Thinking About 9/11 And Our Past

What can we learn from this day? Let’s plunge into the Deeper Waters and find out.

As I start to write this blog, it’s about 8:42 in the morning EST. I think it was around this time that Professor Wheeler came to us as we were sitting in the gym area of our Bible College where morning worship took place as this place could seat the whole student body. Before the sermon, he said to pray for the people of New York. A plane had just hit one of the World Trade Center towers.

There was no panic or anything. I doubt people were thinking we were under attack. I sure wasn’t. I don’t even remember a discussion about it going on around me so we went and had our worship service. After that, the announcement came that the second tower had been hit by a plane. Now it was no longer an accident of some kind. This was an attack.

9/11 is a day where we always look to the past. Lately, this has been quite a contentious topic in America. We have scores of people who want to take down statues of our past and change street names related to our past. I haven’t said much about it, but I do not support such an action.

You see, 9/11 taught us something. It did show us a way that we were vulnerable and now we have improved on that to make sure it doesn’t happen again. Having suffering come into your life for a reason can be a tragedy. Not learning from it so that you repeat the mistake is even worse. If you do not learn from your mistakes, why should you not expect to repeat them?

We can’t erase 9/11. We can’t rewind the tape and undo it. Many of us have things from our recent history that we would love to go back and get to do them over again. It’s useless to wish for. You don’t have that ability. The best you can do is look at the event and see what you can learn from it.

It’s also useless for us to stay in the past and beat ourselves up over it. It happened. It would have been nice if it hadn’t, but it did happen. If it was for some sin we did, we repent and move on and agree to do better. No further punishment is needed for Jesus took it on for us. If it is for something that happened to us, we learn how to better prepare ourselves for next time. The past can be a great teacher for us.

So now we get to the craze today of removing statues. It would be nice if we could go back in time and remove the failures of our past from us, but we can’t. Slavery happened and there’s no changing that. No one today though is responsible for what happened in the past. The more we try to punish people today for what happened, the more we make ourselves live in the past and hold people responsible for what they did not do.

Our past can be ugly, but it cannot be erased. We can live like it didn’t happen, but it did. If we act like it didn’t happen, we are more prone to make the same mistakes. To hold up the statues is not to celebrate the past, but to acknowledge it. none of us should want to celebrate what happened.

When we remember 9/11, we don’t celebrate what happened. We remember it. Where we are the ones guilty of a sin, we have grace for ourselves and repent and move on and celebrate the grace of God. Where we have been wronged and put in danger, we learn from the past and say we won’t repeat it again.

Today, we’ll be thinking about 9/11. Part of our yearly ritual on this day is to watch the World Trade Center movie. We also ask that you thank God for the people you know in your life who are first responders. If you’re reading this and you’re a first responder, thank you for your service.

And if you’re reading this and you lost someone in 9/11, my sympathies go out to you. Nothing can ever really change this day. We can only say what was said long ago, that we will rebuild and live on. Never forget the past, but don’t let it be a place of permanent residency. This goes for all of us. May we all have grace and live our lives today. We don’t dare act like it didn’t happen. It happened and it mattered and the lives of those who died will never be deaths in vain.

In Christ,
Nick Peters

 

Why I Follow The Pence Rule

Is there a reason to avoid contact with non-family women? Let’s plunge into the Deeper Waters and find out.

A few months ago, Mike Pence apparently caused a scandal when it was revealed he won’t go out to eat alone with a woman that he is not married to. This was obviously a shock to much of the world that a conservative man might actually live by such principles and that a Christian man might want to honor his marriage. At this point, it doesn’t really matter to me how you vote. I think Pence has an excellent rule.

For me, my Christian walk is first and foremost, but next after that is my relationship to my wife. My wife is the most precious gift that anyone could ever give me. I made sure to be cautious while we were dating to avoid sexual contact. After all, once you’re married, there’s plenty of time for that.

Once you do get married, you have made a promise of sexual exclusivity to that other person for life. When I did that, I said that I would not be intimate with any other woman and I think that includes sharing anything intimate whatsoever, which also means guys that pornography is not allowed.

My wife is all I need for me, but that does not mean that a man does not face temptations. One time I remember being tempted long before Allie came along was heading home alone from my solo trip to the National Apologetics Conference. I passed by one of those “clubs” and for a brief thought I was tempted with the idea that no one would ever know. I didn’t slow down or anything. I kept right on driving.

Now that I am married, I have even more reason. You see, my ministry would definitely be hurt by what I do, but I also know that many other people could do the ministry that I do. My wife is the one who would be hurt the most if I did something, and many other people could do the ministry that I do, but no one else is going to do the job of being a husband to Allie Peters.

I also do this because women are sacred. That’s another reason you won’t see me at strip clubs or engaging in pornography. Women are sacred and are not to be treated like objects. Sadly, this can even happen in marriage as many men have an idea that their wives are objects meant to satisfy their sexual desire. For many of us men, what is more important is not how much our wives satisfy us because, hey, they’re giving us sex and that’s satisfaction enough, but how much we satisfy them.

Too many men today view women as objects to be conquered. That’s why you can say a saying such as hit it and quit it. The goal is to just get the woman in bed. It’s not to build a lifelong relationship with her. It’s not to be a man worthy of that woman for life. It’s just to bed her.

For many men, a woman is an object to verify their masculinity. When you see a woman stripping or naked, it’s natural to be aroused and that leads to the natural feeling that one is a man. No. A physiological sensation does not make you a man. One true measure of a man is how, if he is married, he treats the woman he loves. Watching a girl perform an action at a club or on a video who does not know you at all doesn’t prove you are a man. It proves you can download a video or pay money to get into a club. A real man is one who honors the women that he meets by saying that the woman he wants is worth a lifelong commitment.

So how does this play out? It means that I avoid interacting with women that I am not married to in a private setting if my wife is not around and that woman is not family. I would be fine with my mother, my sister, or my mother-in-law, for instance. For everyone else, I put my guard up.

