Category: Evil

Book Plunge: We Too

What do I think of Mary DeMuth’s book published by Harvest House? Let’s plunge into the Deeper Waters and find out.

A few years ago, the #MeToo movement started. It really gained a lot of momentum when the Kavanaugh hearings were going on and sadly, that’s when I think it also lost a lot of it. Many people started viewing the claims with suspicion. There are also concerns now that a guy and a girl can hook up somewhere and later on she can cry rape.

Despite this, no one would deny that sexual abuse is a problem today and it is sadly a problem in the church as well. This isn’t just the Catholic Church I’m talking about. It’s in other churches as well, including the Protestant ones, and our atheist friends are more than happy to point out when a pastor falls into sexual sin. Not only pastors, but many men in the pews are involved in this kind of thing. Even if a man is not actively using a woman in front of him, many men struggle with porn and women become objects.

Mary DeMuth writes from the position of a sexual abuse overcomer. I say overcomer instead of survivor because I prefer that term. Survivor refers to someone who lived through it. That’s great, but it’s even better when you pick up the pieces of your life and work on healing and overcome it so you can function still. The experience will always be with you, but God is a powerful healer.

DeMuth’s message is a simple one. I could sum it up this way. Listen. Really. Just listen. Too many times victims are not heard because the accused perpetrator is such a good man supposedly. When court hearings take place, the victim often stands alone while the church comes and sits on the side of the accused.

I was also pleased to see her reference the activity going on around Paige Patterson recently. That’s a topic I did some coverage on and what happened to him is a testament to how much more seriously we’re taking this now. The sad reality though is that women still often don’t think they can safely talk about what happened at church services.

By the way, that’s one criticism I do have of the book. DeMuth does state how much this happens to women. Something that is left out is that while it is rarer, men are abused too. I would have liked to have seen it pointed out that all abuse is wrong including that which happens to the male of the species. Men might be even less likely to report sexual abuse to them since that male pride kicks in.

I also do think it’s important that we teach women still some tips on safety. I know the victim isn’t to blame, but in this day and age, women need to be careful. If you’re a woman and your male boss invites you up for a meeting in his hotel room one night, I wouldn’t take it. We all know of stories about the casting couch at various places.

We men need to be protectors as well. A woman can feel much safer I suspect if she has a father, a husband, a brother, an uncle, a cousin, or some man who is willing to be there for her and let her know she’s not to be abused this way. We could all do our part to help fight the pornography institution and its constant objectifying of men and women both.

Sexual abuse is a shame when it happens anywhere, but especially so when it happens in what’s supposed to be the body of Christ. We who represent the one who honored women the most ought to be a place where any woman can come and feel safe. We also need to provide counseling and support to these women who have been through such abuse. Hopefully, a book like this will help us all be more aware.

In Christ,
Nick Peters

Book Plunge: Fallen

What do I think of Annie Lobert’s book published by Worthy Books? Let’s plunge into the Deeper Waters and find out.

Annie Lobert’s book is all about how she got caught in sex trafficking and wound up escaping that and coming to Jesus. Now she runs a ministry called Hookers For Jesus to help women escape the sex trafficking industry. Her story is her personal memoir and is quite gripping.

I remember having it with me when I went to get a pizza for my wife and I and while at Little Caesar’s I’m just on page 8 and thinking, “Control your emotions. This is not a place to get sad.” That’s interesting because very rarely does a book emotionally grip me like that.

Her story is something different. It starts off with the story of a little girl who was scared of her Dad. Let’s say this upfront. Fathers. Please do not underestimate the role you play in the lives of your daughters. It’s amazing how much it matters if Dad is there or if he isn’t. That means active interest. You will influence her relationship with men greatly by how you act.

Annie winds up loving what she sees in boys and has dreams of the Disney type of love and marriage. Before too long, she decides she’s willing to sleep with a boy she loves. Shortly after that, he leaves her. This kind of pattern seems to keep happening.

When she leaves home, she goes to the big city and tries to get attention with her body, and she succeeds. One guy comes in who she wants to impress and she winds up going to Las Vegas with him to be with another friend who lives there with her boyfriend. She gets a job as an escort which he strangely approves of.

Then the truth comes out.

He demands all her money from all her work and if she doesn’t respond as he wants, the beatings come. Annie is trapped. She is in the sex trafficking industry now and this man is her pimp. From there starts a train of abuse regularly.

Not only that, in her adventures in being an escort girl, she has trouble after trouble. Police arrest her or she gets raped or even violent activity such as being put at gunpoint. In all of this, she is with an abusive man and believe it or not, she is insistent she loves him.

Eventually, she has enough and plans her escape. Still, even after this, she has more trouble coming her way with drug addictions and sickness and other abusive relationships. Finally, she reaches a breaking point and decides to let God be God and comes to Him.

From there, her story takes off as she learns more and more about what it means to be a follower of Christ. I don’t agree with all her exegesis in this part, but it’s hard to argue against the way her life is lived. As much as the first part of the book started bringing me sadness, this part started bringing me joy.

Annie’s book is a story of redemption for all who need it, which is all of us. For all who want to know about being loved and forgiven, this book is for you. Keep in mind sex trafficking doesn’t just mean being a prostitute or something of that sort. If you are willfully using your body to get love, then you are trafficking your body in some means.

The book ends with some testimonials from Destiny House, her ministry. These are all about women who have been damaged through the misuse of sex. Many of them come to the proper use in the end. So did Annie as she is now happily married to Oz Fox, the lead guitarist in Stryper.

Get this book and cry and smile both.

In Christ,
Nick Peters

Book Plunge: The World Turned Upside Down. Finding The Gospel In Stranger Things.

What do I think about Michael Heiser’s book published by Lexham Press? Let’s plunge into the Deeper Waters and find out.

My wife and I are fans of Stranger Things, the hit show on Netflix. (It’s one reason we want to get back someday our subscription to Netflix.) We’re not the only ones. Stranger Things has become the hit sensation that has got a huge fan following. The Duffer Brothers, the minds behind it, have hit upon something in our culture.

