Yes. You Need To Study Before Arguing.

Do too many people argue without knowing what they’re talking about? Let’s plunge into the Deeper Waters and find out.

If there’s something I see on Facebook debates and any debates online for that matter, it’s a lack of real research into what people are talking about. No. It’s not just atheists who do this. Christians do it as well.

Yesterday, I saw a debate going on about Genesis 1 and evolution. It’s easy for an atheist to assume that the only interpretation of Genesis 1 that every Christian must hold to is young-earth creationism. This is not to say that that view is right or wrong, but it is to say the debate is not as easy as that.

Not only that, whichever view an informed Christian holds on the topic of Genesis 1, normally they have a defense of the position that they hold so a basic stumper objection that someone thinks is so powerful just won’t work. It’s not so easy to say “Well if there were plants on day three, how does that work if the sun wasn’t there until day four?”

On the other hand, a Christian will automatically jump to critiquing evolution. Now I know that some Christians do disbelieve in evolution and some of those are Christians who have really studied science and are informed on the topic. I have no problem with those. They could be right for all I know.

Unfortunately, too many Christians want to throw out an objection they read and they have never studied the science at all. Hint. If you can’t figure out how to work a Punnett Square, you probably shouldn’t be debating evolution. If you do debate it, also make sure it is science vs science and not the Bible vs science. If evolution falls, it will because it will be shown to be bad science.

The problem with all of this is that these are all complex topics. Science is a deep field that people spend years studying and do a PhD on one facet of the scientific kingdom and normally specialize in that area. Being a scientist does not mean that you know everything about science or study it thoroughly.

The same with the Bible. It’s not really a book, but rather a collection of books. When Mike Licona and I have talked about gaming together, he has said he doesn’t want to play Bible trivia against me. Why? He’s a New Testament scholar? It’s because he knows he’s not well-versed on the Old Testament and I would likely do better in that area.

Even in New Testament studies, someone can be specialized. Even a great scholar like N.T. Wright is not trained in the Gospel of John. He has said the Gospel is like his wife Maggie. He loves her, but he does not claim to understand her. Some will specialize in the Pauline epistles. Some Revelation. To do a commentary of one book can take years of study.

Most people who are making memes on the internet to argue against positions have very rarely done any study of them. If you are someone who uses memes as arguments in themselves, you’re probably doing a huge disservice. Memes can be fun illustrations of arguments, but they are not meant to be the arguments themselves.

Consider how this happens in philosophy. The problem of evil is probably the most potent argument against the existence of God. I don’t consider it logically persuasive, but I understand the emotional persuasion in it. However, if all you have is evil, odds are you need to do some more study. It’s too simplistic to just say “Evil is real, therefore God doesn’t exist.”

A lot of this comes down to a number of causes I think. The first is that we tend to have emotional commitments to positions that we hold. This can include a Christian who has ties to a doctrine such as Arminianism, the rapture, inerrancy, young-earth creationism, or any other position. (Each of those is also a position I have held to in the past or hold to today.) Emotional barriers make us incredibly resistant to rational persuasion.

I have no doubt a lot of atheists are atheists for primarily emotional reasons, such as dislike of God over the problem of evil, or a desire to live as they want, especially in the area of sexuality. I don’t doubt a lot of Christians base their Christianity on an emotional experience that they have had before as well. This is not to say that emotions should play no part in our thinking, but that they don’t need to be the main force.

There’s also that a lot of us think we shouldn’t really have to study something. There should be some silver bullet argument to take down any position. This is quite likely not going to happen for a complex worldview. They can exist for one particular argument, but not for the position as a whole.

So what’s the solution? There’s no easy way about it. A person needs to study and not just what they agree with, but what they disagree with. The great danger also is that simplistic thinkers will often think they are great thinkers. Too many Christians think they’re devastating evolution when those who study it are just rolling their eyes. Too many atheists think they’re Biblical scholars when those who have studied Scripture are just convinced the person is clueless. Anyone can have an opinion, but let’s not confuse an informed opinion with an uninformed one.

