Deeper Waters Podcast 8/1/2020

What’s coming up? Let’s plunge into the Deeper Waters and find out.

Throughout history, the Jewish people really haven’t seemed to care much for Jesus. He’s been branded as a traitor in their history and many ancient writings from Jewish circles about Jesus were far from friendly. Jesus could be depicted as suffering in the very worst circles of hell.

Then later on you have strong streams of anti-Semitism, sadly even including Martin Luther. The Jews are often so disregarded that in the last century, you had the holocaust take place. That really opened our eyes to how we need to get at the Jewishness of the New Testament and that of Jesus as well.

And the interesting thing is that the Jews are actually joining in this search. There is a resurgence of scholarship that is coming from a Jewish perspective and looking at the New Testament. It also isn’t an entirely antagonistic look either. For many Jews, Jesus is now seen as a respected and admired figure, even if they’re not Messianic Jews who do hold that Jesus is the Messiah.

What about a question like the resurrection? In this area, it is quite interesting that we have scholarship on the Jewish side that not only studies the resurrection of Jesus, but also affirms it, and even non-Messianic. Pinchas Lapides was a Jewish scholar who came to the conclusion that Jesus was raised from the dead even though he never became a Christian.

Where have other Jews come down on this question? For that, we’ll be discussing with my guest this Saturday. We will be discussing this question and also looking into the Jewish roots of the Christian faith. Not only that, we’ll also be talking about the Israel College of the Bible. So who is this guest? He is a Messianic Jew himself named David Mishkin.

So who is he?

According to his bio:

David Mishkin holds degrees from Northeastern Bible College, Fuller Theological seminary, and the University of Pretoria. He has authored three books (including Jewish Scholarship on the Resurrection of Jesus), and with Craig Evans he co-edited A Handbook on the Jewish Roots of the Christian Faith. He has served on the faculty of Israel College of the Bible in Netanya, Israel for over a dozen years.

We’re still working on getting caught up on past shows, but I hope you’ll be watching for this one. Please also consider supporting us on our journey. Deeper Waters works thanks to people like you.

In Christ,
Nick Peters

Book Plunge: Do Christians, Muslims, and Jews Worship the Same God? Four Views.

What do I think of Ronnie Campbell and Christopher Gnanakan’s book published by Zondervan? Let’s plunge into the Deeper Waters and find out.

When a Wheaton professor wore a hijab, it led to a major evangelical controversy. Do Christians, Muslims, and Jews worship the same God? In this volume, four different views are shared on the topic. If you think the answers are simply yes or no, you’re mistaken. So what are these views?

Wm. Andrew Schwartz and John B. Cobb Jr. both take the view of yes, we all worship the same God. Francis Beckwith takes the idea that in a way, we all do worship the same as a referent. Gerald McDermott holds a shared revelation view where Jews and Christians worship the same God, but not Muslims. Jerry Walls takes the position that none worship the same God.

Now going in, my position was very much that of Jerry Walls. I do think there are generic theistic arguments that can be used for all three of the Abrahamic faiths and you can only know which one is true by special revelation, but when we look at the deities described in the revelation, they’re very different. Namely, it comes down to the view of Jesus. Since Jesus is fully God and fully man, Christians necessarily worship a Trinity.

I found the first view of all worship the same God being the most unconvincing. For instance, it was said that there are many Christianities. At this point, I have to wonder if the authors have any idea what it means to be a Christian because if Christianity can be anything, then it means nothing.

It’s hard to disagree with Francis Beckwith, and as Jerry Walls said in the book, especially when he begins with an analogy involving Superman. (We’ll try to forgive him for never mentioning the Smallville series.) Still, at the end of the day, I just can’t sign easily on the dotted line. It’s hard to think that the Father of Jesus is the God of Muhammad.

Gerald McDermott would agree as he thinks there’s a radical division between Islam and Christianity. However, there was not any dispute among the Jews and Christians at the start about which God was worshipped. Therefore, Jews and Christians worship the same God. Muslims do not. This can make sense, but I agree with Walls that McDermott does seem to move too quickly through the doctrines of the Trinity, the resurrection, and the incarnation.

