Category: Apologetics

Deeper Waters Podcast 12/8/2018: Richard Shenk

What’s coming up? Let’s plunge into the Deeper Waters and find out.

A little over 2,000 years ago, a young Jewish woman was approached by the angel Gabriel and told that she would give birth to a son who would be named Jesus. She was told some of the great wonders about who this child would be. The woman was named Mary. What made the event so interesting was that Mary was a virgin and she conceived while she was a virgin.

So goes the story of the virgin birth, which I do affirm. This is the story that begins the account of Christmas. The story is meant to be good news for the world, but is it really? What makes the virgin birth such a big deal? Is it even an accurate account? Is the virgin birth just God pulling a neat trick to show what He can do? Was it a way to protect Jesus from unnecessary defilement?

To answer these questions, I’m bringing on someone else who also affirms the virgin birth, which I do affirm. He affirms it so much he wrote the book The Virgin Birth of Christ. He will be my guest to discuss how it is that we believe in this doctrine and then more importantly, what a difference it makes. His name is Richard Shenk.

So who is he?

According to his bio:

Wheaton College (BS – Physics-Bible; 1979)
    Engineering-Physicist at Fermi National Accelerator Lab (1979-1986)
Trinity Evangelical Divinity School (MDiv;1984)
    Pastor with Baptist General Conference; Ogallala, NE, 1986-1991); Mundelein, IL, 1992-2007)
    Pastor with Evangelical Free Church; Maple Plain, MN (2007-2018)
University of Wales, Lampeter (PhD; 2008)
    Adjunct Professor, Theology; Bethlehem College & Seminary (2009-2017)
    Assistant Professor, Theology; Bethlehem College & Seminary (2017-present)
Dr. Shenk and I will be starting with a discussion, since this is an apologetics podcast, about the case for the virgin birth, which I do affirm. Isn’t it a mark of incredulity to believe in such a thing? Is this doctrine really a doctrine that divides the lines of battle as it were? Why is it seen as such a shibboleth in the world today?
Then we’ll be discussing reasons given for what a difference it makes that are not really plausible. Was this done to avoid sexual lust conceiving Jesus? Was it done because sin passes down through the paternal line and therefore Jesus needed to not have a human male father to avoid having a sinful nature? What is wrong with these ideas?
We’ll also discuss ideas such as the prophecy of Jeconiah and how he would be childless and what a difference that makes. We’ll discuss why adoption should matter to Christians. We’ll also be talking about how the virgin birth shows that God is active in the world and we’ll discuss how God is going to bring about a new birth for us. The doctrine is far more multi-faceted than is realized.
I hope you’ll be looking for this next episode of the Deeper Waters Podcast. Please also go on iTunes and leave a positive review. You all know by now that I love to see them!
And of course, I affirm the virgin birth.
In Christ,
Nick Peters

Book Plunge: The Virgin Birth of Christ

What do I think of Richard Shenk’s book on the virgin birth (Which I do affirm) published by Paternoster books? Let’s plunge into the Deeper Waters and find out.

Readers of my work and friends of mine know that one of my favorite subjects to refer to is the virgin birth and about my constant statement about affirming the virgin birth, which I do affirm. I figured it was about time I did a podcast on the topic and that I called in someone who would do that. A quick search on Amazon led me to this book by Richard Shenk.

The virgin birth, as Shenk points out, is often a shibboleth of sorts. It’s a test. It’s where the battle lines are drawn. For Christians, the virgin birth is a sort of test of orthodoxy. Once that one falls, so many other pillars will just start falling. For atheists and non-Christian skeptics, it’s a test of incredulity. The virgin birth is obviously something stupid to believe.

That last part is, of course, ridiculous. I often like to ask skeptics about this who claim we know so much better in the age of science, at what point in history did men and women realize there was a connection between sex and babies? Believe it or not, we knew it pretty early on in our history. Joseph was not a biologist and we know a whole lot more about pregnancy than they did back then, but he knew enough to know what it took to make a baby and he knew he hadn’t done that.

Shenk says that this is one of the first great gifts of the virgin birth. It blows right through naturalism if true. It shows that God has acted in the world in a unique miracle.

