Category: General Christian Teachings

We all think forgiveness is a great idea. We just think other people should try it instead. 

Let’s start with it from why forgiveness is so incredible. In “The Weight of Glory”, C.S. Lewis has an essay where he speaks of how when we often say “Forgive us our sins” to God, we really mean “Please excuse our sins.” There is a huge difference between the two and maybe one reason we don’t really appreciate forgiveness is that we do see it as excusing instead.

Now many times in a moment of weakness, some of us could succoumb to certain sins. Let me be clear on this also. If someone does succoumb to such a sin and asks forgiveness from the church, we need to forgive them and we need to keep in mind the biblical command of seventy times seven. However, we also need to be working with them to help them avoid that sin.

However, let us suppose we give in and confess to God. How many of us are prone also to explain why we did so? Lewis tells us that if there are circumstances that are extreme, God knows about them. He could not treat a sin for one the same as he would for another simply because of different temperaments. Why bother listing excuses though why God should just overlook the sin? Do we think we know one God doesn’t know?

God doesn’t overlook our sins though. We’d be grateful for just that if he did. However, he does something far better. He treats them as if they’re not there. He cleans the record entirely. He doesn’t hold a slate of our sins over our head and say “See? I’m just going to ignore this.” He takes the slate of our sins and dashes it to pieces.

It makes me wonder why I look at past sins as a reality that I still need to confess at times when I can picture God saying “Haven’t we already got past this?”

However, the hard part comes after God forgives us. We’re called to forgive others.

You mean if my ex who abused me asks for forgiveness, I’m to do it?

Yes.

You mean my father who left me and Mom alone with all of my siblings? If he comes to me for forgiveness, I’m to do it?

Yes.

You mean that drunk driver who killed my daughter in a car accident? If he comes to me for forgiveness, I’m to do it?

Yes.

You mean my ex-boyfriend who slept with my ex-best friend? If he comes to me for forgiveness, I’m to do it?

Yes.

Note this. I don’t think you should give forgiveness until they ask. I think you should be in a spirit of forgiveness though. Note also that forgiveness does not necessarily mean consequences of some sins go away. I think we should forgive someone in jail who repents, but that does not mean they don’t serve the time still. If that happened, we can be sure every prisoner in jail would “repent.” Keep in mind God did the same. He took away David’s sin, but David’s son still died. 

Still, you are to forgive. If you don’t forgive, it is to be seen as a sign that you haven’t received forgiveness. Yes. They did something terrible. Yes. They deserve to suffer. Yes. You have all right to be angry.

But couldn’t God say the same to you?

And didn’t he forgive you?

Then you ought to forgive one another.

There’s a lot of debate about this portion as it’s my understanding that the Greek isn’t entirely crystal-clear. That is an area of discussion for the Greek scholars. I am not one. However, I will tell things as I see them in that I think all would agree that this part of the Lord’s Prayer is talking about trusting God for our sustenance. 

It’s interesting how our society has shifted. I considered just now over this that this is the only place in the Lord’s prayer where it talks about provision for physical needs. For many of us today, this has become the main thing. How much talk went on in our last election about the economy? Yet you take a work like Plato’s Republic and there is only one paragraph dealing with the economy in there.

There cannot be a denial of physical needs as Jesus makes clear later on in this chapter at verse 24. He tells us not to worry and points to the birds of the air and the lilies of the field. God takes care of them. Won’t he take care of you? Consider how Luke 12:32 tells us in fact that it is the Father’s good pleasure to give us the kingdom. If only we could realize the truth of these passages and embrace them!

The need was to be supplied I believe on a day to day basis. Of course, this made sense in a society where most people were day-wage earners. If you wanted to be fed that day, you went to work. This doesn’t have anything against our principle of saving up resources as we now live in an age of safety-deposit boxes.

Still, even in our day and age, we must remember that all that we have comes from God. As Jesus told Pilate, he would not have that authority unless it came from above. As I look around me, I must remember that all that I have is a gift of God. It’d be tempting to go into my room and look at all the books and talk about the mass library of information I’ve built up, but I honestly have to look at them and thank God that he’s allowed me to have this blessing. Let’s remember what happened when King Nebuchadnezzar went on his roof and spoke of how great his kingdom was.

