Book Plunge: The Swedish Atheist, The Scuba Diver, and Other Apologetic Rabbit Trails

What do I think of Randal Rauser’s book? Let’s talk about it on Deeper Waters.

I honestly don’t read many books that are apologetics books often. Yet Christmas Eve came and I’d finished reading something on the Kindle and was looking for something else and I had this one and figured I’d give it a try. The name is certainly a curious one after all so I wanted to see what this was all about.

The book begins with Rauser’s definition of apologetics where he says it is a quest to get at the truth, whatever it might be. This is I think an important aspect to consider. Too often, we don’t really know how to honestly investigate the other side. We all come with prior commitments. I have them. You have them. The atheist has them. The Muslim has them. Everyone does. This is why it’s important to engage in real discussion with the other side and read real authors on the other side, including the best in scholarship.

The setting he gives for this is at a coffee shop and Randal is the apologist arguing for Christianity while you, known simply as “reader” sit nearby watching. The conversation begins when a guy named Sheridan comes in with a thumbs-up Jesus T-shirt with the line that a sucker is born every minute. He sees Rauser’s copy of The God Delusion placed on the table and immediately comes over to engage in a conversation about the book.

And off it goes from there.

The conversation is a give and take with each side making its own points and some answers on Rauser’s side are not the best. Rauser himself admits this as he tries to make the work as real as possible and we all know there are times we are in conversation and only much later do we think of the perfect thing we should have said. (I have even had times of having one idea jump into my head months later that I wish I could have used.)

You’ll find questions on science, God’s existence, and morality to be plentiful. Some areas are not dealt with as much and some I think are not dealt with as well. I don’t think Rauser’s argument is too convincing on the wars of the OT for instance. He doesn’t think the accounts are really true accounts, but that they were included by God for some purpose. That’s an answer that raises even more questions. I also don’t agree with Rauser on the nature of Hell (especially since I see it as more shame and my own view can be found here.

If there was another problem I had with this, it was also that too little was said about Jesus’s resurrection and the Gospels. The central claim of the Christian faith was never defended. Oh at the start, we do have a brief comment on Christ-myth nonsense with a hat tip to Paul Maier, but that’s it. I found this to be a disturbing lack and I hope that in later works, Rauser will deal with this question.

Despite these disagreements, overall, there will be much to think about and the setting does make the conversation much more lively. The chapters are also small enough that you can easily go through one and have enough to think about. While I do have problems with the book and the approach, I still do recommend it for those wanting to get a start on apologetics.

In Christ,
Nick Peters

Deeper Waters Podcast: 10/19/2013 Benjamin Wiker

What’s coming up on tomorrow’s episode of the Deeper Waters Podcast? Let’s talk about it on Deeper Waters.

A few years ago when living in Charlotte, my roommate gave me a copy that I had been looking at in a bookstore. It could have been a coincidence for all I know for I never mentioned my interest to anyone, but he got the book for me for my birthday. It was a book called “Ten Books That Screwed Up The World And Five Others That Didn’t Help” by Benjamin Wiker.

At that point, Wiker became a favorite writer of mine, even though we do not agree on everything, I find his style engaging and witty and he is the kind of author who I find just “Tells it like it is”, a quality that I admire in a writer.

So when it came to finding guests for my show, I thought that I should get in touch with Wiker, who I had spoken to after an apologetics conference one year. (I could also point out that this was an apologetics conference that I made the suggestion to the guy heading it up to get him)

Wiker agreed to come on the show and suggested that the best topic of discussion would be a book that he had written recently called “How To Think About God On A Plane.” Readers of Deeper Waters should recognize that name. I blogged on that book not too long ago as you can see here.

I certainly encourage you to tune in to this show to get to hear Wiker for yourself and even beyond this book, recommend you check out his other books. (I’m still itching to read the one about 10 books that every conservative must read.) The purpose of the plane book is, as the blog says, to give you something that you can read in a short time and be able to use to talk with the person sitting next to you.

And ironically, the show could last longer than the plane flight itself or even longer than it would take you to read the book.

Wiker in this book has interacted with religious claims and biblical claims (Somewhat. The book focuses more on natural theology rather than making a case for YHWH or the Trinity specifically) and philosophical claims and scientific claims. Despite its short length, it also packs within it a powerful argument. As we discuss the book on the show we will get insights into the nature of the history of science and religion and the philosophical perspectives that have helped shape the debate and reached a conclusion that we could reach in the time of a plane flight, that God does indeed exist.