If you haven’t seen it, the show is set in the 80’s in a small county. Some pre-teen boys regularly play Dungeons and Dragons together and one night, things get real as in conjunction with some work in a science lab in the town, a monster takes one of the boys hostage when he’s alone and takes him to a parallel dimension known as the Upside Down to the people who know about it.

The boys also encounter a girl with psychic powers who was also being experimented on known only as Eleven. The series then involves the adventures of this party and others involved in their own families and anyone else in the town they involve trying to make sense of what’s happening. I really don’t want to say much more than that, but if you watch it, there’s a reason why it’s such an engrossing series.

Dr. Michael Heiser also agrees. He describes it as the series of his childhood, because it fits the time that he lived when he was growing up. He does not think for a moment that the Duffer brothers have in mind telling a Christian story, but in many of our stories there are things that do jive well with a Christian worldview. In this case, one of the big lessons in the series is that there are other powers in this world and we are not alone.

While much of Stranger Things involves science, a lot doesn’t fit with a scientific worldview. There are powers that the creatures and Eleven have that go beyond what we see science often showing. In the same way, we live in a world where there is much that is not known by science and cannot be known. This is not to mock science, but to say science has its limits.

There’s also the concept of a party. The boys form a small group of adventurers that do all that they can together to fight against an oppressive government agency and a monster from another world. They have divisions among themselves, but they ultimately stick together. Other people wind up joining in the adventure and so far in the seasons, what you see is, in the end, several differing quests come together and reach a conclusion.

Many of these center around family. When the young boy goes missing, his mother never gives up hope, even when his body is presented. That body is not her son’s. She’s right. Mothers somehow know. The bonds of family often run deep in Stranger Things.

Love is also a constant reality. Naturally, you have stories of teenage love and as the boys are coming of age, they are forming their own love relationships. Sometimes, these relationships hurt. Some people are scared to open up. Sadly, sometimes, some of the people die in the relationships due to the interactions of the monsters. There’s no guarantee that the story will have rainbows and puppies all throughout.

This book features on the first two seasons. I do hope a sequel will come out of the book when the series is done to give overall thoughts. Stranger Things I think hits on our culture because we all know there is something more. We don’t have to believe in an Upside Down, but we can believe there is another world beyond ours. We can believe there are greater powers. We can believe in good vs evil. We can believe in love and family.

Whatever you think of the series, you probably know someone who likes it. Why not give them this book if they are a non-Christian? Actually, why not if they are a Christian since they can think about it all the more? I highly endorse this book.

In Christ,
Nick Peters

A Response to Daniel Miessler

What do I think of what Daniel Miessler said about the Bible? Let’s plunge into the Deeper Waters and find out.

Someone recently shared with me a post by Daniel Miessler to show the Bible is fiction. At the start, this is something even difficult to say. Everything in the Bible is fiction? Every single thing? Nothing in it happened at all? Nebuchadnezzar never conquered Babylon? No one in the New Testament who is a major character ever even existed? (I have taken enough looking at mythicism to show it’s a joke theory I think.)

Still, let’s see what Miessler has to say. He wants to emphasize Genesis and Jesus. Now my main specialty area will be Jesus, but I have a few things to say about Genesis.

First, let’s look at comparisons about the flood. To begin with, much of this is also found in Dawkins’s Outgrowing God which I am writing an ebook response to at the time. One of my main sources I am using for the Genesis part is this one.

My source, in this case, is a researcher at Cambridge who specializes in Assyriology. Now let’s consider that Miessler is an expert in cyber security by contrast. All things being equal, before we even investigate the claims, which person is more likely to know the most about an Ancient Near Eastern culture and their writings? Ding ding ding! That’s right! It’s the one who actually studies those cultures.

I leave it to you to read the article that I shared to see some of the major problems, but let’s look at what Miessler says.

“Keep in mind the level of detail in these similarities. It’s not a matter of just a flood, but specific details: three birds sent out, resisting the call to build the ark, and a single man being chosen by God to build the ark. Then consider that the first story (Gilgamesh) came from Babylon — hundreds of years before the Bible was even written.”

To begin with, I don’t recall Noah ever resisting the call to build the ark. Second, if an event was historical to some extent, we can expect some similarities. The differences will be in the secondary details, but there will still be similarities.

Nothing is said about the differences. Nothing is said about a polytheistic culture living in the great symbiosis system versus a monotheistic covenant theology system. Nothing is said about the size and shape of the boats. Nothing is said about the purpose of the flood. Nothing is said about what happens to the hero of the story afterward. For example, in Noah’s study, he builds a vineyard, gets drunk, and is sexually shamed in some way by his grandson. (The language of the Bible is very euphemistic at this point.) Hardly a way to glorify your hero in the end!

The writing of Miessler is dated to September 18th, 2019. Why did he not avail himself of a study such as The Lost World of the Flood by Longman and Walton? I suspect that it is because this writer, like many non-Christians I meet, and sadly many Christians, has a fear of contrary thought. His source material is horrendous anyway.

Second, he says that this came from Babylon centuries before the Bible was written. Neither of these points is substantiated. Nothing is said about when the Bible was written. It looks like he’s going with a JEPD date of Genesis, but he does not argue for it. He merely assumes it. It would have been nice to see some effort here.

He also has in the footnotes that all of this is to show that God is fiction and was made up because we are scared of death and wanted to control people. If so, the plan failed miserably. In the Old Testament, you would think that if death was something that people were scared of, you’d see more explicit statements about resurrection and warnings about Hell and encouragements about the joy of Heaven. If it was to control people, it looks like that failed miserably too because in the Old Testament, the Jews are very rarely under control.

Such thinking anyway is quite fallacious. Imagine if I said, “Atheism is a system that exists because people don’t want to be under authority and they don’t want to be bound by God and live a life with the sexual freedom they want.” Could that be a motivation for some? Sure. Could some people be Christians because they fear death? Sure. Nothing in this really addresses the arguments for the beliefs.