That also means study needs to be with books. Podcasts and YouTube videos are great, but the best material is to be found in books. Get the best and learn what you can. In debate, those who do not read will always be at the mercy of those who do.

In Christ,
Nick Peters
(And I affirm the virgin birth)
Support my Patreon here.

Book Plunge: Raised on the Third Day

What do I think of Mike Licona and David Beck’s work published by Lexham Press? Let’s plunge into the Deeper Waters and find out.

Gary Habermas has done more in defending the resurrection of Jesus in scholarly work than anyone I can think of save going back to the apostle Paul. Not only that, he keeps doing more. Also, he has the character of one who is meant to be an apologist. He not only deals with the resurrection, but especially deals with doubters and will invest plenty of time on them and answers all of his own emails and phone calls.

This is a work dedicated to Gary Habermas with a range of scholars coming together, all of whom have been impacted in some way by Gary and his work. The book has some of everything. Some chapters I didn’t understand at first, such as Francis Beckwith’s chapter on legal issues involving the redefinition of marriage, until I found out that Gary has an interest in that area as well.

Want to know about substance dualism? J.P. Moreland delivers. What to know about the Shroud of Turin? Barry Schwortz is here. You can discuss the moral argument and purity in the Gospel of John in relation to the empty tomb.

Veterans and novices alike will find something in this book that can greatly help them. Those with legal challenges will find Francis Beckwith’s work fascinating. Those interested in the Shroud again will enjoy the chapter by Schwortz that discusses the history. Mike Licona’s chapter will be of interest to those who hear the argument about the authorship of the texts being in question with what he says about ancient historians.

The book also has personal looks at Gary Habermas. The two that are in this field are Alex McFarland and Frank Turek. I want to take some time to personally expound on this issue from my own personal position.

Many of you know that I know Gary Habermas personally. If I send him an email, I can normally expect that within 24 hours, he will respond to that email. There have been times that I have called him on the phone and he said that he only had ten minutes he could give, but he ends up giving an hour.

Gary’s personal investment in taking the time to meet with people he doesn’t know and invest in them, even hardened skeptics, is a testament to his character. I was never a hardened skeptic, but he took the time to invest in me once and has helped me tremendously. With the trouble that is going on in my own marriage right now, Gary has been an invaluable help to me.

When I in the past had been caught in the throes of extreme depression over the situation, Gary was right there willing to help. I could call him feeling utterly miserable and hang up feeling good. As one can expect, I would not be filled with joy, but Gary is a good listener who knows the psychology of what he speaks and knows how to talk to people who are suffering. This is fitting for him since he himself went through that with the death of his first wife, Debbie.

That having been said then, that is about the only lack in this book is a chapter on dealing with doubt. This has been an emphasis of Gary Habermas for a long time and it is something that any great thinker will deal with. I know many skeptics reading this will say it as a smear that an apologist can have doubt, but if anyone who is a serious thinker doesn’t ever have doubts about their position, I consider them NOT taking that position seriously.

Thus, if I would have changed anything about the book, I would have included one chapter on the different kinds of doubt and how to deal with them. It would have included an emphasis on emotional doubt since that is the one most common on a personal level. Such a chapter would be a benefit to many apologists and to any seekers reading the book.

Still, this is a fine book to read. It is an excellent tribute to an excellent man. Gary Habermas is a gift to the Christian apologetics community and we can be thankful for what he has done.

In Christ,
Nick Peters
(And I affirm the virgin birth)
Support my Patreon here.

The Saints in Romans 16

What will we be remembered for? Let’s plunge into the Deeper Waters and find out.

Do you know who Euodia and Syntyche are?

They’re not the most memorable names out there. I honestly had to check to make sure I had spelled them correctly on this blog. So who are they? They’re two women in Philippians 4 who couldn’t get along and Paul had to ask his true companion and Clement to help them get along. We may not know a lot about them, but here’s what we can be sure of. They are forever remembered in Scripture because they couldn’t get along.