Notice also that God does care about physical needs. Our souls are important friends, but our bodies are too! I recently spoke with a friend of mine on the phone and we were talking about girls and he said “Well, I don’t want to talk about looks because that’s shallow.” I had to correct him. There is nothing shallow about a guy wanting a beautiful girl. God made them beautiful for a reason. There is something shallow in that being the only criteria that matters, but being attractive is important in finding a spouse. To say the physical body doesn’t matter is not a Christian position but a gnostic one, one of the first heresies the church had to deal with. 

In fact, if we tell someone to be of good cheer but don’t help their physical needs in any way, then we are not being Christian. The motto of Booth, founder of the Salvation army was “Soup, Soap, Salvation.” First you fed the people. Then you cleaned them. After that, you told them about Jesus. It has to be that order.

This part of the prayer is to humble us and remind us that all the good we have comes from God. He supplies us on a day to day basis and that’s the day we need to live in, today. Too many of us spend our time living in yesterday or tomorrow. Today is the time where we are living and God is just as much here as he is anywhere. Let’s live today and count on him to supply our needs.

My absentmindedness kicked in last night readers. I’ve had a lot going on and a lot on my mind. A new job, the details of which I do not wish to mention, is among them and I will be starting that next month. I simply ask for your prayers in this endeavor as I look forward to it, but as with any change, there is much fear on my part with hopes that I can do it well and fulfill my duties diligently.

I realized as I was reading last night after I signed off that in my zeal in writing about the will of God, I had left out the second part. If the reader has yet to read the blog before this one, I urge them to go and read that one. Naturally, you can read more of the earlier blogs if you so desire, but I strongly suggest at least reading that earlier one.

I said in an earlier blog also that if the world followed the Sermon on the Mount, we would have the heavenly kingdom. That is also what is being addressed here. May God’s will be done on Earth as it is in Heaven. God already has several agents that follow his every command flawlessly and live in perfect alignment. We call them angels. 

Angels aren’t really talked about much these days. We either get the idea of “Touched by an Angel” or we get the idea of beings flying through the clouds and playing harps. Angels are quite different in Scripture. They are beings one is tempted to bow down and worship and they are warriors that are capable of taking many lives.

The great authority on angels in the medieval period was Thomas Aquinas who was called the Angelic Doctor. Contrary to belief, the medievals never asked how many angels can dance on the head of a pin, although this is certainly an important question. (It’s my understanding that the answer to the question is 42.)

Of course, this isn’t meant to be a blog on angels. I’m really not knowledgable enough on the subject to speak from authority on them, but anyone interested can go check the works of Aquinas and for a modern perspective on it, I recommend the works of Peter Kreeft on angels.  They are a fascinating subject to study and like our view of God in modern Christianity, it would behoove us to return to the past view of angels.

Yet for all their glory and being so much more intelligent and powerful than us, they still have the same message. Worship God. As great as they are, God is much greater. They follow his will aside from those that rebelled. While they are still angels, I do not see them as part of the heavenly kingdom but the fallen kingdom.

What if we were more angelic?

When we pray for God’s will to be done on Earth as it is in Heaven, I believe we are asking for that. We are asking to be united in serving God as the angels are, and in that realm, there is no sin. God’s moral will and God’s sovereign will always come to pass. 

The way to start bringing about that kingdom is to submit to his moral will today. Are you doing that? Are you being angelic in submitting to God’s will today?

I figured these two parts went together. The latter makes sense in the light of the former and I wanted to have them together as the former is meant to tie in with the latter as well. We can study “Thy will be done” and understand that, but it seems devoid of context unless we add in “On Earth as it is in Heaven.”

Thy Will be Done. What does that mean? We know it was what Jesus prayed in the garden. What was he praying for? In this case, it was the sovereign will. The sovereign will of God is that which is going to happen regardless of what we do. This includes the fulfillment of prophecy. God knows it will happen and so it will happen. This doesn’t mean God’s knowledge is the cause of it happening. I believe men choose what they will do and God knows in advance and so prophecy always comes true.