By the way, Miessler, if you want to show that God is not real, it would serve you well to deal with some arguments for God. You do not do so in this piece. Now it could be you have elsewhere, but if you are making an argument that God is fiction, perhaps you could link to an earlier writing on your part.

It’s also worth noting that his information on Noah comes from ReligiousTolerance.org. Yep! This is first-rate research we are seeing right here!

Now let’s move to the fun part. Jesus. HIs source is Bandoli and even then, he doesn’t get the link right on his post. Fortunately, I was easily able to track it down. You can see it here.

If you go through the list, you will see that none of them have any documentation. The one exception is a book about Alexander the Great and not even a page number is cited. Everything else, the writer expects us to just take by faith, which apparently Miessler did and then the person who shared it with me. I often say that when an atheist looks at an argument, he doesn’t look to see if the argument is true. He just asks a question or two.

Does the argument argue that Christianity is false?

Does the argument make Christianity look bad?

If so, it is absolutely true and no research is needed. Now if anything is brought up contrary to atheism, that requires evidence. If anything is brought up contrary to Christianity, that requires no evidence. I, meanwhile, prefer to demolish a bad argument period regardless of if it’s against atheism or Christianity, and yes, there are plenty of bad arguments against atheism and plenty of bad arguments for Christianity.

Scholarship for the most part, even skeptical scholarship, doesn’t really take the copycat idea seriously anymore. The grand central hub of resources on the pagan copycat claim can be found here. Still, let’s go through the list and mention a few interesting ones.

Osiris is said to be the only true God, which is interesting to say since the Egyptian religions are very polytheistic. Osiris also didn’t rise from the dead. He was reconstructed by his wife, except for one particular body part she couldn’t find which she made a substitute of, and then ruled from thereon in the underworld and not the land of the living.

Horus doesn’t fare much better. Egyptologists have looked at the many claims given for him. As is said at one point in the article:

While all recognize that the image of the baby Horus and Isis has influenced the Christian iconography of Madonna and Child, this is where the similarity stops. There is no evidence for the idea that Horus was virgin born.

Of course, evidence is a small thing for internet atheists to consider. This argues against Christianity so it had to be true. Most atheists will share it without bothering to check it out.

Mithra is also amusing. We have NO writings by worshipers of Mithra. There are also three different versions. Which one is had in mind? Since we don’t have writings from his followers, our main sources are artwork and the writings of the church fathers about Mithra. So much of this is nonsense. They did not practice baptism (Not babtism) but rather the followers were put under a bull and had its blood poured out on them. That is obviously a one to one parallel with going into the water and being submerged into it.

For claims about Buddha and Krishna, Mike Licona interviewed two scholars in those fields who found these kinds of arguments far less than convincing. You can read that here. Again, there’s a reason the copycat thesis is not taken seriously.

Let’s look now at Bible contradictions. The first is about the flood. This is not so much a contradiction as a supposed falsehood. Miessler is under the impression the text requires a global flood. It doesn’t. The flood I contend was local, though the scope would be considered the known world of the time. Hence, questions about foreign animals and the like will not be something that concerns me. That means there’s nothing left.

He then says in Luke, the angel spoke to Mary. In Matthew, to Joseph. Which is it? These don’t contradict. The angel tells Mary she will give birth while being a virgin (Which I do affirm) and then tells Joseph later on when he hears the news that Mary is telling the truth and don’t be afraid to marry her. That doesn’t mean the story is true, though I affirm that it is, but this is hardly a contradiction.

He says the word for virgin is Almah and means young woman of marriageable age. In Isaiah, definitely. In the Septuagint, the Greek translation of the Old Testament, the word is parthenos and definitely means virgin. He also says Jesus had other brothers and sisters. Most Protestants would agree and say only Jesus had a virgin birth (Which I do affirm) and the rest came the natural way. Even a Catholic or Orthodox who holds to perpetual virginity should at least have no problem seeing that this wouldn’t violate the virgin birth as held by Protestants.

As for the census, the wording in Luke 2 is quite difficult. Ben Witherington in my interview with him indicated it could mean a smaller census taking place before the great census later on. Further, if Luke was really fabricating something, I see no reason to think he would fabricate something everyone would know was false.

He says the Bible says to honor your father and mother, but Jesus says to hate your parents and call no one father. It’s incredible that people still have such a hard time reading basic instructions. No one ever took Jesus to mean that we must actually hate our parents until internet atheists came along. Jesus’s statement there is one of comparison. Your love of the Kingdom must come before even familial obligations.

He then says God says killing is wrong, yet advocates genocide. To begin with, the Hebrew word is Ratsach. There are a number of other words that refer to killing. This kind of killing is being forbidden. Killing, in general, is not. As for genocide, we are sure that Miessler will never read a work such as Did God Really Command Genocide? After all, contrary thought is way too frightening. You can listen to my interview with Matthew Flannagan, one of the authors, here.

He also goes after slavery. Nothing is said about how Israelites in the wilderness were supposed to make their living. Slavery is never defined. He also says we all know it’s wrong, which is really a recent innovation. I would like to know how on atheism Miessler would know that slavery is wrong. Again, at any rate, he could have talked to a scholar about the topic like I did here.

He also says about the genealogy of Jesus that if Joseph isn’t the father, why give a genealogy to someone who isn’t related to you? Joseph’s is given for legal reasons. Joseph would be seen as the legal parent of Jesus. Keep in mind, an adopted son became Caesar after all.

He then asks about the Passover. Wouldn’t an all-knowing God know who was faithful and who wasn’t? This is more a judicial review of sorts. Those who were faithful were to make a sacrifice to show to everyone else they were and to make a public demonstration of their trust in the promises of YHWH.

Finally, what about Abraham being asked to kill his son? To begin with, Isaac was the child of promise and had a miraculous birth in the account. Isaac was also promised to be the one through whom Abraham’s blessings would come. When Isaac and Abraham go to offer the sacrifice, they are accompanied by others. Abraham stops them at one point and tells them they must wait. Abraham and Isaac will go alone and they will both return.