I hope that you’ll also be wanting to come along for the ride on this journey. The show will be airing from 3-5 PM EST on Saturday, October 19th. The call in number if you want to ask Dr. Wiker a question yourself is 714-242-5180. The link can be found here.

Enjoy your flight!

In Christ,
Nick Peters

The Problem of Conversion

Are we doing something wrong in the church today? Let’s talk about it on Deeper Waters.

In popular thinking today, it’s often asked how we can get more converts into the church. I state instead to others that I have no desire whatsoever to get converts.

“How can you say that? Do you not care about bringing people to Jesus?”

Of course I do. I would not be doing what I do all day if I did not, but I choose to follow what Christ said. Go and make disciples of all nations.

Let’s consider an analogy. It is rightly said that marriage is on the decline in our country. So let’s suppose the goal then is to make more married people? That’s easy enough. I have men who are friends and single. If they wanted to, they could go out and find someone and get married today. They could encourage all their friends to do likewise and their friends could encourage their friends, etc.

Voila! Problem solved! Marriage is back!

Well, no. We might create a lot of married men, but would we really create a lot of husbands? Would we be creating men that are devoted to loving their wives and seeking to grow in that love or not?

Getting married is easy. Any one can do that. Being a husband or wife? That takes work! The same has been said about children. Anyone can make a baby but it takes a man to be a father. Unless there’s something wrong biologically with the man or the woman, any man can get a woman pregnant. Not a big deal. I know of no way that there’s a secret technique that a man must use in the bedroom and only if he pulls it off rightly will his wife get pregnant. (If such was the case, then we’re sure wasting a lot of money on birth control and the abortion advocates can stop complaining)

Making the baby is simple. The guy’s work is usually done pretty quickly. Raising that baby as a father? That’s a lifetime of work.

So now back to the illustration of the church. In the church, we often go and make converts. What happens in our evangelism? We have someone who has come to the church and filled out a card. We go out to them. We talk with them about Jesus. We get them to say the prayer and then celebrate about our success!

It would be better if we kept tabs of such people and see how many of them actually come back to the church and how many of them grow in Christ? I’m sure some do, but do most?

Now granted if you just go with converts, you can grow a church pretty quickly. You can have several people sign up and come in to the church and be active members, but are they really going to be growing in the grace and knowledge of Jesus? Or, are they more just going through the motions?

How many marriages do you know of where the love died a long time ago and today, people are going through the motions just because it beats the alternative?

Worse, these people are absolutely unprepared for what waits outside the church. Atheism has gone popular in the new atheists. The internet has made information of all worldviews easily accessible. Worse still, someone with no knowledge can be seen as someone with knowledge just because they have a web site. To those untrained in a field, an argument from even a Christ-myther seems sophisticated.

There’s also the cults that are out there. Walter Martin of the Christian Research Institute said that the average Jehovah’s Witness can turn the average Christian into a doctrinal pretzel in 90 seconds or less. I would not hesitate to say the average Jehovah’s Witness knows the Bible far better than the average Christian.

This isn’t even counting moral problems! Affairs take place right within the church. 1 in 3 men in the church are said to struggle with pornography. A pastor dare not speak about homosexuality or sex outside of marriage or couples living together lest it offend those people in the church or put him on the political radar of the enemies of the church.

Our youth are often the biggest consequence of this. In their classrooms, they will no doubt hear of evolution. Now I as a non-scientist do not speak on evolution. I see it as an irrelevant question to Christian belief, but we all know there are atheists who see it as the most relevant question. If evolution is true, Christianity is false for them, and they will no doubt proclaim this letting their students know you either go with modern science or go with the Bible. It gets even worse if they make it that the Bible can only be read to say the Earth is 6,000 years old. (Do note I have friends who are YEC, my ministry partner is YEC, and my wife is YEC. In fact, a person who is an evangelical and told me about the dangers of making YEC an essential part of Christianity is himself a YEC)

And of course, the youth will have the moral issues as well. If they’re on YouTube looking up their favorite song, they could see an atheistic video on the side. Just one click is all it takes. In Middle and High School, they will be tempted sexually since all their friends are doing it and why not? It’s so much fun and it doesn’t hurt anyone! We’re just sharing love! It will get even stronger in college where professors are more upfront with an atheistic agenda and co-ed dorms are becoming more and more common and parties will involve alcohol and sex abundantly.