Yet there’s more. We want to know why a virgin birth took place. For many of the church fathers, there were two reasons. One is to avoid Jesus being born of concupiscence. Many of you might not be familiar with that word. Fortunately, he tells us what it is. On p. 33, he refers to an evil concupiscence as the fulfilling of evil desires. For some in the early church, sex was purely for procreation. To use sex for other reasons was to give heed to evil desires.

We can’t have Jesus come that way, but such a view does not find a home in the Scriptures. How can you have such a view when Paul says in 1 Cor. 7 that married couples ought not to abstain from sex for a time except for prayer and by mutual consent and even then for a short time only. Nothing at all says, “Come together and have sex only when you want children.” Sex is presented as a great good throughout the Bible to be enjoyed by husband and wife.

Well, maybe it’s to avoid original sin. Still, there’s nothing in the Scriptures that really demonstrates that sin passes down through a paternal line. It’s an interesting theory, but Shenk doesn’t think it holds up.

Yet there’s also another problem with Jesus’s birth. What about the sin of Jeconiah? He was said that he would be childless and his descendants would not rule? I personally think this applied to only his immediate descendants and that we see a reversal in Haggai 2 when Zerubbabel is given the signet ring to show ruling again, but Shenk works with this to argue a virgin birth helps bypass that. It’s a long theory and best explained by reading the book. There’s also a theory that God chose this route to hide from the devil who the seed would be in Genesis 3:15. I’m not convinced, but it is interesting.

Shenk says one real purpose of the virgin birth is to show that Jesus is fully God and fully man. If Mary had not known a man and gave birth, then this is showing that this is no ordinary child. This child can truly be said to be conceived of the Holy Spirit.

Shenk also compares old creation and new creation at this point. In Genesis 1, the Holy Spirit hovered over the waters preparing for God to act in the world. In the birth of Jesus, the Holy Spirit overshadows Mary preparing for the new birth of the Messiah in her.

Many church fathers and Catholics see the relation between Eve and Mary as well. This is a reversal in that Mary succeeds where Eve fails. The information on 2 Timothy 2:11-15 is quite fascinating at this point and worth considering for those who read it. Basically, Shenk thinks that Paul is seeing Mary as redeeming the mistake of Eve and thus restoring honor to the women.

There’s also the honor of adoption. Joseph is an adopted father of Jesus in the text and this is the method used by God to get Jesus into the royal lineage. Adoption is something that we should be concerned about in an age of abortion.

And finally, there is also our virgin birth. Oh not that we will be physically conceived without the help of a man and a woman together, but that we will be conceived spiritually not that way, but by a new birth in Christ. Christ gives us a new birth without the aid of our parents at all, though of course parents can help, but they are not essential to a child becoming a Christian. The virgin birth reminds us that a birth from above is given to all of us in Christ.

This book will give you a newfound appreciation of the virgin birth. It is also a relatively short book. There is a slight section on perpetual virginity, but aside from that even most Catholics and Orthodox I think could appreciate it.

And of course, I affirm the virgin birth.

In Christ,
Nick Peters

Humble Pie

What does it take to learn from mistakes? Let’s plunge into the Deeper Waters and find out.

My wife and I have for a year or two gone to therapy together. It’s not because of marriage troubles per se, but because I spoke somewhere once and a lady in the audience really liked my story on disabilities and offered to work with us. It was a free offer and we took her up on it.

One of the things I’ve tried to do is be a good husband and I’ve prided myself as one who has reached that goal. Generally, my wife, Allie, would agree with this. She would tell you I am a kind and loving man. That does not mean I am not without my faults. Of course, that’s not a shock. No one can be a perfect husband or wife.

Yet yesterday in therapy, my own mistakes came out. That was that in some ways, I have been neglectful of her. Some might wonder how that can be. Don’t I post six days a week on Facebook about how much I love her? Don’t I regularly dote on her?

It’s possible to do those things and be neglectful.

What happened is one of my love languages with Allie is physical touch and I tend to want to be with her so much I can smother her and it turns her off. I wind up getting frustrated and we’re both disappointed. Sometimes Allie just wants to talk and I don’t do it so well and that’s because I’ve been focused on my own needs.

The sad message my wife has got from that is that I only care about her for her body and that’s it. Now that is not to say that my desires are wrong, but I have been looking for my own desires first and not focusing on her own desires. It has been an insistence on myself at the expense of hers.

