Bible Archives - Page 5 of 6

Book Plunge: People To Be Loved

What do I think of Preston Sprinkle’s book published by Zondervan? Let’s plunge into the Deeper Waters and find out.

Preston Sprinkle has written a unique book on homosexuality where he says it’s not just an issue and frankly raises up a point that we often lose sight of. People are people. Whatever person you’re arguing against, they are a person. This is something both sides need to learn. Traditionalists like myself can often see just the issue and be tempted to think the worst about homosexuals that we meet, when in reality many homosexuals, like many heterosexuals, are wonderful people. Of course, just like heterosexuals, some are jerks. How you view your sexuality is not a determiner of your demeanor.

Meanwhile, those on the left need to realize that the homosexuals are persons as well. In what way do they often act otherwise? It’s too easy to assume that if someone is a homosexual, that that entails their identity so that if you say homosexual practice is wrong, you are treating the person as if they are not a person, and this is simply false.

Sprinkle wrote this book wanting us to see not just the issue but the person. He starts by talking about being on a plane and sharing with some people who ask what project he’s working on and he says it’s a book on homosexuality. The husband shakes his head saying there is no debate and the Bible is very clear. Sprinkle does want to say there is a huge debate in academia, but instead he asks where the Bible is clear. Unfortunately, the man has no idea where the Bible verses are that speak about homosexual practice.

Too many Christians could be like that today.

Sprinkle also does introduce with too many stories of homosexuals who have committed suicide and have been bullied for their being homosexual. Naturally, we should all condemn this sort of behavior. He also writes about those who leave the church. Interestingly, they don’t leave because they’re told same-sex behavior is wrong. They leave because of how they’re treated. The main walk away he wants you to get is that homosexuality is not about an abstract issue. It is about an issue that concerns people to be loved.

In this, many of Sprinkle’s stories hit hard. He does open this by a look at the Scriptures themselves. He comes down on the side of the traditionalists, who he describes as non-affirming. He also addresses many of the issues such as if someone is born with a sexual orientation and if change is possible of an orientation. He points out that too many of us have this idea that if you have to live your life without sex that it is absolutely unlivable.

Sprinkle also wants us to know that homosexuality does not define someone’s life. Still, while I agree that most homosexuals are fine people and there are other sins to focus on, I do think there are some people that while they are still people to be loved, there needs to be more on how to respond to them. Do some people get turned away from the church because there are many Christians who are aggressive and unloving to them? Yes. Of course. There are also homosexuals who are also aggressive and speak about their lifestyles.

What about situations such as the book After The Ball written as a coercive propaganda material to change the hearts and minds of Americans, which was a brilliant success by all standards. There are in fact people who want to be aggressive in their homosexuality and label us as intolerant bigoted homophobes if we disagree. Then there are issues many people have with the transgender talk today about men sharing bathrooms with women.

Do we love those people who are hurting and open to discussions? Of course. We are also to love the aggressive ones, but shouldn’t our approach be different? I did not really find Sprinkle’s book addressing how to deal with this. We could say Christians seem to always be talking about homosexuality, but that’s also because our culture is always talking about homosexuality. We are talking about what everyone is talking about and giving our viewpoints.

While few Christians will ever meet a leader in this movement, they are online and they will meet them and they will meet heterosexual supporters of the homosexual movement who are like them in their responses. There is a problem with Christians of course treating homosexuals horribly, but how are Christians to respond when homosexuals do likewise? While I know Sprinkle is for non-violence, as am I and I do not think this needs to be physical, I don’t think this means we just lie down and let homosexuals walk all over us.

Still, I have to say that Sprinkle’s book is a breath of fresh air. If I could recommend one book on the popular level, it would be this one. Sprinkle gives you good academic research and then he gives an excellent application. Sprinkle reminds us that every time we discuss homosexuality, we are also discussing homosexual persons. These are people to be loved. No. These are people who are loved by Jesus. The question is, are we going to love like Jesus did also? We do not affirm the sin, but we do love the person.

In Christ,
Nick Peters

Book Plunge: Bible, Gender, Sexuality: Reframing the Church’s Debate on Same-Sex Relationships.

What do I think of Brownson’s book published by Eerdmans? Let’s plunge into the Deeper Waters and find out.

I’ll say at the start that of Christians trying to write from a position that is affirming of same-sex relationships, Brownson’s is the best that I have read. I think if you want to tackle a position that is affirming, this is the best one to read. He deals with a lot of the critics of his position and tries to pay attention to relevant scholarship.

And still, it just falls short.

Let’s start at the beginning. On page 9, Brownson tells us that we do not interpret rightly any Scripture until we locate the text within the larger fabric of the Bible. To an extent, I understand, and my disagreement could be what Brownson would agree with as well. I think a text can be understood on its own. If I read a Psalm about David drowning his couch with tears, I think I understand that alone. I think a deeper understanding for a fuller Biblical understanding could be found by comparing that with all of Scripture. I doubt Brownson would disagree with a point like this.

On the next page, he tells us that often, people have had to go back to Scripture when changes take place in society and culture to see if they were wrong. Again, I have no problem with this. It could have been that in the case of the passages seen as espousing the traditional view of homosexuality, that our interpretation was wrong. We should always be willing to go back to the text and examine it.

It’s when we get into the arguments that I start to wonder. For instance, Brownson on pages 29 and 33 wants to say marriage is not trying to get back to the primordial garden. There is some truth to that. Marriage also looks forward to the new creation found in the new Jerusalem. It is used at the end of Revelation and in Ephesians 5 with this in mind.

What I disagree with him on is that marriage is simply a kinship bond. Of course, marriage establishes a a new kinship bond. Brownson says that what is important in Genesis 2:24 is the kinship bond and that does not necessitate male and female. I find this a bit problematic. When Jesus speaks of the passage after all in Matthew 19, he refers to the male and female component which he didn’t need to do at all.

Second, with regard to kinship bonds, if all this is is about forming new relationships, I have to wonder why it is that this is supposed to be an exclusive kinship bond. Why limit it to one person? Why, unless the sexual union does a bit more than that? Of course, some Jews did not do that, but Jesus held to the strict interpretation and said male and female are joined together and what God has joined together let no man separate.

Third, Brownson thinks physical differences cannot be in view since this passage is used to describe Christ and the church and obviously, that church is composed of men partially. I do not think that this is a convincing argument. The same could be said of God and Israel, but the point is that the man is in the giving position and the woman in the receiving in the paradigm. It’s using the patriarchal system of the past to make the point and it does not require a one-to-one correspondence. In relationships with God, we are all on the receiving end and we receive the life of God in us.

Finally, it looks like sometimes the Bible has a problem with kinship bonds becoming too close. That’s why we have prohibitions against incest and lo and behold, when we get to the list of sexual practices that are condemned, we find homosexual practice right there. Of course, Brownson has something to say on that and we will have something to say in response.

Now to be fair on the patriarchy point, Brownson does rightly point out that one sees exceptions to patriarchy. He is indeed correct. You have Deborah in the book of Judges, Huldah at the time of Josiah, and of course women like Ruth, Esther, Rahab, and others being glorified. We also find right in the beginning that male and female are created in the image of God. When we get to Jesus, Jesus regularly associates with women openly. When we get to Paul, Paul has women in the church in positions of authority like Phoebe and Junia. In the house rules in Ephesians 5, it is true women are to submit, but men are given a much longer list of what they are to do.

When it comes to slavery, we find something similar. Slavery is a sort of necessary evil in Bible times, but as we keep going, we find a change going on. Compared to the society of the time, ancient Israel was quite progressive. Philemon can be seen as the Emancipation Proclamation of the New Testament. All of this can be found in William Webb’s excellent, Slaves, Women, and Homosexuals. What do we find with homosexuality?

We find no homosexual couples looked at as examples in the Bible. We find no change moving along those lines. We find the New Testament is even stricter on sexual matters than the Old Testament is, such as polygamy is not really an issue in the New Testament and Jesus ups the ante of adultery to not even looking at another person’s wife with lust. On a traditional interpretation, matters are exactly the same. While there is a line for slavery and women moving towards more freedom and dignity, the line on sexual practice is getting tighter.

In fact, Brownson realizes a danger. On page 83, he tells us that when we get to Romans 1, he realizes that if it refers to lesbian intercourse in the passage, then his interpretation of patriarchy would be ruled out. He will argue he finds this unlikely. I will argue that I find it very likely.

On page 91, Brownson tells us that divorce is essentially the severing of kinship bonds and the obligations that come with them. I find this still odd. Why is it then that we only find divorce going on with marriage? Do we find siblings divorcing one another or parents divorcing children or vice-versa? It looks like divorce refers to one thing specifically. Brownson thinks that this is confirmed in the Jesus tradition, but again, I frankly don’t see it. When Paul talks about one flesh, he talks about sexual union between a man and a woman. When Jesus talks about one flesh, he references Genesis 1:27 with it.

While I am disagreeing for now, I want to say that on page 103 he quotes Rowan Williams before he became the Archbishop of Canterbury. I have to quote the passage in full. It is a passage about the sexual bond and it is simply too beautiful so that paraphrasing would not do it justice.

“Any genuine experience of desire leaves me in this position: I cannot of myself satisfy my wants without distorting or trivializing them. But in this experience we have a particularly intense case of the helplessness of the ego alone. For my body to be the cause of joy , the end of homecoming, for me, it must be there for someone else, must be perceived, accepted, nurtured. And that means being given over to the creation of joy in that other, because only as directed to the enjoyment, the happiness, of the other does it become unreservedly lovable. To desire my joy is to desire the joy of the one I desire: my search for enjoyment through the bodily presence of another is a longing to be enjoyed in my body. As Blake put it, sexual partners “admire” in each other “the lineaments of gratified desire.” We are pleased because we are pleasing.”

