Month: April 2023

Pureflix and Woke

What do these two have in common? Let’s plunge into the Deeper Waters and find out.

It would seem on the surface that I have mentioned two opposites. Look at the values of Pureflix. As a Christian, I agree with them I’m sure for the most part. Look at the Woke agenda. I thoroughly disagree with that and think it’s damaging our community greatly.

Yet as I thought more about Mario and Bud Light, I realized that really, these two are quite similar. Here’s a question to think about. How many people do you think who are non-Christians have subscriptions to Pureflix? Odds are, a bare minimum if any. If I found that it’s only Christians who have one, I would not be surprised. (I am also including those who claim to be Christians like Mormons in this case)

Let’s compare this to movies that have come out that have been identified as Woke and how much they have bombed. Strange World was a complete flop. Lightyear was not successful. Bros targeted a small minority of the population and even a lot of that population did not go and see it, and it’s my understanding that the Disney Star Wars has pretty much killed the series.

Why is this?

Families often don’t want to take their children to see movies that have values that disagree with them. That’s understandable. It’s understandable then that parents that could be Woke would not their children to see movies that are Christian. That’s the freedom of parents. They can raise their children with the values they want.

That’s one reason the Mario movie has done so well. Parents don’t have to be afraid to take their children and in some cases, some parents might take their children not because the children are excited, but because the parents want to see it and the children are a nice reason to get to go see a movie meant for children. I’m 42, but I still went to see it with some friends.

It’s also why Bud Light is failing now. The representative who had the idea wanted to be “inclusive” and at the same time made disparaging remarks about their main client base. Talk about inclusivity. Hint people on the left. No one is 100% inclusive or can be.

So to get back, if you are Woke and reading this and wondering why people don’t want to go see movies that are said to be Woke, imagine a parallel universe. In this universe, the Christians are in charge of the media, but there’s a strong population base out there that believes what today’s “Woke” do, and yet every movie has to have Christian elements throughout it and Christian messages that are in your face. Finally, a movie comes out that has none of that. It’s not Woke, but it’s just a neutral movie. It sells well.

I am not trying to be insulting to Pureflix, but if non-Christians are not interested in the media we produce, then we are just preaching to ourselves. Now there is a place for producing media just for us. I have plenty of books that are written by Christians for Christians, but in evangelism, we have to present something for the world outside of us.

If we just make it where we have the content of the message in the face of the customer while the content of the movie otherwise takes a back seat, they won’t want to see it. If someone wants to watch a movie, a TV show, or play a video game, they have one requirement at the start normally. It has to be fun for them. If they are interested, they will stay. If I pick up a game to play and I just can’t get into it, then I will just stop. (Exception could be if I was being paid to review a game.)

The Woke community has been focusing so much on diversity points and their message that they have left content behind. The content of the Mario movie was granted, not a story, as the plot is minimal, but it was several items that fans would recognize and was true to the source material. If you have a superhero in a comic book and their big draw is that they’re non-binary or gay, that’s not enough. Most readers don’t care really. They just want good content.

On the other hand, secularists probably don’t care if a character is Christian or not (Daredevil and Nightcrawler both are). They care if the content is good. Now if a Daredevil movie came out and it was all about Daredevil being a Christian, they wouldn’t care to see it.

If we want to win a culture war, we can’t just be focused all on the message and assume everyone is interested in the message as we are. We have to make good content that people will enjoy and find a way like Lewis did to slip past the watchful dragons with the message content. Lewis in his Chronicles of Narnia never explicitly spelled out the gospel, but it was shown throughout the books and they are classics to this day.

It can be done. We need to do better. If we only speak to our own, we will not make any strides forward in the culture war.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Why I Don’t Like “He Lives.”

Is this really a good hymn for Easter (Or any other time)? Let’s plunge into the Deeper Waters and find out.

The day after Easter, I posted on Facebook the little safe flag meme with the message of that I was marked safe from singing “He Lives” at church yesterday. Some people were surprised by that. Why would you not like this song? You hold to the resurrection, don’t you?

Of course, I do. That’s why I don’t care for the song. I think the view that it gives is not a biblical view of the resurrection but honestly, more of a Mormon view. You can meet plenty of New Testament scholars who can say Jesus was risen in some spiritual sense. The way it could be described could match just fine with the song.

We have reached an age of subjectivism in the world today of Christianity. There is less emphasis on the Bible and more emphasis on our personal experience. We have views that we consider to be “traditional” in that we are to ask God what He would have us to do and listen for His voice. This is the exact opposite of the stewardship that we are told to do in that God puts matters under our responsibility and expects us to make the wise decision.

Unfortunately, people rarely even question this idea. When I hear a sermon where the speaker starts talking about God speaking to you and leading you and matters like this, I just shake my head. I find it so amazing that those who like me are Protestants and supposed to be people all about Scripture have it more about what we feel and that is supposedly what God is telling us.

Sorry. My feelings aren’t that trustworthy. I don’t want to base a major decision on my feelings. If you do that, then when the feeling dies, you are more likely to change your mind. (I do think that contributes to divorce in our culture today as the culture has a similar epistemology.)

Hence, when I hear that He walks with me and talks with me, well sorry. I have never had a conversation with Jesus where we had a back-and-forth. Also, I am told to walk as Jesus walked. It means the way I live.