And hey, a young person wants to be cool.

In the past, I have written profusely on why apologetics is a necessity for the “relevant” church today such as found here, here, here, here, here, and here. This is just a snippet of it all.

In fact, to say otherwise for our youth is to say it is important for them to have pizza and to attend concerts for their growth in being like Christ, but it is not important for them to actually learn anything about Jesus Christ. You might as well tell a newlywed couple it’s not important for them to really learn anything about each other. Just have a lot of sex together and you’ll be fine!

If you want to grow closer to your spouse in marriage, you will need to learn about your spouse, devote time to your spouse, and actively do things for your spouse, and you have to do that regardless of how you might be feeling at the time. Even if you feel unloving, you are to be loving.

If you want to grow closer to Jesus Christ, you will need to learn about Jesus, devote time to Jesus, and actively do things for Jesus, and you have to do that regardless of how you might be feeling at the time. Even if you feel like you don’t care, you are to care.

When we make converts, we get people who are not prepared to deal with what is outside. When persecution comes, they will either fall away, which is the most disastrous of all, or they will simply hole up within themselves, which is fortunately going to keep them in the Kingdom, but they will be carrying weight for the those who are active and be a hindrance to demonstrating Christlikeness.

Let’s take the first example. What happens? It usually results in fundy atheists. Christians who did not get any answers and became convinced that there were no answers because no one takes their questions seriously. I meet these people most every day on the net. They have a grudge against their former belief system and are some of the hardest people to reason with.

Now let’s take the latter group. These people hole up inside themselves or with others of the same mindset. They might be helping each other be good people, but they cannot effectively evangelize. Once someone challenges their perspective, they’re sunk. In such a world, this person is going to be a hindrance in evangelism as others of the fundy atheist mindset will look at them and say “Yep. All Christians are as deluded as I was.” Others might be nicer and will have no problem letting them keep their beliefs, just so long as they “don’t hurt anyone” or “force your view on me.”

Also for this latter group, what will keep them going? Their experiences. Now experiences are a good thing, but you cannot make a regular diet out of them, at least not the grand ones. Those do not happen on demand after all and we cannot will them that easily.

There’s also a great danger that we have other groups that have experiences. I know of a Muslim man who claimed he was miraculously healed of pancreatic cancer. Prima facie, I have no reason to deny this claim. Why should I? Should I deny that he is wrong about his own life just because his worldview is different from mine? What about Mormons who claim to have a burning in the bosom? Should I claim they do not? Of course not. If all you have is your experience vs. another person’s experience with nothing else to fall back on, then there is no reason to choose one over the other except personal preference.

But what if you did have something you could use? What if you could use truth? Ah. Now we’re getting somewhere. Note that I am not saying the church must be full of scholars, though I am hopeful all would take part in scholarly information. The church should have people who have some basic knowledge about their worldview. Here are the basics they need I think.

Each person needs some reason to hold to the existence of God be it cosmological, moral, or even an argument like the resurrection of Jesus.
Each person needs to know how they can make a case for something being right or wrong.
Each person needs a basic understanding of biblical interpretation.
Every person needs a basic understanding of the reliability of Scripture including textual criticism.
Each person needs to be able to make a historical defense for the resurrection, at least a basic minimal facts approach.
Each person needs to be able to show the Trinity in the Bible.
Each person needs to make a case for their view of the atonement.

Well geez. That sounds hard.

Yes. Sounds hard to those of us who realize we live in a society where you can still remember how to get to every dungeon in the original Legend of Zelda, follow the plot of your favorite TV show with myriads of characters, know the statistics of your favorite sports teams, and memorize songs, jokes, and recipes.

This will take work. No denying that. The question that must be asked then is “Is Jesus Christ worth that work?” If He is, then act accordingly. If He is not, then also act accordingly. We can easily boast about how we would die for Jesus and how much we love Him and what He means to us. If such is true, then one should look at this and say “No problem.”

And what happens then? We get disciples. We get people who are actively learning to seek to grow in their faith. Here’s another tip for those of you out there. Get at least one good mentor. I have several mentors that I still go to today, but I have one main one that I email every night who helps hold me accountable and has been my friend and confidante in many tough situations. I say that as one who considers myself mature in the faith. I need a mentor. I am thankful to have one.

