Category: Evil

Book Plunge: Ready Player Two

What do I think about Ernest Cline’s sequel? Let’s plunge into the Deeper Waters and find out.

I don’t think it’s possible to talk about this without some spoilers so you have been warned. This is one of those books I have been reading just for fun as I am trying to get more fiction in my literary diet. I thoroughly enjoyed the movie Ready Player One and so I was glad to see when the sequel was available on Kindle for cheap.

As pertains to content, I still prefer the first story. In this second one, Wade, the main character, finds out that as the heir of Halliday, that Halliday left for the world a headset that one could use to log into the virtual world of the OASIS and it is up to Halliday’s heir to decide if he wants to mass produce and market this or not. The headset isn’t just a device to watch, but also a neural uplink. Wade does introduce it to the world, but the biggest critic of this decision is his then-girlfriend Samantha from the last movie.

Then along the way, a new quest is released like in the first one to find the seven shards of the siren’s soul. That quest is going okay until a threat rises up within the system of an AI that has gone rogue and decided that the seven pieces must be gathered for his own purposes. Wade and his friends then find themselves on a quest to get the shards in time and also find a way to defeat the AI.

Those are all the spoilers I want to give and I think they’re necessary. What strikes me again in looking at this is here we have the problem of technological geniuses creating an AI and lo and behold, the AI turns against its creators and decides it has its own plans. This seems to happen in every science fiction scenario involving it, but somehow, we’re the exception.

There is no doubt that science has been a means of bringing great blessings into our lives, but it has also brought great destruction into our lives. We can live in fear of nuclear weapons being used because we invented them. Whatever you think of the Covid situation, it was produced in a lab and had devastating effects around the world.

We are often told of the evils of religion, but what is really evil is the misuse of religion. Religion used for good does great things, such as fine charity work across the world and the love of one’s neighbor. Religion used for evil can have devastating consequences just as much, like 9/11.

In every scenario, the real culprit is the same actually. Us. Any good thing can be used just as much for evil. The problem is not the tool. The problem is the person using the tool. Science and religion in the hands of good men can be used for good. In the hands of evil men, it can be used for evil.

But let’s also include foolish men.

There are people in religion who are quite foolish, even in my own evangelical tradition. There are plenty of people who are sure they are called to ministry of some kind, but they don’t have the first clue how to do it and they think it’s unspiritual to get an education in what they study. Shouldn’t God just tell them everything? They’re not evil. They mean well. They just cause great destruction.

In the same way, there are plenty of people in science who aren’t evil at all. They could just have a lot of pride or foolishness, just like the person in religion, and think they can handle whatever happens. Both of them make great errors in judgment that affect not only them, but others as well.

It’s good to know we’re different, isn’t it?

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

 

 

Good Friday and Evil

What has Good Friday to do with evil? Let’s plunge into the Deeper Waters and find out.

Imagine if the Democratic National Committee got together every November and remembered the day when John Kennedy was murdered and called that Good Friday. It wouldn’t make sense to us. One would think most Democrats would see this day as a tragedy. Heck. Many Republicans who would not support Kennedy would still say the president being assassinated as a tragedy.

However, every year Christians get together and think about the day that Jesus was crucified and call that Good Friday. Of course, one could say that Jesus did rise again, yet that is a reason why one would call the day of resurrection good. That makes sense. Why call this day good? Wouldn’t it make more sense to call it Dark Friday or Black Friday or something of that sort?

Many people reject Christianity because of the problem of evil. On an emotional level, one can understand why this is troublesome. Most of us do what we can to avoid suffering. It’s easy in suffering to ask where God is, yet one could ask why do we do that? God never promised us everything would be perfect.

It could be often we have an entitlement idea in our minds. We are owed a good life aren’t we? When I talk about the problem of evil, I do bring up something like this. The first point I want to ask about is “Does God owe use anything?” If anything is owed us, it is justice for what we have done.

It’s not like we gave God any special benefits when we showed up on the scene. One can say the devil was the first sinner and rightfully so, and yes, we listened to the temptation, but we still did the wrong in the end and we bear the responsibility and we have all been suffering the effects of that since then and the creation God made has suffered.

So yeah, we were given a great gift and we committed treason against the giver and decided to take it for ourselves.

Still want to talk about what we deserve?

God could have left us alone in that. He could have abandoned everything and still had immense joy within Himself for all eternity. We don’t better Him. We don’t bring Him more joy.

We were owed nothing, after all. He could have done this. No one could charge Him with doing anything wrong.

This is not what happened. God somehow chose to enter into our suffering. God chose to live a life where He came as a baby who had to pass through the birth canal and came out bloody and needing to be cleaned regularly and would poop his diapers and wet Himself and everything. He would be absolutely helpless and dependent on His parents.

In fantasy, we can easily understand the concept of a deity or deities coming to live in the world. Having them come as a baby is not how we normally picture it. They come in power and glory or if they do come in a weakened state, they’re at least capable of fighting right at the start and build themselves up with acts of glory defeating their villains.

The closest we get to Jesus as a fighter is Him making a whip and even then, He’s not taking on gangs of Pharisees at that point.