Now could I be paranoid? Perhaps, but if any woman will be offended by my actions, that woman will not be my wife! You see, most people who fall into sexual sin don’t intend to. They don’t set out to have an affair. It just happens. How? It normally starts with an emotional commitment and then that turns into something physical.

My rule is I don’t even want to give it a possibility. I want to honor my wife in such a way that if anyone did make a charge, the world would look and laugh. “Are you serious? No one questions how much he loves his wife!”

It’s up to you if you want to follow the Pence rule. For me, I do. My Allie is my Princess and she is not worth any risk like that. I promised exclusivity to her and that is a promise I keep for life.

In Christ,
Nick Peters

Thanks To The Fallen

Are we taking the time to remember today? Let’s plunge into the Deeper Waters and find out.

I could have done a book plunge today, but I will hold off for tomorrow. Today is Memorial Day after all, and I want to write something to honor those who are no longer here. It’s sad as I think about it that the people I want to honor the most with this post are the ones who cannot read it. Hopefully, those who can read it will live their lives in honor of the ones who can’t.

As I write this, I sit in my apartment without fear of death from opposing forces. I will drive to my in-laws with my wife today and I won’t be worried about driving through enemy territory and having to dodge bullets and such. I will have regular meals today and I will be able to get a hot shower this morning and sleep in a warm bed tonight. I will do all of this with my wife of nearly seven years by my side.

The fallen don’t have that.

They died in fact not sleeping in the beds that I do and woke up every day knowing they could be walking into enemy territory. They didn’t enjoy the meals that I am able to enjoy at home. Some of the men overseas might have had girlfriends that they were writing to back home. They will never get to marry those girlfriends. They will never be husbands or fathers or eventually grandfathers.

Those families will always have an empty chair at Thanksgiving. Christmas will always be a reminder of what was lost. Mother’s Day could be a day of sadness for some Moms as Father’s Day could be for some Dads. Children are supposed to weep at the graves of their parents. It’s not meant to be the other way around.

Why is this? Because there are some wicked people in this world. Because war sadly happens at times. No. I am not a pacifist. At the same time, war is not anything we should celebrate. It is a tragedy that it happens. It is a tragedy that the innocent die because of the sins of the wicked.

My wife has been working lately on being more thankful. On this day, should I not be thankful? Should I not realize that all that I have is a gift. Whenever I kiss my wife, I am doing something that some man will never get a chance to because of his early death. I get to enjoy a meal that they won’t and I get to sleep in a warm bed while they are in the sleep of death.

So if this is what is going on, then why are we celebrating? Why are we having barbecues today and not sitting around in mourning? Why? Because I think the fallen would want us to celebrate. They died so we could be free. They want us to celebrate and appreciate that freedom. Don’t think I say this for some benefit of my own. I don’t really care for food. I don’t eat burgers or hot dogs or any of that stuff. I’m just not a food person.

Still, the best way to honor a gift you have been given many times is to live enjoying it. Here we have been given the gift of freedom. That freedom has come at a price. Just visit a place like Arlington Cemetery and you can see the price of freedom. We should celebrate it, but not take it for granted. Every day we have is a gift. Every moment with our loved ones is a gift. Every blessing we have over here is a gift.

To the mothers and fathers and brothers and sisters and everyone else who has lost someone, my great sympathies for your loss, but also thank you. Thank you for helping produce someone of such a caliber in virtue that they were willing to die for people they would never even know. You have suffered a great loss. Nothing I say here could ever truly make up for your loss. Until eternity, there will always be a hole in your hearts missing that loved one, as it should be. They should never be forgotten.

And to those fighting right now and being in the service, today we honor the fallen, but let it never be that we forget your current sacrifice. I always try to thank a policeman or someone with military experience when I see them. I have the greatest respect for people who have lived their lives willing to take bullets, so the rest of us don’t have to live with that fear. When you in the military go out to fight our battles, remember the fallen and honor them with your service.

Happy Memorial Day everyone. God bless you and God bless our troops and may God honor the fallen.

In Christ,
Nick Peters

Why Christians Should Care About A Snowflake Culture

Do snowflakes indicate that Christians in the West have some concerns? Let’s plunge into the Deeper Waters and find out.

Much of the news today concerns snowflakes. No. I don’t mean a story about global warming. I mean a story about especially people in high school who can’t seem to stand the thought of anything contrary to their opinion and have to have safe places where they will not be challenged in anything.

I don’t know what to call these people besides snowflakes. I know that chronologically, kids doesn’t fit, but what do you call people who for all intents and purposes are adults and yet need to be in a place where their opinions aren’t challenged and this in college where you SHOULD be having your opinions challenged? What do you say about children who need therapy dogs and coloring books not because of some serious major hardship, but because their candidate lost an election?

Unfortunately, the snowflakes didn’t just come out of nowhere. There came a time in our history when arguments mattered less and less and how one felt about the arguments mattered the most. In this day and age, someone can think they can refute the Old Testament by pointing to a commandment, saying “I don’t like it” and moving on from there. Never mind that you might actually want to attempt to understand the culture and see what was going on, but for many people, that’s not necessary. Being offended is enough to show that it’s wrong.

I have been engaging on Brent Landau’s post that I wrote about last week. It has been amusing to be accused of abuse when as far as I know, the worst crime I have done is telling people they’re spreading nonsense and don’t know what they’re talking about. What kind of nonsense? Oh, Raphael Lataster, David Fitzgerald, and Richard Carrier. Jesus mythicism is alive and well for internet atheists. What it tells me is these are people who care so little about the truth of historical Jesus scholarship, but when they’re called out on it, rather than defend the arguments, they try to take the moral high ground and play the victim. It’s a way to avoid “Okay. I don’t know how to answer this point,” and turn it into “You’re a mean person for arguing with me!” The subject becomes the objector then instead of the data itself.