Isaac is also not a wimp here. He’s carrying the wood himself for the sacrifice. Keep in mind Abraham was well over 100. Does anyone really think Isaac couldn’t have outrun him or fought him off or something like that? Would Isaac be willing to be sacrificed? Apparently. Death wasn’t the big deal to people back then that it is today. People faced death everyday on a regular basis.

Abraham instead was trusting God’s promise. Either YHWH would stop him somehow, or YHWH would raise him from the dead. As it is, Abraham was stopped.

He asks how is Jesus’s sacrifice the ultimate one if He didn’t stay dead. That’s not a requirement though. The sacrifice is offered to God. God can do with it what He wants. The giving back of life to Jesus is saying that God approves of the offering and of the life His Son lived. Justice has been paid.

He then asks if Jesus removed our sins, why do we have to avoid sin and accept Him to avoid eternity in Hell? This is really such a simple question I can’t believe anyone is really asking it like a stumper. We avoid sin because sin dishonors God and because it goes against our own purpose in this world. We are to live holy lives. Why do we have to accept Jesus? Because in accepting Jesus, we agree with God’s verdict and seek His forgiveness. It is never forced.

He also says why does the Bible say so much about treating slaves, how to kill enemies, and how to avoid angering God, but never anything such as not to harm a child. Probably because the ways of YHWH on many things were counter-cultural and different. Not harming children is largely basic, though Israelites were forbidden from sacrificing their children unlike their pagan neighbors.

The next two assume a worldwide flood. I have no need to reply since I don’t hold to that.

The next is about the problem of evil and the suffering of children. To begin with, the logical problem of evil is no longer used as a disproof of God. The probabilistic problem of evil and evidential problem is. Evil cannot disprove God, but it can make His existence seem unlikely.

There is no easy solution to this and I recommend reading works, especially Clay Jones’s book Why Does God Allow Evil? which I interviewed him on here. What I want to know is why Miessler considers this an evil. If we are all just a cosmic accident, we have no meaning and purpose, so what difference does it make? A child dies or an old man dies. Their lives are meaningless and they will both go to nothing.

Finally, he says Wikipedia can be updated. Why not Scripture? For one thing, Wikipedia regularly gets things wrong, such as the Shane Fitzgerald incident. Second, imagine the chaos if all around the world people had different books all said to be the Bible and they were different for that culture or the manuscripts were radically differing. The system God has works now.

Miessler then tells us we have two options.

#1.

God created all these stories and characters thousands of years before the Bible in order to trick people, and then created new stories and characters that were almost exactly the same. But the version that went into the Bible—even with all the contradictions and immoral teachings—is the actual word of God. …OR…

#2

The Bible was created during a time where stories were orally passed down over thousands of years. Stories constantly morphed and changed over time, and the Bible is a collection of these. This is why it has the nearly identical flood story from Gilgamesh, and why Jesus has the same characteristics as Dionysus, Osiris, Horus, Mithra, and Krishna. The contradictions and immorality in the stories are not evidence that God is flawed or evil, but rather that humans invented him, just like the thousands of other gods that we used to but no longer believe in.

Let’s go with #3.

Miessler is someone who wouldn’t recognize good scholarship if it came up to him and smacked him in the face. He is highly ignorant of the evidence for Christianity and believes anything found in atheist works without reservation. The real case is the Bible needs to be studied contextually and when this is done rightly, one can see it’s true and Jesus rose from the dead.

He then concludes:

If you hadn’t been taught Christianity since you were a young child, which of these two explanations would make the most sense to you?

Well, none of the earliest Christians were taught Christianity since they were young children and yet the faith thrived at that point. What makes the most sense to me is Miessler doesn’t ever study what he seriously disagrees with and believes anything that argues against it. Christians who study these issues don’t even blink anymore. Those who believe Miessler are just as much people of faith as he is.

In Christ,
Nick Peters

Thoughts On Joker

What does Joker teach us about ourselves? Let’s plunge into the Deeper Waters and find out.

First off, spoiler alert. If you haven’t seen Joker yet and plan to see it, do not read this yet. If you keep reading, don’t get angry with me and say “You spoiled something!” You were warned at the beginning. Yes. There are a lot of them in here and if you read ahead you will get filled in on several key plot points.

Anyway, my wife and I saw this movie yesterday thanks to a friend who gave us a couple of tickets to see whatever movie we wanted. This is definitely a dark movie and you might want to take your kids with you to see Batman, but I recommend you really consider before taking them to see this one.

Also, something that my wife would want me to say and I agree with is that Joaquin Phoenix is masterful at this role. We have a Joker who could rival Heath Ledger and even in her mind the best Joker of all, Mark Hamill, from Batman: The Animated Series. Phoenix does an incredibly convincing job of playing a man wrestling with delusional thinking to an extreme.

This movie also gives us a look at what mental illness can be like and the problem when the system doesn’t seem to be there. I could understand that. It’s hard to find good therapists and good psychiatrists nowadays. There’s also a stigma involving mental health.

Probably the best quote in the movie about this is something Joker writes in his notebook. “The worst part of having a mental illness is people expect you to behave as if you don’t.” Now I’m not saying there isn’t some element of the will involved in mental illness. I have a problem with it when people make a negative condition their identity. I also think it’s wrong to think that psychiatric medications will solve all the problems. They can help, but good therapy does the best.

At the same time, we would never go to someone in a wheelchair and expect them to get up and walk as if they were fine. We give full understanding there. Yet when it comes to mental health, there is a stigma. Watch what happens next time a mass shooting takes place. What will be the first thing said before we really know anything about the shooter? Mental health. After all, such a person would have to be mental. Right?

This brings us to something about the evil in Joker. Let’s start with the beginning. Joker’s name in this is Arthur Fleck and at the start, he is a clown waving a sign to advertise for a business. Some street kids steal the sign and he pursues them only to have them knock him down by breaking the sign in his face and kicking him relentlessly while he’s on the ground and leaving him alone. These are kids sadly doing evil just to do evil.