Finally, we get to Walls’s view. This is the view I did find the most convincing. Now you could say it’s because I approached the book with this view so yeah, bias is always a part, but also when one studies for years, they don’t form positions lightly. In all fairness, the positions of Beckwith and McDermott I did think made some good points.

Walls also did bring up something else that needed to be discussed. Even if we think they all worship the same God, does that count towards salvation for them? I wish the other authors had said more about that question. I don’t think Beckwith and McDermott would hold to a pluralistic view, but I wonder if the first authors might.

There are also two essays afterwards, mainly on evangelizing Muslims. These are good to have, but shouldn’t we include something on evangelizing Jews as well? Judaism is much smaller in number to be sure, but why not have one chapter on Muslims and one on Jews? Jews need their Messiah too, after all.

If this question interests you, then you should get this book. The extra benefit besides just the replies to the authors on their essay is the author of each essay gives one quick counter-reply to all the others. I like this touch and wish it would be used more often.

In Christ,
Nick Peters

Deeper Waters Podcast 10/12/2019

What’s coming up? Let’s plunge into the Deeper Waters and find out.

For many of us living in America, that Jesus is the Messiah doesn’t mean much to us. It should, but your average churchgoer doesn’t know what that means except some special title among the Jews. If you’re a Jewish person, that title means something.

It really matters to you if the Messiah has come or not. It matters to you that the God of Israel will be glorified. It matters to you that the promise made to Abraham and the other patriarchs has been fulfilled and the promise made to David has been fulfilled.

Yet many Jews today balk at the idea of Jesus being the Messiah.

Even if Jesus rose from the dead, what difference does it make? How does that show he is the Messiah? Answering Jewish people on this requires a whole lot more than just a minimal facts approach or something similar. it requires an understanding of Judaism and how it is that the Messiah fits in.

Fortunately, I do have a friend who does just that.

He will be joining me this Saturday on the show. We will be discussing evangelism to Jewish people and how to tell them the good news that the Messiah has already come. He is indeed the Messiah of the Jews as well as the Gentiles. My friend who has studied this has recently written the book The Resurrection of the Jewish Messiah and his name is Eric Chabot.

So who is he?


He has an MA from Southern Evangelical Seminary and has spoken several times at the National Apologetics Conference in Charlotte, NC. He is a graduate of the Cross Examined Apologetics Instructors Academy and a member of the Evangelical Philosophical Society. He is an instructor at the Messianic Studies Institute in Columbus, Ohio and Adjunct instructor at Xenos Christian Fellowship there as well. He has been doing outreach since 2004 and is the founder and director of Ratio Christi at Ohio State University and director at Columbus State University College Ratio Christi. He is a speaker for CJF ministries and has spoken at numerous churches and other locations. He has written a short booklet on “Is Yeshua The Jewish Messiah?” and co-authored a work called “Does God Exist? Why It Matters.”

(We still hope he affirms the virgin birth, which I do affirm.)

Jewish apologetics is something we don’t see much of, but it is a needed field. I am thankful to have someone in the field studying it since the Jewish people are the ones that brought about our Messiah and brought about the Old Testament for us. We owe it to them to tell them the good news about Messiah Jesus.

Be listening please and leave us a positive review on Deeper Waters.

In Christ,
Nick Peters

Book Plunge: The Resurrection of the Jewish Messiah

What do I think of Eric Chabot’s self-published book? Let’s plunge into the Deeper Waters and find out.

Resurrection apologetics when interacting with Jewish people is often an entirely different animal. I remember seeing a debate live that Michael Brown did against a rabbi. At the end, I went up to the rabbi, sadly with a crowd, and asked about the resurrection. I just got the reply, “Didn’t happen” and then he turned to answer others.

Okay. Thanks for that information. Glad we had the discussion.

A Jewish scholar like Pinchas Lapides actually believes Jesus rose from the dead and yet doesn’t see Him to be the Messiah. I am sure there are many who would not be convinced even if they knew the resurrection happened. Why? Because Israel has not been restored and the Messianic age has not been brought about.

Christians need to take these concerns seriously.