Jesus came in a way no one would notice who He was immediately and lived an ordinary life, a life that would still have suffering. Isaiah 53 describes Him as a man of sorrow, familiar with suffering, hardly the way you would want to describe the coming of your deity. This is just the beginning.

Jesus came to die and came to die not just a death, but the worst possible death at the time. It was not just a death, but a shameful and painful and enduring death. It was public and everyone would know about it. It would be unable to be separated from the Christian account, hardly the best motivator to get people to join your movement.

What is amazing about this and evil is that somehow, God entered the suffering we went in. No. I’m not talking about the idea of Patripassianism where somehow, God the Father suffered on the cross. There is no doubt that God the Son suffered. How this works entirely, I will not claim to understand.

What is known is that Jesus didn’t remain aloof from evil. He entered into it. He lived it. He took it on when He had no requirement to do so. It was an act of love.

It’s odd to say that evil is an objection to Christianity. Evil is part and parcel of the story. If there is no evil, there is no crucifixion and there is no resurrection.

Good Friday is good then because this is where the battle took place and Jesus took on the suffering and justice for us. Jesus demonstrated the love He has for the creation. At the same time, He demonstrated the love He has for the Father which in turn shows how the Father loves us.

It is sad to think about what happened on this day. It is a great evil that was done that day. What we learn from Christianity is that this evil was reversed. The promise is also that all evils will be reversed someday. Arguing against Christianity because of evil is a way of really removing hope of overcoming evil while still keeping the evil. It doesn’t make sense.

Today, we celebrate Good Friday. We mourn the evil that we have done, but we celebrate the love God has for us. We look forward to the resurrection on Sunday, and we look forward to the resurrection of all creation in the end.

In Christ,
Nick Peters
(And I affirm the virgin birth)

A Question on Violence and Gaming

How do I answer an objection like this? Let’s plunge into the Deeper Waters and find out.

Since I have a YouTube channel dedicated to gaming and theology, a niche I saw very few people addressing, it’s not to be a surprise when someone shoots me a question. A husband and wife I am good friends with wanted to ask me one. It goes as follows and I am quoting:

So I was wondering something based on your work with video games. I have an acquaintance from a Christian group who has a Twitch account streaming video games. (This person prides himself on being a conservative Christian and has been on his wife for being too theologically liberal). He invited some of us to tune in and I checked it out. He was playing a game I’d never heard of called “Resident Evil”. Within 30 seconds, I heard over the top vulgar language and saw a character being tortured to death. Is this the kind of game that’s common among the Christian gaming community?

Good question.

Now at the start, I have never played Resident Evil, though I am trying to get into Bioshock because of the rich philosophical themes, not because I just enjoy first-person shooters. However, I did really enjoy Goldeneye back in the day. Everyone did.

That doesn’t mean I don’t know about Resident Evil and have never seen gameplay about it. However, when I hear at the start that there was torture and vulgar language, I don’t stop immediately. It’s easy to make a hard and fast rule, but two things give me pause.

As I told them, when I was in high school, I remember being in English and the teacher showed us a movie. We had to watch it in more than one class as it was a long movie, but I do remember we saw full nudity in women. You could see a woman in a bed completely topless. I remember there was a lot of violence. People were being killed constantly. There were then scenes with several women totally nude. Keep in mind I didn’t grow up in a liberal area. I grew up in the Bible belt.

However, I bet most children in the class that if they went home and said they had watched this movie, their parents would not be concerned. They would ask what they thought. It would lead to a good discussion. I’ll go further. If I ever get blessed with children, I will want them to watch this movie one time at least when they are old enough.

The movie was Schindler’s List.

If you have a hard and fast rule against anything like what was described in the question above, you will be prone to miss this movie, and yet it is a classic. It points to a great period of evil in our history and something we need to talk about. If you look at the women who are nude and just think about sex, you have a serious problem.

Lately also, I have seen people saying that if we object to Drag Queens and certain books in our schools, then we should object to the statue of David. After all, he is fully nude. The difference here is that the intent of David is not to be sexual, but to show the glory of the human body. It is not to sexualize David. The intent of porn and many of these books is to sexualize.

Another reason this gives me pause is because I think of what skeptics say, especially about the book of Judges. Consider Judges 19 where you have a gang rape take place and then the body of the victim is cut into pieces and sent to the tribes of Israel. Skeptics ask how something this awful can be included in the Bible.

Yet this whole section is also about how wicked Israel was at the time and the consequences of living in an ungodly society when there was no godly king. It is not to celebrate the time. It is to say “Don’t be like this time!”

Thus, when it comes to these games, I make no hard and fast rule for the most part. If it leads you to sin, don’t do it. If it doesn’t, then the only thing to really consider is how other people might see it. That should be kept in mind.

Some people might play Resident Evil (RE) because they enjoy the gameplay and they enjoy the puzzle solving and the skill involved in playing a shooter game. That doesn’t mean that these people will become mass shooters.

Some people will point to school shooters, but many of these actually did not play video games. An example of this is the shooting at Virginia Tech where the student was known for not playing games. It could be this made him an outsider to the culture of people who were gamers and thus could actually be a warning sign.

