Clarification On Discussing Evolution

Is Evolution an important question to discuss? Let’s talk about it on Deeper Waters.

My post on the Ham/Nye debate has been getting a lot of attention and it’s been getting a lot of questions, which is understandable! A number of people have wondered about my position and asked if I really think the question of evolution is unimportant.

Yes and no.

Suppose you want to know if Christianity is true. All you need answered is one question. Did God raise Jesus from the dead? If that is true, then Christianity is true and Jesus is the King of this world. If that is not true, then Christianity is not true and you can move on.

How do you establish the resurrection question? You do a historiographical study of the evidence that we have such as found in the NT and in the surrounding culture of the time and other writings outside of the NT. You find the explanation that best explains the data.

Do you need Inerrancy to do this? No. Inerrancy is an important topic, but if there was an error in Scripture, it would not mean Jesus did not rise. The Bible is not an all-or-nothing game and it would be ridiculous to treat it as if it was.

So let’s make a hypothetical situation here. Let’s suppose for the sake of argument, and I do not believe this at all, that the first two chapters of Genesis are in error. Does that mean the whole NT is untrustworthy? No. It does not. It just means we need to change our doctrines of inspiration and Inerrancy. Note I am taking a scenario that is unfavorable towards us intentionally and using it to show that the central truth can still stand.

So in that case, I again repeat, if you want to know if Christianity is true, you don’t need to answer the question of evolution. If evolution is wrong, I would rather someone come to Christ with a belief in evolution, than to avoid Christ while having a true belief that evolution is wrong. I am more interested in getting people to Christ and removing as many hurdles from them as I can. I don’t want them to think they have to overcome a hurdle with evolution. Just show them what alone is essential.

So then, is the question of evolution important? Yes. But this is in a scientific sense.

The Bible is a book of history. I do not believe it is a book of science nor is it intended to be. This is not to fault the Bible or science. It is simply to admit the Bible is interested in teaching us God’s activity in the history of the universe and is not interested in telling us how the planets in our solar system move. It is also not interested in telling us how to do math, how to paint a masterpiece, or how to get in shape, even though there is nothing wrong with any of these and many are important.

Of course, I say this realizing the Bible contains other aspects such as moral teaching and Wisdom, but these are not to be separated from its history. The history is central to the text and the moral teachings are an outworking of that history.

As I said, the view I take on the matter is that of John Walton. You can hear my interview with him here. In this view, the creation account as it were is not a scientific account but is a functional account. You can have literal 24-hour days where God gives the orders on how everything is to behave and still have billions of years of Earth history prior.

What does this say then about how God created? Nothing. Not one thing. God could use fiat creation in Genesis 1 and 2 and Walton’s view is safe. God could also use evolutionary processes and Walton’s view is safe. Now where do you go to determine which view is accurate? You go to the sciences.

Evolution is a scientific question and if it is to fall, and I care not if it succeeds or falls, then it will fall scientifically. Right now, it is the leading naturalistic theory. There is no denying that. That does not mean it is true, but it means it is a serious contender.

So why do I not speak on if evolution is true or not? Simple. I am not a scientist. I do not possess the knowledge in the field. If I was up against a scientist and had to discuss it as science, I would not stand a chance whatsoever. I could not critique evolution from a scientific perspective. I could not defend it from a scientific perspective.

And I’m fine with that.

Too often in the apologetics field, someone can think they have to master everything and have an answer for everything. You don’t. It’s okay to say you don’t know some matters. Many of us have seen the atheists who think they are such experts on history and philosophy and really, they are just embarrassing themselves. Unfortunately, too many Christians when they speak without knowledge on scientific matters are also embarrassing themselves and this only presents a barrier to those atheists who are skilled in the sciences that will keep them from entering the Kingdom. It will give them the impression that Christians just believe what they are told without thinking about it. (Like we do when we see atheists quote “The God Delusion” as an authority.)

Now if you want to critique evolution, then have at it! Go for it! Just make sure that it is a scientific critique and not a Bible critique. The last thing we need is to have this be the case of science vs. the Bible. As soon as we put that to the world, guess which one they will go with.

Also, we must be clear on evolution. I am fine with anything that can be established scientifically as I believe fully that God wrote two books, Scripture and nature, and all truth is God’s truth. If something can be shown through science, then we should accept it.

So could it possibly be shown through science that mankind evolved through a long process of time? Sure. The process could be possibly shown scientifically. Could it be demonstrated that there is no God behind the process whatsoever? No. That is then philosophy and not science. In the same way, I do not think we could use science to PROVE that there is a deity. I think we could establish probabilities either way, but hard proof relies on metaphysics.