I also agree with Brownson’s commentary on this:

“Sexual desire, on the other hand, requires another person, and if sex is to achieve what the body most deeply longs for, one must enter into deep communion with the other — the kind of communion that the Bible speaks of as a one-flesh union. In that union, one relinquishes self-determination , and one’s own happiness is bound up in the happiness of the other.”

I often tell men who are about to get married that they certainly desire sex, but they really don’t have a clue. You don’t know how much this experience will change you until it happens. Once you get caught in the world of another person on this intimate level, life is never the same. Brownson is right on 104 when he says that the language of the body cannot be avoided. Our faithfulness as Christians depends in part on how we use the bodies that God gave us. We will either use them to speak love or use them to speak destruction.

When we get to Romans 1, Brownson’s argument is that the passage condemns excessive lust and this excessive lust leads to homosexual practice. I do not see how this can come from the text. Paul does not really speak about excessive desire anywhere else. Where in a passage like 1 Cor. 7 do we see “Now you married couples, do not be getting it on too much in the bedroom. Your desires don’t need to be excessive!” In fact, he says they should come together and the only reason they should avoid it is by mutual consent and then only for a short time and then only devotion to prayer. If someone in the church is burning with desire, he doesn’t say to shut down the desire. He says to get married. Keep in mind all of this is also without mention of procreation.

If anything, it also looks like Paul is condemning the result of what has happened and if it is excessive lust he’s saying “Do you see where it gets you? It gets you to homosexual practice.” A Jewish audience would look and say “Yep. Sure does. Our Scriptures are crystal clear on that. You tell them Paul!”

Brownson also wants to see this as an indictment of the emperor at the time. Again, I don’t see how this follows. Paul is writing about the whole of the Gentile world and not one small segment, even one as important as the emperor. In fact, as people like Gagnon and Sprinkle have pointed out, the language of Romans 1 several times mirrors Genesis 1. You have terms like creator, creation, male and female, and the idol descriptions match the descriptions of creatures in Genesis 1. Paul is making a contrast with creation. What he is saying is that when we look at the creation, it is apparent that there is a creator, but mankind in wickedness chose to make images of created things rather than honor the creator, which is a disruption of design on the vertical level. They then did the same on the horizontal level and the clearest example of this is homosexual practice.

For the lesbian issue, Brownson points to “their women” and says that the women are being thought of in relationship to men. Unfortunately, there is no interaction with someone like Bernadette Brooten who has shown that yes, female same-sex eroticism was indeed a part of the world of the New Testament and it was known about. I can’t help but think that Brownson approached the text wanting to find what he found and then found it.

When we get to a passage like 1 Cor. 6:9, on page 271, Brownson says that attempts to link the word translated to refer to those who practice homosexuality to Lev. 18 and 20 is speculative. Really? Let’s take a look. Here’s the Greek word.

αρσενοκοιται

Now let’s go to Leviticus 18. When we get to verse 22, what do we see?

και μετα αρσενος ου κοιμηθηση κοιτην γυναικος βδελυγμα γαρ εστιν

And when we get to 20:13….

και ος αν κοιμηθη μετα αρσενος κοιτην γυναικος βδελυγμα εποιησαν αμφοτεροι θανατουσθωσαν ενοχοι εισιν

Yep. That’s speculative alright. You don’t have to be a Greek scholar to see that relationship. By the way, I also find the idea of Leviticus 18 and 20 not referring to homosexual practice but cult prostitution also highly speculative. Am I to think that the writer of Leviticus would have no problem with bestiality or incest or child sacrifice if they were done at home instead of in a cult? (Sprinkle has also called into question that cult prostitution was around.) I also question that it has anything to do with pederasty since from what I understand, that was a later Greco-Roman practice.

In conclusion, Brownson has made the best case that there is, and yet he has still fallen short. If you want to tackle a case for same-sex relationships, this is the one to tackle. I still walk away convinced that those who affirm same-sex relationships are reading something into the text.

In Christ,
Nick Peters

Book Plunge: Unanswered

What do I think of Jeremiah Johnston’s book published by Whitaker House? Let’s plunge into the Deeper Waters and find out.

Garth Brooks may be able to thank God for unanswered prayers, but unanswered questions are another matter. Unanswered questions can lead to people abandoning a Christian walk, such as what happened with Steve Jobs when he was just 13. In this book, Dr. Johnston sets out to answer some of the questions that are not normally answered. To be fair, he does answer some that are answered elsewhere often, such as the question of if Jesus rose from the dead and the last chapter is a chapter on the problem of evil, though it’s different from others in that it deals with the way Christians often think about evil instead of just “Why does a good God allow evil?”

Johnston’s book is engaging and easy to read. I have studied apologetics for years and there are many books that I frankly get bored during because I’ve read so much of it before, but not so with Johnston’s book. Johnston moves in between the intellectual and the personal in that he has not only a philosopher’s mind for what he does but he has the heart of a true pastor. This is also tied in with a thorough Biblical knowledge. Johnston not only wants to give the answers but he cares about the people to whom the answers will be given and this care is abundantly shown throughout the book.

Johnston starts his main arguments with having a faith centered on the resurrection. It’s a shame in our day and age that so many Christians know so much about the “end times” supposedly and how and when Jesus will return, but know next to nothing about the resurrection of Jesus. Plenty of people knew all about the Harbinger and about the blood moons and were watching those speakers on those topics, but how many of them are listening to Mike Licona, Gary Habermas, N.T. Wright, and William Lane Craig? How many of them even know who these people are? Christians get caught up in the sensational and ignore the essential.

Also, Johnston ends this section as all others with a rule of engagement on how to go and engage with those who disagree with the Christian faith. Each of these sections is a gift in itself.

The next chapter could be one of the most important ones Christians need to hear today and that’s the chapter on mental illness. As I have said before, mental illness is a serious problem in the church today and few know how to respond in love to silent sufferers. If we have someone come to the church in a wheelchair, few of us will shun such a person and hopefully no one would challenge him to a footrace. The tragedy with mental conditions is that you cannot see them for the most part. My wife and I both have Aspergers for instance and this is usually something we tell people because they can’t see it apparently. Some might guess, but it’s not as apparent as a wheelchair. How many people however fail to grasp how different the life is of someone with a mental condition and respond to them? Not only that, but we are often cruel to people who are suicidal, depressed, struggle with cutting, etc. by just telling them that they need to have more faith.

This has to stop.

If I keep going on that point, it will be a soapbox, so let’s get to the next one and that’s dealing with the paranormal, something not covered today. I did wonder sometimes where the line would be drawn in this one as I am a fantasy buff and I love worlds of mystery and magic. Still, the church is not doing a lot to address claims that are paranormal when in some ways, this is a gold mine that we could be jumping on. This tells us that people are open to a world that lies beyond simply matter. Why should the occult and New Age movement fill this vacuum? Why not let the church do that?

Next we come to Bible-ish Christianity. This is where Christians don’t really know their Bible as they should. They just have a simple knowledge and maybe not even from reading all the way through. I think this also happens too often when we get people to become Christians and immediately have them out doing evangelism before we seriously disciple them. (I could go a step more and say that I really don’t think we should even be focusing on conversions. Disciple someone first and make sure that they know what they’re getting into before they’re ready to say Jesus is Lord.) It would be wonderful if more of us could spend more time learning about what we claim to be the most important aspect of our lives. I’m not saying have no other interests. We all do. (We’ll pray for Dr. Johnston with his football interest) I’m saying that if you can devote time to your favorite TV show, you surely can to knowing Jesus.

Finally, Johnston has a section on suffering and a part he wants to hit at is how me-centric we are in our Christianity today. Everything is all about me and somehow we can know the will of God in our lives by looking at our experiences. It is a shame that too many people get their theology today from feelings and experiences instead of interacting with Scripture and with wise Christians past and present. Some might say that they are not trying to do theology, but everyone inevitably does theology. You just do good theology or you do bad theology, but there is no avoiding doing theology.

In conclusion, this is the kind of book that we need today. If I was a youth pastor at a church, I would be arranging a book study on this book right now! Young Christians will be better served studying this than by having endless pizza parties. Jeremiah Johnston has given the church a gift in this and we need to accept it and put it to use.

In Christ,
Nick Peters

Book Plunge: How To Memorize Scripture?

What do I think of Jacob Freidman’s book on Scripture memorization? Let’s plunge into the Deeper Waters and find out.

Jacob Freidman contacted me and offered me the gift of his book for a review. It’s a short book, one you could read in about an hour, and even comes with some fun trivia at the end, but the main goal is to get you to memorize Scripture. In the book, you also see that Freidman is one who has a deep heritage in Scripture being both Jewish and a believer in Jesus. Freidman’s work is short and to the point and if followed depending on one’s learning style could help one greatly in memorizing Scripture.

Rightly, he starts off by pointing out the reason for memorizing Scripture. We don’t memorize it for the sake of memorizing it or just to show off to others around us how much we know about the Bible. We do it because having Scripture in our heads better lets it be an influence on us. I have found it immensely helpful in my own personal life to be having an awareness of what the Scripture says and not only when I’m struggling with a decision, but also as I try to go to sleep at night I can think on a particular passage of Scripture and try to analyze it and to see what gems I can get out of it.

Freidman starts by asking you to take a quiz that he provides to help better figure out what kind of learner you are. Are you a visual learner or an auditory learner or a kinesthetic learner? All of them will learn differently, although some of us have varying degrees of how far we go. Once you get that, Freidman gives you an example of a passage and shows how you could go about learning to memorize that passage. These are good techniques you’d likely find on any book written on memory itself, but Freidman has packed it in tight into a nice little package so you can easily have it at your disposal.

