Category: General Christian Teachings

On Gambling

Should you roll the dice? Let’s plunge into the Deeper Waters and find out.

Yesterday, I am browsing Facebook and I see someone ask if gambling is a sin. I see most people jumping in and saying yes, immediately, but I am contrary I suppose and have more questions about the matter. It starts with asking what is really gambling.

We could just say it’s playing a game of chance, but is that simple enough to explain it? After all, while luck is involved, there is some skill and strategy involved in games like Poker and Blackjack. If that is the case, could we say the stock market could be a form of gambling as well? After all, one has no guarantee that a stock will shoot up, like GameStop for example, and one could really lose everything and some people have.

How about this scenario? You’re at home one day and there is a knock at your door and there are some small school children there. They are selling raffle tickets to do a fundraiser for their school. The prize is a big screen TV. Now you have a good TV, but the ticket only costs a dollar and it goes toward a good cause. Do you buy a ticket?

How about also you get together with a few friends for a Poker night? You get together and you have a maximum bet everyone can make and you just play cards. Most of the time, this isn’t done so some person can get rich. It’s something guys mostly do just so they can hang out together and the chance adds an element of fun to it.

We could get even more technical here. Let’s suppose you go to an arcade, which used to be a really popular hangout in the past and I even worked at one for awhile. Now you could put some quarters in a game that will offer you some moments of pleasure but nothing beyond that. On the other hand, you could also put it in the crane game, a game of chance, and see if you could win something that you could keep.

There were times in the past I know I won Allie something in a crane game. Long before that, one time I was at a bowling alley with a friend who was telling me that he wanted to win a stuffed elephant in a crane game there to give to a girl and he had spent $5 and not had any luck. I put in a couple of quarters and managed to win it for him immediately.

In the past as a teenager, I remember my Dad and I would sometimes drive up to Kentucky from Tennessee. The drive took a couple of hours both ways. We would have about $20 with us and we would just play scratch-off games together. It was never about winning. It was just about an excuse to get to travel together and have some bonding time. I still remember one time we actually won $50 doing this and just stopped at a place called Oasis Pizza on the way back.

So as you can see from this, I am not 100% opposed to gambling. So what would I recommend here? Good stewardship. If you have money for entertainment purposes and want to use it here responsibly, I don’t really have a problem with that.

What about Scripture? Well, it says nothing yea or nay. Casting of lots was more about divining the will of God. We also know the soldiers gambled for the clothing of Jesus, but that doesn’t make it evil any more than the soldiers standing guard around condemned criminals would mean police officers shouldn’t stand outside of jail cells.

So the principle is more about how you use what you have. If you are going and betting your life savings or your wedding ring to gamble, then you have a problem and need to stop. On the other hand, we could compare it to drinking. If you can drink responsibly and not get drunk, then I don’t have a problem with social drinking and I see gambling the same way.

So if you want to get together with the guys and play Poker, I don’t have a problem. If you go to Vegas and have a couple of spare bucks and want to even try a slot machine, go ahead. If you think you could get addicted however, you might want to step back from doing that and consider some other hobby. I would say if you want to play a game of chance, it’s better to play one where you have a reasonable chance of winning, aside from buying a ticket to a raffle just to support a good cause more than actually winning anything.

Have fun with what you do and do remember this is side money. Make sure you have done your charitable giving first and provided for your family. Then if the goal is to just have fun mainly, then do that and enjoy the company of your friends.

In Christ,
Nick Peters
(And I affirm the virgin birth)
Support my Patreon here.

Trust Can Be Hard

What do you do when it’s hard? Let’s plunge into the Deeper Waters and find out.

Sometimes, it’s really hard to be a faithful follower of Christ. Yesterday for me was one of those days. In the middle of playing a favorite online MMORPG, I had a number or rude comments made about my gaming ability that I can still remember. Normally, I would write those off fairly easily, but with other events going on in my life, it was partially Queen Jezebel’s sniper bullet to Elijah.

