Book Plunge: The Babylon Connection?

What do I think of Ralph Woodrow’s self-published work? Let’s plunge into the Deeper Waters and find out.

At the outset, I’ll tell you I don’t know a lot about Ralph Woodrow. A month or two ago I hadn’t even heard his name. Now that I have heard of him, this book gives me a tremendous respect for him. Why is that?

Ralph Woodrow used to be one of the greatest advocates of the work of Alexander Hislop. He was well-known in that position by his opponents. At one speaking engagement, he was even introduced as Reverend Hislop. His book on the Babylonian Connections between the Roman Catholic Church and Babylon was the best seller of his ministry. If you wanted to know what was his greatest success and money-maker was, look at that book.

Most of the response was positive, but there was a high school history teacher who really liked Woodrow’s ministry, but knew there were problems. Hislop was not the reliable source that Woodrow thought he was. This teacher wrote Woodrow challenging him to go and investigate the claims of Hislop by looking up the primary sources.

Woodrow found that he had been fooled by Hislop. On paper, Hislop looked impressive after all. He had an impressive bibliography and several notes to back his case. The problem was those sources were rarely checked. Woodrow’s response? Was it to keep selling the book he had written and get the money? No. It was to sacrifice it by removing the book from sale and by writing this book in response. Woodrow owned up to his mistake.

At this point, I don’t care if you agree with Woodrow or disagree, but if someone is willing to do that, I think that deserves respect.

A work like this is needed today because there are too many Christians who buy into conspiracy theory type thinking and ideas like that of Hislop fuel into it. Let’s not forget that also atheists are buying into this. If you want any evidence of this, just look at Jesus mythicism. Just yesterday I had someone share with me all the similarities between Horus and Jesus. Had they done any verification of the claims? No. Could they name any respected living Egyptologist who would back the claims? No. Still, it was shared. Sure, you can count the number of Jesus mythicists on one hand out of thousands of NT scholars and classical and ancient historians (By scholar, I mean someone with a Ph.D. in the relevant field and passes peer-review and not just some person on the internet with a blog, web site, self-published book, etc. and yes, I know that means I am not a scholar so don’t treat me like one) but hey, the modern internet atheists knows better than all of them!

If most of us had the guts to go and look at the claims closely like Woodrow did and be open to being wrong, we would have much better debates.

So on to the book. An aspect of it is that Woodrow is seeking to show how ridiculous Hislop’s system is, and I think he succeeds wonderfully. For Hislop, everything traced back to Nimrod in the Bible and his being married to Seimramis. Never mind that even if Semiramis existed, it would have been centuries apart from Nimrod. A theory should never be dislodged by some inconvenient facts after all.

Hislop then tries to show that if you name any pagan god, that goes back to Nimrod. (Goddesses go to Semiramis.) Do you see a ritual here in Hawaii honoring deity X? That traces to Babylon. Do you see something in Scandanavia? That goes back to Nimrod. Is a belief being honored in Tahiti? Nimrod is responsible. Why? Well who else would it be? If everything went forth from Babylon and the rule of Nimrod, then if it shows up anywhere, that’s because of Nimrod.

You’re not convinced?

Yeah. Neither am I.

Hislop also argued from similarities based on words. Of course, this would often be their English spelling but hey, we know the rest of the world always thought in English. It’s just like the people who think Jesus is a way of saying “Hey Zeus!” It’s the people who think Israel is a way of saying “Isis, Ra, and Elohim.” Do you think this sounds ridiculous? There are plenty of people who actually believe this.

Now a downside would be that if you’re a believer in Scripture, you’ll agree with a lot that Woodrow says. If you’re not, then chances are you could wind up walking away and thinking “Yeah. The Bible borrowed everything from the pagans too.” Of course, that’s not the fault of Woodrow because I don’t think this book is written to atheists, but I do know the way that too many online think. Everything in Christianity was borrowed from the pagans!

Whatever your stripe, take this book as a warning. Just because that source you are using points to multiple sources and looks compelling (*cough cough* Wikipedia *cough cough*) that does not mean it is reliable. Try and go back and check the sources as much as you can. If some atheists had done this with the Zeitgeist movie, they might not have embarrassed themselves so much by hyping it everywhere they went.