What is important to realize for me now is that Allie does want to meet the desires that I have, but it has to be a two-way street. It’s the secret that if in a marriage either of you focus on your own needs, both parties will be hurt somehow. If you focus on the needs of your spouse, both of you will be happy.

Let’s just say the car ride home yesterday afternoon was very apologetic on my part. It was turning off the radio and apologizing to Allie for everything I could. It’s also realizing that sometimes Allie expresses something hurtful. The sad thing is it hurts me when she says it and hurt people hurt people. I can get defensive with anger and sarcasm. Anger might not always be wrong. The question is what I do with it. Allie has told me she would accept if I get really angry if I just say, “I need some time to myself” and then come back later when I’ve cooled down some more.

I also have some men in my life that I have talked to and while they know me in person, one of them sees us on a regular basis. I have urged them to check with me and hold me accountable. I plan on sharing such with my Celebrate Recovery men’s group as well. In turn, Allie is also realizing things she has to work on and is trying to do such. We both have to. It’s part of being the best for one another.

So why would I share this as a post that’s publicly humiliating for me? First off, it would be delusional to think that I cannot dare present a flaw in myself because my readers have to see me as perfect. The only perfect human being ever was crucified and is now reigning in Heaven.

Second, in sharing this, I am publicly stating what I want to be better. My own readers can then be watchful at times. Anyone could even go and ask Allie if I’m doing the things I need to be doing.

Third, because this is a good way to ask for prayer too. Allie and I are on a journey and we both want to have a great marriage. We both have some learning to do. I think I know a lot, but I don’t know all that I ought.

Fourth, I hope this is inspirational for others. I think some men could be out there and realizing their mistake and maybe even showing this to their wives who will say, “He’s right. You have the same problem.” Maybe this will help other marriages out there.

And of course, I love my wife greatly. I cannot picture a world without her as she is my beacon of sanity in a world of craziness. She is one who gives me joy every day and sadly, I have apparently not been doing the same for her and I hope to do better.

Thank you for reading.

In Christ,
Nick Peters

 

The Gift Of Generosity

Does it matter if you’re generous? Let’s plunge into the Deeper Waters and find out.

Many of you know that my wife and I are poor. I was recently sharing at a men’s group at my church about this. I had said my wife wanted to get a Nintendo Switch, but it costs too much and even too much as a Christmas gift. It couldn’t be done. This was said because we were talking about coveting and wanting things you can’t have.

We’ve had a surprise from that recently. Someone in the group really was alert when I said that and told my wife they were going to buy us one and asked what games we wanted. It’s in our living room right now. We got it yesterday. This same person also has a wife who teaches dance and is willing to get Allie into the class so she can learn it as she wants to lose weight that way.

We have another friend who upon hearing that we were going to be getting the Switch offered to give us a game of our choice. It has been one we have been spending time enjoying. I have been marveling over this lately. Gifts aren’t my love language, but they do mean something to me.

For the Switch, I saw this person in church yesterday with their wife and kids and I talked to him and his wife about what it meant after the service. Here they have Christmas coming up and kids that will be needing to go to college and so many other things, and they went out and did something like this for our Christmas hardly knowing us at all.

We were told that he grew up in a place (I won’t say where, as I want to keep him anonymous) where there was great poverty and his mother had to walk half a mile from the house and half a mile back regularly just to get water to bathe the children. It told me he had seen that poverty and understood what it meant when someone was in that.

Around here, we have someone on the local radio station who has a drive to help out foster kids at Christmas to make sure that they all get gifts for Christmas. It’s a wonderful cause, but here’s the thing. I understand he’s Jewish. While he could be Messianic, if he’s not even a Christian but providing so kids can have a good Christmas, shouldn’t we who are followers of Jesus do that?

Christians are to be generous people. Scripture tells us that the Lord loves a cheerful giver. Don’t you want to be someone the Lord loves? My wife and I don’t have much, but we try to give what we can because we know there are definitely people worse off than we are.

Now this is concerning money, but there are other gifts you can give. You can give the gift of your time. You can give the gift of service. You can give the gift of listening.

You can also give to those who are close to you. Don’t take for granted they know how much you mean to them. They might not. Sometimes someone might be helped if you just pick up the phone and call them and ask how they’re doing. Take them out to lunch or something of that sort. It doesn’t even have to be a fancy place. Some people would be fine just being taken out to fast food just so they could talk to someone.