What if there was a letter written to your church in Scripture and you were mentioned and you could be remembered for your problems? “Please have Sarah to stop gossiping in the church as she’s spreading harmful rumors.” “Please let Harold know that it’s not appropriate for a married man to have a reputation of gawking at other women.” “Please let the Langstons know that not everyone needs to hear how much they’re putting in the offering plate.”

Yeah. That’d be pretty embarrassing.

I have been reading through Romans 16 at night and I am noticing something quite different. Many of us when we get to this passage kind of gloss it over. It’s just a list of names of people we don’t know and what difference does it make? (Of course, if it was our name, it would make a difference.)

Instead, I have been pausing to look at the names. Some traditions are made about some of these people and about the services that they had allegedly did for the gospel. Could they be true? Of course, but I don’t know if we have enough information to know for sure.

Let’s also keep in mind that it could be a lot of these people Paul did not know personally. These people were just doing enough at a church so far from Jerusalem where everything started and basically in the heart of enemy territory that they were still well-known all over. These were the best of the best.

So as I said, I am going through looking at the names and in the end of the reading of the night, which is normally just a verse, I look up the names. Some of these names are common names and could indicate slaves that had a high position. Some of them are uncommon names and could include people in a royal household.

Women also make an appearance including Junia, the first woman apostle, whose name caused quite a stir in church history since she was supposed to be a female apostle and some scribes tried to make her name male. It didn’t work. Paul had no problem with a female apostle. Keep in mind we learn in this letter that it was delivered by a female deaconess named Phoebe.

As the person delivering the letter, she would also have read it and not only read it, but answered questions about it. Think about that. Theologians and scholars have spent centuries trying to understand Romans. Here Paul thinks that this woman can do a just fine job of answering questions about it before the church.

Because of going through this way, I find I am getting a lot more out of this passage than I had before. It’s also important to know that we need to take time to notice these people. We may not know about them, but Paul thought they were worth knowing. We can look at this and think of what C.S. Lewis said.

““It may be possible for each to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deep about that of his neighbor. The load, or weight, or burden of my nieghbour’s glory should be laid on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long, we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealing with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendours. This does not mean that we are to perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously—no flippancy, no superiority, no presumption. And out charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner—no mere tolerance, or indulgence which parodies love as flippancy parodies merriment. Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses. If he is your Christian neighbor, he is holy in almost the same way, for in him also Christ vere latitat—the glorifier and the glorified, Glory Himself, is truly hidden.” (emphasis mine)”

All of these people here we can anticipate getting to spend eternity with if we’re also in Christ. They are our brothers and sisters. If we are spending eternity with them, we might as well try to get to know them a little bit here and see what we can learn from their stories.

Next time you go through that chapter, take a moment to look through and see what you can find out about these people. They’re not just a list of names. They’re your brothers and sisters.

In Christ,
Nick Peters
(And I affirm the virgin birth)
Support my Patreon here.

Book Plunge: Letter To A Racist Nation

What do I think of David Marshall’s self-published book? Let’s plunge into the Deeper Waters and find out.

When Elijah went to heaven, Elisha was watching and got a double portion of his spirit. I can’t help but wonder if David Marshall has been in the presence of some Hebrew prophets as their spirit seems to have fallen on him in this one. I easily think of Amos and Micah crying out for justice and Jesus in Matthew 23 and Luke 11 castigating the leaders of his day.

Marshall does the same in this one. Some people might be skeptical wondering what a New Testament scholar will have to say about the issue of racism today. Reality is quite a lot. Marshall does so with detailed accounts, references to pop culture and history, and a lot of fun at the same time.

This is all largely in response to the riots that erupted last year over the George Floyd incident. Marshall looks at the good that the police do and why it’s a foolish move to defund them. He eyes numerous cases of alleged racism and brings up incidents that many of us have never heard of to show the police strive to be as color-blind as possible.