Fortunately, to help with that, a couple of good friends of mine assured me jerks exist everywhere even in the gaming community and they had encountered them as well. Most players are nicer than that, but sometimes a few bad apples spoil a bunch. I’m not talking about when friends get together and as friends play a game against each other and give friendly insults. I’m talking about real ones that take place.

Then as I go to bed last night, it was one of the hardest times I had getting to sleep in a long time. I’m still not sure how I did it. I found myself wrestling with various fears about my future, uncertainties, and temptations in the present. I look and wonder what my future really holds with so many what ifs. Already, I hear Gary Habermas now in my head telling me as he has before “What if it’s not?”

But trust can be hard sometimes. I use trust because I prefer that word to faith since I think trust is a better translation of faith. It’s really hard because I know through my own studies the goodness and love of God, and yet in my own life at the time, He doesn’t seem good and loving. My head knows he is, but when the anxiety is gripping you, that can be extremely hard to realize.

As I ponder it this morning, I wonder if sometimes our expectations can be too high. After all, a favorite prophecy of Jesus is Isaiah 53 where He is said to be a man of sorrows and familiar with suffering. Even if you don’t believe in Jesus, you can see in the Gospels the sadness of Jesus. Jesus is sorrowful over Jerusalem not repenting and weeps at the grave of Lazarus.

A passage I find most revealing is in the Garden before the crucifixion where Jesus is said to be overwhelmed with sorrow, even unto the point of death. That’s some intense sorrow. It’s not just Jesus. Paul himself had the sorrow as well. Consider Philippians 2:

25 But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs. 26 For he longs for all of you and is distressed because you heard he was ill. 27 Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. 28 Therefore I am all the more eager to send him, so that when you see him again you may be glad and I may have less anxiety.

This is a letter about joy, but I wonder how many times we just read through this section. Paul is talking about anxiety and having sorrow upon sorrow. How many times was Paul lying in a jail cell and wondering about the church that he loved? He was in a position of sorrow and yet had more sorrow possibly to come.

And he was in a jail cell. Talk about being in a place of uncertainty. Paul certainly knew what this was like. The same thing happens in 2 Corinthians 1. This is a passage that mentions comfort so many times. However, right in the middle, what do you see?

8 We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9 Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.

And this morning for my morning reading I read Joshua. Many of us know the common saying in Joshua 1. “Be strong and courageous.”

You don’t need to say that to someone who is feeling strong and courageous.

I can’t help but think too often in Christianity we often think we can’t be candid so much with our struggles. Now I am not sharing everything here because I do save many struggles for people I do know personally, but the struggles are real, which is even harder when you’re involved in apologetics and try to be a man of reason as much as possible.

As someone told me last night, it’s not that time heals the wounds you have. It doesn’t. You just get more used to the terrain so you can better navigate through it. Nothing will erase the past after all. All I can do is hope fore the future.

There will also always be suffering and something I can turn to for depression. In turn, if I can turn to it, there will always be something good. I was trying last night to be thankful for things, but it was honestly difficult. It was one of the first nights I had had like that in a long time. They happen every now and then.

Why say this? Because I also think it’s important for you to know that in many ways, I’m just like you. Too often leaders like to act like they have it all together and they really don’t. I can’t help but wonder if this could have contributed to the fall of Ravi Zacharias or anyone else.

This is also something the church needs to improve on. We can be so busy in wanting to hold up a persona that really, the church is one of the last places people who are hurting really want to go to. Consider this. Sinners and people suffering were not afraid to approach Jesus. If they are afraid to approach us, we are not being like Jesus.

So right now, things are hard and there are a lot of struggles, but I am determined to make it through matters. I am dealing with fears and temptations, but so is everyone. We can look at Jesus and how He faced it and said “But He’s the Son of God.” Sure, but Son of the same God that we serve. He is just as much working in us and for us.

In the meantime, I do appreciate any prayers and encouragement. Many of you have no idea how far it goes. Thank you for all you do for me and Deeper Waters.

In Christ,
Nick Peters
(And I affirm the virgin birth)
Support my Patreon here.