Gifts like this can give hope. As I thought about this gift this friend had given us, it really made me think there could be more hope than I realized. The church has already been generous to us and maybe there was something more we could do then. Just yesterday I got to teach a class on apologetics and it was such a thrill. Someone said afterward they would like to see a small group started.

Christians are to be giving people because we have been given so much. Hugh Ross has been on my show a number of times and he has said at one point that it has been said that Christians have enough resources to fulfill the Great Commission in five years. I can believe it. Why isn’t it fulfilled? It’s not a priority to us.

Christmas time is here and it is the season of giving. When you’re giving, please also consider with end of the year giving a donation to Deeper Waters. Make your donation through Risen Jesus and let me or my wife know or my in-laws so that we can make sure we will get the donation. It is tax-deductible that way.

Please pause today to consider how you could give to someone. To you, it might be a small thing. To them, it might be everything.

And oh yes, to the two I’ve mentioned about who have been so generous to us….

Thanks. We are blessed to have friends like you.

In Christ,
Nick Peters

Deeper Waters Podcast 12/1/2018: Hugh Ross

What’s coming up? Let’s plunge into the Deeper Waters and find out.

A Christian is never off-duty. One never knows what challenges will await throughout the day. This is true of the apologist as well. If you are a Christian, you could go anywhere and see an attack on your faith.

There are plenty of books out there with the information you need. Very few are written about the life that that entails. What’s it like to live a life where you’re always ready? What programs can you get going in your church to help with the task of evangelism?

To discuss this, I brought on someone who has recently written a book with his wife about this very topic. The book is one quite different from his ordinary writings. Very little of this is direct apologetics information. Most of it is about his life and how he does ministry. I honestly thought it would be a boring and basic read. I was quite wrong. He’ll be on my show to talk about it. My guest is Dr. Hugh Ross of Reasons To Believe.

So who is he?

According to his bio:

Astronomer and best-selling author Hugh Ross travels the globe speaking on the compatibility of advancing scientific discoveries with the timeless truths of Christianity. His organization, Reasons to Believe, is dedicated to demonstrating, via a variety of resources and events, that science and biblical faith are allies, not enemies.

We’ll be talking about a lot of those travels but also about how he came to be a Christian. This is the most autobiographical of Dr. Ross’s books which includes his growing up, his coming to Christ, and how he met his wife. Naturally, I also liked that he talked some about what it’s like to be on the autism spectrum.

Dr. Ross also talks about working with his church to do an evangelism program and reaching people out in the neighborhood and about the many bizarre encounters he has had. These are so prevalent that you could expect that someone could make a TV series about the many adventures of Dr. Hugh Ross. He also includes that some people have been skeptical of these kinds of events until they actually travel with him and see them taking place.

If you want to know who Dr. Ross is some more, this will be a good show to listen to. If you check our archives, we have interviewed him on Autism/Aspergers, but we’ve also interviewed his wife on what it’s like having a marriage where one person is on the spectrum and one isn’t. This will be another great show to add to your list if you want to know someone like Hugh Ross even better.

Please be watching your podcast feed for the latest episode. Again, I apologize for all the trouble that we’ve had lately with producing a new episode. I really hope that this Saturday will be different and I am very confident at this point that it will be. As always also, please consider going on iTunes and leaving a positive review for the Deeper Waters Podcast.

In Christ,
Nick Peters

 

What Is Religious Passion?

What does a passionate Christian look like? Let’s plunge into the Deeper Waters and find out.

Passion is a difficult term to describe. Most of us when we hear of passion think immediately of romantic passion, and yet that is part of the problem of defining it. Watch a TV show or movie and you will think all passion takes place in the bedroom. Well, there’s supposed to be a lot of passion there, but ask most any married couple and there will be other places of passion. A wife can fix a great dinner for her husband with passion. A husband can passionately express his love through gifts or writing or music to his wife.

When it comes to religious passion, we often have some negative ideas about it. We might think of people barking like dogs and calling that the work of the Holy Spirit. Religious passion often seems to be equated with a show. It is a strongly expressed feeling or emotion.

Well, yeah. It can be. Maybe it isn’t just that. Maybe it’s something different and maybe it’s different from person to person.