Also, Woodrow is certainly no Catholic and neither am I, but I do agree with him that there’s a great deal we agree with them. I am happy to call many Catholics my brothers and sisters in Christ. At the same time, when it comes to our discussions about our differences, let’s make sure those differences are grounded in fact. Hislop’s work is not and the most ardent Protestant arguing against Catholicism should not use a work like Hislop’s. We have better areas to debate rather than accusing one another of pagan practice.

I recommend Woodrow’s work then for anyone who has bought into Hislop’s false information. Unfortunately today, there are a thousand Hislops from numerous other perspectives. (Again, think Jesus mythicists.) Maybe someday our culture will learn the practice of going and reading academic works and checking claims, but I am skeptical.

In Christ,
Nick Peters

 

Book Plunge: How I Changed My Mind About Evolution

What do I think of Kathryn Applegate and J.B. Stump’s book published by IVP? Let’s plunge into the Deeper Waters and find out.

When you see a title like this, your first inclination would probably be to think that this is a book by several ex-atheists who came to Christ and then as a result changed their minds on evolution. That’s a natural idea to think. Unfortunately, it’s dead wrong. In fact, this is about Christians who came to either believe in evolution or be open to it and saw no conflict with their Christian faith.

I find this interesting because I find myself in the category of people who are open. If you ask why I don’t come out and affirm, it’s because I don’t possess the scientific acumen to really examine the evidence. I also don’t possess the desire to spend years reading about it when my focus is elsewhere. How did I reach this conclusion?

It actually happened when I was studying at Southern Evangelical Seminary. I was writing a research paper on science and religion and thinking about the interplay between the two and how so many people so often claim that war is going on between the two. I also combined this with the Thomism that I had been learning about. I thought about the five ways and how those were valid ways of showing God exists long before the scientific arguments of our day came along such as the first two ways of William Lane Craig or of the Intelligent Design movement.

I started asking how much could I grant and still have Christianity? I realized it was quite a lot. My research got me to realize that if evolution is true, we have to accept it. We have no other choice. If something is true and if we believe the Bible is inerrant, it will not contradict the Bible. We might have to change our interpretation of the Scriptures.

I also thought about this because I had seen too many Christians, and sadly it was sometimes myself, critiquing evolution without understanding science. But wait, wasn’t it my concern that the new atheists were critiquing ideas without bothering to understand them? Ought I not be consistent? Now that being said, I am not opposed to Christians critiquing evolution. I just say that if you want to do it, make sure you build a case that is scientific. If evolution falls, let it fall because it is bad science. Let it never be the case that we make it the Bible vs. science. That damages the faith community and the scientific community both. (And atheists make the same mistake of such a dichotomy which I think leads to great ignorance on both the Bible and science.)

So enough about me, let’s get to the book. This book contains twenty-five accounts of people who accept evolution or are open and are committed Christians. I was very pleased to see N.T. Wright in here who wrote an essay on how this is a major issue in America, but not so much of one in the U.K.

Sometimes I thought the title was not as accurate. Some were Christians who never really had a problem with evolution. Some were, but not all. Can we really speak of them changing their mind on evolution?

Also, I understand that we should read more elsewhere to learn about evolution itself, but I would have liked to have seen more argumentation for evolution. Still, if you grant that at the most each author had about ten pages, I suppose I can see why it was lacking. Much of it was more autobiographical.

What I saw over and over was the need to really look at science and how science really can be a gateway to the glory of God. True, there are pastors and Biblical scholars in this book, but let us not think they are the only ones who are bringing the truth of God. The scientists can do it too. Sure, science won’t bring us the message of salvation by itself, but it does still help our lives here tremendously and explain the wonders of the God that the scholars and pastors reveal.

I realize there are some Christians who still struggle with this and I understand it. In fact, the editors of this book do and I’m sure most of the writers in the book do. Still, I always want to point to the foundation. If you found out evolution was true, would that refute for you the fact that Jesus rose from the dead? If it does, then you might not have a good apologetic for the resurrection to begin with. If Jesus rose from the dead, then how can evolution disprove that?

Could it also be that you believe in a God not with a certain nature but who works a certain way? We can still be made by God and formed over time. In fact, all of us are. From the time our parents have sex and conceive us, we spend nine months being formed and yet none of us thinks that that undermines our being made in the image of God.

I recommend that if you don’t know science, try to grant what can be established scientifically. If you do know and you think you can argue, make a case. If evolution is false like I said, it deserves to fall. Stick instead to your strengths ultimately. You don’t have to answer everything. The resurrection is the sure foundation. If you have that, you have Christianity. Christianity does not rest on old creation. It rests on new creation.