Sadly, we Christians aren’t innocent in this. Why? Because we have bought into gentle Jesus meek and mild. Make no mistake about it that when it came to sinners seeking forgiveness and coming to Jesus in hope, he was meek and mild. Look at the Pharisees by contrast. Jesus was not meek and mild towards them. A meek and mild Jesus does not make a whip in the temple and clean it up. Jesus had a problem with these people and took them to task because their behavior and the claims they were making were hurting the people who were wanting to enter the Kingdom. Jesus was also sarcastic with them believe it or not. Consider when His disciples were picking grain on the sabbath. When confronted, Jesus said, “Have you not read about…..” We could get into the whole discussion of if Abiathar was the high priest at the time, but notice that Jesus went to the scholars of the Old Testament in His day and said, “Have you not read this?” It was a great insult. “Hey, guys. You’re supposed to know this stuff. Have you ever even read this passage?”

It’s been in more recent times that we’ve started to think contrarily. Now don’t get me wrong on this. There’s no need to unnecessarily offend someone. There are times where it will be necessary. In fact, if you give the Gospel, you will have to offend people. Seriously. You think people like being told they’re sinners living in rebellion against the King and that they will be judged if they don’t change? That’s a great insult to them, but it’s also true. My policy is if stepping on someone’s toes is the only way to get someone to move towards Christ, then watch out because I plan to stomp hard!

If people say they want to go the more peaceful route, I just like to ask them how that has worked for the homosexual crowd. We thought we could just have peace and give an inch. Now what has happened? The shoe is on the other foot and tolerance is no longer the big deal it was. When the homosexuals did not have the majority opinion behind them, they shouted out for tolerance. When they did have it, Memories Pizzeria was targeted and received death threats and had to have a GoFundMe in order to survive. Florists now lose their livelihood just because they’re trying to live by their Christian principles. How did that work out?

Now does that mean we should have been absolute jerks to the homosexual community? No. It does mean that sentiment is not always the best way. Love is sometimes tough and it is tough because it seeks the best for the other person. Love is not giving that alcoholic an extra drink even though he’s crying on the couch begging for one to end the pain. If you love someone, you will often see them go through hardships and hold back on giving them what they want.

With the snowflake culture now, it is harder and harder to get contrary thought into the minds of others. After all, who are you to dare to suggest that someone is wrong? If politically we can’t even get a conservative speaker to show up on campuses, how much harder will it be to get a minister of the Gospel to show up on these campuses?

I wish I knew a good solution to this, but many might be too far into it. The best I can think of is to teach our own children now not to be snowed by these arguments. Remember that the data is primary. Look at an argument. Ask what the claims are. What are the reasons for believing those claims? How good is the data for them? Does the conclusion follow? Teach them how to do good research.

Remember, walking like Jesus does mean being delicate to those who are sinners and are seeking a place of forgiveness and grace. It also means guarding them with a rod and protecting them from those who wish them harm. If you have only a hammer, everything does look like a nail, but if you have only a hug, everything looks like a kitten, even if it’s really a destructive tiger. A good shepherd knows how to use a rod to deal with wolves and a staff to lead the sheep both.

In Christ,
Nick Peters

 

 

Deeper Waters Podcast 2/18/2017: Peter Leithart

What’s coming up? Let’s plunge into the Deeper Waters and find out.

History throughout time has presented a share of villains for us. Right now, we’re seeing several political statements indicating that Trump is Hitler, and there’s even a law on the internet that the first one to bring up Hitler in a debate loses. For many of us, if you want to say someone is a wicked individual, Hitler is the go-to person to compare them to.

Church history also has a villain. That is Constantine. Constantine was the Roman Emperor who supposedly became a Christian and made Christianity legal, but he’s said to have dominated the Council of Nicea, controlled the process, put together the NT by his arbitrary command, and murdered his family. In many cases, when people talk about matters going wrong in church history. It’s Constantine. He’s even accused of inventing the deity of Christ from the pagan religions and forcing it to be the belief at Nicea.

Perhaps we are looking back from too far ahead. Maybe Constantine wasn’t the villain that he seems to be portrayed as. That’s not to say that we are going to go around and start talking about Saint Constantine, but could we have got Constantine wrong in history? Could it be the king while flawed, wasn’t the villain that we make him out to be?

My guest says that is indeed the case. He is so sure about it, he wrote a book in defense of Constantine. That book is aptly titled Defending Constantine. The author’s name is Peter Leithart. Who is he?

Peter Leithart

According to his bio:

Peter J. Leithart is President of the Theopolis Institute, a study center and leadership training institute in Birmingham, Alabama. An ordained minister, he serves as Teacher at Trinity Presbyterian Church in Birmingham. He is the author of several books, including Defending Constantine and, most recently, the End of Protestantism. He and his wife Noel have ten children and nine grandchildren.

We’ll be talking about who Constantine was. He didn’t exist in a vacuum. What was going on in his time? How did he come to power and what was the Roman world like before him?

What impact did Constantine have on Christianity? Did he radically change everything? Is there reason to believe that he was a Christian himself or was this something that he did that we could say was just somehow politically advantageous?

Then, what about the charges against him. Did Constantine really murder his own family? Was he really involved in the worship of Sol Invictus? What really did happen at the Council of Nicea. There is so much to cover in looking at this figure in ancient Christian history that we need to understand.

I hope you’ll be looking forward to listening to this new episode. There are a lot of myths built up around Constantine and hopefully we can clear away some of the cobwebs that have come about over his history. Please also consider going to ITunes and leaving a positive review of the Deeper Waters Podcast. I love to see them!

In Christ,
Nick Peters

Book Plunge: The New Anti-Catholicism: The Last Acceptable Prejudice

What do I think of Philip Jenkins’s book published by Oxford Press? Let’s plunge into the Deeper Waters and find out.

I am not a Catholic. That having been said, why would I read a book about a problem of anti-Catholicism? It’s simply because this kind of prejudice does affect all Christians. If Catholics can be targeted, anyone else is not too far behind. Plus, there are a lot of rumors that one hears and that really you want to know how good the claims are behind them.