There is no need here to go into detail, but Freidman wants you to always keep in mind again as he closes your motivation. The reason we are to do this is because we are all to have a high view of Scripture, especially since Jesus and His apostles did, and we should hide it in our hearts. Freidman rightly has some material at the start of the book on how the ancients had to memorize due to them not being a literate society. It would have been nice to see some apologetic information there, but I am not surprised it wasn’t there because this is not a book on apologetics. Still, the point is there that if the ancients did this because of their high view of Scripture, and keep in mind Paul wrote to Gentile churches where they already had a high enough view that Paul could quote a passage that we might think obscure and they could recognize it from their Old Testaments, then we should also have a high view.

I commend Freidman. The work is inexpensive and can be read in an hour and I do agree that memorization is something incredibly helpful to have.

In Christ,
Nick Peters

Why Good Theology Is Essential

Is theology only for nerdy intellectuals? Let’s plunge into the Deeper Waters and find out.

Theology is often seen as a difficult topic, and indeed it is. Not many people are really interested in trudging deep into the world of theology. After all, God is such a hard topic to understand and you can never really wrap your head entirely around Him and will it really help my Christian life to be able to know that God is simple or to be able to have a working definition of omnipotence? Don’t I just need to know Jesus? These can be common concerns, especially for the layman, but could it be that these concerns are really keeping people from a treasure trove of knowledge that could greatly benefit them?

Some of you might think theology is too difficult to do, but the reality is you are already doing theology. Theology is any study of God and if you have any idea of God whatsoever, then that is your theology. Even atheists have a theology. They have an idea of the deity that they don’t believe in. (And if your idea of God can be compared to a flying spaghetti monster, you are missing the point big time.) The question then is not if you are going to do theology. You are. The question is if you are going to do it well or not.

Of course, depending on your intellectual abilities, you might have some limitations to how well you can do theology, and that is understandable. God did not call you to become a Ph.D. in theology necessarily, but He does ask that you know Him. If you’re content with saying that you would prefer to just sit in a church service and feel good about the worship services, then you’re in a sense using God. It’s like a man saying that he doesn’t really want to know his wife better than he does, but he sure wants to have access to the sex. Well he could get the sex from a number of women. In the same way, you can get good feelings from a number of different sources besides worship. (Including sex itself of course) Would it not be better to have the emotions that come from worship be informed by what makes those truths you’re hearing so glorious?

It also depends on where you’re going to go to get your information about God. Many of you reading this will say “The Bible” and I certainly agree that the Bible is a great place to go to get information about God, but it is not the only place. I think if you want to use the Bible, you should also have at least a basic apologetic as to why you think Christianity is true and why you think the Bible is at least reliable. If you claim that that book is different from every other book, you need to have a reason why you think that book is different from any other book and it needs to be one that Muslims and Mormons could not give about their book or books.

A dangerous way to get your theology is going primarily on your feelings and experiences, and yet this is where we go the most today. How many times do you hear in a church service to do as you feel led, which automatically assumes that God is going to tell you what He wants you to do by your feelings. There are plenty of ministers who have affairs and scandalize the church and I can assure you one reason that they do so is that they have some really good feelings in them telling them to go forward. In no other area of life that I can think of would we tell people to live by their feelings, but here in what is supposed to be the most important area of life, we tell people to do just that.

Does that mean your feelings and experiences are useless? Not necessarily. I would try to point to feelings that have a more Biblical basis, such as joy. If you are feeling hate towards your neighbor in your heart, you need to ask why. You could also consider keeping a prayer journal. For my part, I have a Kindle Fire and use the Mobile Knee App. When you see prayer requests being answered, make a note of it. That way you can look back on past experiences you’ve had and see that God has brought you through hard times. You can also hear testimonies of other people who have walked through the valley of suffering and came out the other end just fine.

If you want to be a really heady individual, you can go to reason and see what you can get by metaphysical thinking alone. For that, you could go straight to Aquinas’s Summa Theologica, but you might be better off served by reading someone who summarizes the Summa such as Peter Kreeft. At any rate, I would definitely say you should be reading other people. Too many of us have so much pride that we think we alone are the ones who have studied the Bible and there’s no need to learn from those around us and those who have gone before us. If you really want to learn about God, you need to learn from people who have walked the road before you and are walking it around you.

Of course, I pointed to the Bible earlier but even here, there are difficulties. Are you going by what the passage means to you or really trying to figure out what it means? If you think you don’t need any help with studying the Bible, there’s no reason to even really go to church on Sunday. After all, who cares what a preacher is saying from the pulpit? He has no more skill than you do! Your preacher every Sunday is basically trying to give you a commentary on the text that is being talked about and largely focusing on the application of that text to your own life today.

Again, you have help here. There are plenty of resources available. We have a plethora of commentaries today that you can look at and you can find many great books at your local library. If you aren’t interested in an apologetics debate, try to get material from good evangelical publishers like Zondervan or IVP. If you were a woman and you received a love letter from a man you were interested in, most likely you would go over that letter with a fine-tooth comb and try to find the meaning in any little nuance that you could. Should you not treat what you call the Word of God so much more seriously?

Bart Ehrman, not a friend of Christianity, has talked about asking students who come into his class these questions.

“How many of you think the Bible is the Word of God?”

Several hands go up.

“How many of you have read the Harry Potter series?”

Several hands go up.

“How many of you have read the whole Bible?”

Few hands go up.

Ehrman’s point that he concludes from this is indeed valid. He can understand wanting to read the Harry Potter series and I don’t think there’s anything wrong with that of course, but if you think a book that you have is a message from God Himself, shouldn’t you really want to read that book and understand it? If we don’t want to do that, perhaps we might want to take a look at ourselves and ask if we are taking God as seriously as we could.

The best place to go however is to look to Jesus. Jesus is said to be the one who shows us the Father. I like to describe Jesus as “God with skin on.” If you want to know what God is like, just look to Jesus. We should seek to know Jesus, but we know Jesus so we can know God. Jesus came to give not a revelation of Himself but rather to give one of the Father. It is because of Jesus that we can know God. This is something that needs to be kept in mind by those of us in apologetics who get a lot of our theology from good metaphysics but can rarely stop to ask how it is that Jesus informs our theology other than telling us about the Trinity.

I contend that if you do this, you will have a better rock when it comes to hard times. You will have something you can stand on. Your knowledge of God is only as reliable as the foundation that you build it on. If you build it on your feelings and experiences, then when those change, so will your knowledge of God. If you build it on a more reliable source, such as good metaphysics, Scripture, or Jesus, you will have much more you can go on. Also, this will inform your worship more. It will not detract from the joy you experience in worship to know more about the God you are worshiping. How could it? That would be like saying you don’t want to get married because why on Earth would you want to get to know someone and spend the rest of your life with them when you could just be having sex with them?

If you also take this route, one other idea you might be wanting to consider is getting a mentor. I suggest men get men for mentors and women get women. I myself in fact have a mentor. I have several men who are mentors to me, but one in particular who I email every night to help me on the path of spiritual development. Find someone you think would be capable of being your mentor and ask them if they are willing to guide you on that road. If they say yes, you can have a trusted friend who will share the journey with you.

Knowledge of God is not an add-on to the Christian life. It is an essential. If you don’t want to learn about the God you claim to be the greatest good in your life, maybe you should ask if He is really the greatest good in your life.

In Christ,
Nick Peters

Book Plunge: Elements of Biblical Exegesis

What do I think of Michael Gorman’s book published by Baker Academic? Let’s plunge into the Deeper Waters and find out.

Elements of Biblical Exegesis is meant to be a guide for students who are writing exegetical papers, and indeed it will be a helpful one. Gorman works with writers on all levels, including those who know the Biblical languages well and those who have no real knowledge of them. The rules listed in this book can help you if you’re writing an exegetical paper, but they can just as much help you out if you are sitting in a Sunday School class or small group meeting and you’re discussing a passage of Scripture and people are sitting together all talking about what the passage “means to them.”

Of interest from an apologetic nature is the discussion on textual criticism as well as the listing of Bible translations and dealing with the hermeneutic of suspicion where the text is seen as guilty until proven innocent. In fact, Gorman rightly says we should read from all perspectives, not just our own. After all, it is the critics of our position that can often open our eyes the most to the problems that we need to answer for our position. Gorman regularly says that all such reading is going to be beneficial. (Even reading mythicist material as that shows you just how crazy you can go when you don’t really know how to do history.)

Of course, internet atheists I regularly encounter will want nothing to do with a work like this, and sadly too many Christians won’t either who just have this idea that the text should be plain and clear to them. One of the great problems we have in the church is that people no longer work at the text. We go to seminars to learn how to improve our marriage and work at that, and we should! We go to seminars to learn how to be better parents and work on that, and we should! We go to seminars to learn how to better manage our money and work on that, and we should! We go to all of these and while we think we should work at every other area of our life, when it comes to understanding what we say is the greatest facet of our lives (Or we should say it is), we think all the answers should be handed to us.

Also, towards the end of the book, Gorman gives a long list of recommended resources. I am sure that the list is helpful, but if you go straight through a book like I do, then it can be a bit tedious in reading. Still, if you just pop open the book and want to know if a resource is a good one, then that is a helpful tool to have.

Finally, the book concludes with three exegetical papers, two on a NT passage and one on an OT passage. These are helpful examples to have nearby and the reader of the book will be pleased with how simple the final product looks and even without thorough knowledge of the original languages.

This will be a helpful guide to those who really do want to study the text for all that it’s worth.

In Christ,
Nick Peters

Do We Need A Bible 2.0?

If God wants us to know His truth, why doesn’t He just give us a new Bible?

Yesterday I wrote on the importance of hermeneutics, and this because the Bible is so hard to understand for so many people. So then the question comes up “Well why doesn’t God just give us a new Bible?” This sounds like a simple concept at first, but let’s consider it further to see some problems.

First off, most of us might think this should be in English, but which English? I live in the South (You know, where English was perfected) and we have a different way of speaking English. If you go to England, there are terms used over there that mean something entirely different than what they do over here. Now you might say “Well each of these different forms of English would get their own Bible. Okay, but even then we still have differences of interpretation. What happens when I communicate with someone who lives in England over what the Bible says? He will interpret his text a still different way than I do.