Because of this, one of his fellow workers gives him a gun to defend himself. Arthur knows he’s not to have one but he’s told it will be okay. Later on he’s on a Subway and some guys start assaulting him there. At one point, he starts shooting at them. Now I am someone who believes in self-defense and thinks when you’re in the midst of being assaulted and you are in danger, it is proper to fight back.

He goes beyond that. He takes out two of the three who have assaulted him. The third is wounded and hobbling away. Arthur chases after him and ends up shooting him to kill him. At that point, it is not self-defense, but murder, seeing as Arthur was in no danger from the guy at the time.

The thing is Arthur has no remorse. There is no sadness to him. If anything, he lives with freedom. He seems to become a more confident individual. As he tells a social worker he works with, he now knows that he exists. He has made some sort of impact on the world. He has not been a doormat. He stood up for himself.

We see him walking into the apartment of the woman he wants and kissing her and her wrapping her arms around him and kissing back. Soon they’re going out together and when his mother gets sick and is in the hospital, she’s right there by his side. She thinks whoever shot the guys on the subway was a hero, not knowing it was him.

Here’s the problem with that though. None of that happened. We find out later on that he wanders into her apartment and she doesn’t know who he is and refers to her as the man down the hall. It all looks real, but it’s part of the delusion. This is why I put a pause on the mental topic. Joker really does have issues and a large part of this movie is wondering what is real and what isn’t.

He reads a letter his mother has sent to Thomas Wayne where she writes that Thomas Wayne is really Arthur’s father. He finds a way to get in to see Wayne, unless that’s part of the delusion. He is told he is adopted and gets the files from Arkham to see. In them, we find that it is said that Arthur is an adopted child and not the son of Thomas Wayne.

Once again, is this real or not? Fans of DC comics will know that faking adoptions is nothing new to the rich and powerful who want to cover up anything that could damage their reputation. It’s entirely possible Thomas Wayne could have had an affair and then painted Arthur’s mother as delusional and faked several documents to that effect.

One other major delusion involves the figure of Murray Franklin. Murray is a talk show host that Arthur and his mother watch every night. Arthur has a delusion where he is in the audience and shouts out to Murray that he loves him. Murray talks with him and asks him to join him on stage and tells him privately something along the lines of, “You see all these lights and all this fanfare? I’d trade it away in a second to have a son like you.” Murray becomes the father in a sense that Arthur doesn’t have and in his apartment with his mother there are several video tapes of the Murray Franklin show, not common for a talk show.

Yet at one point Arthur goes to do some stand-up and a condition that he says he has that causes him to laugh uncontrollably for no reason at times kicks in. The tape is sent to the Murray Franklin show where it is played and Murray mocks Arthur and refers to him as a Joker, hence the name. Later, the show says there was a positive response to the clip and they want Arthur to come on the show to talk with Murray.

Again, keep in mind what I said about spoilers.

Before he goes on, Arthur ends up killing his mother with a pillow, probably revenge since he thinks she lied to him about his origins. Next, he kills the co-worker who gave him the gun that he could use. Then, he goes on Murray’s show and admits to killing the guys on the Subway. After some conversation, he kills Murray on live TV and riots break out all over Gotham as clown figures take to the streets that had been inspired first by the Subway killings and then Murray Franklin’s death propelled it even further.

While the police are taking Joker away, some clowns driving an ambulance crash into the car and pull Joker out. We also see at this point one of the clowns follow Thomas Wayne and his wife out killing them in front of young Bruce Wayne. Joker is treated as a hero by his fellow clowns.

The movie ends with him talking to another social worker, same race and gender as the first, at a mental hospital, probably Arkham. When he leaves, his footsteps are bloody for awhile and then he is being chased back and forth by someone. I honestly still don’t know what to make of this scene. Does it mean everything was a delusion? Hard to say. Fans of the series do know that some things are real, such as the murder of the Waynes and Bruce being left behind.

We also know Joker does become a sociopath villain, yet here is the real danger. I do not think Joker is the threat he is because he is a sociopath. He is the threat because his heart is evil. This is the real culprit behind everything. Sociopathy could make him more prone to that as could perhaps any mental illness, but you want to know who is really incredibly capable of doing great evil out there? You want to know who it is we should really watch for great evil?

You and me.

Clay Jones did his own research on genocides for his book on evil and found out that the people who commit genocides are normally ordinary people. You can see Hitler was the mastermind behind the Holocaust, but Hitler could not have done everything on his own. He needed to enlist the aid of others. These were men who were often good fathers to their kids and good husbands to their wives.

In Lamentations, Jeremiah writes about a siege and how good women cooked their own children who became their food when they were starving. Today, people who would otherwise be good people murder their own children in abortion and think nothing of it. It would be easy to say everyone has a mental illness and if we could just eliminate the illness, we would remove evil from the world.

That’s a delusion in itself.

Joker is delusional? Yep. So are every single one of us to some extent. We all readily believe lies about ourselves and about God consistently. We all think things that we shouldn’t and believe things that we shouldn’t. Christians do it. Atheists do it. Everyone does it. Unfortunately, we also convince ourselves our thinking is spot on in all of this.

So who could be the Joker? You or I could. If we think that we are above a certain evil, that could be the sign that we are most likely to fall for it. Of course, it doesn’t mean we will, but pride often comes before that fall. How many guys have had friendly chats with that female co-worker over lunch thinking nothing will come of it only to wind up in a hotel room a few months later? Yep. It happens.

Joker is definitely a film to get you to think about human evil and what it is. I left the film thinking I had seen something interesting, but still unsure about what it was. I suppose that’s intentional on the part of the writers and directors. Maybe we cannot know what is and isn’t true in Joker’s story, but we can know that despite what he says about his life being a comedy, when he uses it for evil, it is a tragedy.

Let’s use our lives for good. Be a comedy.

In Christ,
Nick Peters

The Gift Of Punishments

Is a punishment from God a gift? Let’s plunge into the Deeper Waters and find out.