After all, Messiah means something. Christ is not the last name of Jesus and He is not the son of Mr. and Mrs. Christ. Messiah means that Jesus is the King and the King of Israel specifically. Many of us today have lost that kind of thinking.

Eric Chabot does specialize in answering Jewish objections to Jesus, a needed ministry today. While debating with Jews isn’t as prominent normally as it is with Muslims or atheists or other groups, let’s remember that these were the chosen people of God. They are the ones who gave us our Old Testament and who gave us our Messiah, King Jesus.

Chabot’s book deals with many areas that will be common to us today. What about oral tradition? Why did Paul change his mind and see Jesus as Messiah? Did Jesus really exist? Was He just a copy of pagan gods. (Although it would have been nice to have seen a bit more about the virgin birth, which I do affirm.)

He also gets into why this matters for Judaism. Why would it be that the Messiah would need to be resurrected? How does this fit within the promises of Israel? What about the question of where the Messianic age is?

If you’re looking for general information on the resurrection to help with dealing with atheist friends, there is a lot of good material in here that you can use. The book is short and can be read in a day or two. There is plenty of scholarly interaction as well.

However, it also has the bonus of being a book with information on Jewish apologetics specifically. Christians need to recognize this as we too often treat the Old Testament as an add-on to this real book called the New Testament and gloss over the story of Israel entirely. Paul told us Israel’s story is our story and they are our people as well. We need to learn from them and learn how to reach the Jewish people God loves.

In Christ,
Nick Peters

Book Plunge: Christianity At The Religious Round Table

What do I think of Timothy Tennent’s book published by Baker Academic? Let’s plunge into the Deeper Waters and find out.

In the past, a Christian growing up would likely never encounter a Hindu, a Buddhist, or a Muslim, at least in a place like America. Now, you encounter them in a wide number of places. A church my wife and I attend has a ministry to Indian people in the area. Many Hollywood celebrities practice Buddhism. Oprah Winfrey regularly shares Eastern thought on her broadcasts. Islam seems to always be in the news and 9/11 has a permanent memory with many of us.

Even if a Christian lives out somewhere in the boondocks surrounded by Christians, if they get on the internet, they will encounter other worldviews. Nowadays, learning about other worldviews for a Christian is not just an option. It is mandatory.

Fortunately, Timothy Tennent has written a book where he does interact with other worldviews from the perspective of one who has spent some time in serious study of those worldviews. Tennent gives a brief explanation of major ideas in Hindu, Buddhist, and Islamic thought. Then he has a dialogue with holders of those worldviews and lets us see how the interaction is to take place.

He also has three bonus sections at the end that aren’t dialogue, but do look at how one interacts with other religions and how some have done it in history. Anyone interested in interacting with this kind of thought needs to go through this area as well. There is also a section beforehand on different views of exclusivism and inclusivism so Christians can see where they fall on the spectrum.

The information in the book is certainly excellent. Be warned that when many of us read sections on Hinduism and Buddhism, self included, it is easy to get lost. This is because you really do get to see how different Eastern thought is from the way that we generally think and the terminology is terminology that we are not familiar with. I don’t think this is the fault of Tennent at all when it’s sometimes hard to follow. I think it’s just that we’re so far away from the system that we don’t know how to process it.

Some people might be surprised that the information on Islam doesn’t cover terrorism. The book was published after 9/11, but I suspect Tennent wanted to focus more on the doctrinal issues than that. That could be a good topic of further dialogue in the future if one is interested.

If anything would be changed, I would have liked to have seen some names attached to the participants in the dialogue and perhaps rather than just long pieces, have more immediate give and take like a conversation. Names would have made the dialogue seem more personable. Perhaps we should have some sections of longer parts and some of shorter parts. For shorter parts, I think of the writings of Peter Kreeft he has, such as those with Socrates.

Still, if you want some good information on these beliefs, this book is an excellent place to go. You will walk away with a better understanding of these worldviews. Again, you have to have this knowledge if you want to be effective today.

In Christ,
Nick Peters

Deeper Waters Podcast 3/30/2019: Timothy Tennent

What’s coming up? Let’s plunge into the Deeper Waters and find out.