If first-person shooter games were the cause of these kinds of violent outbreaks, then we would expect that there would be far more outbreaks than there are. There aren’t. The overwhelming majority of people who play these games will never kill anyone with a gun in real life.

I read a book on audio recently that talked about a lady named Daphne Maurer who was doing research on vision and at the university was looking for some guinea pigs for the tests. The only people there were the video gamers in the computer lab because, well, nerds hang out at the university. These people were playing first-person shooters and when given the vision tests, they aced them incredibly.

What Maurer found over time was that people who played these games consistently tend to have better vision. After all, you have to survey a whole area and watch for any movement and know it well and you have to be able to get a shot in quickly if a target shows up and quickly identify if they are a friend or a foe. These people learned how to do that.

Ultimately, and this said in light of the very recent school shooting in Nashville, the problem is actually not the guns. The old saying is true. Guns don’t kill people. People do. They will use any weapon whatsoever. At the start of Bioshock, your main weapon is a wrench. The largest mass killings done in America were done with planes and with trucks with fertilizer.

The problem is us. We are sinful people. The sexual revolution has especially raised the breakdown of the family where those good moral beliefs were supposed to be taught. Many of us who are gamers like myself want to avoid real-life violence. I will break to avoid hitting a squirrel while driving. If anything, a lot of us want to overcome evil. Edward Snowden even said his exposing of government surveillance came from playing video games.

There are plenty of good books on this. I recommend Moral Kombat: Why The War On Violent Video Games is Wrong and Grand Theft Childhood. I ultimately contend that the best solution is to restore the value of human life and to restore the family and undo the sexual revolution.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Armageddon Part 5

Why is the book of Revelation so violent? Let’s plunge into the Deeper Waters and find out.

We’re continuing our look at Ehrman’s latest book talking about the violence in the book. At the start, he does say a statement about the Old Testament that is worth repeating.

Many Christians admit they are just not that interested in the Old Testament because its teachings have been surpassed and even superseded by the coming of Jesus and because, well, they find it boring. I wonder what its author would say about that.

There is a lot of truth here. We need to remember the Old Testament is just as much Scripture as is the new. It was the Scripture of the original church and it’s still our Scripture today.

But to the Old Testament we go to talk about the violence. if you expect interaction with people like Flannagan and Copan, you will be disappointed. Walton is not mentioned either. If you want to see Ehrman interact with the other side, it’s not here.

Ehrman paints the picture as if the Israelites were going to these cities and they were just peacefully living out their lives and the Israelites show up and say “God wills it!” and destroy everyone involved. He uses the example of Jericho, which is fitting since this is the most graphic, but it is also not representative. It needs to be established what Jericho was.

For one thing, it could not be that big since Israel could walk around it seven times in one day. Most of these cities were not cities but forts. These would be where the military would be and not the places of women and children. Also, from Rahab, we see that the people knew what had happened and this wasn’t exactly a sneak attack. They encamped outside the city for a week. Anyone could leave if they wanted.

He also brings up the account of the Moabites and the Midianites. In this, the Moabite women come and seduce Israel into sexual immorality. Moses responds by having the leaders of the people killed. Ehrman depicts this as human sacrifice, but this is not what it is. Even if it is done to stop the wrath of God, it is done out of justice in that the people who did the wrongs are put to death for what they did in accordance with the Law.

We are told 24,000 Israelites die and not just those who did the wrong but the innocent. The problem is the text doesn’t say that. It just says 24,000 died. It doesn’t say who they were. Even if they did not participate, this is a collectivist society and each person was responsible not just for himself, but for his neighbor as well. The sin of one could be seen as the sin of all.

Ehrman also speaks with horror about the way that Phineas put a spear through Zimri and Kosbi. What is left out is that this is after judgment had started and the people were weeping. This wasn’t done in private, but was done publicly as the man brought her with him publicly and the text is unclear at least in English, but it looks like they went into the Tent of Meeting, which is a holy place. This is an act of open defiance. Phineas is praised for killing both of them with one thrust of a spear while they were having sex. Violent? Yes, but sin is violent and destructive.

Ehrman is one who complains about evil, but when God does something about evil, he complains about that as well.

Of course, this gets to Numbers 31. I have already written about that here and here.

He also talks about the wrath of God in Hosea and how infants will be dashed to pieces and pregnant women ripped open. Why is God doing this?

Answer: He isn’t. God has laid out the stipulations of the covenant with His people. If they do not obey His covenant, He removes His protection. What happens then? Their enemies have their way and this is what their enemies do. Is God supposed to overrule them somehow so they can do everything else but that? Should the children be made invincible and the pregnant women’s stomachs be indestructible? Ehrman doesn’t answer such questions. Outrage is enough.

Ehrman tells us that when people read the Bible, they tend to see what they want to see. This is true, but it includes Ehrman as well. He wants to depict God as violent. Easy to do. Just cherry-pick some passages and ignore everything to the contrary. It would be just as easy to do the opposite.

He says this is true of laypeople, but it is also true of Christian scholars who see nothing wrong with God destroying people forever in a lake of fire.