This is one reason I hesitate with Intelligent Design. If one takes Intelligent Design to mean do you believe there is a designer behind the universe, where every Christian would be an IDer, but it depends on what kind of universe. What I see most in the ID field is concern about the mechanism which makes God more of an engineer.

The mistake we often make is thinking that if evolution is shown to be true, God is out of a job. Atheists and Christians BOTH make this mistake. This is a concept that I do not think does justice to the Biblical concept of God. For instance, in Colossians 1, we are told that God by His power sustains the universe. The same is said in Hebrews 1.

It is not the case that the universe can just exist on its own. What is holding it in existence? What is sustaining it. Evolution does not answer the question of existence, the most important question to answer.

What this means for me is I can go to someone like Richard Dawkins and say “I will grant you anything about evolution you can show scientifically. Now what is your argument against theism?” If he wants to establish an eternal universe, fine. We’ll do it! If he wants to establish an eternal multiverse, well he can knock himself out! We’ll do it! None of those answer the question of existence itself as you need to explain not just the existence of the universe, how it came about, but the existing of the universe, how it is today.

If someone wants to go out and argue against evolution, I say let them. Just make sure the case is scientific. If evolution will fall, it will fall because it is bad science and the God who gave us Scripture is the one who gave us science as well. Bad science can be shown scientifically. Maybe it cannot be shown right now. Maybe it can be. I don’t know. I just know that I won’t comment on it because it is not my field and the truth of Christianity does not depend on it.

I am an active defender of the new creation beginning in Christ. I am anxiously awaiting its full fruition. My salvation does not lie in Genesis. My salvation lies in Easter Sunday.

In Christ,
Nick Peters

The Ham/Nye Debate: Why I Don’t Care

So why did I not even bother watching the big debate? Let’s talk about it on Deeper Waters.

Awhile back, I first heard the news about how Ken Ham of Answers in Genesis was going to debate Bill Nye, the Science Guy. I had great frustration as soon as I heard about the debate. On Facebook after the debate, someone in apologetics I know posted asking who won. My pick obviously didn’t win, and that was the meteor shower that should have come through and knocked the satellites broadcasting it out of the sky or else the winter snowstorm that could have cancelled the whole event. I replied that I don’t know who won, but I’m sure the loser was everyone on the planet.

Yet a few people did ask me what I thought about it and wasn’t I excited about this debate. Therefore, I figured I’d write something so that those who want to know my opinion on the whole matter could see what it is and why that I hold it.

As readers know, I am an old-earth creationist. I do not hold hostility towards YEC. My ministry partner is a YEC. More importantly, my wife is a YEC. What I have a problem with is a dogmatic YEC. I in fact have just as much a problem with a dogmatic OEC. Someone is not more or less of a Christian because of their views on the age of the Earth. There are people who love Jesus more than I do who are YEC. There are people who love him more than I do who are OEC.

Having said that, part of the problem those of us who are OEC have to overcome is constantly having it be assumed that if we’re Christians, then that means that we believe in a young Earth and we don’t. Too often, YEC is presented as the biblical model. As readers know, I happen to think John Walton has the right model. My review of his book on the topic can be found here and my interview with him can be found here.

I also have another viewpoint that can be considered different from a number of Christians and that is that I do not consider the question of evolution important to Christian truth. That does not mean the question is unimportant in itself, but if you want to know if Christianity is true or not, you do not need to ask if evolution is true or not. Now if matter is all there is, then of course Christianity is not true, but because evolution is true, it does not necessitate that matter is all that there is.

In my own work, I refuse to speak on evolution as evolution and my reasoning for doing such is quite simple. I am no scientist. If evolution is to be critiqued, I believe it should be critiqued scientifically. I do not possess the necessary study and/or credentials to do that. If I fault the new atheists for speaking on philosophy, history, biblical studies, etc. without proper background and/or study, then I will follow the same pattern.

For those who do wish to critique evolution, there is no reason to bring Scripture into it. The claim of evolution is a scientific claim and if it falls, it will fall on a scientific basis. I have no problem with people critiquing evolution. I hold no position on the matter simply because I could not scientifically defend or deny evolutionary theory. It is the same reason I do not use Craig’s Kalam argument for the origin of the universe. I am not a scientist and it is not my language. I will stick to the metaphysical arguments instead.