It’s not a secret that you can watch many a movie or a TV show and the church is a villain. One of my favorite gaming series is Final Fantasy, but unfortunately one knows that even though not specified as Roman Catholic, if the church shows up in a game, you can be sure it will be evil. Since this book came out, we have of course seen works like The Da Vinci Code, which only further the idea that there is a conspiracy cover-up by the evil Vatican.

Jenkins’s book is a hard look at many of the ways of thinking. Most anything can be connected with the Roman Catholic Church and it is thus automatically branded as evil. Of course, sadly a lot of Protestants haven’t helped with conspiracy theories about the Pope being the antichrist or the False Prophet. Of course, this prejudice Jenkins points out doesn’t mean one can’t disagree with Catholicism, but it means that one takes that beyond just disagreement with doctrine to the idea that Catholicism is an evil system.

One great chapter in this book will be the chapter on the claims of pedophilia and the priesthood. Jenkins has the hard numbers on this to show that while any case is certainly a problem to be dealt with, there was much that was overstated by the media with hyped up numbers. He points out that every denomination and religion and such has people that do these kinds of things and in other systems, it’s a problem of the individual, but in the RCC, it’s seen as a problem of the system. It would also be good to have more official comparisons to other people guilty of such transgressions, say teachers in the public school system. (Of course, it must be made clear that pedophilia doesn’t exactly include teenagers and others in both cases.)

There’s also a section on the history of the church and supposed great crimes. It’s usually taken for granted that the church was a wicked institution when it came to things like the Crusades or the Inquisition or claims of anti-Semitism. Jenkins looks at all of these. In all of this, he doesn’t say that the church is without fault in everything, but he does try to be fair and show that there is a double standard often and the church can be held to be guilty on much less evidence than other bodies would be.

I found this to be an eye-opening read and leaves me once again not trusting anything I see in the media about Catholicism. We do need to have open debates and discussions between Catholics and Protestants and Orthodox and others, but let us not make this an issue of prejudice. Let us discuss the issues that we disagree instead of thinking the worst of the people.

In Christ,
Nick Peters

Deeper Waters Podcast 11/19/2016: David Sorrell

What’s coming up Saturday? Let’s plunge into the Deeper Waters and find out.

There have been some ideas that have come up that many people have scratched their heads at wondering what is going on with them. One such idea is that of transgenderism. We have seen that Target has had it that now anyone can use the restroom that they identify with. In fact, this was even talked about in the election earlier this month with the way North Carolina was voting. How did it become such a political issue? Are Christians just bigots because they don’t go along with the party line?

To discuss this, I wanted to bring someone on who I think has their finger on the pulse of social issues today. I wanted someone who has in fact done extensive reading on this topic and knows it well. I also needed someone who had experience with things that I thought were really unusual and out of the ordinary. In fact, I know this person has done all of that.

This Saturday, I’m going to be interviewing David Sorrell. He is someone who is always watching what is going on in the political and social scene which has led to him and I having some great discussions. He has done much reading on the transgender movement, even getting to be published in the Federalist. As for the last part, he is definitely someone who has experience in dealing with the unusual and out of the ordinary. I know this because he happened to be my roommate for a few years in seminary, at least until we realized we didn’t have a marriage clause in our unwritten “roommate agreement” and I decided I wanted to tie the knot with Allie. When that came, there was no question also that David would be the best man at my wedding. Today, among men, I have no better friend in this world than David and I’m honored to get to host him on my show.

So who is he?

davidsorrell

David Sorrell is a student at Southern Evangelical Bible College, and writes about contemporary ethics and Christian apologetics issues. He lives in rural southeastern Missouri. He’s on Twitter @Rayado2011

We’ll be talking about what can be said about the transgender movement. Is there really such a thing truly as a transgender person? Can someone really be born the wrong sex as it were? What about unusual cases with babies being born with physical problems where it can be hard to tell? As a Thomist, which I am as well, does Thomistic philosophy have anything to say about this?

We’ll also talk about the political ramifications. What is a Christian to do with the Target issue? How can we respond when we are called bigots? Is there anything a Christian can say when this is such a complex issue?

I hope you’ll be looking forward to the next episode. We have been working on getting them uploaded so you should be seeing them in your podcast feed. Please leave a positive review on ITunes and keep listening to the Deeper Waters Podcast.

In Christ,
Nick Peters

What Christians Can Learn From The 2016 Election

What are the lessons we can learn from last night? Let’s plunge into the Deeper Waters and find out.

It’s not a secret to many of you that I do vote Republican and conservative consistently. This past election was no exception. Like many of you, I was skeptical. I was thinking it looked like Hillary would win. So was most everyone else. The reality is that we were in fact, wrong.

As I watched the results rolling in last night and thinking there could be a chance that Trump could pull this off, I wondered what I could learn from this. Eventually, we got to the point where it was no longer asking “What does Trump have to do to win?” and instead had switched to “What does Hillary have to do to win?” No doubt, for the Democrats, this was an upset.

I went to bed shortly before the announcement came since I had heard Pennsylvania might not be called until the morning. I got up to go to the restroom during the night and checked my emails to see if there was anything new. One of my friends emailed me and said that Hillary had indeed conceded.

Some of you are pleased. Some of you are disappointed. Some of you don’t know. Still, I hope that the lessons I give here will be ones that you can use whether you agree with President-Elect Trump or not. I think there are several things he did right that we Christians can learn from.

First, if you believe something is true, be willing to say it. Something that I think people found refreshing in Trump is that he blew apart political correctness and yes, I think that does need to die. It got us to be more individualistic and centered on ourselves and our feelings and make those dominant. This is also one reason I think a TV show like House was so popular. A TV Guide cover I saw once about it said “People say they want House to change but they don’t. You watch it because he’s a jerk.” House’s being straight-forward was refreshing to a lot of people.

Second, along with those lines, don’t be afraid of offending people. There’s no need to offend needlessly, but at the same time, we’ve reached a point where we’re afraid to say anyone to anything that will offend them. If we give the Gospel, we will offend people. It will be offensive to people to tell them they’re sinners. It will be offensive to them to tell them Jesus is King and they are not. If you are afraid of offending people, you will not be able to do evangelism well.