Well, it’s Ehrman’s responsibility to show this. Outrage is not enough. Now I don’t think the lake of fire is literal, but is it wrong for God to judge and take life? Why? On what basis? What is the moral code that God is obligated to follow? I can also assure Ehrman that Christian scholars have wrestled with these issues. Unfortunately, we can’t say if Ehrman is aware of these claims since he never cites them. Has he considered Jerry Walls’s dissertation on Hell, for instance?

God is above our understanding of ethics and right and wrong. Whatever he does is right by definition. It would certainly not be right for my next-door neighbor to inject scorpion venom into someone’s veins and allow them to suffer in anguish for five months, refusing to put them out of their misery when they begged to die. And no one could justify a tyrant who chose to torture his people and then throw them into a vat of burning sulfur. But God is not my next-door neighbor or an earthly tyrant, and so he cannot be judged by human standards. If God does such things in the book of Revelation, who are we, mere mortals, to object? We simply cannot judge the Almighty.

But this is an important distinction. We are moral agents put in a universe where we have rules of right and wrong to follow. God is not. There are things God can do that I cannot do. God owes no one life and has all right to take it if He wants to. I do not.

Also, it’s worth pointing out that Ehrman regularly says we shouldn’t read Revelation in a literalistic fashion, but when he wants to depict God as violent, that’s exactly what He does.

It is somewhat ironic that so many readers of Revelation think, as I did, that the God portrayed there is above all human sense of right and wrong. Most of these same readers also believe that our own sense of right and wrong has been given to us by God. This , as you probably know, is a commonly invoked “proof” that God exists. According to this argument, if there were no superior moral being who created us, we could not explain why we have such an innate knowledge of what is good and bad behavior. Our morality, it is argued, must be rooted in the character of God, given to us as creatures made in his image, whether we choose to follow our God-given sense of morality or not.

It is worth pointing out that first off, Ehrman speaks of this as a “proof” of God, but He never shows where it is wrong. He never shows where our ideas of good and evil come from. I also want to say that is not the way I make the argument. I do not say a superior moral being made us. I said a superior good being made us. God is good, but He is not moral. Morality is doing what you ought to do, but God has no ought. God just does what is good. If something is moral, it is good, but just because something is good, that does not mean you have an obligation to do it. It might be good to sell all you have and give it all to the poor (Or it might be foolish), but that doesn’t mean you are morally obligated to do it. It might be good to leave a generous tip that is double what the waitress served you, but you are not morally obligated to do it. It might be good to pay the widow’s electric bill, but you are not morally obligated to.

But if our own sense of right and wrong reveals the character of God, what if God’s moral code requires him to torture and destroy those he disapproves of, those who refuse to become his slaves? (“Torture” is not too strong a word here: Remember those locusts.) 7 If God is like that, and we are told to be “godly” people — told to imitate God in our lives — then surely it follows that we should imitate him in how we treat others. If God hates those who refuse to be his slaves and hurts and then destroys them, shouldn’t we do so as well? Are we to act “godly” or not? And what does it mean to be Christlike if Christ’s wrath leads to the destruction of nearly the entire human race? Are we really to be “imitators of Christ”? Should we, too, force our enemies to suffer excruciating pain and death?

It’s amazing how wrong someone can be in an argument. For one thing, God does not have a moral code. Ehrman will never define what is meant by good and evil. Good then simply becomes that which Ehrman likes and evil, that which Ehrman doesn’t like.

However, I also want to know what is the context in which we are told to be godly and Christlike. I can be told to be godly, but surely I am not supposed to be able to create a universe. I can be told to be Christlike, but that doesn’t mean that I can claim divine prerogatives for myself. I can say I have a mentor I want to be like, but I would not be justified in sleeping with his wife and raising his children.

He also says Jesus is seeking vengeance on those who had nothing to do with his death, but this is embracing the futurist paradigm that Ehrman said is NOT the way to read Revelation. In my Preterist understanding, this took place as judgment on the Roman Empire and especially Jerusalem in 70 AD, which were involved in the death of Jesus and had not repented. Of course, Ehrman has no inkling shown that he is aware of such a view.

In the end, I find this still confusing. Ehrman condemns a futuristic reading of the text and treating it literalistically, but when he wants to condemn the text, that is exactly what he goes to. Ehrman still gives us the sound of one hand clapping. He presents a strong case, but rather a largely emotional one, but shows no indication he has interacted with the best of his critics.

We will continue next time.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

 

 

 

 

 

MAR10 Day

What does it take to be a hero? Let’s plunge into the Deeper Waters and find out.

You work for a gaming company and you have been given a task. Make a new human hero to fight evil. Okay. You think this could be a fun task. So how will you make your hero?

If you want to make a man, odds are you will make someone strong and muscular. You will make someone who has a no-nonsense attitude. This is someone who can tear through bad guys without a thought. You could also make him a James Bond type who is smooth and seductive and quite the Ladies’ Man. You could make a fighting type like Bruce Lee or Chuck Norris. You could make a Punisher type who would blow away enemies or a Batman type who seems to excel at all of the above.

If you want to make a woman, you could make someone muscular or someone who is more sleek and agile. You could make her a bombshell so that she will stun any man that sees her by her beauty and make all the women want to look like her. She will likely be a great fighter, someone like a Black Widow.