If you grew up in, say, the 1950’s, odds are you could go through life in America without ever really encountering a Buddhist or a Hindu. Fast forward to the 1980’s and you’re probably not as likely, but you will see ideas from the East having much more of a showing here in America. Now as the second decade of the 21st century comes to a close, it’s far easier. Not only can you encounter Hindus and Buddhists, but you don’t even have to leave your house to do so. Just get on Facebook and it’s easy to encounter people of a totally different religion.

When it comes to Islam and Mormonism and Jehovah’s Witnesses, we might have an easier time understanding because we share a cultural milleu in that these share a lot in common with Western thought. Not so with Buddhism or Hinduism. These religions can be so foreign to our way of thinking that they are difficult to understand. It has been said you need a Ph.D. in philosophy to really understand Buddhism, for example.

A couple of months ago my wife and I visited a Hindu temple here in Atlanta. I did encounter a foreign world to me and as I left, I realized I needed to do a show on the topic of Hinduism and Buddhism as well. Few of us in apologetics really know how to approach the kind of thinking in these religions. I needed someone who understood both of these well and had a passion for teaching on the topics. I found that person in Dr. Timothy Tennent.

So who is he?

According to his bio:

President Timothy C. Tennent has served as president since July 2009. Prior to his coming to Asbury Theological Seminary, Dr. Tennent was the Professor of World Missions and Indian Studies at Gordon-Conwell Theological Seminary where he served since 1998. Ordained in the United Methodist Church in 1984, he has pastored churches in Georgia, and in several of the largest churches in New England. Since 1989, he has taught annually as an adjunct professor at the New Theological College in Dehra Dun, India. He is a frequent conference speaker around the country and throughout the world, including numerous countries in Asia, Africa and Europe.

Not only will we be talking about these religions, but I also plan to talk about how to approach other religions in general. It is tempting if we’re apologists to seek to study a religion just to find out what’s wrong with it. Is there a better way to approach a foreign religion? Even if we know the facts about other religions, how is the best way to communicate this to those who hold to those religions?

Please be watching your feed for the next episode of the Deeper Waters Podcast. Also, go on iTunes and leave a positive review of the show as well. It really means a lot to me to know that there are so many of you out there that appreciate the work that is being done here.

In Christ,
Nick Peters

 

Book Plunge: Orthodoxy and Heterodoxy

What do I think of Andrew Stephen Damick’s book published by Conciliar Media Ministries? Let’s plunge into the Deeper Waters and find out.

Damick’s work is the one that I have seen that is most apologetic in the area of Orthodoxy. Damick interacts with other religious beliefs and tries to treat them as fairly as he can. There are many aspects of his criticisms that I would agree with, but overall, I still remain unconvinced about the truth of Orthodoxy.

For instance, on pp. 118-119, Damick speaks about an anti-intellectual tradition in many Protestant churches today. In these churches, if you don’t go to Bible College or Seminary, that’s a mark in your favor. I have encountered this way too many times.

There are many times Damick will criticize attitudes he sees in Protestantism and many times I agree with him. I agree with the problem of so many people claiming that they hear from the Holy Spirit. I agree that these people are really setting themselves up as infallible because, hey, the Holy Spirit told them otherwise.

One area about Damick’s work that does concern me is how much time is spent criticizing Roman Catholicism and Protestantism and then there’s one chapter on other religions. I would think that we should be more concerned about these other religions than other religions that I think are still within the fold of Christianity. There are about 100 pages+ plus on Protestantism and about 20 or so on other religions.

On p. 65, he starts talking about Sola Scriptura, he never really defines what it is. The problem is apparently every believer becomes authoritative in interpreting the Scripture. Yes and no. Some people do have more validity than others. Joe Blow down the street who has never read a book outside the Bible or the professor of NT Greek at the seminary down the street both have an interpretation but all things being equal, the professor’s interpretation should have more weight.

What we do with this is that we can discuss what we read in the Scripture. How do we know what the text of Scripture means? How do we know what the text of any work means? We have to study it and understand any surrounding context and if needed look at the original languages.