You Have Not Blasphemed The Holy Spirit

Are you doomed? Let’s plunge into the Deeper Waters and find out.

There are some passages of Scripture that scare Christians. One such passage is in Matthew 12. Personally, I think some passages should scare such as passages on judgment that will make us take sin seriously, but sometimes, there is an unnecessary fear. Consider again, Matthew 12.

30 “Whoever is not with me is against me, and whoever does not gather with me scatters. 31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.”

This is one of the most common questions I get from Christians where they are convinced they have committed this sin. I can speak as one who has been there before as well. If you think you’ve committed this sin, then it’s like a death sentence where you can live your life, but you’re hellbound forever after that.

As I said, I get this question several times and every single time, I am convinced that the person has not done this. The moment they tell me they are sure they have committed this, I am usually sure of the exact opposite. Why would I say that?

Because if you care about a sin you have committed, that is the work of the Holy Spirit in you. It is the people who are doing wrong and thinking that they are fine that concern me. It is the person who is convinced that they do not have a problem that I usually think does really have a problem, especially if so many around them are telling them they are doing something seriously wrong.

So let’s look at some scenarios here.

If someone is in a sin and they are actively resisting the Holy Spirit, does that mean they have committed this? No. If it did, most all of us would be guilty because we have all done actions that we know that we shouldn’t.

So what if you one day say something in anger against the Holy Spirit? No. That wouldn’t do it either. Keep in mind that when the words are said by Jesus, Jesus has the Pharisees telling the people that Jesus who is healing by the Holy Spirit is doing so by the devil.

And yet even then He does not say that they have committed this sin.

So what is going on with this sin? The reason it is unforgivable is that it is not a one-time action. It is a lifetime action. If you are going to be forgiven, you have to believe. You have to be willing to repent to God and confess that He is Lord and you are not.

If you cannot do this, then you cannot be forgiven, because you will not agree that you are doing wrong and you do not turn to the one person who can forgive you. It is something eternal. How else can we be sure of this?

Because otherwise, you are also saying you have a sin that you could confess to God and He says “I would rather punish than forgive you.” That’s not the way God is at all. If you confess, you are forgiven.

Christians should definitely be concerned about sins in their lives, but they shouldn’t be concerned about sins they haven’t been committed. If you contact me about this sin, expect a similar reply. I generally have no reason to think you have done this. It’s those who are sure they are fine despite evidence to the contrary that concern me.

In Christ,
Nick Peters
(And I affirm the virgin birth)
Support my Patreon here.

Book Plunge: Is The Bible At Fault?

What do I think of Jerry Pattengale’s book published by Worthy Books? Let’s plunge into the Deeper Waters and find out.

The Bible has been used to teach good moral lessons to people for thousands of years. We can look in American history at the McGuffey Readers which helped teach children how to read and taught them how to live well based on the Bible. There is even the old story about an atheist debating a theist (I don’t remember if he was a Jew or a Christian) and the theist asked the skeptic, “If you found yourself in the streets of the city late at night and your car broken down and you saw a door open to a building and out came ten big, burly men heading toward you, would it or would it not make a difference if you knew that they were coming from a Bible study?”

Humorous, but we get the point. This makes the Bible sound really good, and I think it is naturally, but unfortunately, we also know that all good things can be misused. The Bible has been a tool for wonderful character development, but too many have misused it.

This book looks at the misuses and asks if the Bible is at fault. Were these people doing a proper interpretation of Scripture or were they misusing it to justify actions that were definitely evil. We move throughout time even looking at present situations in this book.

A lot of these I had never heard of. Some I had and these were obvious ones, but the reading was still interesting. The KKK is one we have all heard of, but to hear the way they interpreted the text was quite interesting. Even the biggest critic of Scripture should realize the point of Jonah and the whale is not that a Jew is so repulsive that a whale has to vomit him up.