In Christ,
Nick Peters

Book Plunge: Apocalypse, Prophecy, and Pseudepigraphy

What do I think of John J. Collins’s book on Apocalypse, Prophecy, and Pseudepigraphy? Let’s plunge into the Deeper Waters and find out.

Many readers might have a hard time even with the title of this book in the modern church. That first one certainly sounds like the book of Revelation at least. The second one has to be about the end of the world. That third one is some term most people just don’t know. Unfortunately, they will be lost with that kind of thinking and that is why the modern church needs to understand this more.

Collins’s book is certainly in-depth. Keep in mind, it does imply you know a lot about the underlying material so some readers could get lost at that point, but hopefully it will drive them to get more familiar with it. Since we have come across many more writings in the Dead Sea Scrolls, we have had much more light shed on Biblical studies. Unfortunately, most people are picking something up like this expecting to hear about the end of the world.

Collins is one of the most knowledgeable people on this subject if not the most knowledgeable and he has shared that knowledge. Collins will speak about what each of these is and what difference it makes. In fact, he deals with many ideas that have popped up in the history of the study of this field. One I was pleasantly surprised by was the inscription found about a decade ago dealing with the idea that supposedly there was a belief about the Messiah dying and rising from the dead three days later. What does he say about it? Well you’ll have to get the book to read it, but he doesn’t come out in favor of that interpretation of the text.

When it comes to prophecy, he points out that too many times in our churches today, we read the prophecy passages as if they were all about the future and said nothing for their own times. Very little of the prophets was actually foretelling the future. That was a part of what some of them did, but not entirely. Much more was on the issues of the day such as getting people to turn from sin to righteousness.

The last category refers to writings that were written under other names. The books of Enoch are some of our first examples. A less well known but one that would make sense in the ancient world was the Sibylline Oracles. Many of these would be written to promote a certain view and then this would be given more authority because it had the name of a famous person or source attached to it, such as Enoch or Ezra.

This is a complex book and one not for the faint of heart. Still, if you are interested in this subject, it helps to have one of the best minds in the field in your library to guide you on it. Hopefully the reader of this book will want to invest more in the literature under discussion.

In Christ,
Nick Peters

Book Plunge: Jesus Against The Scribal Elite

What do I think of Chris Keith’s book published by Baker Academic? Let’s plunge into the Deeper Waters and find out.

A friend of mine gifted this book to me and it was a wonderful addition to my library. We often hear about how Jesus was a teacher and we all agree that yes, Jesus was a rabbi as even his opponents would often say, but is it really that simple? Is there something amazing about Jesus being a teacher? Is there something startling that he should be seen in that way?

Imagine being in high school and being in a class on say, chemistry, and the teacher speaks and a student will regularly raise their hand and challenge them and not just by asking questions, but by making pronouncements on chemistry. This is a high school student. Why do they think they know chemistry better than the teacher? Yet still they go on and on and even outside of class seek to tell the students in the class what they should really learn about chemistry.

Now go back to Jesus. Jesus is known as the son of the carpenter. He is not known as a scholar, and yet here he is speaking like he is one. Matthew 23 is at the start of Keith’s book and he rightly points out that this is not your sunday school Jesus. This is Jesus and He’s not going to take it any more. Jesus is directly challenging the ones who are supposed to be the authorities.

These groups were known as the scribal-elite. You could of course know about the law without being a scribal-elite, but you did not have the authority to publicly teach on it and be taken seriously. If you were a manual laborer, you certainly did not have the time to devote to that kind of study. Despite that, Jesus who is not seen as someone who studied formally, still speaks regularly and he challenges the scribal-elite on their own ground.

In other words, before we just agree that Jesus was a teacher, we need to see how astounding that the fact He was a teacher was. We often think that it was a society like ours where people studied their Bibles and everyone got to voice their opinion. Not so. Even if they did get to, some opinions are worth taking seriously and some are not. By all standards, Jesus’s wasn’t.

And yet He seemed to regularly get the attention of the people and He bested HIs opponents in debate.

The question of authority was regularly asked of Jesus because of this kind of issue. Who is this man that He thinks He can actually speak on the Torah of God without the proper study that the scribal-elite have? There is no doubt that Jesus was seen as a teacher of the Scriptures. The astounding thing is we know of no formal education He had that gave Him this authority.