The best parts though come when he talks about the claim of racism. Right now, racism is practically the worst sin you can be accused of. Marshall asks us to consider why it is that we hate racism so much and what makes it so wrong. To be sure, this is not a denial of the evil of racism, but it is saying it’s good to ask why it is evil because virtue consists in not just avoiding a sin, but in seeking to do a greater good.

After all, we may be walking around in pride saying “We are not racists!”, but we could be guilty of far greater sins. It could also be in an irony that those who are saying they are not racist are actually engaging in racist activity without realizing it. After all, if you mistreat someone because they are of another race, that is wrong (And that could be happening to whites today), but if you give someone a special privilege because of their race, that is also wrong.

Marshall also takes his sights on those who he thinks are undoing America. Robin DiAngelo is on the list with her work on “White Privilege.” There is also Howard Zinn who did good in considering history from the view of the oppressed, but then ignored other forms of oppression on the world and couldn’t seem to think of enough bad to say about America. There is also a textbook called History Alive! where Marshall sees a work that has nothing but praise to say about Muhammad, but Christianity and Jesus are presented in minimalist or negative terms.

Of course, Marshall also has a few things to say about Black Lives Matter. He stresses that the idea is something no one should complain about. However, the movement itself is something different. He has several several questions for the movement.

Marshall also looks at claims such as racial disparities and inequalities. This is all in response to a liberal Christian he knows. Anyone who is espousing positions that we are inherently racist needs to really look at this book.

My only concern honestly is that already, the idea could be somewhat outdated. More and more, racism is being transitioned out I think and the new term to use over and over is white supremacist. (I think there are seven still left in America.) Now, anyone who supports Trump at all is to be considered a white supremacist.

In the end, America needs to grow up and come to herself and the best way to do that is to return to another man who was condemned by the political powers of His day. This same man also taught us the parable of the Good Samaritan and the Unmerciful Servant. His way transformed society before and it can do so again.

In Christ,
Nick Peters
(And I affirm the virgin birth)
Support my Patreon here.

Is Ehrman Among The Mythicists?

What about the Ehrman quote on the lack of references to Jesus? Let’s plunge into the Deeper Waters and find out.

Last night I am browsing Facebook and see someone share this quote again.

“In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet. His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!”

It is a real quote from Bart Ehrman. Unfortunately, the problem is too many people look at this and think that Bart Ehrman is endorsing mythicism. Hardly. Besides that, if some of the epistles in the NT are first century and mention Jesus and are private, such as Philemon, the pastorals, or perhaps some of the Johannine epistles, do these count as private correspondences?

However, to get to the point, no Ehrman is not a mythicist. He wrote a whole book to argue that Jesus did exist partly to deal with this claim that he is a mythicist. It’s a good book, but reading it, you can almost get the idea that he’s thinking, “I can’t believe I have to write this book.”

He has also spoken at the Freedom From Religion Foundation where he told mythicists that they just make themselves look stupid with that position. He has also debated Robert Price on the topic of did Jesus exist. So either Ehrman is massively in contradiction to several actions he’s done and is really a mythicist, or else the mythicists are misunderstanding Ehrman.

However, let’s also look at another approach. Let’s suppose this is the standard Mythicists give. Surely someone should have mentioned these people! Let’s see who else is unmentioned.

Hannibal was a general in the Carthaginian Empire and nearly conquered their great enemy, the Roman Empire. If anyone ever put fear into the Roman Empire, it was Hannibal. Many of us know about his crossing the Alps with his elephants on the way to conquer.

First reference? About 40-80 years later in Polybius. Think that’s not too bad? That’s also the date that would be given to the Gospels by liberal scholars.

Queen Boudica led a revolt in her time also against the Roman Empire. Keep in mind, this is a queen who did this. Contemporary references to her? None.