Another one I had heard of was Andrew Hamblin. This is a guy I dealt with years ago when I moved back to Tennessee the first time. He holds church services involving the handling of poisonous snakes where they take literalistically the passage about taking up serpents. Strangely enough, they don’t drink poison from what I normally see. Not a shock but a number of people have died in this practice.

A number of these cases I have never heard of. Some older readers might have. These included a cult group in Michigan called the House of David and a figure known as Prophet Jones who chose to use the Bible to make himself rich. I am certain some readers remember the latter from their own lifetime.

There are also cases of misreading the text in apocalyptic fervor. Thankfully, nothing like that happens today. No one today is doing anything like using the Bible to try to determine when the “rapture” will take place. Oh. Hold on. Someone is handing me a note here….

In history there were cases that were just bizarre. You had the Phibionites who were apparently drinking actual blood in the Communion service. Not only was it blood, but it was menstrual blood at that. The group also had orgies holding wives in common. Big shock that this group tarnished the name of Christianity.

Some Protestants including myself think that Catholics and Orthodox have gone way too far in their treatment of Mary, and we can debate that, but we would all agree that Tanchelm of Antwerp in the 12th century definitely went too far. This is a guy who in a church service actually married a statue of the Virgin Mary. Again, we should be thankful we are past the day and age where this happened and people no longer want to marry strange objects like statues and….wait….I’m being handed another note….

Many bad readings have very disastrous results. Two major examples are the killing fields in the Crusades and the treatment of the Aborigines in Australia. Both of these led to the destruction of various people on a mass scale.

At the end of each chapter, Pattengale explains the interpretation that was thought to be biblical in the first part. After that, he points out how the misuse actually departed from Biblical Orthodoxy. Then he gives the type of problem that took place and what the antidote would be.

I consider this a fascinating way to look at Scripture and a book like this begs to be a continuing series as there are even more instances we can use, but this one is a good start. Not only do you get good interpretation, you also get a look at history showing movements most of us haven’t heard of. For example, there were many cult groups in Christian history and I hadn’t heard of the Phibionites that I remembered.

I would like to see this book dealing with other issues that are hot button issues. What about slavery in the time of the Civil War? What about modern day sex scandals? How do modern politicians on both sides of the aisle misuse the Bible?

I hope Pattengale will continue this pathway. It’s one that needs to be dealt with and we need to keep in mind Augustine’s rule. You never judge a philosophy by its misuse. May we never judge the Bible by its misuse.

In Christ,
Nick Peters
(And I affirm the virgin birth)
Support my Patreon here.

As We Forgive Those Who Sin Against Us

How serious is forgiveness? Let’s plunge into the Deeper Waters and find out.

You know, up until now, the Lord’s Prayer has been pretty good. You treat God as God. You ask for His Kingdom to come. You seek His daily bread. You ask for forgiveness of your sins. It’s been good. These can be hard, but many of us can like them.

Then right after asking for forgiveness, Jesus changes the game a bit with this saying.

“As we forgive those who sin against us.”

Wait a second.

If I want to be forgiven, I have to forgive them?

You mean that person who cheated me out of that financial deal?

Yep.

You mean that person who was driving drunk and killed my daughter?

Yep.

You mean that person who made false accusations against me and ruined my reputation?

Yep.

You mean that person who sexually abused me in the past?

Yep.

You mean that person who deeply hurt my wife?

Yep.

Do you see a pattern forming here?

There are no exceptions. If we want to be forgiven, we have to forgive. There is no loophole in this. It is like the parable of the unmerciful servant. If you do not forgive, there is reason to think that you do not know forgiveness yourself.

One of the most popular blog posts I have done is one based on a weak atheist meme (Sorry for the redundancy) called Will Your Murderer Be In Heaven? In it, you will find wonderful stories of Christian forgiveness. I urge you to read it.

Now forgiveness doesn’t mean that you return to things as if they never happened. They did. You can forgive the babysitter for hurting your child. You do not have to hire them again. You can forgive the person who sexually abused you. You do not have to go on a car ride with them or be alone with them. It mainly means you are releasing your hostility and anger against them.