I do wish more had been said about the honor-shame context however. It isn’t until we get to the end of the book that this starts to come up. It would have been more helpful I think to say it at the beginning so people could start to see how it fit in to the life of Jesus.

It’s also important to note that Keith doesn’t follow through to the conclusion. it is of course referred to as origins of the conflict. There is of course a huge step from “This man does not have the authority to teach” to “This man must be crucified on a cross” yet no doubt the conflict Jesus had with the teachers that got Him crucified started there. This is of course an invitation to other scholars in the field to take up the argument. I hope they indeed do so.

Naturally, I really enjoyed a book like this due to the look at the honor-shame culture which features prominently in my apologetic. It is another example of how Christianity was not the kind of worldview someone would just make up. I am pleased to have it in my library and encourage you to get this book and read it.

In Christ,
Nick Peters

Book Plunge: Writing The Gospels

What do I think of Eric Eve’s book published by SPCK publishers? Let’s plunge into the Deeper Waters and find out.

First off, my thanks goes out to Dr. Eve and the people at SPCK for publishing for being willing to place in my hands a copy of this book for review purposes. I have read Ehrman’s book and I saw a number of people I respect speaking about how they’d rather read Eric Eve on oral tradition. Trusting their judgment, I reached out and got a favorable reply.

Eve’s book really deals with a number of misconceptions we can have and this largely because of the way that we live in a text society instead of an oral one. (Although we might have even bypassed text to an extent now as we often more rely on videos.) Often, we take our modern ideas and we put them on to the ancient society and this is just an anachronism. One example Eve gives is one that we don’t think of.

We can often picture the writer of a Gospel or Paul sitting at a desk writing and having piles of scrolls all around and sifting through the material. This is false. People did not sit at writing desks and write out their materials. If they had a scroll, it would likely be just one and the rest of the time they would be working with memory. As I read this, I wondered if this could have something to do also with why many times sources were not explicitly cited as they were today. If all you have is room for one scroll and the rest is memory, you might expect people to catch allusions more than anything else.

Eve also provides good corrective on memory. To be sure, we can make a mistake of thinking oral tradition is infallible, but within a certain time frame, it is indeed quite reliable. In fact, if it wasn’t, we would really have to throw out much of ancient history. Many of the writings of Plutarch date to far after the time of the people that he wrote about.

Speaking of Plutarch, there’s plenty on him and how he did his work and what he wrote about. This is also in conjunction with the discussion of the genre of the Gospels. Readers of mine will know that Mike Licona is himself preparing to release a book on this very topic so I’m eager to see if Licona will interact with any of the material from Eve.

To get back to memory, Eve shows that memory was stressed in the ancient world. It wasn’t just the memorizing of stuff, such as we might expect for a trivia game of sorts. It was also being able to work with the information in one’s own mind. Perhaps you could quote a text backwards for instance. This showed real mastery of the material and would accrue one greater honor in the world.

There’s also a section on the Synoptic Problem. I am one who is more open to Mark Goodacre’s thesis on Q and I’m quite skeptical of it. (In fact, I was really surprised to hear in my recent interview with Richard Bauckham that he’s now skeptical of Q as well.) It still is something I have never really sat down and looked at myself, but I’ve just been suspicious of Q. Eve provides food for thought.

Sometimes I wish Eve was more conservative than he is, but for the most part, this is something that will provide good insights. It is a worthy edition to the library of any student of the New Testament. It is also something I wish more skeptics of the Christian faith would understand who critique a document from an oral-dominated society from the perspective of a textual one.

In Christ,
Nick Peters

Book Plunge: Political Church

What do I think of Jonathan Leeman’s book published by IVP? Let’s plunge into the Deeper Waters and find out.

It’s said that there are two things that should never be talked about and that’s politics and religion. If so, then Jonathan Leeman has stepped into dangerous waters by writing this book. Churches can often have their own share of squabbles and religion can have a bad reputation today with new atheist soundbites running throughout our culture. Now you tie that in with politics, which comes from the word poly, meaning many, and ticks, referring to blood-sucking organisms.

Leeman points out that politics is unavoidable and we all come into the arena of debate with gods. The difference is the Christian comes with a big one and the secularist comes with several little gods that aren’t metaphysical claims and thus pass the muster. It could be then that when we argue on the grounds of appeal to conscience, we’re setting ourselves up for trouble. Whose conscience will win the day? If we say our conscience is tied to our God, then our opinion will be cast aside in the end and the more “objective” person will be the ones whose gods aren’t so readily apparent.