Arminius was a German general who in one battle defeated 1/10th of the Roman army. Where do we see him mentioned? About a century later in Tacitus.

In 79 A.D., the volcano Vesuvius erupted and destroyed Pompeii and killed a quarter of a million people. Historical references from contemporaries? One off-the-cuff remark between Tacitus and Pliny the Younger about how Pliny’s uncle died. We have some references in poetry and other places, but those are anecdotal. We don’t even learn about Herculaneum which was also destroyed until Cassius Dio in the third century.

In my debate with Ken Humphreys, he told me that he was absolutely certain Josephus existed. I asked him what contemporary references we have to Josephus. Answer? None.

These are just a few arguments and there are many more. The argument from silence is notoriously weak for something like this. It also assumes that these people should have written about Jesus, something I have written about elsewhere.

Note that I am not defending her the idea that Jesus is the Son of God who did miracles and died and rose again in the body on the third day. Affirming Jesus’s existence does not mean you have to affirm everything an orthodox Christian affirms about Him. I would think you’re wrong, but it is a more realistic position than mythicism.

When you see someone share this quote from Ehrman, put them back here. Odds are they don’t have a clue what Ehrman really believes and have never interacted with his work.

In Christ,
Nick Peters
(And I affirm the virgin birth)
Support my Patreon here.

Book Plunge: Ordeal

What do I think of Linda Lovelace and Mike McGrady’s book published by Citadel Press? Let’s plunge into the Deeper Waters and find out.

The book is called Ordeal and reading it is certainly one. It’s not because it’s a bad book. Quite the opposite. It’s because this book is a real-life horror story. Unfortunately, having read other books on sex trafficking, it’s also a pretty common story.

Linda is an ordinary girl at the start who meets a guy who sweeps her off of her feet. Sadly, that’s how it normally begins. Before too long, problems show up. The man, Chuck, has a bar and he takes Linda there one night to see a lot of topless women and sex acts. One case involves a woman with three men doing different things to her at the same time.

Linda is disturbed by this, but before too long, Chuck takes her to a hotel where five men are waiting for her and the same thing happens to her. The degradation keeps going more and more. Chuck speaks abusively to her, points a gun at her a number of times, threatens to kill other people in her life, etc.

Chuck always wants more and more and is pushing the envelope constantly to see what new activities he can come up with, which even includes having Linda be involved with animals. Linda’s big break came with a porn movie she did called Deep Throat. Unfortunately, that movie also came to define her. Before too long, whatever she did was based on that and if she tried to get other acting roles, they expected her to do a nude scene at least once. This was after she had escaped Chuck and she always said no.

Reading this book shows just how broken a person can become. This is something that can easily happen in the porn industry. If you are someone who watches porn, there’s no sure way to tell if the person is there against their will or not and one could be unknowingly supporting human trafficking.

This book is not for the faint of heart. The language is also very raw and profane a number of times, but that’s because that’s how it happened. It’s meant to show the evil of the industry and people involved, people like Chuck.

I sincerely hope that someday there will come an end to the pornography industry. There are too many Chucks in the world who want to take advantage of women and use them. There are too many people that treat other people as just means of entertainment and nothing more.

Parents especially need to watch their daughters. This was the world back in the time of Linda Lovelace. It has only gotten worse since then. Anyone can be a Linda Lovelace and any guy is capable of being a Chuck. Be on guard.

In Christ,
Nick Peters
(And I affirm the virgin birth)
Support my Patreon here.

Friends

What value do they have? Let’s plunge into the Deeper Waters and find out.

I was going through a book for a group I’m in and a question asked was what matters so much to you in your life. I wrote down various interests and focuses I have in my life. The next question was which could you live without?

That was a much harder question. Not even family survived that list. I love my family, but if something happened to them, I would still keep going. In the end, there were only two items I had on the list. One was Jesus.

The other was friends.

This does not mean one particular friend. It means people in your life that consist as friends. Throughout life, these change. The point is these are people that are not necessarily related to you. (Family can be friends, but we don’t normally see them in that capacity.)