What will disciples mean? It will mean pastors also preach more informed sermons. Why? Because the congregation will know most of the basic stuff already that you’re sharing. If you want to teach them, you’ll have to go deeper than they are. If not, then they will leave you because those who are actively seeking to grow in their faith want more than just milk at church.

It will also mean we have a better presence of evangelism. Imagine how much it would mean if all Christians could at least make a case that there was a historical Jesus instead of just saying “Well you have to have faith!” Would nonsense like Richard Dawkins’s “The God Delusion” even make a dent in the Christian community? Not a bit.

It will also mean people living holier lives. Why? Because those who are disciples of Jesus are the ones that will be taking His commands more seriously and holding one another accountable for what they do. These people will be thinking with a well-informed mind on Christian issues and know how they apply to the current situation in the world and to their own personal lives.

Dare I say it, I think this one change alone could bring about the revolution in America we’ve been waiting for. Why is our situation the way it is? Is it because of the gospel? No. We know the gospel has the power to transform lives and culture. Well if it’s not on the end of the gospel, then it must be on our end. The problem is not the message. The problem is us. If we want to change the world, we must start with changing us.

From now on, do what Jesus said. Don’t go out and make converts. Go out and make disciples. Just as importantly, be one yourself.

In Christ,
Nick Peters

Book Plunge: Reading the Christian Spiritual Classics

Is there a proper way for evangelicals to engage the spiritual classics? Let’s talk about it on Deeper Waters.

Reading The Christian Spiritual Classics is a work edited by James Goggin and Kyle Strobel. If the last name sounds familiar, it’s not a coincidence. That is Lee Strobel’s son and this has been his area of study. Lee is a friend of mine who got me a copy because frankly, a book on spiritual classics is quite frankly something I would not have picked up on my own.

In the area of apologetics after all, we’re trying to keep up as much as we can. There are so many new books that we need to read and then there’s all the research and we at the same time are family men who need our own time as well and then there’s still time that we have to spend with prayer, Bible study, etc.

People don’t often realize how big a job ministry is and in ministry, one often thinks they carry the burden of others around them. To an extent, of course we do, but we are not alone and part of the essential process of a Christian is sanctification. This is why I’ve surrounded myself as well with mentors, including a mentor I email every night to make sure I have been keeping up with prayer, an area I need to improve on, and seek advice for problems in my life.

I say all this because this review could sound negative at the start, but it really isn’t. When I started reading, I felt like I was having to push myself through. That is not because this book is a problem. Not at all! It is because I know that this is not what I am used to reading.

This is not to say I never read anything dealing with sanctification, but it is not something that I think we commonly read, much like an apologist I interacted with recently said apologists need to spend more time reading fiction. We should have our place in the academy of course, but we are not to be just in the academy. The best apologists I know are the ones that can also be real people. If I can laugh and joke with someone in my field, I know they’re real. It’s also why I make sure to take time for non-academic interests, such as the Mrs. and I watching our favorite shows most every night.

Reading a book about spiritual classics then is stretching someone in the field, but we need to be stretched. Part of Christian sanctification is being made uncomfortable unfortunately. It’s about doing things that we normally wouldn’t do. I would in fact encourage someone who just reads spiritual classics that they need to pick up books like Lee Strobel’s “The Case for Christ.” Every bit of sanctification we have must be grounded in truth. All that we do must be grounded in truth.

The book in its work tells why they should be read but also gives a warning in our day and age and one that applies greatly to apologists. This book is for evangelicals and so it assumes evangelical positions and tells us we could be reading a spiritual classic and it will talk about the veneration of Mary, for instance, and some of us who might be staunchly against the Catholic position could raise our defenses up and unfortunately, miss all the good stuff that is there.

And yes, this book recommends reading the Catholic classics. It also recommends reading the Orthodox classics. I do not doubt that people in both of those camps would also recommend reading works by people in the other branches just as much. Wisdom can be found in all manner of places in the Christian tradition.

Reading this book gave me a challenge to consider these kinds of areas more seriously and even had me looking on my Kindle to see from time to time if I could find any of these books that were talked about for download.

Christians are called to be holy people and of course, people of truth. It is easy to miss out on any one side. In our church today, we can often reflect on holiness and our experience, without remembering that these have to be grounded in truth. In more apologetic circles, we forget that truth that has no impact on us is just what is going to puff us up. If we believe something is true, we should act accordingly. If we believe in the Lordship of Christ and the advance of His kingdom, we should act accordingly.