Leeman wants us to see what the making of covenants means for us today and that politics has been with us from the beginning. As soon as you have relationships going on, you have politics. People have to learn to live orderly in a society somehow. Unfortunately, we’ve often gone with a more pragmatic approach instead of an approach rooted in truth.

Leeman also brings this to how it affects our Christian relationships and I think this is the most important part of the book. This gets to the doctrine of forgiveness. What does it mean to forgive and how does that relate to politics? Forgiveness is in fact all about our relationships with one another and much of the material here can be quite convicting, especially if you have a hard time forgiving someone.

The book also comes from an approach that I think is gently Calvinistic and presuppositional, but the good part is if you don’t agree with that perspective, you can still accept the conclusion which is where many of us will end up about God being necessary for the good society. I found myself disagreeing with how Leeman reached some conclusions, but I agreed with the conclusions. I suspect many readers would be in the same boat.

Also, I thought criticisms of the New Perspective on Paul were not that strong. I don’t think they offer anything that would go against justification in the sense that we usually see it. The difference is more about what it means to be justified. I myself lean towards the New Perspective and I did not see the problems that I think Leeman thinks he sees.

Still, this is a good book to read and certainly thorough. It’s difficult to think about how a book could be more thorough on the topic. The experiential aspects are also quite helpful as you can learn to see forgiveness in a whole new light and really think about how you relate to your fellow man.

In Christ,
Nick Peters

Book Plunge: Critical Conversations

What do I think of Tom Gilson’s book published by Kregel? Let’s plunge into the Deeper Waters and find out.

Parents have always tended to dread “the talk” and asked one another which one of them will be the ones to tell their children about the birds and the bees. As awkward as it has been in the past, today for Christian parents, it can be even more awkward. What was thought unthinkable in the past is now seen as the new normal. Christians for the most part know what the Bible says about homosexual practice and today, that leads to them being called bigots, haters, intolerant, etc.

What are Christian parents to do? It’s no longer enough in our day and age to just say “Well this is what the Bible says.” Something more is needed. That’s why I’m proud to support Tom Gilson’s book on the topic. Gilson writes a book that is intellectually rich but also with a pastoral heart. As you read it, it’s like Gilson is taking your hand and guiding you through the minefield and helping you see step by step how best to handle these conversations with your children.

Note I said conversations. The birds and the bees talk might be a one-time deal, but this is a prevalent issue that will likely involve more than one talk, especially as your teenager receives more challenges from classmates. Gilson is set to walk you through with a history of how we got here, what marriage means and why it matters, and how to handle challenges everywhere, even from a professor in a college classroom.

All that is well and good and you can find that information in many books, but if all you had was the final section, it would be worth the price of the book. In the final section Gilson takes a lot of the soundbite slogans that your child will encounter and works through how to answer them. He has an idea of a kind of conversation you can have all the while wanting you to make sure that it is not a script.

Most every slogan you can think of is addressed here. It’s as if Gilson sat at his computer writing every sound bite that came along and then decided to respond to all of them. It is a shame that we live in a soundbite culture where these kinds of statements have to be addressed, but unfortunately they do. Gilson does the job though. Your children will encounter taunts. They will be able to reply with substantial arguments.

If there’s something I would like to see in a future edition, I would like to see more of the positives of what we are defending. We as Christians have largely been seen as taking a negative side in the marriage debate. We need to make sure we present equally a very positive case. I would like to see more writing encouraging teenagers on the goodness of the male-female relationship and how it works in marriage, which would certainly include the grandeur and wonder of a sexual relationship, but also the way male and female can build themselves up to holiness in a life of joy. There is some of this when Gilson says every kiss with his wife is something big, but I would like to see more.

Still, this is a book I wish every Christian parent of teenagers would buy. Actually, change that. Every Christian who wants to know how to address homosexuality period whether you have teenagers or not should read this. You are coming across the soundbites just as much as they are. You too need this. Don’t avoid buying this book just because you don’t have teenagers. Buy it because you are a Christian in a world that needs the answers.

In Christ,
Nick Peters

 

Book Plunge: The Fate of the Apostles

What do I think of Sean McDowell’s book published by Routledge? Let’s dive into the Deeper Waters and find out.

“No one would die for a lie!”