Now let’s look at who Shigeru Miyamoto made.

Odds are, without knowing who this is, he hardly strikes terror in your heart.

Somehow he has taken off. Is he muscular? Nope. Skilled at weapons or combat? Nope. He is actually a little pudgy and his career is a plumber. His sidekick and brother, Luigi, isn’t much better. He’s trimmer and taller, but he’s usually also a coward.

Yet today, March 10th is the day that he is celebrated. It’s known as Mario Day. I tried to see how many games he has had, and all I found was that he has over 200. This is in about 40 years or so. We could say that would be at least five games every year.

Mario has done everything. He has been a soldier, a doctor, a go-kart driver, an athlete in most every sport, an RPG hero, a party game player, and of course, the regular rescuer of Princess Peach. You could pretty much take any game and if you want it to do well, just slap Mario on it.

So what does Mario have to do with Christian apologetics?

In our day and age, it’s easy for us to think that there’s little that we can do to change our world. We can look at Marvel superheroes and think “Yeah, but I can’t do those kinds of things.” Mario is our different figure.

“But he does have power-ups!”

Yes, but if you look at the games and even the TV shows that were made, those power-ups would affect anyone who used them. Princess Peach and Toad could benefit from them. In some games and TV shows, Bowser himself benefits from power-ups. Thus, there seems to be nothing that says only Mario can use these power-ups. If anyone else had these power-ups, they could use them.

What makes Mario a hero for us all is that he is us. Anyone can do what Mario can do. Mario has enough reasons to think that he is not a hero and yet, he keeps going and defeating the enemy every time. He is going against a villain in Bowser who usually has greater resources and power and a personal army and yet, Mario wins every time. (And somehow Bowser gets to play sports, ride go-karts, and play party games with Mario and his friends.)

And yes, sometime this will show up on my new channel. (Please like, subscribe, and share.)

Who is Mario then? He’s you. He’s me. He’s a guy that has a lot of heart. He just wants to go out and defeat Bowser, or whoever the enemy is, and rescue the Princess, or whatever the goal is.

We live in a fallen world and we often think we can’t do anything for the gospel because we are not as great as XYZ. That has never stopped Mario. Mario has always kept going and faced much greater dangers than many of us face.

Mario is a picture for us. We don’t have to work to be like him per se as he has no physique or anything of that sort. (Save his jumping ability) He’s just a guy with an ordinary job wanting to do something great.

I wonder what could happen with our Christianity if we looked at the world and said we just want to do something great and live our lives fighting against the armies of evil.

It’d be nice to find out.

In Christ,
Nick Peters
(And I affirm the virgin birth)

It’s Okay To Complain

Is it ever allowable to complain? Let’s plunge into the Deeper Waters and find out.

I have seen a few posts on Facebook lately about Christians complaining. There are two approaches people can sometimes make when someone is upset about how things are going in their life. The first is to say that someone else out there has it worse than you do. The second is to tell you to be thankful for what you have.

Now I am sure that odds are, unless you are in the absolute worst position ever in history, someone does have it worse than you do and than I do. I am also sure that like me, you have plenty of things to be thankful for in your life. I also do realize that in Romans 1, lack of thankfulness is a problem that even leads to the judgment of God.

Still, that does not mean it is never wrong to complain. In reality, we do not live in utopia. We live in a place that has suffering it. Bad things happen in this world. When they do happen, there is no sin in complaining about it. Go read the Psalms some time. How many of them involve the Psalmist complaining about his lot in life at the time?

What we are in some sense sometimes telling people when they are upset about their life is “Shut up!” This is not what we are told to do in Scripture. When someone is mourning, which can include complaining about their pain, we are to mourn them. When Paul writes to the Thessalonians, he tells them that when people die, we are to mourn, but we do not mourn like those who have no hope.

Someone could easily say “Don’t these people realize that their loved ones will rise and live again?” Yes, but it hurts right now. It hurts to have someone you care about and lose them for the rest of this lifetime. If your spouse or parent or sibling or friend or child or anyone else dies, you will be sad.

Sadness is something people have to work through. When i was in the worst part of my divorce, it was good to go to DivorceCare and be able to complain and share grief about what was going on with me. I still have friends from that group. We came together to share our pain and as a result we all managed to work through it better. There can still be times I call the leader just to share something that is going on and I am working through.

If people are in pain, you don’t want to tell them that they’re just ungrateful. That makes it worse. No one likes negative feelings, but it doesn’t mean we live in a dream world where we think they should never happen. Part of our current political climate is some people thinking they should never feel bad about anything. That’s just not realistic.

Of course, there is a time to stop complaining. Of course, we should learn to be thankful. The reality is that we have to realize still that there is pain. Life hurts a lot of times, and that’s not good, but it is acceptable to work through it.

If someone is complaining, one of the best things you can do sometimes in response is say nothing. Just listen. Just be there. There is a time to speak, but first make sure the other person knows they are heard.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Thinking About Villains

What makes for the worst villains? Let’s plunge into the Deeper Waters and find out.