My wife and I were talking about someone we admire very much who gave an excellent testimony at Celebrate Recovery and during the music in the last service talked about how she was dancing in the center aisle and she used to think there was something wrong with people like that. I asked Allie if she could ever see me doing that yesterday. Nope. Not at all.

Yet she still thinks I’m passionate about Christianity.

I think many of us know several Christians who we would say are passionate about that, but would not express that passion the same way. Get me together with some of my theological friends and there will be passionate discussion about matters of faith and practice. There won’t be dancing going on, but there’s a lot of excitement.

This doesn’t mean that we always have a strong feeling about what we are doing, and this is really a good thing. C.S. Lewis said something once similar about being in love. When you fall in love with someone, it is an emotional explosion at first, but if you stayed that way, you would not be able to function. The explosion dies down, but the will can stay there and that should be the strongest. It would be a mistake to coast from that point on after the explosion.

That passion can still show up momentarily. The great feeling shows up when you actually do the loving things you’re supposed to. So it is with religion. When my friends and I get together, I may not be feeling it at the moment, but get some discussion going and before too long, there is passion and excitement once more.

There is a mistake along those lines that we often make that we often think all genuine action must be backed by genuine feeling. Not at all. What virtue is it to you to act the way you feel? Anyone can do that. We could make a parallel to the words of Christ. You love those who love you? Wow! Aren’t you just awesome? If you love those who hate you, that is real love. You love when you feel like loving? Impressive! Your parents must be so proud! When you love when the feeling isn’t there and maybe even the opposite one is, that is real love.

As I told my wife yesterday about this, there have been mornings I have got up and thought the heavens seemed silent and I am angry with my God. What do I do? I go and serve Him anyway. Why? Because it’s just the right thing to do and nothing in Christianity says “Do the right thing provided you feel like it.”

“But I feel so fake doing that?” So what. That’s again putting the cart before the horse. Is it better to say, “I feel fake doing this so I won’t do what is the right thing to do.”? If your intention is you want to serve or you want to have a certain mindset, God knows and I believe honors your intention. Do you not feel like reading your Bible or praying but want it to be a priority? Then do it. Many times our feelings don’t change until we act. As long as we act the same way, our feelings will continue.

“But it’s just duty then!” And sometimes duty is where you have to begin. For one thing, duty does not mean that you don’t like it. For example, a husband in Scripture is required to give his wife her conjugal rights. I am sure so many husbands were saying “Well geez. If I gotta do it, I gotta do it.” That’s a duty, but it’s a wonderful duty to so many of us men.

We also have to be on guard that passion itself is not a goal. If we are coming to God because we want to feel really good, then we are just using God. Holiness is our real goal. If passion comes with that, great. If not, oh well. We have done the right thing.

But if you do want some excitement, I do have some recommendations. First, I think you really need to make sure you have some apologetic grounding. Not every Christian is meant to specialize in theology and/or apologetics, but all Christians are called to do those things. You have to do them. You might as well do them well.

At the same time, those of us more intellectually inclined need to remember that while Scripture says that there is zeal not according to knowledge which is dangerous, there is the reality that knowledge puffs up. We need to study. I think Lewis once spoke of seeing a lady in church and thinking she probably doesn’t have a clue about the Nicene Creed, but then realizing that when it comes to holy and devout prayer and living, she has him beat by spades.

Then just go and do what you are supposed to do. It doesn’t matter if you feel like it or not. Do it anyway. Let the actions and will lead the feelings instead of the other way around. Nothing says “Love your neighbor as yourself, provided you feel like it.” When our neighbor is being an agreeable person, we are to love them. When they are being a total jerk, we are also called to love them. Don’t like that? Keep in mind God’s love for you doesn’t change when you are a complete jerk, including to him.

To come back to Lewis again, when you start loving your jerk neighbor, you will notice a strange thing. You start to love him. If you wait until you feel like loving him, you will never do it. If you just do it because it is the right thing, you will eventually have the love for him.

Passion is good, but it is not to be our foundation. Enjoy emotions when they come, but do not make a steady diet out of them. Instead, shape your will to serve God more and do the right thing regardless of the feeling.

In Christ,
Nick Peters

 

Book Plunge: Behind The Scenes of the Old Testament

What do I think of Jonathan S. Greer’s, John Hilber, and John Walton’s book published by Baker Academic? Let’s plunge into the Deeper Waters and find out.