In many ways, I honestly do not like this teaching. I think I’m not alone. If someone hurts Allie, the first thing going through my head is not “How can I forgive and show love to them?” The first thought is “Where can I hide the body?”

Some of you have seen me on Facebook with this. I have a zero tolerance policy with those who insult my wife on there. My first action is to immediately go after them for that and make sure everyone knows this is something you don’t do again. I remember being at a conference once and I looked up and from behind, the person in front of me looked exactly like someone who hurt Allie deeply once and I was honestly filled with rage.

What does Scripture command me to do?

Forgive them.

I hate it sometimes. I really do, but I have to work on that. I have to work on sacrificing my hostility towards them.

Something important I recommend also is not going up to a person and saying “I forgive you.” Instead, wait and talk to them first if need be about it. See if they ask it first. If they don’t ask for forgiveness, don’t suddenly pronounce it. That can rob them of the gift of repentance. However, you should be in the spirit of forgiveness even if they don’t ask it and in your own heart have forgiven the person. It will be a much better gift to them to get to ask forgiveness and hear you say it.

And as Lewis says, Jesus gives us no loopholes. If we do not forgive, then we will not be forgiven. He means what He says. It is a high calling to us and we’d best follow it as Christians.

Think about that person today. Ask for help forgiving them. Realize that if you were at the foot of the cross with this person, it would be ridiculous to tell the Lord about everything that person did to you. You have done worse to God.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Forgive Us Our Sins

What does it mean to forgive? Let’s plunge into the Deeper Waters and find out.

C.S. Lewis has a brilliant essay in the Weight of Glory where he talks about our idea of forgiveness and what it means. When we talk about forgiveness, he thinks we more often mean not forgiveness but excusing. We want God to understand the circumstances behind what we did and say, “No big deal. You’re off the hook.”

It is a big deal though. Every sin to some extent is a form of divine treason. It is a denial of God’s knowledge because you act like He doesn’t know it. It denies His omnipotence because you say He doesn’t have the power to judge. It denies His omnipresence because you say He doesn’t see it. It denies His goodness because you say He won’t do anything against you. It denies His truthfulness because you think He’s holding out on you. We could go on through the list. Every one of them is this.

So what do we want God to do? We want God to say “I know you didn’t mean any of that. Let’s still be friends.” Now there are unintentional sins to be sure, but let’s face it. We all have times that we do the wrong thing and we know it’s the wrong thing and we do it anyway. Those times, we don’t really care. There are times we want to do the wrong and then ask for forgiveness later.

But there is no excusing what we do. It cannot be done. There is no justification ever for doing the wrong thing. That’s why it’s the wrong thing. There are circumstances where it’s understandable why one did it and one can always point to good motivations or good results from doing it, but if it is wrong, then the good that can come and the good motivations do not matter.

Not only that, there will always be something seen to be good in it. “Well, my wife wasn’t fulfilling my sexual needs, so I turned to pornography.” “Well, my family was going broke, so I decided to mess with the books a little bit when doing our taxes.” “Well, I’ve been incredibly lonely in my marriage, so I decided to have an affair.”

Having needs met or providing for your family or overcoming loneliness are not bad things, but there are good ways to deal with those issues and wrong ways and if you go the wrong way, then it is a sin. There is no excusing it. There may be things around it that can be excused, but the sin itself is still wrong.

It doesn’t need to be excused because it can’t be. It needs to be forgiven. It needs to be seen that first off, it is a big deal. It needs to be shown that real damage has been done to a relationship. In human terms, it could be marriage and family, friendship, co-workers, or just your neighbor you don’t even know.

You did something wrong. That’s it. No justifying it. It needs to be faced that you have caused harm in a way that has no justification for it. You have done something against God Himself and undone the goodness of redemption in some way.

You participated in what led to the crucifixion.

Yes. This sin needs to be seen in all of its wickedness. Only then can you realize what forgiveness means. Forgiveness means you realize God could throw the book at you. He could sentence you to hell forever. He could banish you from His loving presence. I don’t care what your doctrine of hell is at this point. Everyone who is a Christian agrees that whatever happens, it’s something you don’t want. God does not owe you forgiveness like that. He does not owe you His loving presence. You owe Him everything.