So when I see the Ham/Nye debate, I see the perpetuating of a stereotype that I do not want perpetuated. I see it being made as again, science vs. the Bible and if you hold to the Bible, well you have to hold to a young-earth.

When we are trying to get people to become Christians, our goal should not be to get them to a viewpoint on the origins of old creation but rather on new creation. We want to get them to the risen Jesus and not to a 10,000 year old Earth. Suppose that someone believes in evolutionary theory and a 4.5. billion year old Earth, but also believes Jesus is the risen Lord. Such a person is in the Kingdom. No doubt about it.

Now on the other hand, suppose there is someone, perhaps a Jew, who will stand with Ken Ham and say that the Earth is indeed 10,000 years old and macroevolutionary theory is a fairy tale. Suppose also that this person being a Jew and not Messianic denies that Jesus is the risen Lord. Such a person is not in the Kingdom. No doubt about it.

So which one should we be emphasizing and getting people to realize the most? The age of the Earth and a stance on evolution, or should it be that we are getting them to recognize that Jesus is the risen Lord?

What we do too often is tell atheists that if you want to be a Christian, then you must deny what you are certain of by the sciences. What we also do is tell Christians that if you want to be a follower of Christ, you must believe that the Earth is 10,000 years old. Both positions I am sure will keep people away from the Kingdom.

It is my hope not that Christians will embrace evolution as I do not care about that, but that they will realize that it doesn’t matter and the ultimate hope is to realize that Jesus is the risen Lord of the universe. If you are someone who is capable of presenting every argument you can for the Earth being young, but you are unable to make an argument that Jesus is the risen Lord, then you have made a mistake somewhere along the way.

It is because it feeds a debate then that I do not support in any way that I refused to watch the Ham/Nye debate and so far, no one has given me any reason why I should.

In Christ,
Nick Peters

Evangelical Jenga

Will the whole building collapse? Let’s talk about it on Deeper Waters.

Recently, I’ve been communicating with a friend of mine who is coming out of a period of doubt and has said that part of the problem is what Dan Wallace, noted NT textual critic and conservative Christian, calls “Bibliolatry.” This is where we have put the Bible on a high pedestal so high that we must isolate it from anything that would seem to go against it.

Let’s state something right at the start. I have a great love for the Bible. It is the most important book out there. It is the book that I have spent the past decade defending and showing the reliability of. Yet at the same time, I do not wish to put the Bible in an isolation chamber. I also don’t want to put it on the throne of God. (And I have seen some Christians say the Word in John 1:1 is the Bible. That’s scary.)

The end result of all of this has been a sort of evangelical Jenga.

Most of us have seen or played the game Jenga. You get a tower of small wooden sticks and you have to take one stick out and put it on top without having the whole thing collapse. If you make a mistake and it collapses, then you are the one who loses that game.

There are some beliefs in Christianity that are absolutely 100% non-negotiable such that if they are not true, then Christianity is not true. For instance, if there is no God, there can obviously be no God revealing Himself in Christ. If Jesus is not deity, then we cannot have God among us and if there is no Trinity, then we have a huge problem with who Jesus is. If there is no physical resurrection, then death is not conquered.

Now here are some other areas to consider.

Let’s suppose you hold to a pre-trib dispensational view of Scripture. An honest question to ask yourself. If it turns out that this view is wrong, does that mean Christianity is wrong? If it turns out that orthodox Preterism is wrong, does that mean I have to reject Christianity?

People like Ken Ham have stated that the reason youth are falling away is because they do not understand young-earth creationism. I would contend it’s the opposite. If YEC becomes synonymous with Christianity and that is called into question, then that means that Christianity must fall since the two have to stand.

Question again. If you are a YEC and you find out that it turns out the Earth is really not young but is rather old, does that convince you that Jesus did not rise from the dead?

In fact, let’s make the question even more pointed than that. Let’s suppose that it turns out that there really was a process of natural selection that took place in an evolutionary history that shows that life is here through a process of evolution. Does that convince you that Jesus did not rise from the dead?

Let’s suppose that it is found that there is a bona fide contradiction within the text of Scripture. Question. Does that convince you that there is no reliable evidence that Jesus rose from the dead?

For an example of this kind of thinking, take a look at a post by James White with a link below. He is responding to someone on a message board and he is answering about William Lane Craig.