Aristotle I understand once said that friends are not essential to life, but it is hard to imagine a life without them. As I thought about this further, I thought naturally about the Bible. When we get to the New Testament, what do we see?

Go look at the epistles. They normally end with addresses to the friends of the sender. When Paul is in prison, who comes and takes care of him? His friends do it. Paul feels truly alone when he feels abandoned by his friends.

Let’s even consider Jesus. Jesus didn’t really travel with His family. He traveled with His disciples that were His friends. When He is dying on the cross, who is it that is there? The beloved disciple, His friend, the same one He entrusted His mother to instead of His own brothers.

Today, we have too often diluted the term. Right now I have on Facebook over 3,500 friends. The huge majority of them I don’t know. There are a few in that number I have come to know well and I do consider to be friends. These are blessed gifts, but we can easily say for many of us that not all Facebook friends are really friends.

Friends often make things easier to go through in life and make all the good times even better. There is always something special about getting together with friends for a time. As a gamer, friends are definitely a high priority. I have two really good friends that I regularly play Final Fantasy XIV with for example.

When I am going through something hard, it is great to be able to reach out to a friend and talk to them about it. Sometimes they just listen. Sometimes, it is also good to have those friends who care about me enough that they will tell me something that I don’t want to hear. There is always a way to say such a hard truth, but a good friend will strive to do it in the best way.

Our good experiences are always amplified by friends. As I referred to earlier, being a gamer, playing a game alone can be good. Playing a game with friends makes it even better. As a guy, I can play a game wanting to beat my friends if it’s competitive, but in the end we still leave as really good friends.

Just thinking about that, my favorite genre of games also is RPGs and lo and behold, friends play a major part in that too. One often has a party that consists of several people all working together for the same goal. It’s amazing what different people can do together when they band together to fight for a common cause.

Finally, I’m probably not thankful enough for my friends. Well, definitely not thankful enough. If you are a friend of mine reading this, thank you. I also know when I pray before bed every night, I need to give thanks for those friends. They are gifts I do not have to have, but I am glad to have in my life.

In Christ,
Nick Peters
(And I affirm the virgin birth)
Support my Patreon here.

Book Plunge: The Price of Panic

What do I think of Jay Richards, William Briggs, and Douglas Axe’s book published by Regenry Publishing? Let’s plunge into the Deeper Waters and find out.

I’ve had a tendency to go against the grain and not go with the crowd. I remember when I first heard about the Coronavirus and what I heard did not frightened me. Then all around me, people were going into a panic. Businesses were being shut down and schools were being closed. Church services were cancelled.

On the positive side, so were professional sports. Then when churches opened, greeting time was cancelled as well and still is at churches. That’s one change I can live with.

Never had I seen anything like this. People I knew were in an absolute panic. It was like death was waiting right outside the door if you dared step out.

This book has been written to deal with what happened. The bad news is that we did indeed panic and that panic cost us greatly. Now the moment I mention this, someone will say “Well, I guess those people who had family members who died shouldn’t have panicked then!” The reality is, any disease that comes across will kill some people. Flu season comes every year and kills some. We don’t shut down for that. We realize this happens.

Anything being said here then is not to diminish the loss of those who did die and their family members who are left behind, but it is a call to look soberly at the issue. Are we letting our fear drive us and are the experts leading us really aware of what they’re talking about?

Now I am not one to downplay experts, but this problem is multi-faceted. Someone who is a doctor is not an expert in every area of medicine. Doctors are also not normally experts in economics and what effect a lockdown will have on society. There is also the question of what happens to people like farmers and others who supply our food for businesses.

What were factors that caused the Coronavirus scare to be greater than others? Many possibilities are mentioned. One is that it was the Trump administration and some people could have wanted this to be on his head. Another is that social media was extremely active and panic spreads on social media.