And yet, that is what makes forgiveness so incredible. God still looks at you and makes it clear that you don’t deserve forgiveness. He is not improved by forgiving you. If anything, forgiveness was a cost to Him. Still, despite all of that, He says He’s going to forgive you and restore you to proper relationship with Him. You are still a child of His.

Forgiveness means that God is telling you you are still in the family. There may be consequences still, but none of those consequences include you losing your place in the family. You’re still one of His. You are forgiven. God does not owe it to you, but He has promised it to you if you come and sincerely repent.

It’s still there today. You can be forgiven. It is truly a big deal.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Deeper Waters Podcast 3/14/2020

What’s coming up? Let’s plunge into the Deeper Waters and find out.

One of the questions a parent often dreads hearing from their child is “Where did I come from?” or just the general “Where do babies come from?” It’s a good question, but the really hard question is how do you answer it on a more universal scale. Where does humanity come from? Many people turn to Genesis.

And then the debate begins.

How old is the Earth? Were Adam and Eve real people? Was there death before the Fall? What was the serpent in the garden? Where did Cain get his wife? How did the first humans live hundreds of years as said in Genesis 5? Who were the sons of God? What about the flood? What about the Tower of Babel?

And you thought the first questions kids ask were awkward.

Fortunately, there are those who have addressed these concepts that sadly divide Christians today. While we can be sure the debate will by no means be settled, we can learn what we can and be informed in our own opinions and in what others think. There is a pair that have written the book Origins to discuss this passage, and one of them is on my show Saturday. His name is Douglas Jacoby.

So who is he?

Douglas Jacoby is an international Bible teacher. After serving as a minister on church staff for 20 years, in London, Birmingham, Sydney, Stockholm, Philadelphia, Indianapolis, and Washington DC, Douglas has worked as a freelance teacher and consultant. He has engaged in a number of debates with well-known atheists, imams, and rabbis. Douglas is also an adjunct professor of theology at Lincoln Christian University. Since the late ’90s, Douglas has led annual tours to the biblical world.

With degrees from Drew, Harvard, and Duke, Douglas has written over 30 books, recorded nearly 800 podcasts, and spoken in over 100 universities, and in over 500 cities, in 126 nations around the world. The Jacobys have three adult children. Douglas and his wife, Vicki, reside in the Atlanta area.

We’re almost caught up on back episodes. I hope before too long we’ll have all of those up. I’m also actively working on getting the show to be able to be done live. I hope that will make it even better as people can submit their questions during an interview. Please be watching your podcast feed!

In Christ,
Nick Peters

Book Plunge: Who God Is

What do I think of Ben Witherington III’s book published by Lexham Press? Let’s plunge into the Deeper Waters and find out.

When I received this book from Lexham, I was a bit skeptical. After all, Ben Witherington is an excellent New Testament scholar, but I have not heard of him being a theologian. Still. I knew that since he wrote it, it would likely be brilliant. The book looked small as well so I thought it would be a quick read and so I decided to dive in.

First off, I was right on one point. This is a quick read. I started it in the late afternoon and I finished it before I went to bed that evening. If you want a quick read on the nature of God, a primer as you will, this is the one to go to. It’s a short read, but let’s get to the other parts.

Second, my skepticism proved to be wrong. This is really a great book. It’s not a dry read from a New Testament scholar. It’s really a passionate act of worship, something I don’t think I’ve seen like that from Witherington before, but it was an excellent work. It focuses on a select few attributes of God, and not always the ones we normally go to.

Normally, if you pick up something like the Summa Theologica for example, you will get the far more metaphysical concepts of God. I was just looking it up. Aquinas wrote a lot, but in the Prima Pars I don’t see love mentioned. What Witherington covers is five concepts. Love, light, life, spirit, and unique.