And this is only in one language! What happens when we add in multiple languages? What happens when we have multiple languages in German, French, Spanish, Japanese, Italian, Chinese, and other languages? Keep in mind I’m speaking about languages that most of us know well. There are languages that we do not even have the Bible as it is today translated into yet. What about those languages? If you think the battles that can take place over which translation should be used in a church are intense today, what’s going to happen when there are many different Bibles and each one is supposed to be directly from God?

Second, how are these Bibles going to be sent? Are we going to have to have different people write them again and if so, will we not have the exact same problem we have now where so many people will say that this is the Word of man instead of the Word of God? Are we going to go with the fax from Heaven idea where a Bible will fall from the sky? If so, will this not lead to the possibility of idolatry, or perhaps even certain people absconding with these Bibles and then telling everyone else what they supposedly say and taking advantage of those who do not have Bibles who have fallen from the sky?

Third, are these claims really going to be believed? Let’s suppose one fell from the sky that said “Around 2,000 years ago my Son came to the Earth, was crucified, buried, and rose again to bring about my kingdom on Earth.” How many skeptics are going to say “Great! Now we know?” We could again have the same charges of “These are aliens doing this” or “This whole thing is a fraud anyway.” We’re not going to be able to bypass just simply doing research.

And therein lies the problem. Too many of us today, Christians and skeptics both, are people that want everything just spelled out for us and made simple. Most things worth doing are not going to be easy. They’re going to take hard work, and work is a dirty word to many Americans today. Few of us bother with any kind of struggle whatsoever. We want to have what we want immediately or we don’t want it at all and surely God should make things easy for us. Reality is He very rarely does. Christ wants disciples and disciples are people who are willing to work for the truth and don’t expect it to be delivered to them.

If you want to know if Christianity is true, it will require work on your part if you have hard questions.

In Christ,
Nick Peters

What is Hermeneutics?

Is hermeneutics a way to avoid accepting what the text says? Let’s plunge into the Deeper Waters and find out.

There is often a rabid fundamentalism that takes place in America and other Western societies. Because we are so individualistic, we think everything is about us and so when it comes to a text, such as the text of Scripture, well that is about us. Since this is also God’s Word to us supposedly, God would obviously write it in a way that is easy for us to understand. I mean, if we were God, we would do that. Right? Surely we wouldn’t deliver a message that is essential for our eternal salvation and then have it be hard to understand? No. The text must be understood easily and we absolutely then must read it literally. By literally, I do not mean according to the intent of the author, but in a more wooden sense of “The text says what it means and it means what it says.”

The ironic thing is there are Christians and atheists who both agree on this and they are both fundamentalists. The fundamentalist Christian believes everything in the Bible is absolutely true and usually does so on just “faith.” If it says six days, it means six days and keep that science stuff away from me. We’re going to go with what the Word of God says. The atheist meanwhile looks at the text and says “If the text says slavery, it means slavery. I don’t need to hear anything about historical context.” The atheist will tend to disbelieve everything in the Bible. Both approach the text with the same mindset in many ways.

And both of them resist any notion of hermeneutics.

So what is hermeneutics?

In ancient Greece, the gods were way up there and we humans were down here below. Who would be the go-between? Quite often, Hermes was the messenger of the gods. His name is behind the word. Hermes was the one who interpreted the message of the gods for us. The word Hermeneutics comes from that and it means the art of interpretation. Some of you might be tempted to say that that applies only to the Bible. It doesn’t. It applies everywhere. You’re using hermeneutics right now to interpret what I say. You use it to interpret body language or oral communication as well. Let’s go with the example of a newspaper.

When you open the newspaper, you expect most stories you read in there will be at least attempts to write out truthful accounts. Yet even in these accounts, you could expect to read some metaphorical language. For instance, if you go to the Sports team and you read about a game that was played where one team massacred another, you don’t expect that you’ll find that on a page talking about crime. You know it’s metaphorical language. If you turn over to the comics, you’ll suddenly find you’re reading the language differently. If you go to the advice column, you find still something different. If you go to the letters to the editor, you will find different language and perhaps even opinions that disagree with the perspective of the newspaper as a whole.

All of this is hermeneutics.

Keep in mind in all of this, I am assuming the text has a meaning. The words on the page really mean something and some interpretations are right and some are wrong. It’s important to realize also that just because you think a text means something, that does not mean that what it says is true. You could be a Muslim for instance, and interpret the NT to teach that Jesus died by crucifixion. You’d agree that the text is teaching this, but you would just say the text is wrong. You could be a pluralist and say that the text teaches that Jesus is the only way to salvation. You’d disagree with this, but you’d say the text teaches this. You could be an atheist and say the text teaches Jesus did actual miracles. You’d disagree, but this would be what the text is saying.

When saying that the Bible needs to be interpreted, this is because it is from a different time, culture, place, and language. In fact, if you want to go with what the text says, unless you read the original languages, you’re not reading what the text says. You’re already reading an interpretation. Even in the same language, there can be difficulties. Many of us could not read Shakespeare as he wrote it. For an illustration of this, just consider the KJV. It was just fine for the time it was written in, but many words have changed meaning since then and there are figures of speech that we no longer use. It is for this reason that translations have to keep being updated. Languages do not stay static like that.

Now is this an exact science? Can you reach a point where you say it is absolutely definitive that this is what the text means? No, but if we follow those standards then science itself is not an exact science. Any interpretation of the scientific data could be overturned. It is not written in stone. The more we study it, the more likely it looks that a certain viewpoint is correct. For instance, the huge majority of biologists today agree evolution best explains our origins. That means that if this is overturned, there must be some powerful evidence otherwise that evolution did not occur. That does not mean that such is impossible theoretically.

In the same way, there are many interpretations we can be quite sure of. There are also many Biblical passages that will leave us scratching our heads and wondering what the heck is going on in them. It would be a mistake to hang your Christianity on every single issue in the Bible and on every one of your interpretations being correct. It requires work. If you want to say your interpretation is correct, you need to give a reason why you think so and then leave it to others to respond. Unfortunately, with the fundamentalist mindset, we’ve grown lazy and prefer that the text should do all the work for us.

But in interpretation, there is no excuse for laziness.

Hermeneutics is not a dirty word. We all do it everyday without realizing it. The question is not are you going to interpret the text. You will. The question is if you are going to do a good job or not.

And if you take the fundamentalist attitude, you’re already saying you’re not going to do a good job.

And if you’re not willing to study a text, don’t bother debating it. There’s no reason to take anyone seriously who has not studied the issue.

In Christ,
Nick Peters

Book Plunge: Disproving Christianity

What do I think of David McAfee’s book? Let’s plunge into the Deeper Waters and find out.

I was told about this book a few days ago and decided to look and see what I could find out about it. I saw it wasn’t too much on Kindle and I had some Amazon credit so I decided to buy it. How would the author go about disproving Christianity? What I had read already indicated to me that McAfee could be a cut above many of the other atheists that are writing today so I was eager for a challenging case.

I’m still eager for one because I definitely did not find one here.

What I instead found was someone decrying fundamentalists and yet who is practically twice as fundamentalist as the opposition he wishes to go against. It’s another case of someone who thinks “I’ll sit down and read this book from another culture, time, place, and language, and assume that it is to be read exactly like a modern 21st century Westerner would read it and of course, since this is the so-called Word of God, there is no need to consult any works that are actually scholarly so all I’ll do is just quote what the Bible says and I don’t even need to have a bibliography in here then.”

In fact, McAfee’s whole case never comes close to disproving Christianity. At the most, he could have possibly disproven a literalistic version of inerrancy. He never gives an argument against the resurrection of Jesus. It is as if he has this mindset that if one contradiction can be shown to be found in Scripture, then we can safely say that the whole thing is false. I know people who do have this kind of mindset and as you can imagine, yes, we call them fundamentalists. I could grant that every contradiction claim that McAfee raises is valid and I could still say Christianity is true and do so very easily.

How does McAfee define Christianity at the start?

Christianity, for the purposes of this book, will be considered the organized belief system based on the life and teachings of Jesus of Nazareth and utilizing the Old and New Testaments of the Bible as the Literal Word of God.

And right there we have our first problem, as the literal word of God. What does literal actually mean? The real definition of literal is actually “According to the intent of the author.” What literal means today is what I prefer to use the term “literalistic” for. You read the text in a just straight-forward fashion and assume that what it means to you is just what the text means. In reality, this is really a rather post-modern way of reading the text. Unfortunately, McAfee will stick to this methodology. Oh he will talk about consulting Bible scholars, but he will never mention who they are and I suspect his definition of scholar is about as fluid as that of Ken Humphreys, which would be something akin to someone who can argue their case well and use the English language well.

McAfee also tells us that we do not have proof for many things, so that is where faith comes in instead of logic and reason. McAfee is off on many points here. To begin with, there are many things we do not have “proof” of, but most of us do not take them seriously. We would think it bizarre to believe otherwise in fact. I do not have proof that we are not living in a computer simulation. I do not take that claim seriously. I do not have proof that during the night I was transported to an alternate universe where everything is practically the same. It could have happened, but I do not think it did and I would be crazy to spend serious time today thinking about such a scenario. We do not need proof in many areas. We just need justifiable reasons to hold to a proposition and no justifiable reasons for doubting it.

Of course, faith is always a favorite. McAfee could have bothered to do about five minutes worth of research and studying what Christians really mean by faith, but hey, if you’re setting out to disprove Christianity, you don’t have time to do serious things like research. Just repeat the same tired old drivel that is always said. I, on the other hand, do have time for research. Let’s pull up a real scholarly resource and see what it says about faith.