So begins an apologetic for the resurrection. The apostles were all willing to die. (Most leave out John, the son of Zebedee, thinking he died in exile) Why would they all die for what they knew to be false? Now let’s state something at the start. The apostles would die for what they had firsthand knowledge of. Martyrdoms today would not make the same statement, even all Christian matryrdoms. All we can conclude is that they really think that their belief is true.

Still, could we be using this claim too flippantly? There is a great danger that when we make this claim someone could say “Okay. Prove it.” Then, we are caught in a bind. After all, what are our sources? Is this a legend that we have heard and just repeated without studying it? For too many of us, the latter part is definitely true.

This book is McDowell’s Ph.D. dissertation on the topic. In it, he looks at the accounts that come after the apostles to see what we can demonstrate. I find it interesting that McDowell doesn’t just go with the party line. There are some cases that frankly, we don’t really have the evidence for that we’d like. Some are incredibly strong and we could say easily that the persons were martyred for their faith. Others are not so clear.

McDowell also seeks to get the sources closes to what he calls living memory of the events. This is a time frame of about 200 years or so. After that, matters get less reliable. He also looks at each in terms of historical probability indicating many times where a belief in something is possible.

This is also a fascinating look at church history as you get to see wondrous stories and how they were told. You’ll probably read about writings that you had no idea even existed. Some aspects will leave a lot to wonder about, such as the idea of Thomas making it all the way to India. You can get historical tidbits from that about the relationship of the Roman Empire to India.

In the end, McDowell states that for all of the apostles, we don’t have clear accounts of martyrdom. They are still possible, but we just don’t have the evidence that we would like to have. I find this to be a wonderful statement to make seeing as no one can look at this and say McDowell just got the conclusions he wanted to get. No doubt, he would have loved to have found clear martyrdom accounts of all the apostles, but they just weren’t there.

I do have one contention about how this could be used. At times, McDowell points to Biblical statements about what the apostles saw and what they were told. These work fine for a person who accepts Biblical authority. For someone who doesn’t, appeals to these passages could be seen as spurious. (Skeptics would not accept the Great Commission account for instance.) Apologists wanting to use such an argument will need to be careful about how much they rely on the Bible for these points.

Still, McDowell’s book is an enjoyable read. Most sections on an apostle are brief and can be read in a one-time sitting. If you want to read about a particular apostle, it is not necessary that you read the other chapters. If all you care about is Matthew, just go to the Matthew chapter. Hopefully further research will come along to expand McDowell’s findings.

In Christ,
Nick Peters

Book Plunge: Messages With A Meaning

What do I think about this book published by Bookstand Publishing? Let’s plunge into the Deeper Waters and find out.

I was given a copy of this book on Kindle by the author wanting me to give an honest review. The book is supposed to consist of several condensed sermons so that a person can have a regular reading. I opened it the first night hoping to find some good exposition on Biblical doctrine that would lead to holy living.

Well the first night was a disappointment. I see a typo here and there and I don’t really see any exposition or wrestling with doctrinal issues. Maybe the next night will be better.

Or it won’t….

I started coming each night with the hopes that this night would be different, but no. Reading seemed more like a task I had to pull myself through than a joyous event and I would happily finish and skip over to my C.S. Lewis and G.K. Chesterton devotionals. I did not find things that would make me think or drive me to holiness more. I instead more often found just simple platitudes that may or may not be helpful but could have been found on a fortune cookie.

Many times in fact, the messages seemed self-serving. You would have a message given about what the congregation should do for a pastor such as taking him out for a meal regularly. It gave me the impression that the writer wanted to make sure the congregation knew what a hard life he was living and wanted everyone to donate to him. I would hope he’s not like that, but it’s an impression one can easily get.

Many sermons would say nothing about Jesus and would not have the Bible in them and would not have any doctrine. In fact, I can’t think of doctrine in any of the sermons as I look back really. It was a lot of the spiritual pablum that I think has been guilty for killing the church and making us be looking at what Christianity does for us on the level of application instead of drawing us into the wonder of God.

In fact, a problematic aspect is a few times I read the passage about “Touch not my anointed” as applied to the pastor. Well sorry pastor, but unless God specifically called you out for a specific purpose and this by more than just a feeling and experience you or someone else had, you’re not as anointed as you think you are. Now sure, in 2 John 2, we all have an anointing, but too many pastors think they have a “call to preach” and should be exempt from criticism. (Sadly, they also think they should be exempt from study and doing hard things like going to Seminary) This produces shoddy pastors who don’t know how to preach and unfortunately the innocents out in the pews are victims of these people who really just have a big ego for the most part.