This isn’t an apologetics book per se. You won’t find arguments for the existence of God or the reliability of Scripture. All of this stuff is just assumed, and that’s fine. This book is more of a devotional book for those who believe.

At times, Witherington does touch on some secondary issues. Towards the end, some issues I didn’t care for being discussed, but if that distracts you from the overall point of the book, you have greatly missed out. Witherington’s book is a refreshing step out of the ivory tower as it were to a place where theology is meant to meet real life.

Far too long, I have said that a disconnect is there. Too many apologists I think have been doing what Lewis said, been so intent on proving God exists that you would think He has nothing to do but to exist. Witherington’s work reminds us that theology is meant to touch your life. It should change how you live.

Are you worried you won’t understand it because it’s deep talk about God? Don’t be. Witherington’s book is very readable. Like I said, it’s short enough that you can read it in a day, but it will be a day well spent. You will find at least one gem in here that will get you closer to worship of our great God.

In Christ,
Nick Peters

Book Plunge: Praying in the Presence of our Lord with St.Thomas Aquinas.

What do I think of Mike Aquilina’s book published by Lambing Press? Let’s plunge into the Deeper Waters and find out.

My wife got me this book as a gift knowing that I am looking to improve my prayer life and that I’m a big fan of Thomas Aquinas. At the start, this is a book by a Catholic for a Catholic. I am not faulting that at all. Protestants write for Protestants normally, Orthodox for Orthodox, Atheists for atheists, Muslims for Muslims, etc. Naturally, they all write books at times to try to convince others, but books that are more devotional will be more likely to be non-argumentative.

So if you’re a Protestant reading this, no, you likely will not agree with the views of the Eucharist and Mary, but that’s okay. It is quite foolish to say whichever camp you belong to that you cannot learn from the others. Aquinas is definitely someone we can all learn from and not just in his intellectual mind, but in his devotional mind.

Aquilina goes through some of the prayers of Aquinas and breaks them down bit by bit and has a devotional entry on each of them. This could then be a good daily devotional to be read just to have something to meditate on. At the same time, someone could go straight through, like I did, and get some good material out of it.

Reading through also gives the reader something to shoot for. Aquinas was in his day from my understanding a loner and standout from the crowd, but his passion is something not talked about often. Aquilina tells us that when Aquinas had a hard problem, he would go and lean his head on the altar and rest it there hoping to receive solace.

God wasn’t just an intellectual pursuit for Aquinas, although there was certainly a lot of that in his life. God was a being, a personal being, to be desired for His own sake. It is easy to go to God to thank Him for what He has done, which we should, and to make our requests known to Him, which we should do, but too often we do not come to Him for who He is.

Aquilina tells us that adoration is something that should be reserved for God alone. Of course, there’s always the chance that words change meanings and what we mean by adore isn’t the same thing as was meant back then. The attitude would still need to be the same and that would be that only God deserves the highest place. Any Christian knows that sadly, that can be a struggle at times.

So if you want to improve your prayer life and use Aquinas as a model, this is a good one. Areas of disagreement for Protestants do not have to be the focus. Catholics and Orthodox are more likely to enjoy those elements of the work, but we could all bear to improve our prayer life. Aquinas is a great model for that.

In Christ,
Nick Peters

What Does The Love Of God Mean?

When we say that God loves us, what do we mean? Let’s plunge into the Deeper Waters and find out.

Love is one of the most meaningless words in the English language. Another one of the most meaningless words in the English language is god. Some of you might be shocked to hear me say both of those. I hope before too long, you’ll actually agree with both of them.

When I speak of something like say, a cat, you have a good idea what I mean. Most of you would probably think of your regular housecat. Some might think of lions and tigers and other animals. You won’t think of a wolf or a fish.

When I speak of a pizza, you also know what I’m talking about. You might have disputes about what kind of pizza it is, such as pepperoni or just cheese or a veggie pizza, but you will get the general idea. The word has some substance to it.

Such is not the case when I speak of god or of love, and god is intentionally lower-case for now. When we say those things, we can say something and totally confuse any other person we’re talking to because they mean something different by them. Let’s start with the idea of what god means.

