What do I think of Craig Blomberg’s book published by B&H Academic? Let’s plunge into the Deeper Waters and find out.
Craig Blomberg has recently written a rather large tome on the reliability of the New Testament and it is one that is definitely in-depth. There is hardly a major issue of New Testament studies that you won’t find here. Blomberg has extensive footnotes as he wrestles with most issues that are alive today in discussion.
Want to know about the Gospels and who wrote them? It’s there. When were they written? It’s there. What about the epistles? There. What about forgery in the epistles? Blomberg has you covered. There’s even a section on Revelation. Why? Because much of Revelation does fit into a historical setting. (This could also be an area I disagree with Blomberg some on as he prefers what he calls a Preterist-Futurist approach. I prefer just an Orthodox Preterist approach. I’m pleased to see he rightly condemns neohymenaeanism.
Blomberg also writes on issues related to textual criticism and the canon. How do we know that the New Testament has been handed down accurately? Even if it has been, there were a lot of other books that could have gone into the canon. Right? Wasn’t this just a decision made at Nicea? (I would also go against Blomberg here saying that this largely comes from Dan Brown. Brown popularized it, but this claim was going on long before Dan Brown.)
If you want to know about those other accounts, there’s a section on them too. Like I said, Blomberg is thorough. It’s hard to think of a way that he could be more meticulous than this.
The final section is on miracles and the resurrection. Again, this is one area where I would disagree on the use of the term supernatural. I have a hard time with this because it is never clearly defined and I think it in fact gives the atheist a free pass with thinking that the natural doesn’t really need an explanation. While it’s not in his area, Blomberg starts off by pointing to others who have written on the existence of God (And I do wish he’d mentioned the Thomistic arguments, in my opinion, the best.) and then goes on to make the case for miracles largely using the work of Craig Keener.
The positives of this volume are that despite it being large, it is also easy to understand. A layman will get a lot out of this volume. If the reader only wants to know about one area, say the synoptic Gospels, for instance, no problem. Just go there. If you want to know about the formation of the canon, no problem. Just go there.
A work like this is also a good response to people who immediately decide there is no evidence for anything in the New Testament. Sadly, few of them will ever bother to pick up a work like this and will instead run to internet sites that already agree with them. Those who do manage to work their way through Blomberg’s book will be blessed for it.
If you want a go-to book on the reliability of the New Testament as a whole, this is the one to go to. In New Testament courses on apologetics even at a Seminary’s level, Blomberg’s book should be a staple for a long time to come. He has also said he will be having a theology book coming out next. We eagerly look forward to it.