Third, be able to accept criticism. Remember the basket of deplorables remark? Many people were described with slurs of racist, sexist, homophobic, xenophobic, and Islamophobic. If you speak out against Islam, well you won’t make it anywhere. You had better get in line with the culture also on homosexuality as well.

The slurs didn’t stop the President-Elect at all. Too many Christians when they get told that they’re a homophobe or Islamophobe or something similar (And I am not saying that Trump is right in line with us on the issue of homosexuality) shut down immediately. They think the label might be true. All it takes then is to have your opponents put a label on you and you stop.

Fourth, we can win in the face of opposition. Trump did it. Naturally, the Republican candidate had the Democrats against him, but also many in his own party and the media. We Christians in the face of opposition often fall back and don’t do anything. What could happen if we push forward?

Finally, what led to his win? Because there were plenty of people who were staying silent, but were supporting him. Most every poll was wrong. There were a lot of people who were shy about their support of Trump and didn’t want to tell a pollster, but they were willing to show up and vote. So now we have to wonder. How many people out there could be silent but do agree with us on issues like abortion, homosexuality, etc.?

Ideological battles can be won. The problem isn’t that the church can’t win battles. The problem is that the church rarely shows up to fight the battle. We assume often that we are a lone voice like Elijah, but there could still be 7,000 that have not bowed their knees to Baal we don’t know about.

Maybe you’re disappointed after last night. Maybe you’re not. Maybe you’re not sure. Either way, wherever you are, this should be a learning time regardless. I often like to listen to Herman Cain and he ends each show with saying “I hope you learned something.”

I hope we all did.

In Christ,
Nick Peters

Our Marching Orders

What do we do depending on how today goes? Let’s plunge into the Deeper Waters and find out.

Our country right now is in political turmoil. Assuming the election does end tonight, one side is going to go to bed tonight very very unhappy. As for me, I’m a conservative who has voted Republican all my life and I have kept that up and frankly, today terrifies me. Many of you might not agree, but I do think a Hillary election would be the worst thing to happen to America. Instead of being NeverTrump, I was and am definitely NeverHillary.

Maybe you don’t share my sentiments, but either way, I hope you can understand my own fears. They are fears that have made it difficult for me to sleep at night and left me worrying about the future. We already struggle here economically as it is. Will our situation get worse? This is especially important for those of us, like myself, who are in the non-profit industry. We rely on donations. What happens if those do not come in because people do not have it anymore?

Never mind also that there is a lot of political unrest that I see. Many people, whether they are NeverTrump or not, are angry about the FBI probe and think that we can’t count on the government to look out for us anymore. Add in other concerns like putting justices who will defend abortion on the Supreme Court and the second amendment and our fear of ISIS and there is even greater fear.

What happens if things go negatively? I am fearful that we have reached a boiling point here in America. There is so much unrest that if that one spark comes to light the fuse, I don’t know what will happen to the powder keg that is our country. This election has sadly brought out the worst in us and people on all sides have called into question each other’s Christianity and conservatism.

Yet as I ponder this fear, I try to think back. The early church faced a far worse scene. They had the Roman Empire to deal with and there was no internet they could use to connect to each other, no special advocates for Christianity, and no generations of study on Christianity. They were day-wage earners who for the most part would not have any savings stored up and could often find themselves the target of prison, death, and just outright shaming simply for their religious stance, which was also a direct challenge to Caesar.

Now here’s the sad part.

They probably trusted God far more than you and I do today.

Let’s consider Paul. Paul is in a prison cell and he’s writing letters and what is he writing? He’s writing on how to have joy. Yep. I find it hard enough to do outside of the prison cell. I find it hard to do in a society where I can have pretty much everything that I want. Paul honestly shames me in this regard.

Why is it that Paul could have this attitude? He knew what a difference Jesus made to everything. He saw the world was no longer the same place and the Roman Empire was just a bump on the road to the glory of Jesus. Does that mean he foresaw a day where Constantine, the ruler of the empire, would become a Christian? We cannot know, but we can be sure he was convinced the church of Jesus Christ could never be stomped out. God would not be thwarted.

Why do I not have faith like Paul’s? If I must be honest, and of course that is a requirement for a Christian, I believe it is because I do not really see the difference that Jesus makes. Jesus brought a radical transformation into this world.

Consider what the new atheists often say about morality. If we ask if it’s right for one man to own another as a slave, the new atheists answer the question is obvious. Everyone knows that. The people at the time of Jesus would agree. It’s a simple answer. Certainly, slavery is okay. Our world is built on it. They would be shocked at the new atheists today. Don’t we all know that we have to have this institution?

Why do we accept the idea as obvious today that slavery is wrong? Because we grew up with that Christian background. Many of our moral stances are what we have inherited so long from so many past generations that now we don’t even think about it. Unfortunately, we are seeing this start to come undone. This is especially so in the area of sexual morality with the whole redefining of marriage and the allowance of abortion.

Christianity grew up in a world where slavery, abortion, and homosexual practice were all accepted. Christianity changed it all. If you want to talk about a situation that was hopeless, look at Christianity. If an alien from another planet was watching the world in the first century and was wondering who would be in charge in 300 years, either this ragtag group called Christians or the Roman Empire, they would put their money on the Roman Empire.

They would be wrong.

What did it take for this to happen? The church was the church. Several months ago I was talking with someone who was asking me about where our country was going. What will it take to stop a continual downfall? I gave the answer I always give. The church has to be the church.

What does that mean? We have to literally be Jesus to the world. Now some of you are probably thinking “That means we walk with love and kindness and be good people.” Of course, we should do that, but it is much more than that. We must say Jesus is Lord and Caesar is not and it does not matter who the Caesar is.

The early church worked together in unison and sought to take care of their own and build one another up. We have far more resources to do this today. We have far greater means to do this today. We just don’t have the willpower to do so unfortunately. Too many of us have seen Christianity as an all-about-me scenario.