Faith/Faithfulness

“These terms refer to the value of reliability. The value is ascribed to persons as well as to objects and qualities. Relative to persons, faith is reliability in interpersonal relations: it thus takes on the value of enduring personal loyalty, of personal faithfulness. The nouns ‘faith’, ‘belief’, ‘fidelity’, ‘faithfulness,’ as well as the verbs ‘to have faith’ and ‘to believe,’ refers to the social glue that binds one person to another. This bond is the social, externally manifested, emotionally rooted behavior of loyalty, commitment, and solidarity. As a social bond, it works with the value of (personal and group) attachment (translated ‘love’) and the value of (personal and group) allegiance or trust (translated ‘hope.’) p. 72 Pilch and Malina Handbook of Biblical Social Values.

Now McAfee could answer that he hears Christians using faith the way he sees it used all the time. He would be right in that, but the misuse of a word does not count against its true use. After all, those same Christians who use it that way are prone to define atheists as wicked and godless people who live with no morality and only care about themselves. Of course, even atheists should say that not all atheists have been saints and some of them have been wicked people who only lived for themselves, but a misuse of this word that is common does not mean that that is what the word means and certainly not what the word meant to its original audience.

Now of course, McAfee must show us that

The Bible is meant to be taken as the literal word of a flawless Lord.

That is an important thing to demonstrate. So how does he do it? Watch and see as you are about to be amazed with a stunning display of Scriptural interpretation.

John 10:35 If he called them gods to whom the word of God came—and Scripture cannot be broken—

2 Peter 1:21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Revelation 22:19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

Well geez. That should settle it. You should all realize by these verses here that the only way to read the Bible is in a literalistic sense.

That is, unless you actually read the verses and really think about what they argue.

What does the first have to say? It says Scripture cannot be broken. It says nothing about how to read it. In fact, there were plenty of ways to read the text in the time period of Jesus. There were plenty of ways to read the text afterwards. You think someone like Origen would have accepted that we are to read the text in a literal sense every time? Of course not.

We see the same with 2 Peter. All it tells us is that Scripture came from God. It wasn’t just people making things up. Note also that both of these passages would apply to the Old Testament, although you could argue that Peter might have included the Pauline writings in there. One would think that McAfee would have gone with the classic use of 2 Tim. 3:15-16, though even that passage does not give any indication as to how the text is to be read. Also, keep in mind that contrary to what McAfee thinks, Christianity does not stand or fall on inerrancy. I can point McAfee to several devout Christians who are orthodox in their doctrine and do not hold to inerrancy.

And as for Revelation, McAfee thinks that this applies to the whole of the Bible. While one could argue that, I think that just as compelling a case can be made that John is writing about only the book of Revelation. Again, the point is that all McAfee has shown is that the Bible does claim to be from God. What he has not shown is that it is to be taken in a literalistic sense and the evidence we have of the time period shows that it was not. Now McAfee could say he doesn’t go by extra-biblical information, but if that is the case, then first off, he is confirming that he is a fundamentalist again, and second, why is he writing this book then? Is this book not extra-biblical information?

To see a bad argument like that above is incredibly ironic when you see a statement like this later on in the book.

“For an idea as important as religion, it is a shame that Americans (and people around the world) simply take what they are taught from family at face value as opposed to studying, questioning, and learning about multiple religious traditions in order to make an informed decision regarding how, if at all, these organized belief systems will play a role in their own lives. I often ask Christians who received their religious ideologies from family whether or not they acknowledge the statistical assumption that if they had been born in, say, India—to Indian parents—for example, they would probably be affiliated with a denomination of Hinduism instead of the Christian tradition which they now consider to be the absolute Truth, though they would likely hold these religious beliefs with equal or rivaled fervor”

Well Mr. McAfee, I am not one of these Christians. I have read the holy texts of other religions and regularly read books that disagree with me. I interact on a regular basis with atheists and other non-Christians. So far, I haven’t seen anything that really shakes me and judging by the quality of your book, it looks like the atheist side is getting even worse in its argumentation, which is really what I expect. If you just start off with the assumption that you are rational and logical and the rest of the world is not, then you really don’t think you need to do much research in the area of religion.

Not too long after writing something like that, McAfee shows he has not followed his own advice by saying

Morals do exist outside of organized religion, and the “morality” taught by many of these archaic systems is often outdated, sexist, racist, and teaches intolerance and inequality. When a parent forces a child into a religion, the parent is effectively handicapping his or her own offspring by limiting the abilities of the child to question the world around him or her and make informed decisions.

Had McAfee done the study that he talked about, he would have known this is not a biblical position. I do read many Biblical scholars. I do not know one who argues this position. In fact, most Christians today accept some form of Natural Law theory from what I see. Has McAfee ever read J. Budziszewski? Has he ever read R. Scott Smith? These are the Christian scholars in the field to be interacting with and that’s just a start. There are several several more? Or, is McAfee content with taking on the weakest version of his opponent that he can find and thinking that he has defeated the strongest?

Furthermore, all parents are going to raise up their children to believe some things. This is inevitable. I could just as well say atheists are prone to raise their children to think religion is something that only foolish people believe and that they expect better from their children and thus, the children will not grow up questioning atheism. I do not doubt some atheists do this, but I suspect not all would. I have no problem with atheist parents raising their children up and teaching them atheism. I have no problem with Muslim parents raising their children up to believe in Islam. If you believe something is really true, you should want to pass it on to your children. At the same time, let them research. Let them question. That is the best way to learn.

But of course, McAfee just sees this all through a fundamentalist mindset.

Now we go to Christianity in America where he says “The Constitution also guarantees the freedom to be governed by a secular political system, commonly known as the separation of church and state. This simply means that our government should be free of religious influences in order to avoid a nation oppressed by a religious majority much like the one that our Constitution’s framers had escaped.

I had no idea this was in the Constitution!

It’s so incredible. I mean, I just went and looked at the Constitution itself. I did a search for the words separation and didn’t find it. I looked for church and didn’t find it. Religion only shows up when it talks about the freedom of religion. I could have sworn that it came really from a letter that Jefferson wrote to the Danbury Baptist Church
and that in this letter, what was really meant was that no one would be forced to belong to any church to be a citizen of the United States and the government could not force anyone to be of a particular religion. I never thought it meant that there should be nothing religious in government, especially since so many of our founding fathers were Christian. I also was sure Jefferson still had a worship service in the White House the following Sunday and that Congress was still opened with prayer, but hey, McAfee says this is in the Constitution and the government is to be free of religion, so who am I to question?

McAfee also argues that many of the early settlers sought to destroy any of the Indians who refused to convert because they had to fulfill their God-given destiny. Is this possible? Could be. I do not doubt horrible things were done to the Indians, but McAfee needs to show this. He has given no documentation of this whatsoever. He has cited no scholars of history. Again, I am not saying that he is wrong, because that is not the area that I study principally, but if he wants me to think that he is right, he needs to give some research from a bona fide historian, and not a fellow new atheist who has no credentials in the field.

Of course, there is also the complaint about homosexuality as if to say that the only reason we have for opposing homosexual behavior and redefining marriage is because of Scripture. There is no interaction with the fact that there are other reasons to be opposed. Of course, you could say that these reasons are wrong and you could say the motivations are really just “The Bible says so”, but that does not make the arguments go away.

The same follows with abortion. McAfee says that it is the right of a woman to choose to terminate a pregnancy while in a nonviable state, which he defines as not capable of living, growing, or functioning successfully.) Where does he get this definition? Right here.

Yes. McAfee couldn’t even be bothered apparently to go directly to the page itself where that definition is.

I am one who is willing to look. What do I find?

1: capable of living ; especially : having attained such form and development as to be normally capable of living outside the uterus—often used of a human fetus at seven months but may be interpreted according to the state of the art of medicine 2: capable of growing or developing

Okay. So my question is what is it about being viable that makes what is in the womb suddenly a human person? If we’re talking about able to survive on their own outside the womb, then by that standard infants and toddlers would not be viable. Should we think then that McAfee would support infanticide? Obviously not, though with atheists like Peter Singer out there, you have to wonder how far away that is. Think I’m making this kind of stuff up? Not at all. There are people out there who are defending an after-birth abortion idea. If McAfee thinks this is all religious indoctrination, then what is he going to do with the groups that are secular and pro-life, like the secular pro-life alliance?

McAfee also talks about extremist religionists. He says women have been killed, abortion clinics bombed, doctors attacked, and women denied medical care for having had an abortion. He goes on to say

This act of Christian terrorism is the same terrorism that we have been fighting against in the Middle East, but it is taking shape as a result of interpretation of Christian Scriptures, not Muslim texts.

Ah yes. We all know there is a wave of Christian terrorism going on in this country. One major difference is that Christian leaders and others normally universally decry these kinds of attacks on doctors and clinics and believe in showing grace to women who have had abortions. Women could easily plan on having a march down the street to raise what they consider to be awareness for abortion rights. Do you think they’d be as willing to do that in Saudi Arabia? Muslims are killing us because we do not accept their religion. That McAfee thinks these are exactly the same just shows how out of touch with reality he is.

McAfee also spends a lot of time arguing against the idea of eternal damnation. He has indeed a fundamentalist view of this as he goes to John 14:6 to argue his case.

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

Now before we get to the main point here, we must speak to yet another howler in this book.

“This verse is, however, only one of the many indicating the necessity not of moral behavior to be saved, but of accepting Jesus Christ—who, according to doctrine, is supposed to have lived thousands of years ago and for whose existence we have little to evidence, neither as a man nor as part of the divine Christian God-head”

If you want to really show that you should not be taken seriously in the world of New Testament scholarship, one of the best ways to do so is to claim Jesus never even existed. McAfee should realize he’s going against 99.9% of the scholars in the field. Now that does not mean that they are right, but it means you’d better have some strong evidence to make a claim like this. Of course, McAfee could say “Well of course they accept that. Most of them are Christians.” Really? Go to a meeting of the Society of Biblical Literature. You’ll find more than enough non-Christian scholars there. This is a group that elected John Dominic Crossan as their president in 2012. That’s the Crossan of the Jesus Seminar, hardly a friend of orthodox Christianity in any sense of the word. Does that sound like an evangelical or fundamentalist group to do that?

