What about the Darwinian problem of evil? Let’s plunge into the Deeper Waters and find out.
We continue our look today at the Christian Delusion and this John Loftus guy, although I understand not the one who researched the nazis, is back with a chapter on the Darwinian problem of evil. There’s really not much here that hasn’t been said elsewhere. Just the usual stuff about nature being red in tooth and claw and such.
I am in a position to have done some thinking about this. Recently, my in-laws had to put down their dog that they had had since 2002 and I was present when it took place. It was certainly a sad event to see and my wife and I had to spend some time discussing animal suffering.
One of the favorites is the ichneumonidae. It’s so common to see it that you can predict it. It’s about a parasite that eats its host from the inside. Why would a good God allow this?
I recommend the reader check this link for more on this. In particular, note the part where it is described as “sent in mercy be heaven.” Apparently, this creature balances out the ecology wherever it is, it grows in the host living one life as it were, it apparently kills its host painlessly, and after that it never eats another insect again.
On a side note, Loftus makes a point about saying something about a triune God sending one third of Himself. I understand that the Trinity is hard to understand, but let’s not give out any nonsense. God is not divided into parts.
Loftus also quotes Christian scholar Robert Wennberg saying animals will not be compensated beyond the grave. First off, I dispute this and my interview with Dan Story on his book Will Dogs Chase Cats in Heaven is the place to go. Second, even if this wasn’t the case, this would not be sufficient to charge God with wrongdoing. It implies that God owes animals or even us something.
Loftus also looks at an answer by John Hick saying Hick is a speciesist. Indeed. Most of us are. Most of us do think the species are different, unless Loftus is willing to cook up his dead relatives and have them served at fast food restaurants. Either Loftus needs to have a vegan or at least vegetarian diet or he needs to allow grandma to be on the menu at McDonald’s.
When he gets to the animal afterdeath, Loftus says this does not justify their sufferings. If it did, anyone could torture any sentient being and then compensate them for their sufferings. This isn’t about what anyone could do though, but about what God did, and again, God owes no animal or even human anything whatsoever. To say God must compensate us is to say that He owes us something. Still, I do hold to an animal afterdeath and I am of the opinion that all of us in eternity in the blessed presence of God will see it was all worthwhile. It’s up to Loftus to demonstrate otherwise and he hasn’t.
Loftus also asks a litany of questions about animals in the afterdeath. Will they live in the same habitat? Will there be mountains, oceans, deserts, etc.? Will we have animals we don’t care for there? He ends saying a heaven with all creatures in it will look like the actual world.
Well, why shouldn’t it?
Do we think it unreasonable that God will create Earth to be like what we are forever meant to be in? Will there be changes? Yes, but I suspect there will be a lot of similarities.
On the other hand, it’s interesting to note that we are constantly told science revels in questions and encourages us to ask them so we can find out. Those same people will present the litany of questions about a religious point of view and then say to not even bother exploring. Why not explore both questions?
Loftus also says we’re on this side of eternity and we want to know how the question can be resolved before we believe there is a heaven in the first place. Not necessarily. If one has independent evidence of the question of animal suffering that God is real and Jesus is who He said He was and rose from the dead, one trusts that there is an answer. If this is a critique to see if Christianity is internally consistent, it’s just fine to assume Heaven for the sake of argument.
In the end, as usual, I don’t find John Loftus persuasive, as he may have recently noticed. It looks like the preacher is still giving an emotional appeal without any real substance. About all that’s needed is an offering and a chorus of Just As I Am.