When we pray for God’s sovereign will to be done, it doesn’t mean that we are praying that it will happen. It certainly will! We are praying saying that whatever is to happen, we submit to it for we know it came from his hand. It is his blessing and we are relinquishing our role of God in the universe and accepting his salvation.

There is another aspect though of God’s will being done and that is his moral will. When Paul tells us in Romans 12 that we are to renew our minds so that we may know the will of God, he is not talking about the sovereign will of God. Unless you’re a prophet who has had it revealed, which I doubt, or unless you read it in Scripture, you cannot know that until it happens. 

You are to pray to know his moral will. Now I do believe that there are some aspects of the moral will which are obvious and this fits in with natural law theory. It is obvious that murder is wrong and rape is wrong. It is obvious that you should love your neighbor as yourself. There are some issues though that because of our fallen nature are less than crystal clear. What are you to do in X situation to do the will of God?

It is also the case of not only knowing the will but also acting on it. For us, a lot of times, we know the right thing to do, but we just don’t want to do it. We’re quite good at rationalizing away actions that we know are wrong for a good reason. This is the idea we have today of the end justifying the means. “Oh I can do this. It’s going to have a good result!” Let us keep in mind what is said in Romans 3 about those who say “Let us do evil that good may result.” Their condemnation is deserved.

We are to seek wisdom for making these wise decisions, which is what a passage like James 1:5 is really talking about, contrary to Mormon assertions. James is talking about wisdom in the face of suffering and living right. He is not talking about getting answers to questions about which religion is the right one. This is also why those who pray should make sure they study Scripture and vice-versa. Proverbs was written for this purpose and it is our loss if we miss it.

In the ancient worldview, wisdom was seen as a virtue. It wasn’t just knowledge, but the right application of knowledge. If you have all knowledge, but have not love, as Paul says, what good is it? If you have knowledge but do not know the proper way to use it for the good of the world and the sake of the gospel, so what?

Of course, this doesn’t mean just knowledge about God. It means all knowledge. It means philosophical knowledge. It means scientific knowledge. It means mathematical knowledge. It means aesthetic knowledge. Whatever kind of knowledge you can think of, it is to be used for the good of the world.

Have that wisdom though to use that knowledge rightly. We live in an age where people think knowing something is enough. Knowledge is good. Knowledge with wisdom is better. This is why I make it a point to pray for knowledge and wisdom every night that I might live the way I ought and teach as I ought. Pray for it for me and yourselves as well.

As I write this dear readers, I am preparing for a job interview tomorrow that is really big and I am in a bit of nervousness. I have the two great anxieties that I won’t get the job and that I will get it. It is each case for various reasons and I’m sure many of us can think of situations where we’ve wanted something to happen and dreaded that something happening as well.

Interestingly, this is the same night I’m writing about “Thy Kingdom Come” in the Lord’s Prayer.

Some of you are wondering, “What does being afraid about something and the coming of the kingdom have in common?”

I believe the kingdom comes by the spreading of the gospel and that means the reign of YHWH in the hearts of his people. While I believe this will be a physical reality also in the new creation, it is not yet. That will come to fruition fully at the second coming of Christ. For now though, we are to live our lives submitting to his kingdom. 

That means that for the first step, it is to become a Christian. It is to recognize that this is YHWH’s reign that is being talked about and not your own. Many people think becoming a Christian is simple. In some ways, it is, but if you think about it, it is one of the most monumental decisions you can ever make. Nay. THE MOST MONUMENTAL DECISION!

This is giving up your claim of deity.

Of course, we all know that that claim really isn’t given up easily. In an earlier blog, I have stated that sin is divine treason and every time you sin, you are claiming that you are God and that God is not. The process of sanctification is putting that claim of deity behind and moving on. It is asking forgiveness when you sin realizing that God is still king.

For someone who tends to be anxiety-ridden, like myself, it is recognizing that he is Lord and in charge of all things. It is simply seeing him as he really is and the reason some situations seem stressful to us, is not because of the situation that we are facing, but because of the way we perceive God in the situation. 

