Book Plunge: End Times Bible Prophecy. It’s Not What They Told You.

What do I think of Brian Godawa’s book published by Embedded Pictures Publishing? Let’s plunge into the Deeper Waters and find out.

Brian Godawa writes as someone who is a reluctant Orthodox Preterist. He writes about growing up in a futurist mindset and then when he first encountered the view that he’s currently defending of Orthodox Preterism, he was shocked. That has to be heresy! It has to be liberals not taking the Bible literally! It’s undermining the faith delivered once and for all to the saints!

His experience is not unusual. I remember being stunned the first time I heard about the Preterist viewpoint. How could anyone think this? I remember reading in an old study Bible about different views of Revelation and how some think it depicts events that happened in the first century and thinking “Wow. Some people really believed that all this stuff happened?” Of course, it was my mindset that was in the reading of “All this stuff must be fulfilled in a wooden literalistic sense.” It never occurred to me that the problem could be my viewpoint.

Like Brian, I had cracks show up in my thinking that were hard to answer. What about the statement of “This generation will not pass away?” I also started seeing that some ideas behind the view of the rapture were extremely difficult to hold. These were paths I did not want to take, but the evidence was too strong to avoid not taking those paths.

Abandoning the idea of the rapture was extremely hard, and yet I wasn’t done. As I met preterists, I started realizing that I was wrong about what they believed. It wasn’t the case that everything had happened in 70 A.D. I had just never really taken the time to look like I should have. It was a group discussion led by two preterists that got me to see what my problem was.

Brian’s book begins with his own story and then goes to hermeneutics. I think this is an excellent way to begin as Brian shows a different way to read Scripture that still strives to be faithful to the test and is not “liberal” or “denying Inerrancy.” Hermeneutics is one of the first areas of questions I have for futurists nowadays. It is asking them that even if their conclusion differs, and I’m thankful it does, how is their hermeneutic any different from the one that produced the four blood moons of John Hagee?

He then goes step by step through the Olivet Discourse. Brian is gentle and understands regularly how his readers could balk at this thinking. He takes a few diversions to look at questions like the antichrist and such. All the while, Brian wants to take someone’s hand and slowly walk them through this territory that could be unfamiliar to them.

Still, he has produced a convincing work. A few times I was reading and thinking “Brian. You could have a much better argument if you would include XYZ.” I would find a few paragraphs later that Brian does indeed know about XYZ and says something about it. Brian is also not at all dogmatic in what he says.

It’s also helpful that he has a part in here about the idea of Neohymenaeanism, whereby everything was said to take place in 70 A.D. No doubt, more could be said here, but he does refer to another work on this topic. He wants people to still know that Jesus will return and there will be a bodily resurrection.

Brian’s book is an excellent guide for someone wanting the ins and outs of this whole area. He also has a novel that can go with it called Tyrant: Rise of the Beast. I have not read it yet, but it is supposed to be a novel form of what he is talking about in his book if you prefer that way instead.

I recommend that anyone interested in the truth about “Bible prophecy” check out Brian’s book.

In Christ,
Nick Peters

 

Book Plunge: Jesus, The Temple, and the Coming Son of Man

What do I think of Robert Stein’s book? Let’s talk about it on Deeper Waters.

There are many secondary debates in Christianity that I just don’t care for at all. I have no desire to touch a debate on Calvinism with a ten-foot pole for instance. Eschatology, however, is an exception. I’m not sure why that is, but I just happen to really enjoy eschatology. It could be in our culture if we live in America, we grow up in a culture that has what Gary Demar calls “End Times Madness” and we have to find our place in it.

When I started my journey, I was a pre-trib, pre-mill dispensationalist. I was a full supporter of the rapture and just couldn’t see why people couldn’t see that in the Bible. Now I’m pretty much opposite. I have reached the conclusion where I am an orthodox Preterist and wonder how it is that anyone can see a rapture in the Bible.

That’s one reason I was curious to see a book such as Robert Stein’s on Jesus and the Olivet Discourse, that is Mark 13. What was his view on the little apocalypse that Jesus gives in this chapter? Would he match up with my Preterist understanding or would he challenge it or would he fall somewhere in between?

Right off, any reader who is thinking he will affirm a view that is more in line with Left Behind will be sadly disappointed. In fact, that position is largely argued against in the footnotes. There really aren’t many people in the scholarly world, even those who are Christians, who take such a position any more. It’s largely also an American phenomenon.

I happened to agree with many of Stein’s viewpoints and interestingly, he places them in the context of historical Jesus studies not only showing what he thinks that they mean, but showing also how they fit in with the quest for the historical Jesus, which largely sought to remove much of the eschatology from Jesus or else totally redefine it with something that would fit in more with an Enlightenment point of view.

I also liked that he did say much of the discourse has to apply to 1st century Judea. It would not make sense otherwise and it would only apply to those who were living in Judea. There is no general command for all Christians to flee to the mountains. There is only the command to do so when you are in Jerusalem and you see what you will know as the abomination that causes desolation. (To which, his candidate for that is entirely plausible.)

I did disagree on some points. For instance, when it comes to the coming of the Son of Man, I do see that as a coming that is heavenly. It is the sign that Jesus has been vindicated. I base this largely on Daniel 7 where Jesus approaches the Ancient of Days. If He is doing that, then it is clear that He is going up. He is not coming down.

I also would have liked to have seen a bit more on the passage that no man knows the day or hour but only the Father. It would have been good to have seen how this would reflect the high Christology that Stein says is in Mark, especially when it says that the Son of Man will send forth His angels. (note the use of His.) This is indeed something the church would not have made up as it would be embarrassing, but how are Christians to understand it?

The book does have several helpful references in it including pointing out the hyperbole that is often used and the constant comparison to Old Testament language. If we are to understand Jesus, we must understand him in the cultural matrix He spoke in, which included a culture that was saturated with the Old Testament and the thinking of Second Temple Judaism. Much of our misunderstanding in eschatology comes because we do not make this distinction.

The points that I disagree with are not primary to eschatological understanding and overall, I agree with the bulk of Stein’s approach. I also find it interesting that he chooses Mark to focus on since so much of even the early church just didn’t seem to care too much for Mark. It’s good there is a scholar who does really appreciate this Gospel and wants to bring out all the gems we might have missed.

Therefore, if you want a good look at the eschatology of Jesus with some historical Jesus studies thrown in, I think this is one you should add to your library.

In Christ,

Nick Peters