It’d be tempting to think that this book is purely nerdy academic stuff and material that no one can understand. Topping in at 514 pages of content, it would make sense. Such a thought would be wrong. While this book is scholarly, it is also very layman-friendly. It is a read that if you want to pick it up and read a chapter, you can walk away informed.

Granted most people will probably not do what I do as a reviewer and that’s read it straight through. If you do, you will be blessed. If you don’t, but you just read the chapters relevant to what you’re studying, you will still be blessed. These chapters are collected from a wide array of scholars.

Something else interesting is very little Biblical interpretation goes on. You won’t find a chapter on what this prophecy means or on the age of the Earth or the scope of the flood. The material is to help you be able to interpret the text better, but the book does not do the job of interpreting the text for you.

There are also over sixty chapters here and all of them touch on different aspects. One I found particularly interesting was on slavery in the Old Testament world. This is a frequent favorite of critics of the Christian faith and if anyone is struggling with this, reading this chapter will be a benefit to them.

Really that is the kind of work this book is. It looks at what was going on in the world of the Old Testament. What was daily life like? What were simple things we take for granted like food production and music like? How are we to understand the role the Law played? What about marriage and family?

The book is also not preachy. You’re not going to get an essayist who is going to go and try to squeeze Jesus into the text. Even with a chapter on God, the book is surprisingly not very theological, and that could be a good thing. The book is not meant to give you the nature of God, but rather to introduce you to how the gods were seen in the world of the Old Testament and then apply that to Israel in its own proper way.

Also, the book points to several other resources which is always a plus. If you want more information on any one topic, you know where to go. You can either see what else the writer of that essay had to say elsewhere or look at the material that he or she cites.

I would have liked to have seen a little bit more on the world of honor and shame in the Old Testament. This would also include the client/patron system. Such a system I think is also behind the suzerainty treaty that I see Deuteronomy as. This way of thinking is common in much of the world, but completely foreign to modern Americans.

This is the kind of book Christians who want to understand the Old Testament need to read. It’s also the kind of book that most critics of Christianity who use the Old Testament will not dare read. In conclusion, it ultimately is the kind of book anyone serious about the Old Testament, and thus the rest of Scripture, needs to read.

In Christ,
Nick Peters

The Importance of Giving Thanks

Why does it matter that we give thanks? Let’s plunge into the Deeper Waters and find out.

I just don’t care for Thanksgiving Day.

I find it odd that when I say that, that means I have to say I don’t care for giving thanks. I don’t really. It’s just the day itself has never been appealing to me. Being on the autism spectrum, I have a strange relationship with food. It’s nothing I am really comfortable around in many cases.

If you ask me what my best Thanksgiving were, I will point to two. The first one was in 2009. A girl I was dating invited me to spend Thanksgiving with her family. That girl, as I’m sure you know, is now my wife. I, in turn, invited her to spend Christmas with my family and the day before I proposed to her.

The second was in 1996. This one ranked as awesome to me because The Legend of Zelda: The Ocarina of Time had just come out. I also had the flu so I couldn’t be around anyone. I spent that evening not being around food I didn’t care for, but trying to make it through the Forest Temple. Good times. Good times.

Today, I’m still not a food person, and that’s something that often troubles me about Thanksgiving. Hear advertising about Thanksgiving or a remark on the radio about it and all people talk about is the food involved. There’s actually little mention of the idea of, you know, giving thanks.

Giving thanks is extremely important. Just because I don’t care for the rituals around the event doesn’t mean the event itself doesn’t matter. In Romans 1, one of the reasons the wrath of God comes upon humanity is that we didn’t give thanks to God.

When we don’t give thanks for a thing in our lives, we begin to take it for granted. We act like it’s just a sure thing and it will always be there. We have no such promise. None of us is promised another minute. I have no promise today that I will go to sleep tonight. Neither do you.

As I sit here in my office, there are many realities around here. Periodically, my cat will come in here. Sometimes, my wife will come in and if I don’t see her, I see pictures of her all around. I have gifts from friends and several books and pictures on the wall and on the bookshelves. I have gifts from Allie all throughout here too.

None of these have to be.

