What about God in the Old Testament? Let’s plunge into the Deeper Waters and find out.
Iqbal now turns to the Old Testament. The first part worth noting is when he talks about how Mark 1 quotes Isaiah. Iqbal points out that this quotation is actually a combination of a quotation from Isaiah and Malachi. He ignores that there is actually scholarship on composite quotations which occur not just in Jewish and Christian writings, but in writings in greater Greco-Roman antiquity.
He also says Jesus never refers to Himself as the Son of Man. This is a strange argument because it assumes the only way He can is if He comes out and says “I am the Son of Man.” He also rarely says “I am the Messiah.” One example that shows Jesus saw Himself as this figure is in Matthew 19 when He tells the disciples that they will sit on twelve thrones judging the twelve tribes of Israel. It’s thought to be authentic since He says the twelve will which would be problematic with what Judas did. The question is, “If the apostles sit on twelve thrones, where does Jesus sit?”
There is some discussion on what the word Echad means. He does say that it can refer to a compound one, but sometimes it doesn’t.
Okay.
But sometimes it does.
Thus, just saying echad isn’t sufficient to show that this is a one that is absolutely solitary in nature. You can point out that there are many cases where this doesn’t happen and yet, that doesn’t matter. Each time it is to be interpreted based on the context of that passage.
He also asks why it refers to three in the case of God if that is the case. Why not three?
Because three persons is the number revealed throughout the Bible….
He says that the plural means the plural of majesty. In some cases, I am open to that entirely. In some cases, it doesn’t apply. Why should I think echad refers to a plural of majesty? Iqbal gives me no reason to think so.
He also says that Paul explicitly says he didn’t get information from the original apostles of Jesus on the gospel. He ignores that in Galatians 1, Paul speaks to them and presents the gospel to make sure that his race had not been run in vain. I can’t help but wonder if Iqbal has ever truly read the New Testament for himself.
So once again, we have a Muslim who tries to argue against the Trinity and really demonstrates he doesn’t know what he’s talking about. When dealing with these arguments, I tend to hit only the highlights….errr…..lowlights? It would be too much to go over every argument and some of them have been done over and over again and I try to trust on newish arguments that I have not dealt with before.
But, there are other books, so we will soon begin going through another such book sometime to see what else Muslims have to say on the topic.
In Christ,
Nick Peters
(And I affirm the virgin birth)