Damick also says that Sola Scriptura is the rejection of tradition, but this is false. It is simply the saying that Scripture is the final authority and it alone is the infallible message from God that we have. We have no problem with tradition as tradition. I have no problem with the tradition of the Trinity, because I see that abundantly in Scripture.

Now consider traditions like praying to the saints and the Marian viewpoints. I cannot see those in Scripture, so I look at them with Scripture. If they don’t measure up, then I reject them. If there is some other evidence they’re reliable, I’m open.

What about academia? Damick tells us scholarship is in disarray, and indeed it is, but some scholarship is better than others and I contend the scholarship in favor of Christianity is better. Damick then asks what happens with the next archaeological finding or manuscript variant? Do we have to revolutionize our understanding of Christianity?

Indeed we might have to. If the evidence is against Christianity or showing that it’s wrong, then we should abandon it. Damick is here showing some anti-intellectualism that he has condemned. I have no fear of research going on into Christianity because I am convinced that Christianity is true and will last.

On p. 81, Damick tells us the only way to make sure you’re reading the text correctly is to do so in the tradition of the apostles. The question now becomes how can we know this? How can Damick be sure that this is accurate? The Catholics say the same about the Magisterium. The Mormons say the same about the teachings of the Prophet. The Watchtower says the same about their publications.

All of this tells me that the text cannot be understood on its own. Why should I think this? Is there something about the text of the Scripture that is written differently than any other text? Are any of these groups giving us the academic insight of the scholarship into the social context of the Biblical world?

On p. 89 he talks about baptism and infant baptism. I am troubled by the usage of Mark 16:16 to make the case since I don’t think that’s authentic. I also think it’s a misusage to say “Let the little children come to me” from Jesus to justify infant baptism. It’s comparing apples to oranges.

On p. 95, he says “if sola scriptura means that all tradition and hierarchial authority are to be rejected and the Bible is to be read in an isolated manner, there can be no method by which theology is corrected and doctrinal orthodoxy maintained.” Yes. IF. Yet shouldn’t it be known if that’s what it means? If it doesn’t, then this is a straw man. I contend this is not Sola Scriptura and I find it troublesome that Danick is not clear on what it is.

On p. 108-109, Damick talks about faith. Damick doesn’t really speak about what faith is much. In the Biblical case, faith means trust in what has been shown to be reliable. Damick says that if you define it as absolute knowledge, you are not in the tradition of the apostles. However, there are times that this happens in the ancient world. Aristotle once used it to refer to a rhetorical proof.

On p. 110 in talking about salvation, Damick says it should be enough to give the words of Jesus. He who endures to the end will be saved. Both of these passages are talking about eschatology and soteriology and the survival of persecution. In Acts 27:31, during the storm while Paul is at sea he says to the centurion, unless these men stay with the ship, you cannot be saved.

Is Paul giving us a way of soteriology? Is Paul saying that the way to be saved is to get in a ship on a stormy sea and stay on board the whole time? No. He’s saying that they will not be spared from the storm if this happens. It is hard to say that you need to stay in the apostolic tradition to understand the Scripture when I see this kind of understanding going on.

We get the same when we come to John 6 and the passage about eating flesh and drinking blood. My contention is that many people are taking that passage far too literally. Jesus is comparing Himself to the manna in the wilderness. As the people there needed to depend on manna for their sustenance, so Jesus must be our sustenance.

On p. 155, Damick has been looking at groups many of us would call cults and asks that if Mary Baker Eddy is wrong, why is John Wesley Right? He lists several people like that. Why should we think one is right while the other is wrong? How about the same standard? Evidence?

Finally on p. 182, Damick tells us that the Church doesn’t have any learning to do because God has revealed Himself to them and by leading the apostles into all truth. I am unsure how to take this. Part of me is concerned that Damick could be saying learning is not needed anymore. Also, just because the immediate apostles were led into all truth, it doesn’t mean that thoes who were immediately after them have the same promise.

Another concern I have with Damick’s work is that I don’t see a defense of Orthodoxy really. The defense is assumed. I can’t say that the criticisms of Roman Catholicism are certain. They look fine to me, but I don’t know enough about Roman Catholicism to speak definitively.