Despite this, if we are to be the church, we cannot say we will be the church in order to change our country. Christianity is not a means to an end. If we are being Christian and truly living it, the country will change on its own. Why is it that in our country Christianity can be shut down? Because they know that Christians will take it. They won’t dare say the same thing about Radical Islam.

That doesn’t mean we take the Muslim route of using physical violence. Absolutely not. It does mean that we do learn to stand up for ourselves where we can. We don’t be scared to step on toes if we have to. The early church wasn’t. Jesus Himself wasn’t.

Just yesterday, I was dialoguing with someone who I would say is a seeker with questions about Christianity. We talked about the crucifixion of Jesus and the emphasis given was on his teachings, which I think would be his moral teachings. The problem I said is this. Jesus was crucified. If Jesus was just a good moral teacher teaching these feel-good sayings, he would have been at worst a nuisance. He would not be someone that would be worth crucifying.

Yet he was crucified.

Jesus was crucified because He did rock the boat. He was seen as a threat to those in power and He must have done something to earn that attention. He not only was a threat, He went to the direct center of Judaism at the time, Jerusalem, and did it right at the time where He would know He was walking into a death trap. He did it anyway.

If you want to talk about a revolutionary position, Jesus was indeed a revolutionary. He didn’t do it with weapons like a zealot would. He did it by the offering of Himself to fulfill the role of Israel.

Jesus wasn’t afraid to rock a boat. Today, we hesitate to say anything because we are afraid we might “offend someone” or “hurt their feelings.” I do not picture Jesus having this fear at all. I am not at all saying to needlessly offend people, but if you tell the Gospel and tell people they are not in line with Jesus who is the king of this world, then you will offend them.

If we want to see our truly transformed society, it really wouldn’t depend on who got into the White House. It might make it easier for us. It might not. Our marching orders will be the same. We have to be the church.

If Trump wins, what our marching orders? The church has to be the church.

If Clinton wins, what are our marching orders? The church has to be the church.

No matter what happens, the church has to be the church. The Gospel does not need America to flourish, but America needs the Gospel to flourish. Again, we don’t do this because we want our country to flourish if we are Americans, although we certainly should much as the Israelites were even to pray for the well-being of Babylon while in captivity, but we do it because we are Christians. If you are not in America, these are your marching orders wherever you are.

So what will I do tonight? I will strive to be the church. I won’t deny it’s hard. I struggle with my own worry and anxiety and fear, but I have to look at the reality of who God is. He is on the throne. I have to trust and of course, it isn’t easy, but the early church did it with Rome. Why can I not do it here? The problem isn’t with God and it isn’t with Christianity and it isn’t with the government. It is with me.

Today and tomorrow and from now on, be the church. Those are your marching orders.

In Christ,
Nick Peters

 

Is Abortion A Religious Issue?

Is abortion an issue that is religious? Let’s plunge into the Deeper Waters and find out.

Like a lot of you, last night I watched the Vice-Presidential debate. As we got to the end, I wished I could have jumped in and batted for Pence, especially when abortion came up. I certainly would have loved to have seen a Francis Beckwith or Scott Klusendorf up on the stage. I think Pence did great there, but he could have gone in for the jugular a number of times.

After the debate, a mutual friend of Allie and myself was surprised to see me say on Facebook that the issue should not stay with religion but should go with metaphysics and science. She was surprised because Allie and I are so religious. This is a good issue to talk about. Does my bringing up another area show that I am not religious? Am I wrong to move to a different territory?

Keep in mind that in all of this, I plan to also cite the debate from last night. The transcript I am going with is here.

So let’s start. Now there is no one specific Bible verse on abortion to be sure, but there are passages that indicate that one should not take innocent human life. It’s hard to get more innocent than a child in the womb. This is why the early church also took the response they did to abortion. They sought to end it and in fact were pro-life everywhere else. They rescued baby girls that had been abandoned that would either be eaten by animals or taken by men and raised in the sex industry of the past.

Also, I want to say that the Bible does not present statements of morality as if they were new. There is no reason to think that Moses got the Ten Commandments and everyone said “Whoa! We gotta stop this murder thing!” Murder was known to be wrong by Cain when he murdered his brother. Moses himself hid after killing an Egyptian. Judah knew about adultery as well having done it with his daughter-in-law and Joseph fled from Potiphar’s wife because of his moral stance on adultery.

The same happens with history. Why does the Bible say that Jesus was crucified. It says it not so it did happen, but because it happened. The writing of the crucifixion is not the cause of the crucifixion. The happening of the crucifixion is the cause of the writing. They wrote it down because it happened. The same with the resurrection I’d say as well. That’s a historical fact.

Now is there anything that history can’t ascertain about this? Yes. History cannot tell you that Jesus died so that man could be right with God and God’s Kingdom could come on Earth. It can tell you that that’s why Jesus and others believed He died, but the answer to the question is ultimately more theology than history. Of course, if Jesus didn’t die and rise, then all the theology won’t change that.

So do we have extra information with abortion? We do. We have the science of what goes on in the womb when the sperm and the egg unite. We can map out the whole process and for those wanting that, there are plenty of good books pro and con on abortion that can tell you that. We also have metaphysical arguments for what life is and why it’s good and sacred. These help build up the case against abortion.

It’s also important to point out that if your position is said to be religious, then that often gives it an automatic bias in the eyes of people as something they don’t need to take seriously. If science shows life begins at conception, that has implications for religion, but the position itself is not religious. It’s just a matter of fact.

Often when an idea is given and the person is said to be religious, the arguments for their position is discounted. However, arguments don’t have a religion. People do. Arguments stand or fall with the data and not the biases of the person that is held. For more on this, I recommend listening to my interview with Francis Beckwith on his book Taking Rites Seriously.

Now let’s look at some of what was said last night. Let’s start with the question itself. The moderator Elaine Quijano said the following.

All right. I’d like to turn to our next segment now. And in this, I’d like to focus on social issues. You have both been open about the role that faith has played in your lives. Can you discuss in detail a time when you struggled to balance your personal faith and a public policy position? Senator Kaine?