Last night, I went to bed thinking about villains. I started going through some of my favorite series, namely in the gaming world since that’s the one I’m most familiar with, and started asking what each villain wanted. Let’s start with one of the first biggest villains we know of in this world, King Koopa, aka Bowser.

King Koopa wants to rule the Mushroom Kingdom and kidnaps the Princess regularly. However, something I thought about is that I don’t know of any time where it’s his direct intention to physically harm her. Mario never rescues her and she has claw and bite marks all over her.

Ganon wants to rule the world. Again, part of this involves kidnapping the Princess, and we can say the same thing about him. He might do something like put the Princess in a state of stasis or something like that, but no physical harm to her.

Now we could say that both of these characters wanting to rule the world is evil, but not necessarily. Is anyone wanting to run for president today and lead the most powerful nation on Earth automatically evil? Being president is a good thing. There is no evil in desiring something good.

The evil instead can be how we go about getting what we want, why we want to get it, and if we do get it, what we do with it. If you cheat to get into the White House, no matter how good what you do is and what your intentions are, you have done an evil still. If you have great intentions and get in office honorably, but you do a horrible job, you still have done a wrong.

J. Warner Wallace, detective-turned-apologist, has said that when a crime takes place, at least one of three factors is involved. It can be a combination, but at least one is involved. Those are money, sex, and power. Keep in mind that none of those three things is a wrong in itself. They can lead to wrongs and how one gets them or what they do with them can be wrongs, but they themselves are not wrongs.

In thinking about these aspects and went to my series of Final Fantasy and thought about some of the villains there. In the first one, Garland sought a way to live forever. Is that necessarily evil? No more than wanting to extend your own life is evil. What he did with it was evil.

One of the most recognizable villains is Sephiroth, and yet in his mind, Sephiroth was aiming for a good. He would have seen himself as the hero of the story and the good guys were the villains. This is something we forget many times. The villain does want something that they perceive as a good.

It can be a mistake to say that because someone is identified as the villain, that they are automatically evil. Is the villain of Ferris Bueller really a villain? He’s trying to catch a boy who is doing something wrong. The villain of Short Circuit wants to reclaim a robot that has a nuclear device in him. One of the “villains” of Ghostbusters works for the government and wants to make sure that the strange new weapons of the Ghostbusters are not dangerous to the public. This is common enough that you can listen to a podcast called “The Villain was Right” about villains in pop culture that actually had the right idea.

Yet in all of this, two villains stand out. One from the gaming world. One from the comics. Both are, however, incredibly similar. One is the Joker from DC comics. The other is Kefka Palazzo from Final Fantasy VI. Most of you are familiar with Joker, but here’s a picture of Kefka and you can see some similarities right away.

Kefka is an experiment gone wrong. He was a soldier the empire did their first experiment on to infuse him with magical powers and something went wrong. He got the powers, but his brain snapped in the process. Since most of us know about the Joker, I will give some details of Kefka.

Kefka is a ruthless general who looks down on everyone. People are tools for him. He decides to defeat a castle town by putting poison in the water. When his own men balk at that and tell him they have prisoners there, he doesn’t care. They got what they deserved. When the empire is marching on a town, Kefka tells them to destroy all of it. He is told the town is neutral in the war, and he still doesn’t care.

Kefka is a villain who actually does accomplish what he set out to do. At about a halfway point in the story, he messes with some magical artifacts that brings about the destruction of the world leaving it in a post-apocalyptic scenario. In the new world then, he lives on top of a tower and fires a light of judgment on a town whenever he just wants to. When the party comes to fight him, he says he wants to destroy everything and build a monument to non-existence.

A little about the Joker has to be said. He is the villain that wants to watch the world burn. He is Batman’s greatest nemesis because there is no telling what he will do. He is chaotic and does what he wants and doesn’t care what anyone thinks.

In relation to Kefka, there was a time when the Joker got 99.99% of Mxyzptlk’s power. The world becomes a nightmare as people are trapped in situations where they are repeatedly murdered again and again and Joker eats the entire population of China. The description given in The Dark Knight is accurate of Joker. Some people just want to watch the world burn.

Despite this, there are some things even these villains perceive as good. They never go and off themselves. Kefka says he hates existence, but he never shows any signs of being suicidal. Joker hasn’t had any time like that either as far as I know,

The reality is that everyone has something they still perceive as good and pursue it. You actually can’t pursue anything unless on some level you think it is a good. You could be wrong in that, but you do think it. Even the suicide wants a good. They think things will be better for at least them if not everyone if they weren’t around.

The reality of good and evil on some level are inescapable. Even a villain will pursue what he or she thinks is good. However, the most frightening ones are the ones that ultimately seem to think just some form of chaos is good.

However, there is still often something good that comes from this. This is the time when good guys do rise up. What it takes to stop evil every time is good. In our world today where we see evil seemingly happening more and more, we need more and more of the good to counter it.

From the Christian perspective, we have seen this before. The Roman Empire was not really a pretty place in many ways, but Christianity came and transformed all of that. There’s no reason the same can’t happen today. If anything, we should be even more capable today since we have more knowledge and means than your average Christian did then.

Perhaps we perceive something else as more good than the message we are to share.