The whole idea of “Touch Not My Anointed” comes from the Old Testament and the first one mentioned as anointed in that way is King Saul. Wait. You mean the King Saul that was jealous of David and spent his country’s resources trying to kill him? That very one. David once told Saul he would not touch him because he was the Lord’s anointed and if you see the passage, that is when David had the chance each time to kill Saul and refused. After saying that, he would roundly criticize Saul.

So friends, if you’re not trying to kill your pastor (Or physically harm him in any way) you’re good. You are allowed to criticize your pastor. If your pastor can’t take any criticism whatsoever, then he needs to step down and give the office to someone who is more worthy.

I have to say then I was tremendously disappointed by what I read here. I saw pablum filled with typos all throughout. I did not see anything that challenged me or made me want to grow in my faith all the more. These are the kinds of sermons that would leave me wondering more what I was going to have for lunch after church or what I might watch on TV when I got home instead of thinking about the things of God.

Save your money and go for the Lewis or Chesterton devotionals. They work far better.

In Christ,
Nick Peters

Book Plunge: Christians Are Hate-Filled Hypocrites And Other Lies You’ve Been Told

What do I think of Bradley Wright’s book published by Bethany House? Let’s plunge into the Deeper Waters and find out.

Back when Smallville was on the air (sheds a brief tear that it’s over) there used to be a term when the show started called “Freak of the week.” What this referred to was the villain that Clark would fight that week who had been mutated by Kryptonite. For Christians, you could say we have the crisis of the month or something similar.

Christians always seem to be worried about something saying that the sky is falling and if this happens, it will be the worst possible thing. Yeah. We have that penchant unfortunately. That could be why apocalyptic nonsense like Four Blood Moons sells so well and everyone thinks the end of the world is right around the corner. (Because, you know, every other generation was wrong, but not us! We’re the exception!) You can even check the updated rapture index  every Monday and the more bad news there is, well the closer we are to Jesus coming.

Now to be sure, there usually can be something bad going on. No one is saying we live in utopia. No doubt, there are ways that we can improve in the church, but maybe things aren’t as bad as we think they are. Maybe in some ways we’re in fact doing pretty good.

Bradley Wright is a professor of sociology who knows statistics well. Of course, a lot of us do think statistics often look impressive and carry divine authority. (We say this despite that 62% of statistics are made up on the spot.) Wright looks at the statistics often shared by Christians and shows that the claims really aren’t as bad as they think they are.

In fact, in some cases, they’re pretty good. Consider marriage and sexuality. Evangelical Christians who are regular church attendees do in fact have better marriages and are less prone to divorce. In fact, there are more young people than we realize who are growing up with the same values.

Is this the last Christian generation? Well, maybe, except every generation before has been saying something like that as well. The things your parents say about you if you’re a part of that younger generation, well their parents said about them. In fact, when I see young children today, I’m tempted to think the same kind of thing. History repeats itself.

Are we Christians really living the life we’re meant to live? For the most part, it looks like we are. (Though Wright would say we have a habit of sharing bad statistics that needs to stop.) Wright looks at this by comparing us to several other groups out there. Also, he has a stipulation that the “nones” does not equal atheist, something a lot of atheists need to learn. Many of them in fact hold high views about God, prayer, and the Bible.

He also looks at the claims that the world has a negative view of Christians. In a sense, he’s absolutely right. Isn’t this what we should expect? The church has always been attacked and viewed negatively by the world. Why be surprised? Of course, if there are areas where we are legitimately doing something wrong, we need to improve. (For instance, I understand one claim is that a focus on inerrancy and young-earth creationism leads to apostasy)

The reality is we need to improve anyway. If we’re doing wonderful or if we truly are the last Christian generation in America, our call is the same. It is the Great Commission. We are to be doing that regardless and there’s no excuse for sitting back and saying “Well we’re doing good enough. No need to push harder.”

Wright’s book is a fun and enjoyable read. Reading it will give you hope that things aren’t as bad as you think they are. Still, even if they’re not bad, there’s always room for improvement and as I said earlier, we still have the Great Commission to do. If we’re doing poorly, let’s change that image. If we’re doing great, let’s do even better.

In Christ,
Nick Peters