Now when it comes to taking for granted, some might say that for a Christian, marriage is to be a sure thing. Divorce is not to be an open option for Christians. Yes. I do realize that there are issues of abuse and infidelity, but generally, most of us think we should avoid divorce.

That is true, but that does not mean we take the other for granted. Some of you see that on Facebook I post love messages to my wife six days a week. Why do that? I do it not only to express love to her, but for a reason that could be considered selfish. I do it to hold myself accountable before people. See how I treat Allie and make sure what happens in private matches what’s in the public social media.

Doing this also builds up the love that I have for her. If I give thanks for her every day, I do not take her for granted then as much. I have friends who are single and want to marry. I pray that they will, but I am thankful I am not in that position anymore. That is a gift.

Christianity is something we take for granted. Here we have things like worship wars going on over what style of music should be played, arguments about the color of the carpet, and any number of doctrinal disputes. On the last one, of course, doctrine does matter, but sometimes we think the purpose of Christianity is those disputes. While these are going on, Christians in Iran and China and other places are risking their lives by going to church. Just a suspicion. They’re not leaving a church because the children’s nursery is less than perfect.

We have become so familiar with the Gospel, that we even take God’s love for granted. We take forgiveness for granted. We have heard the message so often we don’t pause to realize what we have been given. If we take those for granted, we will also not take sin seriously. You don’t take Christianity seriously if it’s just a given to you.

That ingratitude towards God will lead to a bitter root in our lives. It will make us more self-centered and less other-centered. That keeps us from fulfilling the two greatest commandments of Jesus. We don’t need to treat God as a given in our lives. His being in our lives came at the price of Christ.

So today, do I still care for the food and festivities? No. Does that mean I don’t care for giving thanks? Not at all. I think financially, our family is poor, but spiritually, we have blessings beyond compare. I am thankful for them.

In Christ,
Nick Peters

Contextualizing Inerrancy

What’s the new resource at Deeper Waters? Let’s plunge into the Deeper Waters and find out.

What is inerrancy? It’s a question that normally if you ask ten evangelicals you’ll get eleven opinions. An even more controversial question would be what counts as going against inerrancy? There’s also the problem that today, the inerrancy of Scripture is often equated with the inerrancy of interpretation.

In a new resource available just recently, my ministry partner, J.P. Holding of Tektonics.org, and I look at the question of inerrancy. The book is called Contextualizing Inerrancy and you can find it here. The goal of the book is to go further than our Defining Inerrancy and include some real scholarly interaction.

What we do in this work is not just look at the topic of inerrancy, but see what some scholars say by reviewing their work on the topic. There are many people that don’t just disagree with someone’s interpretation on a particular text, but contend that by taking on that interpretation, that person has denied inerrancy. Most notably is the case of Norman Geisler going after Mike Licona. (And for those who don’t know, possible bias on my part is that Mike is my father-in-law.)

Those of us who are contextualizers do not believe that the text can be fully divorced from the context. This includes not just the Biblical context, but the social context. There are a number of remarks I could say to my wife that would grant her and me instant laughter. Most everyone else would not understand them. Why? Because there is a background knowledge known between the two of us that explains the context.

We hold that the Biblical writers also lived in a culture where they did not have to explain the culture. We do not live in that culture and we have to do the work to find out about it. While this includes studying the original languages, it goes beyond that. It looks at archaeology and other writings of the time to find out what life was like. We use all of this to inform our interpretation. How can study of the Biblical text be damaged by studying the world of the Bible?

With this, we look at evangelical scholars today and the work that they’re doing to see how that helps with the question. Our goal is to help Christians have a more refined look at Scripture and in the end, we hope you’ll walk away with a greater appreciation for the Bible. After all, anyone can pick up a book and find something about it to criticize, and many people are doing just that, but few will sadly bother to take the time to actually really study and see if their criticisms are accurate.

I really hope you’ll go and partake of this resource and share it with a friend as well. Christmas is here and this could be a great gift for someone as well. We appreciate every copy that you buy and we also hope that you’ll leave a positive review.

In Christ,
Nick Peters

 

 

Shiro and Suffering

What can life with pets teach us about suffering? Let’s plunge into the Deeper Waters and find out.

If you come to our apartment, you will quickly find out who really rules the roost. No. It’s not me. Well, obviously, it must be the wife. No. It’s not Allie. The undisputed ruler of our house is this guy.