Tolkien lived a rough life I understand. I heard a video yesterday my wife played talking about it and how someone wrote Tolkien about how he viewed death. Tolkien responded with “What punishments of God are not gifts?” Now, this is not to say that every time a death occurs, it is a direct punishment from God, or any suffering for that matter, but it is a good perspective on it.

If we are Christians who believe that everything passes through God’s hand and that all things work together for good to those who love the Lord, then every trial and temptation that comes our way is a gift to help shape us into Christlikeness. Perhaps someone might say, “I don’t see how God can use this.” That does not mean that he cannot. This is the true biblical definition of faith. It is trust in the sovereign Lord even when one does not know what He is doing because of who He is.

It doesn’t mean one enjoys the time of suffering. We normally do not. Few of us wake up and embrace suffering in the morning and give thanks for it. We are not good at doing what James says at counting it joy when trials come upon us at all times.

But that is what we are told to do.

I am a part of Celebrate Recovery here. Let’s suppose that I have a man I talk to who is addicted to porn. Is it good that he is? No. Can it be used for good? Absolutely. God has allowed him to see a weakness in his character that can be removed so that he can be more like Jesus. Through his current real lack of love for women, he can grow into a deep love for them and perhaps his own current or future wife. (Yes. Pornography is a lack of love of women. It is simply treating them as bodies.)

Not all suffering comes through moral failings on our part. I think I remember Tolkien’s parents dying at a young age and him being raised by a priest. We are not people who hold to the “Law of Attraction” that says what happens to you is what you attract. Sometimes it can be. Lie down with dogs and you can get fleas. Make foolish and prideful decisions and you can expect consequences.

Still, even with that suffering, one can grow into a deeper trust in Christ in those times. If we refuse to accept these times as good, then we are doing what Job said not to do. We are saying we want to accept good things when they come from God, but if it’s anything we don’t like, we don’t want to accept it. Isn’t it quite incredible that when God gives us goods that we don’t deserve, even as simple as rain and sunshine, we don’t complain, but when God allows any kind of suffering in our lives, and we all deserve that biblically, then we start to complain?

Hebrews also tells us that if we are disciplined, then that means we are sons. What this tells us is that if suffering isn’t part of our lives, we might be doing something wrong. God disciplines all of His sons and daughters. Our refusal to accept it only makes it harder. Imagine if the stone moved every time the sculptor came with the chisel and resisted it. The work would either not get done or come out horribly.

If something comes into our lives, it is something God can use for our good. Our problem is we don’t turn to Him when that happens. Instead, we often get angry with Him and act like He is in the wrong. I am not saying that all such anger is wrong. It happens. The Psalms are full of it. The good for them is that the Psalmist still trusts God with His anger. Be honest with your emotions with God, but trust Him anyway.

Again, as Job says, we ought to accept trouble from God and not just good. It does not mean that God is against us or He doesn’t love us. Maybe it’s just, and I know this is a bizarre thought but I will share it anyway, maybe an omniscient being actually knows some things that we don’t know. Maybe we should be humble and ask for the faith to submit to God in trust when things are rough knowing more of who He is. If we struggle there, maybe we need to change our theology.

Whatever happens to you today, if you love the Lord, it will be used for your good. How can you lose?

In Christ,
Nick Peters

Memories Of Ruth

How do you honor someone when they’re gone? Let’s plunge into the Deeper Waters and find out.

Yesterday afternoon, my wife and I received word that my aunt Ruth had died. I think the time reported was 4:07. The news wasn’t a surprise. She had been in the stages of dementia and had been going downhill fast. My mother had told me earlier she probably only had hours left.

I posted it on Facebook and before too long many people showed up giving their condolences. My former roommate messaged me. He had actually met Ruth before and he was glad that he had. She was a special lady.

When I was growing up, I lived next door to my grandmother and her sister, my aunt Ruth. I would regularly spend time with them. It was there I learned about playing card games and word games like Scrabble. Even today, playing Words With Friends can make me think about those times.

Ruth also lived much of her life as a librarian. I could walk down to our local library and sometimes see her behind the desk. Being who I was growing up, I had a tendency to do all that I could to tease my loved ones as much as I could.

When my wife and I married, we shortly moved to Tennessee and lived in my grandmother’s old house. I remember well a time where Allie and I went over to see Ruth and Allie talked about how sarcastic everyone in our family was, except my Mom. Ruth told her that yes, that’s how we all are. We’re all sarcastic, but we don’t mean it. I immediately said, “We don’t?!” Heck. News to me.

There was a time Ruth gave me some eggs to carry over to our house. She was worried I would drop them on the way and I insisted that I wouldn’t. Well, shortly after I left, I came back over. “Um. Ruth. You know those eggs you said I would drop and I insisted that I wouldn’t?”

“Yes?”

“I just wanted to let you know that they got over just fine.”

There was also the constant fun I had with the front door and the back door of her house. From the way I entered, what she called the back door was from my perspective the front door, and naturally vice-versa. Everytime, I would intentionally get the name of the door wrong knowing that it would irritate her a little bit more.

Sometimes, Ruth would want me to go to the library and get her a book. She didn’t have a specific, but she figured the librarian would know something. I went once and told her that I had told the librarian she requested a copy of Fifty Shades of Grey. I also added that her pastor was surprised when he heard me say that’s what she wanted.

As Ruth progressed downhill though, we could not joke like we used to. The last time I had seen her, she couldn’t remember at one point who I was. I know it wasn’t intentional, but it was hard to see. She was also convinced that her one cat was actually four different cats. I don’t know what will happen to Whitefoot, but I hope he will find a good home somehow.

Death is something difficult when it comes to all of us. For the time being, all of us are deprived. We lose the experience of what it is to be with that person, and the more that person has a place in our life, the bigger the pain that will be experienced.

Most people went through their day just fine yesterday for the most part. If you read my news, you could have been sad for me, but you went through the day for the most part fine. That’s okay. I honestly tend to be detached so I went on and did a Google hangout I had been scheduled to do last night to discuss issues relating to atheism and theism.