And no, saying the name of Richard Carrier does not answer the claim either. In fact, a search of his name at SBL still turns up nothing. He is not being talked about. He is not taken seriously at all. He does not teach at any accredited university. He is not recognized by the leading scholars in the field and there’s a reason for that. We might as well ask if McAfee thinks vaccines lead to autism.

But to get back to the verse cited, it does not mean what McAfee thinks it means. All we gather is that it is only by the authority of Jesus that anyone makes it into the presence of the Father. It does not mean an explicit knowledge of Jesus. Neither would a text like Acts 4:12 mean that. All that says is the name of Jesus is the one by which we are saved. By this, it does not mean a phonetic understanding, but authority. Simply put, no one will be able to come to God apart from the authority of Jesus.

Do we have examples of people who are said to be saved and yet do not know who Jesus is? Yes! We have a slew of them!

They’re called “Old Testament saints.”

These people were saved by the light that they had and living in accordance with that. Now why should I think it will be different for those who have never heard? It is as if McAfee is totally unaware that this is a doctrine of debate within Christian circles. Many of us do hold to a position that those who have never heard can be saved by living in accordance with the true light they can get from general revelation. We in fact see this in Revelation 7 where there is a great multitude from all over the Earth of every people group that there is. In light of this, much of McAfee’s complaining on this topic evaporates.

In this section, McAfee also argues that according to Christian doctrine, it is impossible to be moral without Jesus Christ. I would very much like to know where this is said. Now we would say no one can be righteous apart from Christ, but that is not the same as saying that no one can be moral. It’s almost as if McAfee decided to go to the most fundamentalist church that he could, just asked them what they believed, and then walked away saying “Well this must be Christian dogma. This is just what all Christians believe.” If he didn’t, then why does he not cite where these opinions are stated?

It’s also important to state that this says nothing about the importance of right living. All Christians agree that right living is important, but to judge that way could easily be arbitrary. God sets the standard Biblically as perfection, which is non-arbitrary. Peter Kreeft in The God Who Loves You suggests we consider what the alternative would be. What if God set up a point system. You have to have 1,000 points. All good actions you do gave you a certain amount of points depending on the action. All bad actions you did cost you some depending on the action. Would this not be totally arbitrary?

Instead, faith in Jesus is a way of saying you can’t measure up and you accept what God already did for you. Your works then determine how you will enjoy God in the life to come and your place in the full realization of the Kingdom. If you do not have that, God has one way to judge you. He judges you by your works. They have to be perfect. For those who have never heard, He will judge fairly. God knows how they would have responded had they heard and the way that their hearts were going. If McAfee wants to argue against the Christian concept, he must accept that the Christian concept is that God is fair in all that He does. It will not do to just assert that God is not fair. If God judges fairly, then there is nothing to complain about.

Of course, there is the idea of the problem of evil and for this, McAfee goes to the problem of natural disasters. Once again, McAfee seems happily oblivious to the fact that some scholars have written on this topic from the Christian perspective and even most atheist philosophers will tell you there is no logical contradiction between God and evil. Of course, they still think there is a problem of evil, but it is not in the same way. I have my own ebook on this topic that is a debate between myself and an atheist. Of course, I am not saying I am a scholar. For that, I can point to others such as looking at the book God and Evil or looking at Plantinga’s work on the case that was said to defeat the logical problem of evil. He could also consider the interviews I’ve done with people like David Wood, Greg Ganssle, and Clay Jones.

In fact, McAfee argues that God causes these disasters. Where does he go? Nahum 1:3-6

The Lord is slow to anger and great in power,
and the Lord will by no means clear the guilty.
His way is in whirlwind and storm,
and the clouds are the dust of his feet.
4 He rebukes the sea and makes it dry;
he dries up all the rivers;
Bashan and Carmel wither;
the bloom of Lebanon withers.
5 The mountains quake before him;
the hills melt;
the earth heaves before him,
the world and all who dwell in it.
6 Who can stand before his indignation?
Who can endure the heat of his anger?
His wrath is poured out like fire,
and the rocks are broken into pieces by him.

It’s hard to see that McAfee misses the apocalyptic language. Can God do these things? Yes. Does that mean God is the direct cause of all of them? No. McAfee does assure us that this is not a radical interpretation. Some of the most well-known Christian evangelists hold this to be the case! Of course, McAfee does not name who these evangelists are and if I should take them seriously as scholars in the field or not. He also says that they blame disasters like Hurricane Katrina on the sinfulness of the people living there. Oh sure, there were Christians saying this, but most scholars in the field who are Christians would not be. Unfortunately, media tends to cover the loud mouths the most.

Returning to the after-death, McAfee raises the question of what if two people cannot be happy without one another in Paradise? How can one be happy while knowing the other is burning in Hell? Again, this shows us that McAfee has not bothered to read Christian scholars. You could probably count on one hand among scholars the number who hold to a literal burning hell (Of course, a fundamentalist like McAfee will). Besides that, anyone who says they can only be truly happy with someone else there with them is practicing a form of idolatry. I certainly would hope that I get to spend eternity with my own wife, but I must realize the joy of being in the presence of God is far greater than being in her presence, and her absence could not overpower the joy of His presence. She would say the same about me.

McAfee also argues that God caused the death of His Son by making the Romans do the crime. Again, it is as if McAfee has read nothing on debates on free-will. I have no problem saying that God knew what the Romans would freely do to His Son and chose to use that. Also, any of them could have repented for their actions later on and received forgiveness. We know that in Scripture, a number of priests and Pharisees did in fact become Christians.

In looking at the origins argument. He has a Christian asking where the universe came from if not a creator. When asked why it had to come from somewhere, the Christian says “Everything has to come from something.” When asked where God came from, the Christian replies He didn’t come from anything. He just always was. The answer then is not everything comes from something so maybe the universe always was.

Could McAfee or any atheist please point me to the Christian scholar who is arguing that everything has to have a cause? I don’t know any framer a cosmological argument who treats it that way.

Also, I would be just fine with an eternal universe. What I want to know is not if the universe came to be, but rather how the universe is existing right now. Is it the cause of its own existing? That is the case in classical Christian theology of God. God has the principle of His existing in Himself because existence is His very nature. He is what it means to be. An eternal universe would not be a problem. Consider the case of having a man who has existed eternally in the same spot. He is standing in front of a mirror that has existed eternally. The mirror has eternally reflected the man’s image. Is the image in the mirror both caused and eternal? Yes.

Naturally, we have the look at the age of the Earth. Once again, you would think that McAfee has never read an authority in the field. He just accepts that the text has to say that the Earth is young. There is no interaction with Hugh Ross. There is no interaction with my personal favorite interpretation, that of John Walton. (Listen also to my interview with Walton here.) It’s for reasons like this that when I read arguments like that of McAfee, I just get further confirmation that atheists don’t really do research when they study religion. This despite the claim that McAfee says Biblical scholars and fundamentalist churches both say the Bible gives an estimation of between 6-7,000 years since Earth’s creation. (Never mind that this sentence seems to be phrased terribly in the book.) Really though? What Biblical scholars? Could he please name them? The vast majority I know of hold to an old Earth.

And naturally, there is the argument of why won’t God heal amputees. One reason that this doesn’t happen as often is that frankly, this is not life-threatening. It’s not pleasant I’m sure, but most of us can go on to live easily enough. Second, does McAfee know that this has never happened? Has he examined every case, or has he more likely just dismissed them? Has he interacted with a work like Craig Keener’s Miracles? (Again, my interview with him here. Has he demonstrated that this has never happened? Even supposing that it hasn’t, has he demonstrated that because of this miracles never happen? Not at all.

We finally get into contradictions. To begin with, McAfee speaks of a text that has been edited for thousands of years. It would be nice to see some scholarly citation of this. I suspect all he could point to is Bart Ehrman. Well Mr. McAfee, if you think Ehrman says this, then let me show you some quotes of his.

20. A lot of textual scholars have fretted about this as if it were a problem. The concern seems to be that if we can’t radically modify the original text, we have no business engaging in this line of work. This view strikes me personally as completely bogus. We can still make small adjustments in the text in places–change the position of an adverb here, add an article there–we can still dispute the well known textual problems on which we’re never going to be agreed, piling up the evidence as we will. But the reality is that we are unlikely to discover radically new problems or devise radically new solutions; at this stage, our work on the original amounts to little more than tinkering. There’s something about historical scholarship that refuses to concede that a major task has been accomplished, but there it is.

(found here)

In spite of these remarkable [textual] differences, scholars are convinced that we can reconstruct the original words of the New Testament with reasonable (although probably not 100 percent) accuracy. Bart Ehrman, The New Testament: A Historical Introduction to the Early Christian Writings 3rd ed. (New York: Oxford University Press, 2003), 481.

But hey, fundamentalist atheists have to have their myths.

Of course, we have one of my favorites. Jesus false predicts his own return. After some brief discussion McAfee says

There is no known resolution for this false prophecy put forth by Jesus.

Why yes, yes there is. It’s a simple one. It’s called orthodox Preterism. Jesus was not predicting his return or a rapture. The apostles asked Him about the sign of His coming. They had no concept of Him even leaving. Why would they think something about Him returning? They were asking about the sign of Him taking His throne. They knew the destruction of the temple would mean that a new thing was going to be taking place. Jesus spoke in the language of Old Testament destruction. McAfee could get some information on this if he actually read a book on the topic such as Gary DeMar’s Last Days Madness Keep saying there’s no resolution to it McAfee. Those of us who have studied the topic and written about it (See here and here for this are just laughing our heads off at this point.