Of course, we have the opposition set in play right off. The idea is that faith must not be allowed in the public square at all. Unfortunately, that means that those who fear a theocracy (And if anyone can find these Christians pushing a theocracy, please tell them to stop. I’ve been told about this belief many times, but I know of very few Christians who have such plans.) in turn want to create a system where secularism is the religion of the state and no other claimants are allowed.

Now let’s start to look at Kaine’s answer.

Yeah, that’s an easy one for me, Elaine. It’s an easy one. I’m really fortunate. I grew up in a wonderful household with great Irish Catholic parents. My mom and dad are sitting right here. I was educated by Jesuits at Rockhurst High School in Kansas City. My 40th reunion is in 10 days.

And I worked with Jesuit missionaries in Honduras, now nearly 35 years ago, and they were the heroes of my life. I try to practice my religion in a very devout way and follow the teachings of my church in my own personal life. But I don’t believe in this nation, a First Amendment nation, where we don’t raise any religion over the other, and we allow people to worship as they please, that the doctrines of any one religion should be mandated for everyone.

The question is if there is any religious doctrine being pressed? Is Kaine thinking that he is advocating that people be required to uphold the perpetual virginity of Mary? Is it being debated in his state Senate what the nature of the Eucharist is? If so, then why think the doctrines of a religion are being mandated? This is just an implicit assumption that a doctrine a religion holds cannot be based on any independent facts that only the people of that religion hold.

For me, the hardest struggle in my faith life was the Catholic Church is against the death penalty and so am I. But I was governor of a state, and the state law said that there was a death penalty for crimes if the jury determined them to be heinous. And so I had to grapple with that.

When I was running for governor, I was attacked pretty strongly because of my position on the death penalty. But I looked the voters of Virginia in the eye and said, look, this is my religion. I’m not going to change my religious practice to get one vote, but I know how to take an oath and uphold the law. And if you elect me, I will uphold the law.

And I was elected, and I did. It was very, very difficult to allow executions to go forward, but in circumstances where I didn’t feel like there was a case for clemency, I told Virginia voters I would uphold the law, and I did.

That was a real struggle. But I think it is really, really important that those of us who have deep faith lives don’t feel that we could just substitute our own views for everybody else in society, regardless of their views.

What I would want to know at this point is why Kaine is against the death penalty. Now if he says it could put an innocent life to death, then I have my own questions. (One large one is why is it that it is wrong for us to determine that a criminal should die, but it’s our moral right to determine that a baby in the womb should die whose only crime is existing?) Does Kaine hold his position just because his religion says so, or does he believe his religion is telling the truth about reality. If it isn’t, why should anyone, including him, believe it? If it is, why should he be willing to go against it at all? Does he fear the judgment of men more than God?

Now Pence was given the same question.

Well, it’s a wonderful question. And my Christian faith is at the very heart of who I am. I was also raised in a wonderful family of faith. It was a church on Sunday morning and grace before dinner.

But my Christian faith became real for me when I made a personal decision for Christ when I was a freshman in college. And I’ve tried to live that out however imperfectly every day of my life since. And with my wife at my side, we’ve followed a calling into public service, where we’ve — we’ve tried to — we’ve tried to keep faith with the values that we cherish.

And with regard to when I struggle, I appreciate, and — and — and — I have a great deal of respect for Senator Kaine’s sincere faith. I truly do.

But for me, I would tell you that for me the sanctity of life proceeds out of the belief that — that ancient principle that — where God says before you were formed in the womb, I knew you, and so for my first time in public life, I sought to stand with great compassion for the sanctity of life.

I think Pence did good here, but I think he could have gone better. For us, the Bible is authoritative, but if he’s talking to Kaine about the law of the land, he will want to base that on what everyone can more easily determine. Kaine has already said he won’t let his faith dictate the law, so why not point elsewhere? Instead of the Bible, he could say “I am firmly persuaded by all the evidence we have today that life begins at conception. That is also in line with my Christian principles on the sanctity of life. Senator Kaine. When do you think life begins?”

That would have answered the question and then put Kaine on the defensive. By his own personal views, he thinks life begins at conception. By his political views, he thinks we should allow people the freedom to end that life. For now, let’s go back to Pence.

The state of Indiana has also sought to make sure that we expand alternatives in health care counseling for women, non-abortion alternatives. I’m also very pleased at the fact we’re well on our way in Indiana to becoming the most pro-adoption state in America. I think if you’re going to be pro-life, you should — you should be pro- adoption.

This is a home run for Pence. He not only provided the side that says “no abortion.” He also strongly advocated what the alternative looks like. If his state is on the way to becoming the most pro-adoption state, then this only backs his case all the more and it shows that he can hold a position of faith and live it consistently. Kaine has shown he cannot do that already.

But what I can’t understand is with Hillary Clinton and now Senator Kaine at her side is to support a practice like partial-birth abortion. I mean, to hold to the view — and I know Senator Kaine, you hold pro-life views personally — but the very idea that a child that is almost born into the world could still have their life taken from them is just anathema to me.

Another excellent reply. Pence gave a statement that really should have put Kaine on the defensive. It would have been nice to have seen him give some sort of reply to this one.

And I cannot — I can’t conscience about — about a party that supports that. Or that — I know you’ve historically opposed taxpayer funding of abortion. But Hillary Clinton wants to — wants to repeal the longstanding provision in the law where we said we wouldn’t use taxpayer dollars to fund abortion.

So for me, my faith informs my life. I try and spend a little time on my knees every day. But it all for me begins with cherishing the dignity, the worth, the value of every human life.

In fact, this is one of my biggest problems with the Democratic party. They are consistently pro-abortion. It’s amazing that this is one of the sacred cows of the party. Pence has the moral high ground here. What does Kaine say?

Elaine, this is a fundamental question, a fundamental question. Hillary and I are both people out of religious backgrounds, from Methodist church experience, which was really formative for her as a public servant.