For some people, the world is never the same. All deaths in some way diminish the world. There is a certain absence. This is even more so if the death comes about through a violent means, be it the actions of another or especially suicide. All life is precious. All of us who are pro-life realize that. I do think sometimes killing can be a sad necessity, such as in self-defense, but it is sad that it ever happened to get to that point. A marriage can end in divorce because a spouse is abusive. I think it can be necessary then, but it is always a tragedy that it got to that point.

Yet at these times, the resurrection is good news. It means we will see our loved ones again someday. Not in some ethereal way, but in a real way. It is tempted to say just like we see those alive today, but that would be false. When we see our loved ones again, they will be more real than they ever were before. They will be more themselves than they ever were before. All of us in this mode of existing are in some way inhuman. When we see each other in the end, we will see everyone as they really are, as fully human. As Lewis says, there will be surprises.

One day, I will see my aunt again. I will see her as she is and she will see me as I am. I look forward to walking through the front door of her new home someday.

Or was that the back door?

In Christ,
Nick Peters

Book Plunge: Atheism: A Critical Analysis

What do I think of Stephen Parrish’s book published by Wipf and Stock? Let’s plunge into the Deeper Waters and find out.

Stephen Parrish has written a book that is highly philosophical, and yet at the same time, highly readable. The book is a look at the idea of atheism. Does it really stand up to scrutiny? He looks at it from a scholarly level and from a popular level both.

At the start, one gets treated to definitions. What is meant by atheism and theism? What is meant by religion and science? What is meant by the term supernatural? These are all terms that we use freely, but very rarely do we stop and ask what they mean. I am one who never uses the term supernatural thinking it is way too vague and when I get a claim such as someone talking about the evils of religion, I ask for a definition of religion.

He also deals with popular objections. Is atheism merely a lack of belief in God? What about the idea that someone is an atheist to many other gods out there. The one who identifies as an atheist just goes one god further. Sure, these are all piddly weak on the surface and the old atheists would have been embarrassed to see such arguments, but they are out there today.

Parrish’s work that presents problem areas mainly for atheism come in three categories and these can be broken down further. The first is the origin of the universe. This is an interesting topic in itself, but I am pleased to see that he goes even further and asks not only how the universe came into being but rather how does it continue in being. It’s not enough to ask why it came in the first place. Knowing how it remains here is something great to ask too.

The second area is the problem of the mind. How is it that the mind works? What is the explanation of consciousness? There are a plethora of different theories out there. Parrish works to explain the flaws in the other theories and gives a case for why theism has better explanatory power.

The last is ethics and morality. There is a subsection here on beauty as well. How is it that we live in a universe where there seem to be principles of good and evil that most people consider objective, binding, and authoritative? Could they all really be subjective?

An atheist reading this could think, “Ah. Those are issues, but surely he should discuss the issue that’s problematic for theists. The problem of evil.” He should and he does. He looks at this and a number of defenses and theodicies and then turns and says that on his argument, the problem of evil is more of a problem for the atheist than the theist.

Some of you might be wondering why I don’t spell these kinds of thoughts out even more. There’s a simple reason for that. You need to go and get the book yourself. I can’t help but think of the quote of C.S. Lewis.

“In reading Chesterton, as in reading MacDonald, I did not know what I was letting myself in for. A young man who wishes to remain a sound Atheist cannot be too careful of his reading. There are traps everywhere — “Bibles laid open, millions of surprises,” as Herbert says, “fine nets and stratagems.” God is, if I may say it, very unscrupulous.”

A man wishing to remain in his atheism should also realize that this book is a trap as well. While I am far more Thomist than Parrish is in my philosophy, there is far more that I agree with than I would disagree with. Anyone who is a critical atheist needs to get this for a critical analysis of that view.

In Christ,
Nick Peters

Book Plunge: Moral Combat: Why The War On Violent Video Games Is Wrong

What do I think of Patrick Markey and Christopher Ferguson’s book published by BenBella books? Let’s plunge into the Deeper Waters and find out.

Gaming has always been a pastime of mine that I have highly invested in. I have heard for years the panic about video games leading to violence. This has often been assumed and taken for granted. If you let your children play violent video games, they will be desensitized to violence and be more prone to be violent. Besides, look at all these school shooters who played violent video games. What more do you need?

People who think that way need to read this book. It is an excellent look at how these claims are blown out of the water. What is going on is often bad science. People are often tested to see if they’re more aggressive after playing a video game. Question. How do you measure aggression?

You don’t let people walk the streets with a crowbar in their hand seeing if they’ll bludgeon someone. Instead, questions are often asked like would you put hot sauce in someone’s food if they didn’t want it? You could be asked if you would be prone to hurt someone’s feelings. Some people will want to do this anyway. Some people might want to do the hot sauce thing not because they’re aggressive, but because they like to pull pranks on people.

When some games have come out, such as some in the Grand Theft Auto series, it has been speculated that there would be a rise in crime. It was even compared to the Polio scare. Well, the game under question came out and yes, crime was affected.

Crime dropped.

What about school shootings? How about someone like Adam Lanza? He’s the guy who shot up the Sandy Hook school. It was said that he was a player of video games and this without the hard evidence and people ran with it. Well, it is true. Lanza was spending significant time playing video games.

He had a reputation of spending hours at the arcade playing Dance Dance Revolution.

What’s interesting is that sometimes, these killers had a history of NOT playing violent video games. This actually could have made them more prone to violent shootings. Why? Because games are nowadays a way that people come together and bond together socially. People who are not doing that can be social outcasts and feel rejected by their peers and be more prone to shootings.

What about Columbine? Contrary to what is thought, the killers had not made a level of DOOM modeled after their high school. Also, the skills needed in a video game to shoot the enemies do not transfer to real life. My father-in-law is quite good at sharpshooting I have been told. Let’s go back to when I used to play Goldeneye. I could play that all day and still go to a shooting range with him and do horrible even if I was the best player of Goldeneye there was.