This is Shiro. We got him when we had been married for about a year. We were searching for a new apartment to live and someone had abandoned him. They were going to take him to the pound if we didn’t do anything. Now we are different from most couples in that I have always been a fan of cats and Allie has preferred dogs, but this cat is different. She bonded with this cat immediately. We wound up adopting him.

No regrets.

Oh sure. Sometimes he gets on our nerves. Sometimes it’s really annoying to be wanting to sleep in the morning and hear that little kitty whining relentlessly because he wants to be fed. Such is life. We get a cat and we get the responsibilities. It’s worth it. Allie gets a great sense of joy when she’s sitting or lying on the couch and he jumps up right next to her.

Knowing this, picture our concern when we hear him making a noise that sounds like he’s throwing up on Wednesday morning. This has happened. He gets hairballs. Not this time. There’s blood there. We make an appointment for the vet.

So enter step one of the suffering for Shiro. We have to get him and put him in his kitty carrier. He’s not happy about that. One can picture him if he could thinking, “If these people love me, why are they locking me in this tiny confined area?” Sometimes on the road, he would get quiet. I told Allie that I suspected he had just resigned himself to his fate and knew he wasn’t escaping.

Step two of suffering is the vet itself. If any serious work is done on our cat, he has to be sedated because he turns fierce on those he doesn’t trust. We saw him in a vet office running around on the counter and hissing. He had apparently peed on himself in the carrier probably out of fear. When it came time to get him back in, it took two technicians working with gloves and a blanket to get him back in.

Allie was surprised by this, but not I. I was kind of expecting it. Shiro’s a lovable little guy to us, but he just doesn’t trust strangers and hey, which of us would really mark going down to the doctor as a favorite hobby of ours? Even more so when it’s at the hands of people you have given trust to.

Now step three. Three times a day we have to give him medicine. What does that involve? We can’t put it on his food or in his water. Nope. In case of a stomach ulcer, we have to take these pill halves, crush them, and then use a syringe and squirt the water from it in his mouth. First, we have to catch him. Then we have to hold him securely in a towel like a kitty burrito, and finally, we have to somehow get him to open his mouth without biting at us.

Not easy.

How many times we wish we could get him to see. If he would just work with us and not resist, it would all be done quickly and easily. Instead, he sees our hands and that syringe as threats to him instead of tools to help him in his health. I can’t blame him. He’s a cat. He wouldn’t understand if I tried to explain.

And every time I think about the problem of evil. (Yep. I’m a theology nerd.)

The difference between us and a cat is vast. The difference between us and the infinite God is even better. Am I much better? Do I not resist the hands of the potter? Do I think that the event in my life that is meant to chisel me into the likeness of Christ is really something for my harm? Do I really think God allows something into my life because He just wants to see me suffer or delights in my pain or something like that? Do I really think God is a great cosmic sadist?

Maybe if I just went along and submitted and allowed God to use the pain in my life somehow, things would work better. Of course, there are some distinctions. I think we should be hesitant to say God is directly doing something in our lives without strong evidence, but we can be sure that all that happens in our lives happens because God allowed it.

Yet if we believe Scripture, Romans 8 tells us that all things work for good to them that love the Lord. Are all things good? No. The text doesn’t say that. It says that everything will be used for good. That means no matter what happens in our lives, ultimately, we win.

Does that mean we don’t complain about suffering? No. The Psalmist does it. Does that mean we don’t cry in it or feel the pain? No. Again, the Psalmist does the same. Does it mean we don’t question? No. Same answer. It does mean that we do also what the Psalmist still does. We trust God anyway.

What does that look like? It means we keep going and we do the right thing even in the face of suffering. Suffering is never a justification for doing what is wrong. Do the right thing and give honor to God still. It could be God doesn’t explain it to us because He can’t. It’s not because of some limitation on His part, but because of one on ours. For all we know, it could involve events hundreds or thousands of years in the future.

And really, you’re not owed an explanation. It’s quite arrogant to think God should tell us XYZ. If He doesn’t tell us, it’s for our good. Perhaps if we knew we couldn’t be shaped the way we need to be.

And meanwhile, pray for our little Shiro. Things have been going well for him. We think it was most likely a new food we tried to give him. There has been no blood vomited at all, but he’s our little joy here and we are happy to have him around.

In Christ,
Nick Peters