The prayer for the kingdom to come is a prayer for God to break through in your life. This isn’t about some miraculous event, but about realizing who he is. It’s about wanting to become a more devoted follower of him than before. Kingdom living means that you really live as if YHWH is king and not as if you are.

It means right living in response to biblical truth. Is Christianity just a belief system you honor with your lips, or are you really willing to honor it with your heart? For all of us, this is a continuous battle. If you’re finding yourself struggling, good. It means you are taking the battle seriously. Those who are not do not even realize that they are struggling.

Through the spread of the gospel and the surrendering of men to YHWH, God’s kingdom will come. May it be so!

In the ancient worldview, the name referred to the character of the person. The prayer in this case is that God will be seen as holy. That’s a topic we don’t really talk about much these days. Holiness. In fact, we don’t like the sound of holiness. When the word “holy” is said, one can get filled with pictures that rarely strike us as positive.

Holiness is not seen as something enjoyable. Holiness reminds us of monks that can seem to spend long hours poring over a text or in medication. Holiness seems to imply to us a “hands-off” way of looking at something. It makes us think we must necessarily be quiet and somber. Now is not the place for joy but for pure seriousness.

I’m skeptical that’s the way it is.

Nevertheless, the Bible does make it clear that holiness is to be taken seriously. Hebrews 12:14 tells us that without holiness, no one will see the Lord. Think about that. If you want to see God, then you have to be holy. There is no other way around it. If only we could get this into our minds and hearts. How much less we’d trifle with sin saying that such and such is only a small sin. We’d beg for it to be taken away from us and that we’d realize the holiness of God.

The book of Hebrews is largely about this holiness as it’s about presenting Christ as the great high priest who comes to take away our unholiness. He is the one who acts on our behalf before the Father to be sure that we are holy. In Levitical times, the price of a sin was a sacrifice. Consider what that would mean. What if you had to take a bull? You lost a strong animal that could mate and produce more cattle for your herd as well as a good source of food when the time came for the bull to die. 

If you lost a sheep, you not only lost reproducing that sheep but so much more. You lost the wool that would be used to make clothes. You lost the mutton that could be had from the cooking of the sheep. Sheepskins were also used for writing and if you were in the industry of making writing available, you could not do that. 

The emphasis was clear. Sin costs something.

If only we saw that today.

What does it mean to be holy though? I see three aspects. Purity. Separation. Completeness. This is why the codes of Leviticus said to avoid clothes of mixed fabrics and to avoid hybrid animals. Perfect purity was to be the standard. Every aspect of the lives of the Israelites was to remind them that they were the priests of a holy God.

When done properly, holiness is what draws one close to God. How is it that we see holiness as a burden then and something to be avoided? Could it be because we have a low view of God? I saw one today asking who wouldn’t want to be loved by God? The answer is many of us. We often wish God would love us less. When he loves us the way he does, he seeks our betterment which often means getting rid of our sin. We often wish God would just overlook that sin so we could “better enjoy ourselves” as we think.

Part of us is fearful to draw close to God and that is certainly understandable. If we have no fear of God, we need to question if we’re talking about the right God. Our idea of God needs to be reconstructed in our area that focuses on physical realities entirely and lets that which is eternal take a backseat to the temporal.

Holiness needs to be a drive in our lives and that should be in our prayers. We are to pray that God be seen as holy not for his sake but for our sake. When we see him as holy and learn to respect his name as holy, then we are more in line to serve him. It is noteworthy that the attribute to be seen of God in the prayer is holiness. This is the very attribute the angels in Isaiah’s vision spoke of.

If our world is to be revolutionized today, if Christianity is to be a driving force in our lives, if we are to make a difference for now and for eternity, we must recover holiness. It is not an optional in the Christian walk. It is an essential.

Alright. I’m not a KJV-onlyist but darn it, the language of that translation does come to mind naturally with the Lord’s Prayer. First though, let’s get to some questions.

First, thanks to the comment about prayer being on that person’s mind. It should be on our minds more often and sadly, if it is, it’s either “I’m not doing it enough” or “I’ll do it later.” I don’t know about anyone else, but I get intimidated when I read books about people who spend hours in prayer. I think many of you might as well. That’s why I write this as one who is not a prayer warrior to others who aren’t.

