I have someone I work with who said that while he agrees with my views on orthodox Christianity, he has a problem with so many miracles. The problem is that if God heals this person, what is the reason then for him not healing this one over here? The best solution he thinks is to simply limit miracles. Of course, I am paraphrasing, but that is what his view seems to boil down to.
What are we to say to this? On an emotional level, many of us can understand this. I remember my first death that really affected me. My grandfather died when I was 2, but that’s not old enough to remember. My Sunday School teacher in 7th grade was the one I remember. I kept wanting to see him be raised from the dead and hoping this would be a joke. One could say, “It happened for Lazarus. Why not?”
However, I think that if we keep it at that level, we reside in error. If we believe the Scripture, we have to confess that some people were healed miraculously. On the other hand, if we believe the Scripture, we have to confess that a lot of people were not healed miraculously.
Imagine being at the tomb of Lazarus for instance. Even if you’re a skeptic, let’s hypothetically assume the Christian worldview for the moment. The tomb is open and this man Lazarus is called out and is risen from the dead. Is it legitimate to say “I do not believe he has been raised because there are still dead people around here.”?
Such an argument would not make sense. It does not go against one miracle the fact that several people might not have received the same miracle. We might as well say the incarnation did not happen in the land of Judea because it did not happen in the land of China also.
Consider our search for extra-terrestrial life also. Let us suppose, as I predict, that we don’t find it anywhere else. What are we to conclude? That God did not create life on this planet? Not at all. We accept that God does some things in some places for some reasons of which we know not.
That’s something else we have to confess. It’s okay to not know why God does and doesn’t do some things. I hardly know why I do and don’t do the things that I do. How am I to explain for God? I think this is also valid for the problem of evil. It is the skeptic who says there is no good reason for something who has the burden. If he proves you don’t know the mind of God, well congratulations, we already knew that. How can he prove there is no good reason? He honestly can’t.
What’s the first thing to look for then? Look and see if the claim that a miracle has taken place is true. At this point, I think the whole argument breaks down. If it has happened, it has happened, and the lack of it happening elsewhere or to other people does not disprove that it happened here or to this person or these persons.
Remember everyone. You don’t have to know the reasons. You simply must trust. As said in Matrix Reloaded “Comprehension is not a prerequisite for compliance.”