Which could make us the villains.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Delayed Gratification

Is it important to wait? Let’s plunge into the Deeper Waters and find out.

4,000 pieces of gold.

That’s a hefty price for a young man playing a game, but in the world of Final Fantasy at the time, that was a lot. Gold pieces were the main currency then and at the area of the game you were in, most battles gave 100-200 pieces. You would have to stay at the inn at times to recover which would cost 100 pieces of gold.

However, if you wanted to get the silver sword then, you had to pay 4,000 pieces of gold. Only one person likely in your party could equip it. The next most expensive weapon costs 450 gold. Still, there were other expensive items. A bracelet you could equip costs 1,000 and level 3 spells cost 1,500 to learn and level 4 costs 4,000 to learn.

(By the way, I had to look up the prices of other items aside from spells, but silver sword stuck with me.)

If you wanted to get this sword, you had to work for it. This kind of thing is something called grinding. Why? Just think of how your going to work can be called the daily grind. Some people do it just to gain experience to level their character up. Either way, most people don’t really like grinding. It’s very repetitive.

By the way,  I haven’t even mentioned buying healing items and deals like that for what can essentially be the first dungeon the party goes through in the game.

However, if someone engages in this in many a game, they are prepared not only for the next dungeon, but also for several later dungeons. Those who rush through because they just want to get on with the story are more likely to suffer and in the end, have to do their own form of grinding still when they keep encountering an obstacle they can’t get past and grinding can be much harder later on in a game.

Okay. This is interesting, but what has this to do with Christianity and apologetics?

As I thought about it, it came to mind that this is a lesson in delayed gratification. Consider this. How many problems in our society come because we do not like to wait? We live in an instant society. Everything we want comes immediately. We can put something in a microwave or get something out of the freezer or drive where we want to go and with the internet, we have instant communication. Paul would love to do in the Roman Empire what we can do today.

In some ways, that can be fine, but in others, if we think we have to wait for something, then we will suffer in the end for it often.

Let’s start with money where this started. How many people are in debt today not because they had to buy an expensive item like a house or needed emergency surgery that was really expensive, but because of out of control credit card debt? How many people just buy items constantly and don’t really think about the price?

I considered that my early habits in gaming came to influence my early thinking with money. I learned the value of money there and to this day, I make it a point to have money in the bank and be light with my spending. Because of that, when I do want to splurge, I normally can without much difficulty.

Recently, a friend gave me a pass to the World War II Museum here in New Orleans. I only had to pay for parking. When I was done going through the museum, I got to the gift shop which had books. I bought a couple of them there. It cost me some naturally, but I was able to handle it. This also after having a month where I had to go to the doctor twice for a really bad sinus infection after the conference, the second being a follow-up, and I currently have no health insurance.

Still, I have money in the bank and my money in savings I haven’t even had to touch since moving to New Orleans. I pay my bills responsibly and I use plenty of programs to get free Amazon gift cards and to get deals when I do have to go out into town. My parents were always frugal with money, but I think my experience in gaming where I had to save up to buy things and make sure I always had enough taught me just as much.

Not only that, but I realize that some of my money comes from donors. Thus, I want to make sure I honor the money that is given on my behalf. If you want to become a supporter of me financially, which is greatly appreciated, then you can do so here.

This also works in other areas of our life. Our country has a problem with obesity and most of us are eating not because we are hungry, but because we are bored. We also don’t want to wait, and why should we? We can get fast food which normally isn’t good. I think we all have experienced the event of sitting on a couch or chair watching something or playing a game and just snacking while there. We don’t move much, we exercise little, and what do we have as a result? Obesity.

Finally, what about sex? Who wants to actually have to wait until you’re married? People who went to school with my parents and get divorced are now living together before marriage. In their day in school, that was definitely the exception. Today, it is the norm.

We live in a world of one-night stands and a hook-up culture and why? Because why should we have to wait? It’s just sex. Not a big deal. Right? We say this in an age of single parents, unplanned pregnancies, STDs, and ultimately a miasma of meaningless hanging around us. The sexual revolution has been a disaster.

However, the option left is waiting and we don’t like that. Why have to wait? If you want something, get it now.

Maybe we should return to what I learned so long ago in Final Fantasy. It was hard to work and work and wait before I went into the dungeon in making sure all my characters had the best equipment and spells, but you know what? When I did that, we did much better than everyone else and were more prepared not just for that dungeon, but for every other later dungeon. Also, if I needed to grind again to buy better items, I did it again.

Patience is a virtue we don’t really have today, but we definitely need it. How many of our problems in our society could be dealt with better if we would just learn to wait? How much of what we go through would we be better prepared for if we just waited?

In Christ,
Nick Peters
(And I affirm the virgin birth)

Playing To Win

How do you approach a challenge? Let’s plunge into the Deeper Waters and find out.

I know someone here at the seminary who was sexually abused as a child and now has a blog helping others to overcome this. You can see her work here. I read a new post she had yesterday and I started thinking about my attitude as I went through my own divorce.

Something I like about her blog is the idea of describing herself as a brave girl and to let the voice of a warrior be heard. That is a definitive choice on how to describe oneself. She had to make a deliberate choice at one point that she would face what she went through, be brave, and be a warrior and fight back.