What constantly amazed the authors of the book is that not only were Americans told to give up their freedoms, they did so willingly and easily. Not only that, they were willing often to snitch on their neighbors. Many people who were doing regular activities could often be arrested.

The authors look at where the virus started. They do not hold to any theories that the virus was intentionally engineered to be used as a sort of weapon. (Having said that, I don’t see any reason why an enemy nation might not try the same thing on us.) However, what happened next was a number of experts spoke on what would happen based on their models.

Not only were these models extremely off, but they had a history of being extremely off. Hundreds of thousands could be predicted to die from diseases that kill, well, hundreds. Despite that, we still listened to these experts and took advice that devastated our economy.

That’s the economy so that’s no big deal. Right? You can’t replace human lives with money. Right? No one is saying that, but people faced extreme financial hardship that resulted in mental health crises and in some cases, suicide. Not only that, some people with diseases that were serious did not go to the hospital to get treatment because they feared getting the virus and so they died from treatable, though serious, problems.

Let’s look at those numbers as well. The writers say that the numbers were being played with in that if someone died from a condition that might have possibly been Covid, it was listed as a Covid death. The doctors would rarely do an autopsy as that is timely and expensive. Some of these people might not have even had Covid. This would also help with funding for the hospitals.

We can also question if the lockdowns themselves worked. We could compare to nations like Sweden, Taiwan, and Japan that did not have lockdowns and did not see the mass death that was expected. Again, sometimes, reporters played with the numbers to make it sound worse than it was, but it was never consistent.

What about masks? Odds are, the masks we often get don’t really work and could actually be helping to spread the virus. Why? People could go out who have it thinking that they are safe and some people could take riskier behavior wearing one.

Why do we need to know all of this? Because there will be another pandemic and we don’t need to panic over that one most likely either. The cost to this has been too great and we don’t need to see a new normal. We need to return to normal.

Anyone who is scared of the Coronavirus needs to read this book. It is extensively researched and well-argued. If more people could read this, perhaps we could return to sanity.

In Christ,
Nick Peters
(And I affirm the virgin birth)
Support my Patreon here.

Book Plunge: Why The End Is Not Near

What do I think of Duane Garner’s book published by Athanasius Press? Let’s plunge into the Deeper Waters and find out.

This book is a part of series of answers in an hour. The book is short enough that if you have the question about the end times of if the end is near, this book is meant to answer that. Of course, one could say we don’t know when the end is so it could be near, but I’m inclined to think we still have time since there are still unevangelized parts of the world.

Thankfully, Garner does hold to the future resurrection of the dead, but most of this is meant to deal with premillennial dispensationalism. Readers of my work know that eschatology is a favorite topic of mine and I speak as a former holder of the view of premillennial dispensationalism. Garner sums up well in his book reasons for my own change in position.

The position that he is responding to is quite likely the most prominent one in the church today, which is odd since it has virtually no presence in the early church. Even those who try to point to a few isolated passages would have to say those are the exception and not the rule. This is not the case with premillennialism itself. While I do not hold to that position, it was a prevalent one in the early church.

Garner asks how it was that the modern interpretation came about. There are some that trace it to a minister who held to some heretical positions named Edward Irving or the visions of a Scottish girl named Margaret MacDonald. It was largely popularized by John Darby and then further pushed by Scofield’s Bible.

Garner will point out various hermeneutical problems that I have with the rapture view. One main one is how do you divide the comings of Jesus? We are to talk about the second coming but the rapture is Jesus coming for His church, yet somehow it is not a coming, and then the second coming is seven years later. I’d add in also that Jesus says the resurrection will be on the last day and Paul says at the last trumpet, but if you read Revelation with the rapture viewpoint in mind, then there are 1,007 years at least after the last day and seven more trumpets after the last trumpet.

The far better way is to read passages like the Olivet Discourse like you would Isaiah 13. Isaiah 13 sounds like a doom and gloom future passage about what’s coming up. However, it is a prophecy against Babylon. Some would try to push this into the future with a future Babylon (Think New Babylon from the Left Behind series), but the reading of it as referring to Isaiah’s near future works just fine.