It is because of that then that while I read the book as dry at first, I saw myself becoming more receptive over time, and realized the dryness said nothing about the book but about myself. If I went through again, I still think it would be difficult, but I think I would be still getting more out of it. I recommend this book then knowing that it will be a challenge, but a way that we need to be challenged.

In Christ,
Nick Peters

Book Plunge: How To Talk To A Skeptic

What do I think of Don Johnson’s book? Let’s talk about it on Deeper Waters.

A couple of months ago, Don Johnson contacted me about a book that at the time of contact and at the time of my writing this piece, had not yet been released called “How To Talk To A Skeptic.” I was more than happy to agree to read it for him and review it.

Now generally, I’ve reached the point where straight apologetics books don’t really interest me as much. It’s hard to read without thinking “Been there. Done that. Got the T-Shirt.” I then came to the book thinking that I could very well get more of the same.

I pleasantly found out that I was wrong.

Now I don’t consider Johnson’s book an apologetics book per se. If you want to know a book that will give you the straight forward answers, this isn’t it. It is a book more in line with a work like Tactics by Greg Koukl.

The very start is excellent in that Johnson points out that too many people treat religion as if it was an ice cream flavor. What we do is go to the skeptic then and relate our great experiences we’ve had of the Christian faith and get the answer back “I’m fine you found something that works for you and I’m happy for you, but it’s just not for me.”

Johnson is entirely correct in thinking that if you go to the skeptic with that and they answer as stated above, you’re stuck. There’s nothing more you can say. The goal then is not to treat religion as a preference, but treat it as a worldview, a truth claim. Do a Joe Friday and go for “Just The Facts.”

Johnson is also correct to point out that too many times, the skeptic is just highly ignorant of what he writes about. There is hardly a better illustration of this than the internet meme. Most memes made to argue against Christianity are so simplistic nowadays that I don’t even bother with them.

Another fine instance of this is in the listing of “Bible Contradictions.” Now to be fair, there are some supposed contradictions that do require real scholarship and interaction to figure out, but there are some that are just simplistic and made by people who haven’t really bothered to study the text. Most of these types think that they’ve found hidden gold without realizing that if they had done any fact-checking, they have quite likely not come across anything some Christian in the past has not addressed already.

Of course, Johnson is also correct that it’s true that many Christians don’t produce a valid response to the criticisms of atheists and in fact perpetuate the stereotype of blind believers. Yet such is the case of atheist fundamentalism. There are blind believers of pro-Christian arguments and there are blind believers of anti-Christian arguments.

Johnson’s approach is to clear away all the misbeliefs about Christianity before discussing the true beliefs about Christianity. This I consider highly important in our age of the internet where fewer and fewer people actually think but rather just read Wikipedia articles or a web site by just anyone who hasn’t really actually done any research.

The next section gets into thinking about God and much of this information is highly important. The question of Hell is answered as well as the question of if Heaven is a boring place. There is also material in here about how to think about the Bible, including getting past the idea that it’s just a fax from God.

The final section does get into some of the data including the idea that Christianity came from pagan myths, something that leads me to suspect that Johnson has an audience one will find on the internet more in mind. Then there are moral issues as well, such as the fact that sex is something that keeps people from the Kingdom. Johnson gives a more powerful viewpoint on the topic and why it is that sex matters so much.

Having said all that, there are ways I would improve.

I would have liked to have seen more on such ideas as the problem of evil and the resurrection of Jesus. There is some of that throughout, but I would have liked to have seen more. The former since it is the greatest obstacle I think to Christianity today, and the latter because it is the greatest argument for Christianity today. (And in fact, properly understood, an answer to the former question.)

I did find the chapter on personal experiences to not be as convincing. If you’re talking about miracles, those are much more objective, but much anything else tends to get into subjectivity and leads to a way that the atheist can discount everything being said.

There were also times that Johnson recommended other books. That’s fine and good, but at some of those times, I was left wishing that more could have been said on his point in the argument. Give me a little sample of why I should go to those other books.

Still, the negatives do not distract from the positive. This is a highly readable and engaging book that starts a conversation with the reader on how to talk about issues of faith. Johnson’s work is an excellent look at this important topic and as one who does apologetics debates regularly, I am glad to commend it.