In my debate with Dan Barker, as some people noted and I agreed, Barker’s god sounds more like Zeus than anything else. He’s a god eager to strike someone down for any wrongdoing and any concept of love and grace was foreign. That’s why the term god is meaningless without some concept. Speak to a Hindu or a new ager or a Muslim or a Mormon and you’ll get radically different ideas when you use the same word god.

So it is with love as well. When we talk about love today, often what we speak of is a feeling for one person. Love can produce feelings and that’s fine. Some people are very feelings oriented. I have great admiration for my own wife in this area in the way she talks about feeling the love of God. For me, that doesn’t often register.

Yet if love means warm feelings, it’s not much. It’s saying “I feel something very special in me because of you.” That’s nice, but the love is not really about the good of the other person as much as it is about the good of the self. Biblically, love is giving to the other for the good of the other and seeking the good of the other for their sake.

1 Corinthians 13 naturally comes to mind. One good exercise to do is when you get to verse 4 and start going through love is patient and other such things, take out the word love as you read it. Put your own name in it. Do you really think you’re saying true statements still? If you’re not, then you have to ask if you’re really loving.

Now if we have the real concept of God, we have someone who is the greatest good, and goodness itself, who loves us. This is not some toting grandfather in the sky who is saying as long as the children are happy. This is a love that wants the very best for us. As Lewis would say, unfortunately, we are far too easily pleased and hold on to things sometimes and get scared of what it would be like to not have them.

It’s not to say you have to give up everything. God gives us many things richly for our enjoyment. What we have to ask is if something is really becoming a hindrance between us and God. Anything that comes before God is not being good for us, no matter how good it might be in itself.

I’m a gamer, and I love playing my games. Still, if God told me that I had to give them up for Him, I would honestly hope that I would do it. I’m not going to tell you it would be easy. I’m not going to tell you I would be thrilled with the thought. I am not going to make a foolish boast and say I would do that in a heartbeat. I’m not so foolish as that. We all know what happened with Peter and his boasting.

But if we’re not willing to sacrifice for the love of God, we have to ask if we really want it. Sometimes, I don’t think we want to be loved by God. If we are loved by God, then we are in danger of being changed by God. When my wife and I attend Celebrate Recovery, sometimes this skit is played by the Skit Guys about this kind of love and it’s really powerful.

But not only that, if we sacrifice anything for God, we are told we will receive 100 times as much in the world to come. This is a promise. God is interested in our happiness and joy, but it might be that we have to go through short-term suffering to get long-term joy and happiness.

If we trust God though, then we need to trust Him with everything in our lives. Note that I don’t think God will call us to give up anything that involves committing a sin in giving it up. If you are in a Christian marriage, God will not call you to give that up. We can also be assured that Abraham is a rare exception and God will not call us to kill our children for Him.

But if we want the love of God, it should be worth it. If we don’t really want it, then we really have a low concept of the God that we are claiming to love. In our day and age, it’s easy to love other things more than God. I really admired it when I heard Peter Kreeft say that sometimes he fears he is a bigger Red Sox fan than he is a Jesus fan.

We could also fear the judgment of God. God will look on us we fear and find something He doesn’t like. This is something odd to fear because God already knows how we are. We’re not going to keep any secrets from Him. He loves us just as we are.

What could you do today to make God love you more? Nothing. What could you do to make Him love you less? Nothing. God will always be seeking your good which is also His good in the long run. It’s not that God has special feelings about you. He has a commitment to you.

That’s what real love is. It’s a commitment. Anyone can be loving when they have good feelings for a person. That’s easy. What’s really loving is when you do the right thing to that person even when you don’t have those feelings and maybe even when the negative feelings are there. Talk to most any married couple and you’ll find there are times they have less than loving feelings towards one another. That’s the time when it’s the most important to be loving, and it’s the most worthwhile.

Seek the love of God today. It’s always there. It’s always been there. It’s always worth pursuing.

In Christ,
Nick Peters