“First, William Lane Craig was not jesting with his atheist opponent. He was being perfectly serious in suggesting that his opponent become a Christian “who simply doesn’t believe in inerrancy.” Can you make heads or tails out of such a suggestion, sir? What was Craig asking him to do? Believe Jesus died and rose from the dead solely on the basis of the “greater probability” of the event from a historical perspective? What if his opponent then asked, “But, even if I believe that, what does it have to do with me…and don’t answer by reference to the Bible, since, of course, I don’t believe it is a divine revelation to begin with.” What then? Given the context of the debate, was it not obvious that having this as the final statement made by Craig that night communicated very clearly that the authority, accuracy, and consistency of the Bible is very low on his list of apologetic priorities? Do you think this was a wise way to end the debate? Do you think it is wrong to point this out and discuss it and point to a better way? Why is it “harsh” of me to do so?”

Actually, I can make heads or tails of becoming a Christian that does not believe in Inerrancy. It simply means someone believes Jesus Christ rose from the dead, but they are not convinced that the Bible is 100% reliable in all that it teaches. Is this a position I agree with? No. Yet I can tell you I would rather have someone come to the resurrected savior with a less than perfect view of Scripture rather than be like the Jehovah’s Witnesses who would say they believe in Inerrancy but do not have the Jesus of the Bible.

The reliability of the Bible is important to Craig, but apparently more important is getting people to recognize Jesus as Lord. White seems stunned someone would base this belief on a greater probability argument. Well what does he think the early church did that didn’t have a Bible? They had to actually give evidence that Jesus was risen and let the people examine it.

White’s approach is that of bibliolatry. In fact, it is an excellent example since it includes in there the notion of 100% certainty. If you do not have 100% certainty, then you do not have a good foundation. Before moving on to explain this further, let’s ask a couple more questions.

Suppose you become convinced that Luke is actually not the author of Luke. Does this mean that you no longer hold that the gospel of Luke is a reliable source? Let’s suppose you hold that Peter did not write 2 Peter or Paul did not write Colossians. Does this mean you have no reason to believe Jesus rose from the dead?

If having your beliefs above be proven wrong was enough to get you to think Jesus did not rise from the dead, you have a problem.

Let’s go back to White and consider his idea. Most of us make numerous life decisions every day on less than 100% certainty. I don’t have 100% certainty when I go to the store to buy groceries that I will be coming home. I could get in a car accident on the way. I still act and I in fact act with great certainty. I act as if nothing will happen and don’t really take the possibility of the contrary seriously.

Let’s suppose you were someone like White with Inerrancy being such a major factor and then add in the other beliefs. You have to hold to the authorship of this book, have to hold that there are no contradictions, have to hold to a certain doctrine of the end times, and have to hold to a certain view of the age of the Earth.

Do tell me this. How is it going to be possible that you will always have in your memory all the information that you need to deal with every objection?

You won’t.

In fact, you will come to every objection on edge ultimately since if one part of the tower falls, then the whole thing will collapse. Is it any wonder so many people have their faith in shambles? They are walking on a tight rope and are afraid to breathe. They are unable to have their positions examined because if one goes down, the whole edifice will collapse.

Realize this. If you hold any position that is true, research will not change that if it is done properly. There is nothing wrong with your having your presuppositions. We all have them. Just be aware that they are there and don’t let them dominate. You don’t want it to be that the case is decided before you examine the evidence, especially while telling unbelievers to not do the same thing.

What would be a better technique? How about majoring on the essentials instead? Perhaps you cannot give a great answer to an evolutionist if you don’t study science, like I don’t. Still, what if you can demonstrate that Jesus rose from the dead? Isn’t your case made either way? Perhaps you have to change your view of Genesis. That’s a whole lot better than having to find a new worldview entirely isn’t it?

Maybe you don’t know enough to answer that one potential contradiction in the Bible. Okay. Does that mean the testimony in 1 Cor. 15 of the resurrection of Jesus is automatically wrong then? It sounds like a strange view of Scripture doesn’t it? Either everything is right or everything is wrong? Does that mean if there is one contradiction you have to believe Jesus never existed since the Bible says He does?

Our game of evangelical Jenga is unfortunately burdening us all and making us retreat into nice little bubbles of isolation where we cannot really let our beliefs be challenged and let true investigation take place. I find it ironic that those who seem to want to shout the loudest about how trustworthy the Bible is live in dread of a mistake. I am quite sure of how trustworthy it is which leads me to say to skeptics “Go ahead. Examine my book. Test it. Let’s talk about your findings.”

Let us hope the game of Jenga ends soon, because unfortunately, our youth who apostasize are being the losers.

In Christ,
Nick Peters

James White’s entry can be found here