In Christ,
Nick Peters

Deeper Waters Podcast: 9/21/2013. John Stewart

What’s coming up on the Deeper Waters Podcast? Let’s talk about it.

Today, we have a special show lined up for you. We’re pleased to announce that Jon Stewart is going to be joining us. He’s taking some time away from the Daily Show to….wait. What? It’s not that John Stewart! Good! I was thinking that sounded like an odd guest for a Christian apologetics show!

No. Our guest is John Stewart from Ratio Christi who is heading up the Ratio Christi International Division. Many of you by now hopefully know about Ratio Christi. It is an organization bringing Christianity to the college campuses. In fact, it’s an organization I have a chapter with as well as their social media and communications expert.

Ratio Christi stands for the meaning of Christ and started off as a small organization in a couple of schools. Now it is in hundreds of schools across the country and going international having an impact in a number of countries that is only going to grow over time.

RC also does not seek to draw attention to itself but help by working with other ministries. It seeks to provide the best in apologetics information. I have witnessed numerous times where excellent speakers have been called in to speak at a Ratio Christi meeting. Often times, the meetings will be in competition with the Secular Student Alliances on several campuses.

Ratio Christi gives a powerful presence to young people who are going off to college. It is a place where they can go and not only will their questions be encouraged, but they will be answered as well. For parents wanting to make sure that their children keep their Christianity in college, they should be thankful that an organization exists to make sure that their children are safe and in fact, not only will they be safe, they will be built up enough that they can in fact take on those who oppose the faith.

With the new position of Jon Stewart, the organization will have new difficulties to face to be sure, but it will also have new rewards. The simple idea that started off small has already grown to a large organization that is seeking to impact the world for Christ by reaching students on the campuses.

I have said before that I think we are on the verge of a golden age of apologetics. The age of the internet has helped bring this about as well as atheism and other beliefs going mainstream meaning Christians have to have a presence in the culture. I am hoping that more and more churches will wake up to the reality that they cannot sit on the sidelines any more and have to get involved in the apologetics battle. If churches supported and encouraged ministries like Ratio Christi more, the culture would be much better off.

Please join me today for this important program discussing Ratio Christi’s future and also how you can be a part of it. Our call in number is 714-242-5180. Show time is 3-5 PM EST today, 9/21/2013. The link can be found here.

In Christ,
Nick Peters

Deeper Waters Podcast 9/14/2013: Holly Ordway

What’s coming up on this week’s episode of the podcast? Let’s talk about it on Deeper Waters.

Ah books. As an apologist, I love books. I love reading. Most of my reading is, of course, academic reading. Occasionally, I find myself reading a mystery, but it is rare. There is so little time to read anything that is fiction, but what is there to be gained from reading other material outside of academic studies?

My guest, Holly Ordway, would say that there is quite a good deal to gain.

Holly Ordway is a professor at Houston Baptist University whose area of expertise is in literary apologetics. What’s that? Frankly, I’m not knowledgeable on it either, but that’s why I have a guest like this on my own show. There is not enough time to study everything, so why not invite the people who have got to study the areas that I have not been able to study?

Literature has been a great art from since almost the time humans first showed up. It’s quite likely that before too long, stories were being told to the young and these were probably not just stories about what happened in the past or survival stories, but stories meant to entertain. Eventually, stories got into writing.

Yet entertaining writing can also have a redemptive purpose. A story written to entertain can also be meant to persuade. It is meant to get past the watchful dragons and get the message of Christianity in to a world that will not see it in any other way.

When I say that, an obvious example that comes to mind is the Chronicles of Narnia, to which there have been three movies made of the books shown in theaters. Also along those lines would be a series like “The Lord of the Rings”, which is also a timeless classic. Each of these series has incredible appeal to it and each of them were written by a Christian from a Christian worldview.

Some might surprise you to know that they are from a more Christian perspective and I can’t guarantee we’ll get to discuss every work I can think of, but there are some. What if you found out that Bram Stoker’s Dracula was written from a Christian perspective? Have you considered there could be great Christian imagery in Grimm’s Fairy Tales? What about an old work like Beowulf?

Could it be that those of us in the apologetics community could often be depriving ourselves if we don’t take the time to appreciate great literature. Perhaps also we should take the time for it not so it can help us academically, but just because it’s great literature to be appreciated like any other great piece of literature.