While I hold a great love for my brothers and sisters who hold to the idea of the rapture, I do hope that will start changing soon. End times madness is incredibly shaping in the church and those from the Preterist viewpoint, like myself, often have our orthodoxy questioned immediately as if we’re denying the Trinity. I look forward to the day when the church is caught up in understanding many more aspects of the faith than just prophecy.

In Christ,
Nick Peters
(And I affirm the virgin birth.)
Donate to my Patreon here.

Book Plunge: The Liturgy Trap

What do I think of James Jordan’s book published by Athanasius Press? Let’s plunge into the Deeper Waters and find out.

As one a few years ago who started having to interact with the Orthodox Church, I have become curious about the divide between the Protestants, Catholics, and Orthodox. I have a great respect for all three traditions, although my home is in Protestantism. Still, when I saw a book about the liturgy trap and evangelicals being drawn into Catholic and Orthodox churches because of the worship, I decided to see what was said.

I had a concern at the start hearing that the author was part of the Reformed tradition. I am thankful for my fellow Protestant Christians who are Reformed, but at the same time I realize too often they can take too hard a line on the issues. I was relieved to hear that Jordan does not write off Catholics and Orthodox as non-Christians even if he does disagree with their churches.

I was also pleased to hear that he points to a real problem in evangelical churches. Our worship is way too shallow. Much of our songs are really filled with emotional pablum with no theological depth to them whatsoever. The songs focus on the singer and how they feel for the most part. Few of our sermons have any real depth to them. When I would attend an Orthodox Church, one benefit I had is while I never got into the liturgy, when I heard the sermon, I at least knew I would hear something substantial even if I didn’t agree with it, which was the minority for the most part.

A number of Jordan’s criticisms though I found lacking. I found it difficult to tell what his position was on praying to saints although I know he disagreed. I did get the impression that he has no problem with the idea of the word worship properly understood. For instance, it used to be in some marriage ceremonies each spouse would say to the other, “With my body, I thee worship.”

I agreed with his point on tradition. When I hear someone say that they hold to Scripture and tradition, I think they hold to certain traditions. Catholics and Orthodox both say they hold to the apostolic tradition, and yet there is disagreement between the two of them. When I hear a tradition, I want to know who said it, when did it start, and how reliable is it? If I hear of a tradition and it first shows up a few centuries after Jesus, I am skeptical.

One such tradition dealt with is the idea of perpetual virginity. This is one tradition I definitely question as it looks highly convincing to me that Jesus had brothers and sisters and I have no reason to think of these as anything but natural brothers and sisters. I do not find convincing the story of Jesus at the cross giving His mother to the beloved disciple as a reason to question that Jesus had brothers and sisters. I think Protestants should give honor to Mary as the mother of our Lord and so on our end, I think we don’t show enough reverence.

Overall, I think Jordan does definitely hit on valid points, but I think he overdoes it to at times. What I would like to see, and I just checked and it still isn’t on there, is something like a Protestant, Catholic, and Orthodox counterpoints book by Zondervan. I realize there is Robert Plummer’s Journeys of Faith, but I find that one too limiting in interaction as there is just one reply and I would like to see all the positions interacting.

I also wish something had been said about, you know, liturgy. I was hoping there would be some look at worship in church history. For a book with that title, one would think that would be an emphasis, but sadly, it wasn’t. I won’t deny for some, the liturgy is quite beautiful and I understand that. For me, it really didn’t resonate and I suspect I am not alone in that.

If you’re interested in the debate, this one is a good one to interact with still. I do appreciate that it was said that there are real Christians in other churches instead of all guns blazing. We need to be able to debate our disagreements, but still do so as brothers and sisters in Christ.

In Christ,
Nick Peters
(And I affirm the virgin birth)
Donate to my Patreon here.