We then come to the Genesis 6 passage that says that God is limiting man to 120 years. McAfee says most Biblical scholars agree that the Lord is limiting lifespan to 120 years. Really? Most? Who are they? Could you not name one? McAfee acts as if finding one person who goes beyond this disproves the text. First off, if McAfee’s interpretation was correct, this would be an approximation. It’s a generality. Second, I do not think it is even correct. I think God is saying there is 120 years before the flood (Oh by the way McAfee, had you read those scholars like I have suggested, you would know many of us think the flood was not a global flood but a local one). After all, the writer of Genesis has long life spans even after the flood. You can say he was wrong, but don’t make him an idiot. He then thinks this whole thing has to be a contradiction since the Bible also says that we are given 70 years in Psalm 90, perhaps 80 if we have the strength. Again, this is a generality. It is not a fault against Scripture if we live longer lives now because of better conditions.

McAfee also reads literally the statements about God’s feelings in the Bible. (What a shock. A literal reading of the text) Myself and others see this as anthropomorphisms. God is being described in ways that we can understand. I do not believe God literally has feelings that change since God does not change according to Scripture and according to the Thomistic metaphysics that I hold to. McAfee also thinks a perfect God should only create perfection, but why? Perfection is a difficult term. Only God is truly and absolutely perfect and He could not create a being like Himself because such a being would have to be eternal and uncreated. Again, McAfee has not interacted with any real scholarship on the issue.

McAfee also asks if God is a warrior or a God of peace? He’s described as both. Indeed He is! What’s the contradiction? One reason we can go to war is to get peace after all. There are people who are opposed to peace and using force to get their own way on their victims. We go to war against them so the innocents can live in peace. Suppose someone breaks into my house and is attacking my wife. This person has violated our peace. I pull out a gun, shoot, and kill him. You know what? I have taken a violent action, but the peace has been restored by eliminating the ones that violate the peace. Of course, if he has objections about God and supposed genocide, he is again free to go to scholarly works on the topic.

When speaking about the virgin birth, he asks why it is only in Matthew and Luke when it was extremely important to later Christian teaching. So extremely important that for some reason it’s not mentioned in the epistles or Revelation. Of course, I do think it is important, but the central focus was resurrection. So why would others not mention it? Mark is giving the eyewitness account of Peter. Peter did not witness the virgin birth. (And to be technical, it’s not a virgin birth but a virgin conception.) Also, this teaching would have been something shameful to mention. Mary would have been seen as having a child out of wedlock and Jesus would be seen as an illegitimate child. One would hardly make up the claim of a miracle to avoid that. That would be implicating God. This is the kind of stuff a good Jew does not make up, and we have every indication Joseph and Mary were good and devout Jews. Again, there were scholarly works available to McAfee such as Ben Witherington and David Instone-Brewer.

McAfee also argues that Adam and Eve were the only two people on Earth, though there are again evangelicals that would disagree with this, such as Walton and N.T. Wright. He also says that Lot and his family were blessed despite the behavior of Lot’s daughters. I do not know of any further mention of Lot’s daughters. First off, to say Lot was righteous does not mean he lived a perfect life. Many great heroes made mistakes. It could have meant that, but it does not necessitate it. Second, there is no sign of blessing on Lot’s daughters. Their action is described but not prescribed. In fact, the children they gave birth to went on to for the most part be enemies of Israel.

McAfee also claims that Jesus being fully God and fully human is a contradiction. We are not told how but hey, let’s just take it on faith. He also says that many times Jesus separates himself and points us to Mark 10:18 with Jesus answering a rich man with “Why do you call me good? No one is good but God alone.” What McAfee does not realize is that in Jesus’s day, a compliment like that was often a trap. To take it would be seen as stealing honor for oneself. Jesus instead deflects the charge by pointing it to God and at the same time does not deny it for He is saying “You are saying I am good. Yet in your view, only God is good. Are you willing to put me on that level or not?”

We cannot go through every contradiction that McAfee cites, but we can look at a few. McAfee tells us that James says God does not tempt anyone, but God did tempt Abraham. No. God tested Abraham and there is a difference. He gave Abraham a choice as to how he wanted to go. Again, there is no real interaction with any writing on this topic. For all we know, all McAfee did was visit Wikipedia pages.

Jeremiah 3:12 says the following:

Go, and proclaim these words toward the north, and say,

“‘Return, faithless Israel,
declares the Lord.
I will not look on you in anger,
for I am merciful,
declares the Lord;
I will not be angry forever.

And 17:4 says

You shall loosen your hand from your heritage that I gave to you, and I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.”

Never mind that Jeremiah 3 gives a conditional based on repentance. Also, McAfee is still in his fundamentalist reading. Forever in this case is a hyperbolic statement meant to show the seriousness of the offense. Jews specialized in using hyperbole after all.

Can man see God? Again, the supposed contradictory verses are given, but no real interaction. McAfee never cites Biblical scholars. He never considers the text is talking about seeing God fully in His essence as He is. Myself and numerous others would say only Jesus has seen that, and all others got to see something else. For many of us, it was a pre-incarnate appearance of Jesus.

What about who the father of Joseph was? There were at least four different options the early church had to resolve this. McAfee does not argue with them. My thinking is one of the genealogies is the genealogy of Mary and the other that of Joseph. Would the son born to them be called Emmanuel? Matthew is saying Jesus is a picture of God with us, which is also how the book of Matthew ends, meaning Jesus’s life is God with us. I’m also one who does not see the Isaiah account as a prophecy of Jesus per se, but one that was re-enacted by God in the life of Jesus in a greater and more powerful way.

What about the giants, the Nephiim, described in Numbers 13:33. Were they not destroyed in the flood in Genesis 6 since they were mentioned before that? It’s simply a comparative statement. Moses is saying that the people were saying the people seemed quite large.

Was the new covenant delivered through a mediator? Galatians 3 says so, but there is no mention of that in Exodus. Of course, McAfee is still a fundamentalist who seems blissfully unaware of the thinking at the time in Second Temple Judaism on passages like that in Exodus. McAfee says this has been studied extensively by Biblical historians and remains a mystery. Who are these historians? We are not told. The mediator is quite simply Moses. There is no contradiction in the text just because one does not mention angels.

He also argues that Judges 1:19 and the iron chariots shows that God is not all-powerful. This is not so. The problem was that the people were not faithful to go and fight because of those chariots and so God would not drive them out. McAfee thinks this shows the powerlessness of God and even includes Genesis 11 as an example since God has to go down and investigate the Tower of Babel. McAfee misses that this is a joke. The people are said to be building a tower so they can reach up to Heaven. This tower is so unimpressive though that God is said to “look down” so that He can see it. It’s nowhere near the glory of God. The language is that of a joke. “Oh sure. Let’s go down and see what those silly people are up to now. Isn’t it just cute?”

And of course, there’s mention again that the text has been substantially altered from its original state. Again, no evidence, just a statement of faith. (This must be learned about fundamentalist atheists. They are great people of faith. They will believe anything they read that is negative about the Bible without doing any of the necessary research or if they do read something, it is only what already agrees with them. Fundamentalists like to stay in a bubble after all.)

What about babies born with disabilities in connection with Exodus 4:10-11? McAfee assures us he has talked with many Biblical scholars on this. Many claim that this is the work of the devil that causes children to be born with disability. Can God create people blind and deaf and undo that as well? Yes. Why are some allowed to be blind and deaf? Jesus gives an example in John 9 where it is for God’s glory to be shown in their lives. God often uses the disabled community to remind us all of the things in life that are extremely special. I know this talking to many parents who have severely disabled children.

Naturally, there is the story of Elisha and the bears. There is no mention that bears in the area would not have been moving that fast which shows these kids were trying to fight back against the bears seeing as forty-two were killed. There is no mention that these were likely not small children, but more young adults who were a sizable threat since there were at least forty-three of them there. There is also more than just mockery going on here. These boys represent rebellion against God and are telling Elisha to go ahead and disappear to. They want nothing to do with him and his message and essentially want to see him dead. McAfee knows none of this. It’s too bad those many Bible scholars he claims to have talked to couldn’t have told him anything about this. Of course, he could have bothered to do some research and read commentaries and such but hey, if you’re a fundamentalist, you just don’t do that.

Slavery comes up as well. There is no interaction with Ancient Near East studies on this. You will not find it explained that in Exodus, the slaves were just undergoing discipline. Slavery was largely voluntary as people had to bring in a living somehow and the owner was to be given the benefit of the doubt. Any serious injury resulted in the slave’s freedom which meant loss of income for the owner and loss of future income as his honor would have been tarnished and who wants to work for an employer like that?

Of course, there are the spoils of war described in Numbers 31:17-18. For these men who were supposedly obviously just keeping these women for sex, there is no acknowledgment that they had to have a week of purification. There is no acknowledgment that in Deuteronomy a woman was to grieve for a month over her family before being fully a wife. McAfee says they were captured for sex, but the text does not say that. Perhaps McAfee is just reading a view of women he holds into the text. Well if it’s not sex, then why spare the virgins? Because the virgins would not have been guilty of seducing Israelite men in Numbers 25. They would be spared because they were innocent.

It’s odd really. When no one is spared, God is mean and evil. When people are spared, God is still mean and evil. Heads, the atheists win. Tails, the theists lose.

We have also the story of the rich young man who is told that he must sell all he has and give to the poor. McAfee takes this as a command for all Christians for all times. It is not. It is just for this man who had an idol of wealth. We know this because Jesus regularly traveled with rich people who were his patrons and supported him. Every traveling rabbi had to have supporters like that. Jesus does not condemn wealth. He condemns wealth having us.

Sabbath breaking has to come up. McAfee shows no awareness of the great debates at the start of early Christianity. In reality, all sides in leadership would agree Gentiles did not have to become Jews completely, but at the same time James was not wanting to have zero connection with Judaism or make it that someone was looked down on for observing the Law. Since the theocratic nation of Israel was not in the same state, Gentiles were free to not observe the Sabbath. They were not under the Law to begin with. McAfee shows no interaction with these kinds of complex ideas and the view between the Old Testament Law and the New Testament situation. Once again, this is because he is a fundamentalist.