I wrote about this before in how I had to make a choice. It would be foolish to deny that the impact of the divorce when it hit me hurt me greatly. I would also be lying if I said it doesn’t hurt me still every day, but I had to make a choice and I still have to make the choice. Will I be defeated by it or will I overcome it?

In looking at Life Is A Game, this book has resonated with me because I had that attitude. Some might think it to be frivolous, but the reality is, it works. We are often told that attitude is a big factor in how one overcomes. If two people of relatively equal health get a cancer diagnosis and one is positive about overcoming and one isn’t, all things being equal, the positive one is more likely to overcome it.

If you’re a gamer like me, you know the idea of what it is like to fight a boss. You enter an arena and all of a sudden this huge hulking monster that practically dwarfs you in ever way looms over you. In reality if this happened to us, most of us would probably be in a total panic. If you’re a gamer though, you can get nervous but you also think, “All right. Let’s do this.” That just ups the challenge level. It actually makes it more fun.

Why not live this way in reality more often? When a huge problem comes our way, why not see it as another challenge to overcome and we’ll be the better for it? Add in also that in the real world, we have the promise of a God in our lives that if we love Him, all things will work for our good. I have referred to this in gamer terms as the ultimate cheat code.

My friend had to make a deliberate choice that she would not be a victim all her life of abuse but would not only be an overcomer, but also help others to overcome. I had to make a decision that I would not be the victim of divorce. It’s why I made it a motto of mine to “play to win” and why I am here at seminary working on a Master’s and talking to a therapist here in person to help me with learning social skills. When I have friends here who help me with various things, these aren’t just friends. These are teammates on the journey. These are party members who are coming alongside and helping me fight my battles. Of course, I help them when I can in return, but I can only speak of what it is like from my own perspective.

To my friends who have helped me on the journey, thank you. I still have friends back in Tennessee and other parts of the world and I consider them helpers as well, and this includes my folks who I talk to every night on my Echo. To all of you out there also facing your own trial, play to win and while there’s no guarantee with someone like cancer or anything else, you can still fight with all your might. We are meant to be warriors.

In Christ,
Nick Peters
(And I affirm the virgin birth)

The Use Of Entertainment

Why is it that we enjoy what we enjoy? Let’s plunge into the Deeper Waters and find out.

Last night, in the midst of some gaming and watching some shows on YouTube, I returned to thinking about my life here in New Orleans. I have thought about how our country used to be much more Christian than it is now and yet New Orleans is now known as a hotbed of crime, drugs, and well, we all know what really goes on at Mardi Gras, which should sadly be a Christian celebration. What has happened to this great city and how can we change it?

Then I thought about how it has been said before by G.K. Chesterton that fairy tales don’t exist to tell us that dragons exist. Children already know that. Fairy tales exist to tell children that dragons can be beaten.

Let’s start this with a subject I don’t care for that much. Sports. For the most part, the idea of watching sports should be that someone goes and watches these people on the field and then decides that they want to be like that person and is willing to work out and practice the game too. Now for some, this is impossible and they can remember what they used to do or dream about what they might do in eternity someday. I think of those with severe disabilities or those who due to an older age cannot play like they used to.

Completely antithetical is the picture of someone who sits down on a couch to watch a game and goes through a whole box of Oreos at the same time. This is not to say you have to be a fitness king, but if you do care about sports, you should care about your own physical condition. Sports should get you out of yourself.

With fantasy, it is the same, whether we are talking about old Greek plays, novels like the Lord of the Rings, TV shows and movies, or video games. All of these are meant to give us heroes to emulate and people that we are to look and say “I can overcome what’s in my life as well.” With sports movies, we often have the story of the underdog, such as movies like Rocky or Rudy, where we know that the team or player we want to win will be the hero in the end because they never give up.

In the world of gaming, we have the same going on. A player playing a game can see a boss villain they have to fight that is gargantuan compared to them. In reality, most of us if we saw such a villain would not bother to really try even but start realizing that our time has come. In fantasy, it is the opposite. You are even more certain that you can win and you try again and again and again. The size of the enemy doesn’t make it impossible. It just makes the victory all the greater.

So it is also with every challenge that we face today. The Greeks told their plays I suspect in the hopes of spurring other young Greek men on to greatness. Hebrews tells us a list of heroes of the faith in an effort to say “Be like these people.” Today, we tell stories of people, real and fictional, in an effort to inspire greatness in us.

That should be the purpose of what we do today. If we are captivated by the battle of good and evil on the screen or in literature, we had sure better be fighting it in our own lives. If we believe that the villain can be overcome no matter what, we need to live accordingly as well. It could be tempting to say “That’s fiction, not reality”, but as Chesterton again said, “Truth is stranger than fiction, for we have made fiction to suit ourselves.” In fiction, the characters normally aren’t aware of a supreme deity watching over the story entirely. In reality, we should be, and that should change everything.

Enjoy the story, but also use it. If you care about sports, care about your own physical condition. If you care about the battle of good and evil, be ready to fight it yourself.

In Christ,
Nick Peters
(And I affirm the virgin birth)