Many games nowadays also contain moral judgments. Some people will go through a game again and try to be as ruthless as possible just to see what happens, but most will actually start to think about these moral issues. Final Fantasy X can get one thinking about the relationship between religion and technology and what it requires to atone for one’s sin.

What about video game addiction? This can vary. When Breath of the Wild first came out, many of my friends were spending hours playing this. Does this constitute addiction? No. This is just guys getting a new toy and playing with it. Sadly, there are cases where intense horror has taken place, such as the daughter who starved to death while her mother played World of Warcraft.

A child could play 3-4 hours of video games a day and still function well with their peers and make good grades. If they are able to do this, that does not constitute addiction. By contrast, someone could play 1-2 hours and have their grades suffer and that could constitute addiction.

What about obesity and video games? This sounds like a no-brainer, but again, it isn’t. Take away a child’s video games and it doesn’t mean they’ll jump outside and start running and jumping. They can just as easily find something else to do. If anything, now we have games that require movement which are being good exercise. My wife once decided she really wanted to lose weight and did it with the DDR exercise plan. What’s that? It’s playing the aforementioned Dance Dance Revolution. It worked. She lost 30 pounds.

More and more games are coming out like this. It can also be better than going to a gym because with video games, you can get instantaneous rewards that motivate you, such as a high score or trophies or achievements unlocked or reaching new levels.

Now many of you know that this is an apologetics page. What does this have to do with apologetics? First, we need to be people of truth in every field. I don’t care for football at all, but that doesn’t mean I want to spread a claim that playing football makes someone more violent if it isn’t true.

Second, a work like this can show us how misinformation can spread easily. Many people who complained about certain games revealed by their words that they had never played or seen those games and were going on secondhand information. This never does our cause any good.

Third, if we attack false causes of violence, we never get at the real cause. No one doubts the nobility of the desire of people to want to reduce violence by eliminating violent video games, but if that is not the cause, then you could eliminate all such games and violence would still take place.

Fourth, paranoia should never be our friend as Christians. It’s easier to go after something else rather than saying that maybe we should do a better job of raising our children and teaching them good from evil. How about a parent instead of banning some games, maybe try something like renting through Gamefly first and, I know this is bizarre, playing it with your kid and talking about it. If you fear some of the content, go on YouTube and watch the videos of the game and discuss why or why not the child should be allowed to play it.

Also as Christians, we don’t want to unnecessarily alienate video game players. The overwhelming majority of us, including me, grew up playing games and we are not violent people at all. As someone with Aspergers, I was also pleased to hear about how games have helped people on the spectrum socialize and I can attest that that is true.

So my fellow gamers, game on. Enjoy and have fun. We all want to end unnecessary violence in our world today. Maybe now we can go and find the real culprit.

In Christ,
Nick Peters

The Awful Choice

What choice do you need to avoid at all costs? Let’s plunge into the Deeper Waters and find out.

September is always a special month for me. It is my birthday month and the day for me will be this Thursday. I will be 39. No. I don’t man Jack Benny 39. I mean I was literally born in 1980.

So there is always something I look forward to in September. Nowadays also, it’s pretty easy for people to give gifts to me. Just Amazon cards and I’m good. My folks gave me a gift card to the Nintendo eShop so I could get the Collection of Mana on the Switch, my wife gave me Kingdom Hearts: The Story So Far, my in-laws got me an Amazon card, my sister will be getting me something I’m sure, and Thursday night a depression and bipolar support group Allie and I attend will be having a cake party for me.

Yet with all of that, I decided to also donate my birthday to a cause and that is to stop an awful choice. September is a happy month, but it’s also a time to think about something quite serious. September is National Suicide Awareness Month.

Suicide is the awful choice, and I know about it all too well. My wife is someone who struggles with this and when I met her she had just had a suicide attempt. The worst day of my life, and nothing else ever comes close, was when I found out she had had a second overdose. Nothing comes close to that. Thankfully, she is starting to get the therapy that she needs.

When someone is wrestling with suicidal temptations, they really are not thinking straight. I meet people who had a loved one commit suicide decades earlier and they are still being affected by it. It is never something that you just get over. It leaves behind so many questions.

The thing is that suicide is a way of saying that nothing else is worth it. Evil has won the battle over good as far as the person is concerned. There is useless suffering in their lives. It’s not a shock that many times this is coming alongside of doubt in God. This is normally not so much His existence, but His goodness. Does God really care?

One can easily think of C.S. Lewis. When his wife died, he wrote A Grief Observed. There he found that the awful fear was not that God does not exist. It is that God does exist and this is what He is really like. It is easy to question God’s forgiveness and love.

This is even more so when we live in a society that tends to base everything on our emotions and how we feel. If we feel like God doesn’t care, well guess what? It seems obvious that God doesn’t care. Add in that God could do something and He doesn’t seem to and you have a recipe for disaster.

I wish I could convince anyone out there like this that that is not so. The truth is, a rational argument will very rarely overpower an emotion. Might I just urge you then to do a few things?

First off, please get a counselor. An LPC is preferred but even if simply a pastoral counselor, get one. You need someone you can talk to who can help you through this.

Second, get out of the house some. It’s so tempting to isolate, but that only makes it worse. Go out and spend time with friends and family who do care about you.

Third, if you have to, go to a hospital or some place like that. Get yourself taken care of. Don’t be afraid if you’re a Christian, or anyone else for that matter, to take psychiatric medication. Your brain can need medication just as much as your body can.

Fourth, please try to realize you are loved. Your emotions will very often lie to you about many many things. It’s hard to hear that they are, but the truth is, they are.

Fifth, if you need to, reach out to the Suicide Prevention Hotline. You have no idea how many people will miss you if you do something to yourself. You might think you are no big deal, but the truth is that you are. I would not even wish my worst enemy to commit suicide.

Whoever you are reading this, please understand you are loved as you are. Love is not something earned. It is a gift. You are a gift as well. Someone out there views you in some way as a gift.

Please don’t make the awful choice.

Please live.

In Christ,
Nick Peters

The Suicide Prevention Hotline can be donated to here.