When we get to the story of the resurrection of the men in the valley of dry bones in Ezekiel 37, what is the commentary by McAfee? “This is considered to be an extremely absurd and radical idea to say the least.”

Well I guess that settles it. Yeah. We get by your worldview that miracles are absurd, but that is the very aspect under question. Should we embrace your worldview? It’s saying “You should embrace my worldview because your worldview has things my worldview considers absurd.” Okay. Well in my worldview, a universe existing by its own power is absurd. Therefore, McAfee should become a classical theist.

McAfee also goes to Luke 14:26 where Jesus says you must hate your own family to be His disciple. He says Jesus praises ignorance and separateness throughout the text. We are told even the most liberal Christian scholars cannot disagree with this fact. Who are these scholars? Again, we do not know. McAfee misses that Jesus is again engaging in hyperbole. He is saying you must be willing to forsake everything if you are to be a disciple of Jesus. You may not have to, but you must be willing. This is because the Kingdom of God is coming in Jesus and your relation to Him determines your place in the Kingdom.

He also writes about God’s condemnation of eating shellfish in Levitical Law and says “homosexuality is also said to be an abomination.” Homosexuality is part of the moral law and in fact repeated in the OT. Dietary laws are part of ritual law and not repeated in the NT. The passages on homosexuality show the nations around them were being judged for their wrong sexual practices. The other nations are never judged for dietary laws or for the Sabbath or anything like that. What’s worse is this is really simply bigotry on McAfee’s part. It is making fun of cultures that do have purity laws, without realizing that McAfee himself I’m sure has several. Does he ever use hand sanitizer? Would he be fine with me coming to his house and writing on his walls with permanent marker even though it would not carry and disease whatsoever? Perhaps McAfee should broaden his horizons and go to other cultures where ritual purity is taken seriously.

McAfee also writes about the women keeping silent in 1 Cor. 14. What he does not mention is that there is some evidence first off that this is an interpolation. Second, if not, Paul is likely quoting a saying the Corinthians themselves have. Paul has already spoken in 1 Cor. 11 about a woman prophesying in the church so he has no problem with women speaking. He also had Phoebe deliver a letter in Romans and quite likely, she was the one then to read that letter. McAfee could have done what I did and actually talk to a Biblical scholar on this passage, such as my interview with Lynn Cohick on Jesus and Women. (Please note this McAfee. I not only talk to the scholars. I also present evidence that I have done so. I can also cite scholars. Maybe you should try it sometime.)

McAfee concludes this section by speaking of the Bible having very little historical evidence, without any interaction with writers like Blomberg, (and here as well), Bauckham, Evans, (and here as well), Boyd and Eddy, Hemer, or Keener. After all of this, he has the gall to say we must properly understand Christianity with:

in the case of Christianity, this consists of a strong knowledge of Christian history, modern teachings, and biblical lessons in context — which many Christians lack.

Those who can’t do, teach apparently.

In later writings in the book, he says he finds great comfort in having his view based on science and not faith. Again, no interaction with Christian scientists and a misunderstanding that borders at least on scientism.

He also asks why you’d claim to be a follower of

an outdated tradition that you do not understand

and

All that I ask is that you question the beliefs that were (most likely) implanted in your mind as a young child and hopefully research your so-called holy texts.

Well I have done that and dare I say I’ve done it a lot longer than you have and I would simply encourage you to do the same. As many have said, if you wrote something like this for a school, it would fail immediately due to a lack of a bibliography and lack of interaction with sources.

He also says amusingly that atheists should understand the Bible. Indeed, they should, but it would be nice if McAfee would lead by example. In that same section, he says the great flaw of all of these systems is faith, which is simply ignorance. Well if faith is ignorance, which we have shown it isn’t, it is hard to imagine someone having more faith than McAfee. Yet at the end of this, he describes himself as a religious studies scholar. Okay. McAfee, please show me what peer-reviewed works you’ve written at the field. Please show me your credentials in the field. Please show me the institution that has hired you as a professor of religious studies. Now you can say “But you are not peer-reviewed and not teaching in the field and you don’t have a Ph.D. at this point. Indeed! But I never claimed to be a scholar either and deny the claim when it is said of me. You have not done that.

There is also a section on Christianity and war. You will find the claims about the Crusades and the KKK and that Hitler was a Christian as well. For the Crusades, we await eagerly to see if McAfee has bothered to interact with someone like Thomas Madden. Does he not realize the Crusades were for the most part defensive wars after 400+ years of Muslim aggression? We also wonder why we should accept the KKK as representing orthodox Christianity in any sense. Finally, with Hitler, could he consider interacting with a work such as this one? Meanwhile, would McAfee be kind enough to explain to me the killing that went on under atheist regimes in Cambodia, China, and Russia?

In writing about religion in Canada, McAfee says he is able to write about the topic of religion from an objective point of view. Yes everyone, because we know that atheists hold zero biases in all that they write. It is only those Christians that hold a bias. McAfee goes on to say

“Because of this theism-laced political system in Canada, citizens (regardless of religious affiliation) are forced to endure not only the singing of a theist-based national song, but also Christian prayers before various federal events—including meetings for the creation of legislation”

The horror! The horror! Right now, Christians are being murdered for being Christians all over the world, but those poor Canadian secularists. They have to endure singing of a theist-based national song and then they have to hear Christian prayers! The terrible plight of such suffering that these people go through! Won’t you please come alongside these people who are suffering so much with having to listen to things that disagree with them? Please go right now and write to your Congressman and urge him that we must convince Canada to stop this great suffering right now!

In the end, McAfee is demonstrating to me the downward spiral that is going on in the atheist community. Atheist books are becoming more and more anti-intellectual and atheists are not doing really serious research and seem to think all their thoughts are gold because they are atheists. Now of course, this does not apply to all atheists. I know some atheists who will read this review and would read a book like McAfee’s and say “No. This is not me. I am just as embarrassed by this guy.” The sad reality is too many are not. If you are a self-respecting atheist and want your community to be taken seriously, then please do your part and beg people like McAfee to be quiet on these matters. Please tell people like McAfee to write actual books that show actual research where they actually interact with the other side.

Yet I am thankful. If atheism continues down this path, atheists will just grow more and more uninformed while thinking they are informed. They will leave themselves vulnerable in the long run in the marketplace of ideas. The response of Christians now is to be bulking up on what we do believe and learning it well as well as learning what atheists like McAfee believe. I seriously doubt McAfee will stop writing, but I hope he doesn’t. I want him to keep making material like this that will do further damage to the atheist community. He’s doing more service for Jesus Christ than he realizes.

In Christ,
Nick Peters

A further review of this book can be found by Tyler Vela on his podcast and here. My own ministry partner has written on this here.

Book Plunge: Christianity on Trial

What do I think of Mark Lanier’s book? Let’s plunge into the Deeper Waters and find out.

I wish to thank Mark Lanier for sending me a copy of this IVP book for me to review. My first encounter with Lanier came when I heard him on Unbelievable? and thought he did an excellent job. I figured I would see if I could get Lanier to come on my own program as well, but first I’d want to see if his book was just as good as his appearance.

Overall, I conclude that it was. Lanier’s book is another one of those gateway books that is meant to get you searching and moving in the right direction. Lanier interacts with the opposition for his viewpoints and presents his case in a readable way. It’s not a narrative, but the main sources that he uses in each chapter are stated at the start as the witnesses that he calls forth. Some would agree with his conclusion. Some wouldn’t. All must be examined.

Lanier also starts out each section with a description of life in the law industry. One of the more amusing stories is the story told about Tom Smith. I’ll leave that for the readers to find out on their own, but I was thinking at the end that if this guy did not show up in a book sometime like “America’s Dumbest Criminals” then something would have to be off.

Something I found pleasantly surprising about this book is that unlike many in the area of apologetics, Lanier does not constantly quote works of leading apologists as answers. In fact, he hardly quotes them if he does at all. I do not doubt Lanier has read a lot of them, but for most of his sources, he’s trying to avoid that and just using the reasoning tools me all have to examine cases.

Lanier does cover several topics in this work. The existence of God is one that is covered quite thoroughly. I do wish more had been said about the Bible and the historical Jesus. There is thankfully a chapter on the resurrection, but it would have been good to have seen a prior chapter on the accuracy of the Bible in general and that it has been handed down reliably. I also did not think the chapter on morality answered the question the best, but even when I did not think the answer was the best, the argumentation is still quite interesting.

I would have also liked to have seen more of a bibliography. This would have been a good time for Lanier to have done something J Warner Wallace did in Cold-Case Christianity. I think a future edition could have ended with an appendix on the topics and lists of other “expert witnesses” that could be called forth to make a case.

Still, Lanier is an excellent thinker and I’m pleased to see a sharp trial lawyer using his mind to defend the Christian faith. If you’re looking for that book to get someone started thinking about Christianity, I highly recommend that you give deep consideration to Christianity on Trial.

In Christ,
Nick Peters

Tag: Bible

Book Plunge: People To Be Loved

Like this:

Book Plunge: Bible, Gender, Sexuality: Reframing the Church’s Debate on Same-Sex Relationships.

Like this:

Book Plunge: Unanswered

Like this:

Book Plunge: How To Memorize Scripture?

Like this:

Why Good Theology Is Essential

Like this:

Book Plunge: Elements of Biblical Exegesis

Like this:

Do We Need A Bible 2.0?

Like this:

What is Hermeneutics?

Like this:

Book Plunge: Disproving Christianity

Like this:

Book Plunge: Christianity on Trial

Like this:

Share this:

Like this:

Share this:

Like this:

Share this:

Like this:

Share this:

Like this:

Share this:

Like this:

Share this:

Like this:

Share this:

Like this:

Share this:

Like this:

Share this:

Like this:

Like this: