello everyone and welcome back to Deeper Waters. I thank you all for your continued prayers and I hope that you keep them up. I am on an exciting journey and want to make sure that the people of God in the body of Christ, as all are, will be praying for me on this path. We’re going to get into our Trinitarian Commentary once again and tonight, we’re in the 10th chapter of Hebrews and we’ll be reading verses 5-10:

5Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
6with burnt offerings and sin offerings
you were not pleased.
7Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, O God.’ ” 8First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them” (although the law required them to be made). 9Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

I recommend readers look at verses 1-4 to see what the therefore is there for. What is being talked about ultimately is the inability of bulls and goats to take away sins. Christ is superior and this passage tells us about that.

Note that we see the pre-existence of Christ spoken of. I do not believe in the pre-existence of other human beings. Now I do not think that Scripture gives an explicit “yay” or “nay” on the doctrine at this point, but I am personally skeptical of such an idea.

However, this is about Christ coming on a mission from the Father and saying that a body has been prepared for him. Christ has not always been tied with a human body. He has been fully deity. We must get this clear in our Trinitarian thought. The body of Jesus is not God.

When we realize that, it helps us deal with a lot of misconceptions, such as the objection to ask if God died on the cross. God did not die on the cross, but the person of Jesus who is ontologically God was separated from his body when he died on the cross, which is a good definition of death as well.

This sacrifice is essential to the writer of the epistle to the Hebrews as well. It was the body that Christ dwelt in that became the sacrifice. Notice that the writer makes a distinction between Christ and his body as well. Now I believe the body is part of being fully human and so when Christ rose again, he did rise again in his body. If Christ had not been raised physically, then that would mean that we had a more Gnostic religion. The body was something bad to be discarded upon victory. However, Christianity does not affirm that. The body is good. Matter is good. It is the creation of God.

And a body was a tool that was used to bring about our salvation. We Christians are people of the body of Christ, but we are also persons in bodies, and we should be thankful for them as well and celebrate our own bodies as the good creations of God.

We shall continue tomorrow.

 

Did It Right The First Time

Hello everyone and welcome back to Deeper Waters. I thank you all for your continued prayers. It looks like things are going much better in my world than I would have expected. I am looking for some help to come in other areas that are unrelated but important and I’m trusting that God in his providence will bring such about somehow. For now, let’s go to our blog. We’re continuing our Trinitarian commentary in the book of Hebrews and we’re going to be in chapter 9 and verses 23-28. Let’s go to the text.

 23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. 27Just as man is destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

Our writer is continuing the theme of the superiority of Christ in the new covenant. He’s been talking about the sacrificial system of the old covenant in comparison with that of the new. The old covenant relied on bulls and goats and other such animals. The new one relies on a better sacrifice as well.

When Christ came, he did not go to the earthly tabernacle but to the heavenly one. He did not offer up an earthly sacrifice but a heavenly one, namely himself. His sacrifice is superior because of the nature of the person that he is. He is perfectly pure and holy, which would follow from him ontologically having the nature of God.

In the old covenant, the high priest entered the most holy place of the sanctuary year after year in order to offer up a sacrifice. Christ does not have to do that. He only had to enter the true most holy place just one time. For him, the most holy place was the very presence of God himself. Christ came to this place one time and that was all it took for him to offer up the salvation for the world.

Our writer gets us to the point of this. Because this is a one-time deal, judgment is also a one-time deal. Once you die, there can be no further sacrifice offered. You enter into judgment once and for all. Of course, this is the normative case. The exceptions like Lazarus and others are differences. However, when they died and they were not coming back, their judgment was sealed.

So we see the deity of Christ in that he is ontologically God and thus only he can be the pure and perfect sacrifice and he can thus enter the heavenly Most Holy Place. As has been said before, it is good to know the Trinity, but it is also important to know what difference the doctrine makes.

We shall continue tomorrow.

 

Christ and the Eternal Spirit

Hello everyone and welcome back. It seems like a lot of readers were busy over the weekend to my pleasure in visiting Deeper Waters. Welcome aboard if we have several new visitors. I’m delighted to have you along. I have had a great weekend and I ask for your continued prayers in what I’m working on and learning to be more of the person the situation requires I be. Tonight, we are going to continue our Trinitarian Commentary and we’re going to be in the book of Hebrews looking at chapter 9 and verses 11-14.

11When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

The overarching theme of Hebrews relies on the superiority of Christ. We are taught first of his superiority to angels, then to Moses, then to the high priest, and finally to Melchizedek. The author is not done however. The next point he wishes to bring to the forefront is the superiority of the Christian system over all other systems.

So the writer tells us that Christ came and entered a tabernacle that was not man-made. The normal high priest always did that, but Christ entered into the heavenly tabernacle rather than the earthly one. He went before God himself rather than a place that was designated where God would come to.

Having paid the price for our sins then, Jesus did not enter the new sanctuary by the blood of bulls and goats. These were finite beings who could never cover the price. Instead, he entered by his own blood and offered that up to God as payment for the debt of sin that we owe to him.