Second, to the other comment which I appreciate with questions. First, why do we refer to God as Father? The simple answer really is the best one. That’s how he has revealed himself and if he’s revealed himself in that way, then we Christians should address him in that way. When I pray, I do pray to my Father and call him such.

The question did ask if God is genderless. I prefer the term sexless, but the same concept I think would apply. I don’t see God as such though. I see male and female being in his image. Of course, I don’t ascribe physical genitalia to God but more characteristics that are associated with the male and female and for the male, one of them is the position of leadership.

As for matriarchial societies, I really don’t approve of such. Christians should still address God as he has told them to address him regardless of the surrounding culture. Is this bigotry? No. The biblical worldview is one that has repeatedly honored women instead and raised them up. Women are equally in the image of God as much as men are. I could go more in-depth if need be, but that would be for another time. I’d like to get to these lines.

We covered much of who yesterday in saying God is personal and I could point to my blog on “The Who of God” for further reading. The are leaves out something that we often take for granted. God is. If we could wrap our minds around this idea, I wonder how much it would revolutionize the way we think.

I pondered this today as I considered why I think about God more than I did as a child. The answer is he is more in my worldview now than ever before and to knock him out would be to completely change my worldview. It could be the degree to which you ponder and contemplate the nature of God, the greater a nature he has in your worldview. If this is the case, then I will admit I need to see more and more of God for who he is for I do not think about him enough.

It seems so many of the things we say of God become just words and we don’t seem to know how to get the content out of them. We say he is omnipotent, but then we tend to leave it at that and we don’t think about it when a crisis comes. We say he loves us, but then we wonder about that love when the bills start pouring in. The concept we have of God too often is just one that is abstract and not one that is applicational to our lives.

The biblical God is though. People throughout history have been willing to die for the God that they find in the Bible. Are we in a same position? I would hope I would die for my faith if need be, but I am cautious about saying such for I remember a certain apostle in Scripture who said he would do the same and embarrassed himself three times. I would simply pray to God that he give me strength to accept my fate if need be.

God is in Heaven also. The Jews understood this though as not implying that God is spatially bound to any location. 1 Kings 8:27 tells us that not even the highest Heavens can contain God. This would refer to a place where God rules. I do believe there is such a location now, but how it is I could not say. Is it another dimension or something of that sort? Possibly. Of course, it could just be this world and wherever God is in charge.

I often speak about my eschatology where I say that our cosmos is to be re-created and brought to a stage past Eden where whole new physical laws will be in effect to prevent any decay and the presence of God will be fully manifest. In saying such, I point out that God is not relative to Heaven but Heaven is relative to God. Heaven is where God is manifest.

There is meant though to be an air of transcendence about this and as we approach God, we should remember that. The opening verses of Ecclesiastes 5 warn us about our attitude to God. He is the judge ruling over us and we are the subjects. Let’s not enter the throne room thinking we are in charge. We are specifically told to let our words be few. Not in the sense that prayer is a dialogue. I don’t think it is. They are to be few for we are not to babble before the throne but remember the holy one who we approach.

In fact, that is the next line. Why not save that for next time?

I figured in discussing the content of prayer, we’d use the Lord’s Prayer as an example. There’s a story I’ve heard about a seminary professor that had a student in his class open up each class with a prayer and when they were done praying, the professor would grade the prayer. One wise student when called upon one day said the Lord’s Prayer to which the professor replied afterwards, “That’s cheating!”

Sometimes, I just think about the words of the Lord’s Prayer though and dissect each of them for as much meaning as I can. There is much beauty in this prayer and while I’m not for vainly repeating it, (Isn’t it interesting that Christ warns us against vain repetition and we go and vainly repeat the Lord’s prayer.) I do think the attitudes that are in the prayer are helpful ones. 

On an interesting note, when the Jesus Seminar wrote “The Five Gospels,” the words “Our Father” were the only ones in red, meaning those were the only ones they believe were definitely said by Jesus.

Before we get to the Father, let’s consider that Jesus says “Our.” Note that he is teaching his disciples how to pray. Never when speaking to his disciples or anyone else does Jesus speak of “our Father.” In fact, John 20:17 has him saying “my father and your father.” He is the Son by nature and we are sons and daughters by adoption.