I hope you’ll join me this Saturday as I discuss these matters with Holly Ordway. As it is an area that I’m not the most familiar with, you can be sure it is one that we can hopefully learn together on as well. Do you want to join in the fun this Saturday from 3-5 PM EST? Feel free to call in and ask your question at 714-242-5180. The link to the show can be found here.

In Christ,
Nick Peters

Youth, Popularity, and Apologetics

Why do youth get enthusiastic when presented with the opportunity to do apologetics? Let’s talk about it on Deeper Waters.

I was listening to J. Warner Wallace’s podcast recently, and it’s one I encourage all of you to listen to, and he talked about presenting talks on apologetics and about how the youth get so enthused about it. I started pondering then why that would be and I’d like to share with you a suspicion that I have on the matter.

I have written much on this blog about how the ancient world was an honor/shame culture and we’re a more individualistic one, but that does not mean that we are totally devoid of any idea of shame whatsoever. Social status is everything to many a teenager. This is why so many of them buy clothes they might not care for and get into fads that they wouldn’t care for otherwise. They want to fit in with their peers and not be embarrassed.

Now picture a teenage youth who is a Christian. Is he on the outs with his peers in any way? Well if he’s a good and observant Christian, he’ll be a virgin (Since most teenagers in high school aren’t married). Will that lead to any shame to his peers? Yep. Especially since they consider “getting laid” to be a rite of passage and a sign that you are a real man or woman.

So what happens with a boy who’s seventeen and can drive and who is with the guys who are talking about their sexual exploits and the guy has nothing to contribute? If he is asked why he’s not “getting some” he replies that he is a Christian. Is that going to win him any friends? Nope. His “friends” there will most likely mock him for believing in antiquated ideas that science has disproven and how he needs to get with the times. Result? The young man is shamed.

Now imagine instead if he’s told the latter part about how his ideas are antiquated and instead, he’s able to make a rational case for the resurrection of Jesus from the dead. Do you think he’ll be able to be treated the same way? Oh sure. His friends can still mock him, but he can take the mockery as a sign that they cannot answer his arguments. The young boy has honor then rather than shame. He might not be sleeping around, but he can hold his head high knowing he can stand up against his peers.

If your youth group meetings consist only of pizza parties and concerts, then your youth will not be able to stand against their peers. Besides, if a kid wants to get pizza or go to concerts, all he needs to do is get a job or else hang out with people who have one and who are feeling generous. The church needs to give youth something they cannot get from anywhere else.

Now we can talk all we want about how they should seek the honor of God rather than that of men, and that is true, but why should we add an extra hurdle to them? Furthermore, if they are shamed in public, then it is not just them that is shamed but Christianity that is shamed and in turn, God that is shamed. This is not saying that we can change God, but we can change the way the world views Him.

No one wants to be embarrassed, and that includes youth, but if our young people think they can do something that none of their peers can do, it will help them to have that honor that they seek, and there is nothing wrong with seeking honor. Remember the parable where Christ told us to take a lowly position at a banquet so our host would say “Move up to a better place” and we would be honored? He was saying that that is the proper way to receive honor. Don’t just go out and try to grab it. Let it be given to you.

There are many things that a young person can be ashamed of, but if they’re intellectually unprepared, it will be that being a Christian is something that they are ashamed of. In the face of temptation, they need a reason to be obedient rather than just “The church says so” or “Mom and Dad say so.” Neither of those will be seen as honorable positions. They need to know for themselves why it is that they hold the stance that they do. If they are waiting until marriage, they need to know why. If they believe a man rose from the dead, they need to know why.

That youth are eating this stuff up should tell us something. Youth don’t want to be shamed in the eyes of their contemporaries. They won’t mind holding a different position as long as they can defend that position. If they cannot, then the tide of social pressure could be enough to get them to abandon that and if their emotions and wills start acting against Christianity, it is only a matter of time until the intellect follows.

Let’s not risk having the youth be casualties of the faith. Let’s give them something that can allow them to walk tall in their Christian convictions and live them with passion. Let’s give them the reason for the hope that they have.

In Christ,
Nick Peters

Deeper Waters Podcast 7/13/2013

What’s coming up on this Saturday’s podcast? Let’s talk about it on Deeper Waters.

I’m not a Calvinist. I hope none of you stopped reading at that point, though I suspect some might. I have many Calvinists who are good friends of mine and we never make it an issue whatsoever. There has never been a debate about it. On the other hand, I have known some Christians in the public eye who are Calvinists and make everything be about that and have a high air of superiority about them.