This makes his the most effective. Noteworthy is how he offers this sacrifice by the eternal Spirit. Now it could be that this refers to the spirit of Jesus, but it seems the eternal Spirit is something that is other than Jesus, to which it is likely the Holy Spirit is in mind. If this is the case, then we have a clear reference to the Spirit being eternal, which is something that must be for his deity.

It is because there is an eternal Spirit behind the offering that the Hebrews could be sure of their eternal redemption. If the topics of discussion are not eternal, then one cannot be sure that Christ is the great mediator. He becomes simply a mediator. The Hebrews writer wants his listeners to know the truth. Christ is superior and once again, it is not because of the actions so much as the nature of the actions. He offered himself eternally, which no other could do, as a perfect sacrifice. The price is paid. We are free.

And yes, The Trinity is essential for that.

 

Movie Review: Couples’ Retreat

Hello everyone and welcome back to Deeper Waters. This is probably going to be the final blog before Sunday night as I’m going to be extremely busy this weekend and if you’ve been wondering when the blog was going to come in tonight, it’s because I’ve also been extremely busy tonight. Anyway, I did go to see the movie “Couples’ Retreat” tonight. Regular readers know that when I go to the movie theater, I do blog about the movie that I saw afterwards. We’ll continue our Trinitarian Commentary then Sunday.

The movie involves a couple who is thinking about getting a divorce and they want to go on a marriage retreat to an island called Eden in order to see if they can salvage their marriage. Unfortunately, it’s pricey so they get three other couples to go along with them. Note then the first good thing. All of these people see marriage as something good and worth upholding. (Aside from one guy who is there with his girlfriend after recently leaving his wife, but I won’t say anything more about that as that’s for those who go see the movie.)

Noted also is the one couple who has kids and the kids say they want their parents to go on the trip because they don’t want their parents to get a divorce someday. Divorce is a painful reality. I believe there are times where it is the better option, but in our day and age, divorce is all too easy. A prominent Christian apologist recently told me he’s only been embarrassed once in a debate. That was when he was debating a Hindu who told the audience that at least in the country that follows his religion, 98% of the marriages last while in America, only 50% of them do. The church should be embarrassed but frankly, have we made marriage something worthwhile to uphold? Do we know what marriage really is any more?

So on this island, the couples learn to be more open with each other as they share time with a therapist and with a mystical teacher. This is one area of the movie I had trouble with as the teachers were always portrayed as Eastern style teachers speaking of karma and yoga. (Other moral concerns would include some partial nudity and some crude humor.)

Some realities do come out. The idea for instance that every couple has their problems. Each of the couples ends up working out their own difficulties when push comes to shove and they have to go to the other side of the island for another reason which I won’t go into detail over right now.

Let that be the next lesson. Marriage is hard work, which is something we don’t often realize. Of course, I can’t speak as a married yet, but we often think of the stories that end with “And they lived happily ever after.” However, in reality, in the morning Prince Charming has to go to work and Juliet has laundry to do and children to raise. There is no relationship of any kind without any problems, and marriage will fall into that.

Marriage is important, but we must not make it an idol as can be done and expect everything in it to be perfect. It won’t be. Is it because marriage is imperfect? No. The institution is divine in origin. It is because the people who are married in every case are imperfect. When imperfect people come together, there are going to be problems.

Marriage is a commitment. It is based on something deeper than just feelings. Feelings will come and go. Someone was telling me today that there are times you’ll go to bed at night and wonder “Why did I ever marry this person?” and then you’ll wake up the next day and think “Why did I ever think I could marry anyone else?”

In the end, I think there is a valid lesson to be learned and I am pleased that in the world today, there is still seen the truth that marriage does matter. For the Christian, it matters especially since this is to be a union of Christ and the church. Christians should have the best marriages of all and those must be rooted in Christ. Picture it as two people at different ends of a triangle and Christ at the top. The closer they get to Christ, the closer they get to each other.

What our country and our world needs, if the gospel is going to be proclaimed, is for Christians to really love, value, and live marriage.

 

Happy Veteran’s Day

Hello everyone and welcome back to Deeper Waters. I know I said I’d go on with our Trinitarian Commentary today, but I really think it would be more proper today to salute our troops. There are several men and women overseas as I type this right now putting themselves in harm’s way. I can only think of one friend who is in the armed forces in some capacity, so most of them don’t even know what I’m doing here right now, but they’re willing to die so I can have the right to keep doing it.

Our country is here today because there have always been such men. There were men who saw freedom as a good thing and saw it as something worth dying for. They died not only for their families, but for the families they knew nothing about. They risked everything knowing that they would receive nothing in return in this life maybe. Now they could receive some honors spoken over their grave and they could survive and get medals and honor, but more than likely, they do it because it is simply the right thing to do.

These are the men and women who have no idea at times if they will ever see their loved ones again. These are people who have children at home who they might never see again. They might have children at home who they’ve never even got the chance to see. Why are they doing it? What makes someone leave the people he loves the most and go off and risk life and limb?