But we really feel like you should live fully and with enthusiasm the commands of your faith. But it is not the role of the public servant to mandate that for everybody else.

Unfortuantely, as public servants, they will mandate something for everyone. Someone’s worldview will be pushed. Why not a true one? If it is true that life does not begin at conception and abortion doesn’t put to death an innocent human life, then what’s the big deal? If it is true, then it is a huge deal.

So let’s talk about abortion and choice. Let’s talk about them. We support Roe v. Wade. We support the constitutional right of American women to consult their own conscience, their own supportive partner, their own minister, but then make their own decision about pregnancy. That’s something we trust American women to do that.

And we don’t think that women should be punished, as Donald Trump said they should, for making the decision to have an abortion.

Of course, we can’t declare a new law and then make past occurrences of it a crime. That would be ridiculous, but I would want to ask this.

Senator Kaine. Do we punish a woman who kills intentionally her newborn baby?

How about her toddler?

How about her child who’s pre-teen?

How about her teenager?

If we do in all of those cases, what makes the child in the womb so different? If he says “That’s not a human life” then we ask if that can be established. If he says it is a human life but his faith can’t dictate, then we point out that it’s also a position in various religions that killing children is wrong and yet you’re willing to punish mothers who do that for children outside of the womb. Why the difference here?

Governor Pence wants to repeal Roe v. Wade. He said he wants to put it on the ash heap of history. And we have some young people in the audience who weren’t even born when Roe was decided. This is pretty important. Before Roe v. Wade, states could pass criminal laws to do just that, to punish women if they made the choice to terminate a pregnancy.

But this isn’t just a Christian position. An atheist can hold this position. Consider for instance Robert Price. He’s a mythicist, but he’s someone I entirely agree with on this end.

As for abortion, it is a crime against humanity. How can anyone claim the name “humanist” and be pro-abortion? Beats me. I’d love to see Roe v. Wade repealed. “Evidence-based policy” is the last thing Progressives really want.

Kaine treats this as if it’s automatically something we wouldn’t want. Why not make it more that something we automatically wouldn’t want is for women to terminate pregnancies and kill innocent children? And yes, I happen to think that if a woman kills a child, she should be punished for that.

I think you should live your moral values. But the last thing, the very last thing that government should do is have laws that would punish women who make reproductive choices. And that is the fundamental difference between a Clinton-Kaine ticket and a Trump- Pence ticket that wants to punish women who make that choice.

Once again, it comes down to what is the choice being made? If the choice is to kill an innocent child, then the question would be why should we oppose that? Are there cases where Kaine wants the killing of children to be legal? After this, we have a back and forth. It starts with Pence.

But here’s — there is a choice, and it is a choice on life. I couldn’t be more proud to be standing with Donald Trump, who’s standing for the right to life. It’s a principle that — Senator Kaine — and I’m very gentle about this, because I really do respect you — it’s a principle that you embrace.

And I have appreciated the fact that you’ve supported the Hyde amendment, which bans the use of taxpayer funding for abortion, in the past, but that’s not Hillary Clinton’s view. People need to understand, we can come together as a nation. We can create a culture of life. More and more young people today are embracing life because we know we are — we’re better for it. We can — like Mother Teresa said at that famous national prayer breakfast…

KAINE: This is important —

PENCE: … bring the — let’s welcome the children into our world. There are so many families around the country who can’t have children. We could improve adoption…

KAINE: But, Governor…

PENCE: … so that families that can’t have children can adopt more readily those children from crisis pregnancies.

It’s important to point out that Kaine had no trouble quoting Matthew to attack Trump, not realizing that the Bible apparently has something to say about killing innocent life. One of my own Catholic friends said it would have been great to have seen the Pope come on the stage and immediately excommunicate Kaine. Kaine seems quite selective when he wants to use the Bible.

But to get to what Pence has said, he’s made a great speech here. His viewpoint is one that is welcoming of children and doesn’t believe that they should be punished for existing. He is interested in creating a culture of life. This is quite important. Kaine then replies.

Governor, why don’t you trust women to make this choice for themselves? We can encourage people to support life. Of course we can. But why don’t you trust women? Why doesn’t Donald Trump trust women to make this choice for themselves?

That’s what we ought to be doing in public life. Living our lives of faith or motivation with enthusiasm and excitement, convincing other, dialoguing with each other about important moral issues of the day…

Okay. Let’s go this way.

Senator Kaine. Do you trust women to make the decision to kill their infants on their own?

Their toddlers?

Their pre-teens?

Their teenagers?

At what point do you think a woman should be trusted with the choice to kill her children or have that choice removed? Why is Kaine personally against the death penalty? Does he think that people shouldn’t be trusted with when to kill criminals? Why is he personally pro-life? Does he think it kills an innocent human being? If so, then he is saying he personally thinks abortion kills an innocent human being, but he thinks women should have the freedom to choose that on their own.

PENCE: Because there are…

KAINE: … but on fundamental issues of morality, we should let women make their own decisions.

Seriously? Would you do this anywhere else? All laws deal with moral issues. (Perhaps we should ask Kaine if he doesn’t think Trump should make the decision on when he should pay taxes or release his tax returns.) Should we let women make the decision to kill children outside of the womb, or their husbands, or that annoying dog of the neighbor? Seriously?

PENCE: Because there is — a society can be judged by how it deals with its most vulnerable, the aged, the infirm, the disabled, and the unborn. I believe it with all my heart. And I couldn’t be more proud to be standing with a pro-life candidate in Donald Trump.

Whether you stand with Trump or not or think he’s pro-life or not, the first part of this is excellent. Pence is absolutely right. Not only can a society be judged that way, they should be. So should individuals. We could all consider how we’re treating those who are the most vulnerable.

The issue of life does have religious implications, but it itself is not dependent on any one particular religion. It can be grounded in traditional Natural Law thinking. I don’t fault Pence for not being a trained pro-life apologist, but I would have loved to have seen a Beckwith or Klusendorf on stage dealing with Kaine last night.

In Christ,
Nick Peters