Damick’s book is good in many of its criticisms, but I don’t see the strong case for Orthodoxy yet. To be fair, I don’t think he’s writing for that purpose and I think his intended audience is fellow Orthodox. I appreciate his learning and I think we could have a good conversation together, but I find some of his defenses lacking.

In Christ,
Nick Peters

Deeper Waters Podcast 12/162017: Andy Bannister

What’s coming up? Let’s plunge into the Deeper Waters and find out.

The Qur’an is a book many Christians aren’t really familiar with. Muslims and Muslim apologists will often talk about the perfection of the Qur’an. The Bible after all supposedly has so many textual difficulties and which version do you read? Not the case with the Qur’an after all! There’s only one Qur’an! There aren’t manuscript difficulties with it! This book came from Allah Himself through the angel Gabriel and delivered to Muhammad.

But what if it’s not true?

Could it be that there has been study done into the Qur’an and found that these claims are lacking? Could it be that we know more about the formulation of the Qur’an than is realized? Could it be the Qur’an is much more human than realized? While the authors of the Bible having their humanity influence the way it was written has been understood, is it the same with the Qur’an?

To discuss this, I have asked someone to come on who understands the Bible very well. I asked someone who has studied this at the highest level and has written about it to help explain it. He’s been on the show before and this time he’s on to talk about the Qur’an. His name is Andy Bannister.

So who is he?

According to his bio:

I am the Director of the Solas Centre for Public Christianity and an Adjunct Speaker for Ravi Zacharias International Ministries, speaking and teaching regularly throughout the UK, Europe, Canada, the USA, and the wider world. From universities to churches, business forums to TV and radio, I regularly address audiences of both Christians and those of all faiths and none on issues relating to faith, culture, politics and society.

I hold a PhD in Islamic studies and have taught extensively at universities across Canada, the USA, the UK and further afield on both Islam and philosophy. I am also an Adjunct Research Fellow at The Arthur Jeffery Centre for the Study of Islam at Melbourne School of Theology.

I am the author of An Oral-Formulaic Study of the Qur’an (a groundbreaking and innovative study that reveals many of the ways the Qur’an was first composed) and Heroes: Five Lessons From Whose Lives We Can Learn, an exciting and fast-moving look at the lives of five incredible giants of the Christian faith. My latest book, The Atheist Who Didn’t Exist (or: The Dreadful Consequences of Really Bad Arguments), is a humorous engagement with the New Atheism. I also co-wrote and presented the TV documentary, Burning Questions.

When not travelling, speaking, or writing, I am a keen hiker, mountain climber and photographer. I am married to Astrid and we have two children, Caitriona and Christopher.

I hope you’ll be interested as we have this hour-long discussion on the nature of the Qur’an. Please be watching your podcast feed for this episode. If you can also, go and leave a positive review of the Deeper Waters Podcast on iTunes. I love to see them!

In Christ,
Nick Peters

Deeper Waters Podcast 10/28/2017: Bill Honsberger

What’s coming up? Let’s plunge into the Deeper Waters and find out.

I’ve always been a fan of fantasy. The whole genre fascinates me. I also know that it’s fantasy. Unfortunately, I also know that there is real witchcraft out there. The sad thing is, this isn’t what you find in the storybooks. This is actually trying to get in touch with real powers that are out there and trying to get some sort of benefit from them.

One such system is one called Wicca. In a recent interview, I was surprised to hear just how popular the movement of Wicca is. It’s one that we really don’t hear much about. I can’t remember the last time I dialogued with someone in Wicca on Facebook or if I ever have. Despite that, it’s apparently growing among our young people.

Fortunately, there are people who answer this, and it’s a good thing. A brief look on Amazon did not really reveal much aside from people who have already been on my show. Still, when I was told about how bad it is among the young and who to contact, I immediately sought to get him on my show. He’s someone who knows a great deal about Wicca and he’s going to talk about it with us this Saturday. His name is Bill Honsberger.

So who is he?