What is it? It’s something greater than just this lifetime. It’s the cause of freedom not only for their generation but the next. Because they are protecting our generation, the next one can live in freedom. Mothers are free to raise up daughters to be women. Dads are free to train up their sons to be men. Some of those sons could be the next generation of soldiers as well.

These people also believe in a right and a wrong. They believe that there are things worth living for and that there are things worth dying for. They want to live their lives for the good and want to be willing to eliminate that which is evil. They believe that there is something out there that is greater than themselves.

They believe in not just looking to themselves and their time but to the future. We are free because of wars that were fought even in this country two centuries ago. Today, we’ve reached the level we have partly due to the sacrifice of those men and women just like the ones that are fighting for our lives today.

May the blessings of God be on our troops. They are out there taking a bullet so you and I don’t have to worry about taking one some day. These people deserve all the honor that we can give them. Before you go to bed tonight, make sure you’ve taken time to thank God for those people that have died and that are fighting now so that you can sleep comfortably tonight.

 

A Superior Covenant

Hello everyone and welcome back to Deeper Waters. I again ask for your continued prayers in the areas I’ve mentioned as I work on overcoming fears and learning to be more loving and be the man that I ought to be. There’s a lot I don’t post about here, but God knows the needs. Anyway, we are now going to continue through our Trinitarian Commentary and tonight look at the eighth chapter of the epistle to the Hebrews. Tonight, we’ll be in chapter 8 and viewing verses 1-6:

1The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,2and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.3Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law. 5They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” 6But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises.

In our last blog, we spoke of the nature of the high priest that Jesus is as the true Melchizedek priest. While Melchizedek was a type of the Christ who was to come, in reality, we do have the real deal. To go with the idea of Melchizedek is to go with a type over the actuality.

Our writer reminds us of what Jesus did in the first chapter of his epistles. When Jesus was done, he sat down at the right hand of the throne of Majesty. Other high priests could do no such thing. They were always working. Jesus sat down because his work was done.

Jesus is not only a superior priest, but he serves in a superior sanctuary. Moses was told to make everything according to the model. The earthly sanctuary was to be a mirror of the heavenly one. While I am not saying I believe there is a literal sanctuary in Heaven, I believe there is a model of some sorts.

The writer wants us to know that the covenant is also superior. Now I haven’t quoted that passage, but it’s the longest quotation of the OT in the NT. In this passage, the writer points out that the old covenant was getting ready to disappear and Jesus is the bringer of the new covenant.  The writer wants the readers to know about the superiority of Christ in all areas. He is bringing a superior covenant into a superior sanctuary because he is superior to all other mediators. He is not just a priest, but he is the very holy one himself. The only one who could truly make intercession for us is YHWH himself, and this he did in Christ, who bears the nature of YHWH.

We shall continue our study of Hebrews tomorrow.

 

Such a High Priest

Hello everyone and welcome back to Deeper Waters. I ask for your continued prayers for me. I’m still seeking truth on an important matter and it’s being a personal struggle for me as well. Still, truth is worth seeking in all cases and I appreciate your prayers as well as the prayer that God will work in me that I will be the man I need to be. Tonight, we’re continuing our Trinitarian Commentary in the book of Hebrews. We’ll be in chapter 7 and looking at verses 23-28.

23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

26Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

A large difference between the priesthood of Jesus and that of the other high priests. The others all died, and so a new priest would have to come and make new offerings to keep interceding for the people. Jesus, however, will never die again and can always be making intercession for the people.

Notice the description given of Jesus however and compare this to the Mormon claim with their elders who say they have the Melchizedek priesthood. First, how many Mormons can make the claim of holiness, particularly with their soteriology?

Contrast this to Jesus who asked his opponents if they could convict him of sin. Keep in mind also the Levitical statements that show up numerous times of “Be holy because I am holy.” Remember the angels worshipping YHWH in Isaiah 6 and their constant cry is that YHWH is holy.

Blameless. Can this be said of them? Yet it is said of Christ. He is without fault in all that he does. An object could be holy, but Jesus is not just an object. He is a person who lived a perfect life. He went through the human experience and came out spotless.

Pure. He was not contaminated by the world around him. He lived that life without receiving stain from them. In fact, the way he lived, he made that which was unclean to be clean, such as the story of the lady with the bleeding condition who touched him.

Set apart from sinners. Jesus cannot be included in the category of the sinful. He never has been. He has lived that life and therefore now lives a life where he is no longer walking here on Earth in the very presence of sin.

And finally, exalted above the heavens. Which Mormon missionary will claim this for himself? Yet this is claimed for Jesus as our Melchizedek priest. What can this mean about him but anything less than his status as deity? He has gone beyond the Heavens. He is exalted above them, for he is greater than them. He has the nature of YHWH himself.

Because of this, Jesus is the high priest who is able to meet our needs and he has been made perfect forever. As we said earlier, this is about vindication. It is not about a time when Jesus was not perfect, but about his righteousness revealing his perfection.

We shall continue on through this book tomorrow.