“Our” though points to a community. This prayer was meant to be used by the disciples as a whole. I’ll admit I’m one who gets antsy sometimes during group prayer. I recall being in a service once and hearing the prayer and when done we wondered if there was anything the guy saying the prayer left out. 

In Bible College once, I was told a story about a young man who approached a friend of his and asked for prayer support in a problem concerning a girl. This friend started to pray and he went through every book of the Bible saying what God did and the way I heard it, I mean every book. He went through both testaments and this young man who asked I’m sure is wondering what the heck is going on. 

As if that’s not enough, after he goes through the Bible, he starts going through church history and finally, when they get to modern times, the friend who is praying says “And now Lord, X here would like your help with a girl.”

Something about group prayers can make me nervous. I always think that the person praying is praying what’s on his heart and it isn’t necessarily on mine and I find it hard to join in. Then, my theological side is often listening to the prayer and sometimes think “Whoa! Hold on! That wasn’t theologically accurate!” Unless it’s outright heretical though, I don’t speak. Fortunately, I haven’t had to yet.

But there is a place for group prayer. We need to return to it in many ways. Christianity is not meant to be an individualized religion but a religion in a community. Go through the Bible sometime and see how many times you see in the epistles especially the words “one another.” We are to do things in a community and that includes prayer.

Father. This is a hard word for some. Some people grew up with a father who was not a father. For them, we must be careful when we speak of God as Father. For better or worse, the way you view your earthly father does tend to shape the way you view your heavenly Father. Some good theology can help you overcome that, but your first idea of the heavenly one usually comes from the earthly one.

God is your Father though if you are a child of God. If you have made Jesus Christ your Lord and savior, you can call him your Father by adoption. Now he is your creator by definition, but you are not part of the family by being created, but by being born again. The Father through the Son invites you to partake of the fellowship of the blessed Trinity.

Let’s keep this in mind also. This is prayer to a person. God is not just some higher power or the force of Star Wars or a pantheistic concept. God is personal and in Christian thought, there are three persons that partake of the nature of God. This means you are approaching someone who has a mind and a will.

And yes. You can approach. You are loved and you are welcomed. You are even told to approach many times. Take advantage of it. It is amazing that we Christians have the right to enter the throne of God and so rarely take advantage of that. It is we who are deprived when we refuse to do so.

I’m writing late as I was out late with some friends tonight at a bowling alley. Bowling is one sport I can really enjoy. I know there are highly skilled players out there, but it’s something also that people that aren’t really athletic like myself can do a decent job at. With the steel rod on my spine, I do have a handicap, but I’m pleased with my performance tonight.

Humorously, I remember going up one time to bowl and for the first time the thought came into my mind of “O Lord. Grant me a strike.” Wouldn’t you know that that bowl was the first time that I got a strike? I had to smile, but then I also had to wonder. Could it be there was divine intervention to put a smile on my face? Maybe. Yet I thought that if such was the case, isn’t there revealed then that great danger of always getting what we pray for?

If I was guaranteed one every time I went up to bowl, for instance, then I would be detracting from the joy of bowling. Instead of working to improve my game as I should if I want to be a good bowler and learning from my mistakes, I would simply be depending on God to do for me what I should do for myself and not only that, I would be taking away from people who really do put in the practice at the game and work to succeed.

Let us thank God that prayers are not always answered yes. Chaos would result.

Yet there is nothing wrong in asking God for things, even little things like that. However, is that the sole purpose of prayer? When we come to pray, it seems one of the first things that is on our mind is our grocery list of requests. We want things. Does that now show how far we’ve fallen? Imagine if you went to a nation with a monarchy and were invited into the presence of the king. When you got to his throne and saw him in his royal robes and holding a royal scepter, it would not be fitting to say “Hi your majesty. I was wondering if while I was here, you could do a few things for me and then I’ll be out of your way!”

Such an idea seems preposterous. Such an idea seems like what we do to the greatest king of all.

Again my readers, keep in mind I speak to myself also.

