Tag: neohymenaeanism

What Orthodox Preterism Means.

What does it mean to be an Orthodox Preterist? Let’s plunge into the Deeper Waters and find out.

Over the weekend, I had a friend call me about speaking at a conference and said, “You’re a Full Preterist. Right?” I immediately insisted that under no circumstances was that not my position. Absolutely not. Then I was asked if I was a Partial Preterist. I replied that no, I am an Orthodox Preterist. What does that mean? It means I believe Jesus will bodily return someday and there will be a bodily resurrection of the righteous and the wicked.

I was told that this is often talked about in literature as if it is Partial Preterism. I recognize that and I know many scholars even use the term, but I fully insist that it not be used. Words have a meaning and when it comes to eschatology, my wording and meaning is precise.

I consider what is known as Full Preterism to be a heresy. After all, we are to be raised as Jesus was raised and if we are just raised spiritually, then Jesus was raised spiritually. The common reply to this is that Jesus is the exception, but this is a cop-out. To say that Jesus will return in the future has always been a part of historical Christianity.

I prefer to give the title of Neohymenaeanism to the movement known as Full Preterism based on the heretic mentioned in 2 Timothy. Why would I not accept the term of Full Preterism then? Because if I think Full Preterism is a heresy, and I do, then if I am just a Partial Preterist, then does that mean that I am a partial heretic?

After all, would you want to be a Partial Arian? Would you want to be a Partial Modalist? Would you want to be a Partial Adoptionist? Of course not. Why would anyone accept a viewpoint that makes theirs a partial heresy?

I realize my friends who are dispensationalists disagree with me. That is fine. I would hope that they would realize that everything I believe about eschatology, while they might think it wrong, it does not deny any orthodox tenets of Christianity. I still hold to the physical and bodily return of Jesus in the future and that there will be a resurrection of the righteous and the wicked. In the same way, I disagree with them thoroughly, but I am very hesitant to call any position a heresy. That really has to be earned. Believing in the future return of Jesus and the bodily resurrection doesn’t make me a futurist in any way. It’s just a sign that I’m a Christian.

So when you ask me my position, I am an Orthodox Preterist. I am not a partial heretic. I could be wrong on my Preterism, which I highly highly doubt, but I do not hold to any heretical belief with it.

In Christ,
Nick Peters

Apostles Creed: From There He Will Come

What does it mean to say that Jesus will come? Let’s talk about it on Deeper Waters.

I hold to an eschatology that is preterist. That means that I believe a lot of fulfillment of prophecy is in the past. In fact, if you’re a Christian, so do you. You believe the Messianic prophecies have been for the most part fulfilled in Christ. I also hold that much of Revelation and the Olivet Discourse is also past.

So when it comes to the coming of Christ as it is stated in the Olivet Discourse, I don’t think this means coming to Earth, but rather coming to the throne of God and sitting at the right hand. Yet when it talks about coming from the throne, then I believe we are talking about a coming to Earth.

There is a viewpoint out there that is known often as full preterism or hyper-preterism. I prefer to call it Neohymenaeanism. Some people have asked me why I don’t call myself a partial preterist. The reason is because I believe the teaching of Neohymenaeanism is actually a heresy and if that’s what you call full preterism, I will not be considered a partial heretic.

I think the ultimate problem with the Neohymenaean position is not what it says about eschatology so much as what it says about Christ. Much of your study of the end times will revolve around the question of who you think Jesus is. We are told that our resurrection body will be like that of Jesus. If the resurrection is something spiritual, then that would mean that Jesus’s resurrection is just a spiritual resurrection as well. We’re into the territory of the Jehovah’s Witnesses with this one.

We can be told that Jesus is the exception, but that is not what I see in Scripture. I see instead that we shall be like Him and we shall be like Him when He comes. Since I hold to the bodily resurrection of Jesus, I hold also to the bodily transformation of those who are His when He returns.

Some of you might think that my holding an event to happen in the future makes me a partial-futurist. It does not. It makes me a Christian. The return of Christ has been a part of the Christian creeds, such as the one that we see here in the Apostles’ Creed. It is part of orthodoxy to believe in the return of Christ to put an ultimate end to the problem of evil.

Let’s also all be wary of one really foolish tendency that seems to exist among Christians. Do not attempt to date when the return of Christ will happen and if you believe in the rapture, don’t attempt to date that either. If you do so, you run the risk of embarrassing not just yourself, but the Christian faith.

Too many Christians have tried to find loopholes in what Jesus said. “Oh we won’t know the day or hour, but we can know the year!” This is just trying to do what Christ would not want us to do and this kind of energy could be better spent in other ways, such as fulfilling the Great Commission.

To which, if you ask me, that is how we speed the return of Christ. I find this based on the end of 2 Peter 3 that we live godly lives so we may speed His coming. Besides that, even if I’m wrong, we have our marching orders to do the Great Commission anyway so there’s no reason not to. Sounds like a good deal. We do what we’re supposed to do and if I’m right, well then we have the ultimate end of evil all the sooner.

Go out and be looking for the return of Christ, but don’t just look. Work also. You have your marching orders regardless of your eschatology. Do them.

In Christ,
Nick Peters