However, there are also some who, like my friends, are incredibly humble and Christlike in their demeanor and I am proud to call them a friend. That’s why I am especially honored to get to have one such friend be my guest on the Deeper Waters Podcast this Saturday.

Some of you might be familiar with Credo House ministries. My guest is C. Michael Patton from there. He writes also at the Parchment and Pen blog. It is a Calvinist blog that I as a non-Calvinist am happy to say that I feel just fine posting in and not having to be on the defensive with my position.

What I like so much about Michael is that he is a very down to Earth individual. You don’t get any nonsense from him. He is often a voice of reason in any debate and has a real heart for helping people who are struggling with theological issues.

When I have read a post from him on a controversial issue, even if I have not agreed with everything in it, I have found it to be a fair outlook. For instance, I have been pleased to see a post that he has done on the subject of Halloween and how he thinks that Christians should be responding to it.

The approach one gets from Michael is that he seeks to be a real Christian but he also seeks to be a real human. He’s all about bringing the issues down to the man on the street and giving an objective look at them and isn’t just going along with the crowd.

A more recent work that he did that I was quite happy with was on issues that don’t make or break Christianity. There were a lot of people disagreeing with him when he wrote about inerrancy and the inspiration of Scripture not being essential. Michael has held his ground. He talked instead about meeting an atheist and telling them he was going to forget about inerrancy and just went to 1 Cor. 15 instead and the approach was quite effective.

Michael will be joining us then to talk about what goes on in Credo House and to deal with these kinds of issues. We will also be discussing the issue of doubt as Michael has a real heart to help people who are struggling with doubts concerning the Christian faith and about their experiences as Christians.

I urge all of you to listen in to this podcast with my guest and friend, C. Michael Patton. The link to where the show is broadcast from can be found here.

Call in number to ask Michael your question live is 714-242-5180. Show time is 3-5 PM EST this Saturday!

In Christ,
Nick Peters

Book Plunge: On The Reliability of the Old Testament

Can we trust the Old Testament? Let’s talk about it on Deeper Waters.

The Old Testament is an important aspect of the Christian story. After all, we say Jesus is the solution to the problem, but in order to understand the solution, we need to understand the problem. After all, hearing that the answer to the question is 42 doesn’t help until you know what the question is. Many of us spend much time studying the NT since the resurrection is absolutely essential to Christianity after all, but we should not neglect the Old Testament. Yet there is much literature to read in that area as well. Is there any resource that can tremendously help us with that?

There is. It is Kenneth Kitchen’s book “On The Reliability of the Old Testament.” Kitchen is a fine scholar in the field who wrote this to be a parallel to the work on the reliability of the NT. There are some 500 pages worth of content and it is fully packed. Hundreds of pages go to notes.

The book starts off in a spot I found odd, that of the divided kingdom of the OT. It is my suspicion that Kitchen starts here because this is where most of the archaeological evidence is. He goes on throughout the book to the rest of the OT and is quite blunt in his argumentation. He does not hesitate to refer to a position as poppycock or nonsense. He definitely has a strong antagonism to the JEPD hypothesis.

It is important to note that this book mainly focuses on people and places and shows that they were realities, although Kitchen readily admits when the case is that we do not have enough evidence in somewhere yet. Kitchen’s defenses include that of David, the patriarchs, the Exodus, and even the long lifespan of the people in Genesis 5. If Kitchen is using a hypothesis instead of something far more backable, he lets it be known.

The reader of this work will be benefited highly by Kitchen’s expertise. Nevertheless, there are some ways I would like to see the work improved.

I would not mind seeing more on the transmission of the text and how we know the text has been handed down accurately. Much of this has been written on the NT, but we have very little said about the OT in comparison.

I would also like to see more moral issues dealt with. There are times Kitchen does talk some about the conquest of Canaan and what happened morally, but not many, and I don’t recall much on the concept of slavery in the Ancient Near East.

Also, much of this is not written in language readily accessible for those of us who do not study archaeology and it would be nice to see some more explanations and perhaps even a small section on how the archaeology is done and what can be expected to be found through archaeology.

Yet these downsides do not outweigh the positives. Anyone wanting to defend the OT owes it to themselves to get a copy of this book and read it. The reader who finishes will definitely walk away better equipped than when he came.

In Christ,
Nick Peters