According to his bio:

Bill Honsberger and his wife Terri live in Aurora, CO and have eight children. Bill has been working with and around cults for over twenty-five years. For the past twenty years he has worked for Haven Ministries (under the auspices of the Conservative Baptist Home Mission Society for the first 9 years), a ministry that focuses on evangelizing people in cults, the New Spirituality and other non-Christian religions. Haven Ministries also works on educating the church as to the issues raised by non-Christian religions. Bill has a Bachelors degree from Western Bible College in Pastoral Theology, a Master of Arts Degree in Systematic Theology from Denver Seminary, numerous hours in graduate study in philosophy and history at the University of Nebraska-Lincoln and the University of Colorado-Boulder, and was AbD at the University of Denver. He is now in the process of completing his PhD at The Southern Baptist Seminary in Louisville, KY. He has also taught as an adjunct professor at several Christian schools and for a local community college. He speaks at colleges and churches around the country and has had numerous television, radio and newspaper interviews. He is also on the national board for Evangelical Ministries to New Religions (EMNR), a network of Counter cult/apologetic ministries from around the country.

Join me this Saturday as we talk about Wicca. What is it? Why is it that young people are being drawn into this movement? How is it that we can reach people in this belief system? What does it really teach?

Please be watching your podcast feed for the next episode of the Deeper Waters Podcast. Also, if you haven’t go on ITunes and leave a positive review of the Deeper Waters Podcast. See you next time!

In Christ,
Nick Peters

 

 

Book Plunge: The Secret Battle of Ideas About God

What do I think of Jeff Myers’s book published by David C. Cook? Let’s plunge into the Deeper Waters and find out.

Jeff Myers’s latest book certainly starts off getting your attention. How can it not with talking about people who were directly tied in to 9/11? This then gets directly linked to virus outbreaks that have taken place which is finally compared with the idea of mind viruses. Myers doesn’t mean some disease you need to go see your doctor about, but rather ideas that spread and people don’t have much defense for, including and especially, younger Christians.

Myers work is to deal with a problem which is that many of our younger Christians believe things that are entirely at odds with orthodox Christianity and they don’t even realize it. They’ve been made victims in a war that they don’t even realize that they’re fighting in, something immediately reminiscent of The Green Book is Lewis’s The Abolition of Man. These people have not been given a Christian worldview. As I’ve said many times before, it might be shocking to realize that to develop a good Christian lifestyle, you might need to have more than concerts and pizza parties at church.

Myers says that there are essentially five other kinds of worldviews, though no doubt there is some overlapping. These are secularism, Marxism, postmodernism, New Spirituality, and Islam. As I write this, I know Christian friends who have fallen especially for New Spirituality and Islam. Myers contrasts these worldviews with Christianity in the book.

One good aspect about the book is Myers is very open about himself and his own struggles and mistakes. When he writes about a failed marriage, he doesn’t hide it. When he talks about anger with God, that’s out there in the open. When he talks about mistakes in the past in the area of sex, that’s right there. When he says that counseling drains him, he means it. That kind of openness I admire.

Those questions are relevant because what Myers is really dealing with in the book is existential questions. Am I loved? Why am I hurting? Does life have any meaning? Can’t we all just get along? Is there hope for the world? Does God matter? Many of us in apologetics would like to leap straight to the questions of if God exists or if Jesus rose from the dead, but many people are not starting with those questions. They’re starting with these. We need to get to those questions, but how does Christianity answer these questions in contrast to other worldviews?

Myers’s book is clear and easy to read. You don’t have to be a professional philosopher to understand his arguments. There’s about 200 pages of content, but it’s still a relatively short read and it’s one that you could present to someone who is exploring Christianity and wondering about these kinds of questions.

If there was something I would like to see more of, it is that while the book is clear that Christianity does answer these questions, that doesn’t show Christianity is true. It’s fine to have a book dedicated to existential questions, but I would have liked to have seen a section at the end that would include apologetics books for further reading on the other questions that can show that Christianity is true. Perhaps it could point to other authors like J. Warner Wallace and Lee Strobel.

Still, this is a good book to read to help with the questions. It’s easy to read that when I finished, I put it in a stack of books for my wife so that she could go through it as she’s been learning a lot about these questions as well. If she does go through it, I am sure she will be blessed by it.

In Christ,
Nick Peters