What I’ve found though is that lately, my prayers become times to think about God and what theology means in my life. I try to come with praise first and find that I have to move past praise or I’ll keep my prayer at that point and we are commanded to bring our requests to God so I do not wish to do that. Still, praise is essential.

I also try to confess sins throughout the day. For me, it’s not outright sins but rather attitudes that I have had throughout the day and even thoughts I don’t think I should have focused on. It’s trying to remind me to become more Christlike in my life.

I also have thanksgiving as well and I thank God for the many blessings I have in my life and at this point in my life, my friends are a high priority on the list. Being away from family especially, my friends have become all important to me for they are as if they were a surrogate family of sorts. They’re the ones that keep me going.

Now we come to requests and I have a list that I go through. I’m the last one on my list as I have family and friends I pray for. For instance, to this day, I still pray for two Mormon missionaries that visited my roommate and I that I think left in serious doubt. I encourage everyone else to pray for these Mormons. God knows their names. I won’t give them here.

Prayer though is a privilege and too often, we don’t see it as such. It is not meant to be simply a duty. It is meant to be a joy. We don’t pray for God’s benefit but for ours. God is not bettered if we pray and worsened if we don’t. We are bettered if we pray and worsened if we don’t. God has given us the privilege of entering his throne room. It is one we should not take lightly. Let us give thanks for that privilege.

Heck. Maybe the best way to give thanks would be to do so in prayer.

I recently looked at the first part of the Sermon on the Mount in the fifth chapter of Matthew. The next area I’d like to touch on is prayer. I call this “That We Pray,” for I believe we deal with a different problem than the people in the days of Christ. For them, the problem was that they were praying to be seen by men. For us, the problem is often that we are not even praying.

Now the exception to this is when we are in a church service or a Bible Study. Does anybody else suspect that several people when giving a public prayer in such a setting are trying to make it sound as good as possible? You listen to them and sometimes wonder “I wonder if that’s really what they pray like in private.” Maybe I’m the only one like that and I hope my public prayers match my private prayers. 

That goes along with my suspicion though about all of us putting on a spiritual face when we get together. We often tell people “I’ll pray for you,” but I wonder how often we really do this. In fairness, I must admit I have some friends who are very dedicated to the prayer life. One tells me the reason she prays so much might be to compensate for those of us who don’t. I’m very thankful for her and other prayer warriors like her.

I’ve noticed also that whenever I hear someone preach a sermon on prayer, they say that that is something they need to work on as well. Those of us in ministry have a really difficult time with this I believe. We can get so caught up in the service of God that we often forget that we need to spend time with God himself. C.S. Lewis warned of the dangers of those of us who spend so much time defending the existence of God that some, including us, might think he has nothing better to do than to exist. 

The only other time we pray is when we’re really in a bind or want something very badly. All of a sudden, prayer comes naturally to us. Many of us have a problem with praise prayer. Christian speaker and resurrection expert Gary Habermas has joked that some of us might not be comfortable with praise because somebody might think we’re charismatic. This is a valuable lesson that those of us who aren’t charismatic though need to learn from our charismatic brothers and sisters. It is okay to break forth in praise to God. 

To get further to the that we pray, I’ll go on and confess that for me, this is something difficult as well, but I do it every night. I’ll turn out the lights after some reading and the last thing I do before I doze off is purposefully focus on God and pray. It’s amazing that in many cases, that is the happiest I am during the day and one wonders “Why don’t I do this more often?” 

Before getting into content, which will be for another day, let’s be sure that there are different ways to pray. Some people prefer to kneel down. I have a steel rod on my spine. Kneeling is not the #1 posture I prefer to be in. I tend to lie down. If I’m in church and we stand for prayer, I have often sat down. I try to keep humility in doing so for I do not believe I am worthy to stand in the Lord’s presence and I want to remember that I am privileged to enter his presence.

As for time, I will tell you to not worry about it. Some of you think you should pray for a long period of time. Some of you can. God bless you. If you can only pray for five minutes though, give him five. If you can pray for half an hour and do so because you really want to pray and not just to pray for half an hour, then pray for half an hour. Prayer is meant to be a joy. Not a matter of legalism.

Bottom line though. Pray. It’s a command and a gift.