Yet the worst part for me is asking how someone knows He lives. He lives within my heart. Tou can say your dead loved ones live in your heart just as much. When I make a claim that Jesus lives, it’s not that He lives within my heart. It’s that He lives at the right hand of God the Father.

When Mormons want to tell me how they know Mormonism is true, they point to a testimony in their heart. We have to have better than that. Jesus did not leave a testimony in the hearts of people alone. He also appeared to many people. He left behind an empty tomb. If you ask me how I know Jesus lives today, I won’t point to an experience floating in the air. I will point to the historical evidence for the resurrection.

When we go out into the world, we need to have this knowledge. If you go to a Kingdom Hall, the Jehovah’s Witnesses in their services train. Now picture your average Witness against your average Christian in a debate. I hate to say it, but my money is on the Witness getting the upper hand. They know better how to defend and propagate a false doctrine than Christians do a true one. Heck, most Christians will even describe the Trinity in modalistic terms.

Hence, if I was at a church and heard this song, I would definitely not stand and sing at all. I miss the older hymns that taught really good theology. (Holy, Holy, Holy anyone?) We need better hymns and we need better sermons and we need better teaching.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Spiritual Deception in the Highest 13.1

What about Tyndale? Let’s plunge into the Deeper Waters and find out.

Tyndale is the one who gave us the word “beautiful.” It’s hard to say something negative about a guy like that. He was a devout Christian, but will a KJV-only work get this right? The source material is here.

Throughout history the Roman Catholic Church has ‘stonewalled’ efforts to give God’s Holy Word to the common person.

But a man named Tyndale would champion the cause of the common man.

I don’t doubt this about Tyndale, and while I know about Wycliffe and his effort with the Bible, at the same time I wonder about the former statement. For one thing, there wasn’t much means to get the Bible into the hands of the common man since printing was costly and timely. Also, few people could read or had need to.

“The first printed English version of the Bible was that of William Tyndale, one of England’s first Protestant martyrs” [S12P214]. “The burning desire to give the common people the Holy Word of God was the reason Tyndale translated it into English” [S2P239].

Tyndale was born: “… in the county of Gloucester near the Welsh border, about 1484” [S9P5]. “Tyndale entered Magdalen Hall at Oxford at an early age, completing his graduate work there. Further studies were done in Cambridge, which was also a center for reform. Many of the reformation martyrs were from Cambridge” [S9P5] Tyndale: “… went from Oxford to Cambridge to learn Greek under Erasmus, who was teaching there from 1510 to 1514” [S12P214].

Tyndale was: “… completely at home in eight languages, French, Hebrew, Greek, German, Spanish, Dutch, Latin and in his own tongue. He could speak any one of the seven as well as his mother tongue. He translated all of the New Testament and part of the Old, from the Greek or Hebrew, into English. His English was so perfect that the King James translators used 85% of his translation without changing a word. That was a miracle, because those scholars naturally would wish to use their own way of translating, but instead gave Tyndale’s choice of words and phrases the preference” [S10P4].

If the Tyndale was 85% word-for-word, what was the problem with the other 15%? If nothing serious, why a new Bible like the KJV? (Remember, at one time the KJV was the new Bible on the scene.)

In a dispute with a learned man, who put the Pope’s laws above God’s laws, Tyndale said: “If God spare my life, ere many years, I will cause a boy that driveth a plough to know more of the Scripture than thou …” [S2P229].

For this, Tyndale: “… was called before a council to answer charges of heresy” [S9P5].

“From that moment … his life was one of continual sacrifice and persecution” [S2P229].

“About 1520 he became attached to the doctrines of the Reformation and conceived the idea of translating the Scriptures into English” [S12P214].

To find a place to translate the Bible, Tyndale went to see Bishop Tonstall. The purpose was to:

“… ask for a place for his employ … The Bishop had no room for him. It had been decreed at the Council of Constance in 1417, that the Scriptures were NOT to be translated into the vernacular … Tyndale wrote that … there was not only no room in the Bishop’s palace to translate the Bible, but not in all of England” [S9P5].

So far I don’t really have a problem with this, but it would be good to see real historians cited or actually Tyndale himself.

Unable to translate the Bible in England, Tyndale:

“… set out for the Continent in the spring of 1524 and seems to have visited Hamburg and Wittenberg. In that same year (probably at Wittenberg) he translated the New Testament from Greek into English for dissemination in his native land. It is estimated that 18,000 copies of this version were printed on the Continent of Europe between 1525 and 1528 and shipped secretly to England. After this Tyndale continued to live on the Continent as a fugitive, constantly evading the efforts of the English authorities to have him tracked down and arrested. But in spite of this ever present danger his literary activity was remarkable. In 1530-31 he published portions of the Old Testament which he had translated from the Hebrew and in 1534 a revision both of this translation and also of his New Testament. In this same year he left his place of concealment and settled in Antwerp, evidently under the impression that the progress of the Reformation in England had made this move a safe one. In so thinking, however, he wasmistaken. Betrayed by a friend, he was imprisoned in 1535 and executed the following year. According to Foxe, his dying prayer was this: “Lord, open the King of England’s eyes” [S12P214]. “Henry VIII had banned all Bibles printed in English in his realm. Eleven months after Tyndale’s death Henry gave the order to print the Bible in English …” [S10P5].

As to translating from Greek into English (vs from Latin into English) Tyndale said:

“The Greek tongue agreeth more with the English than with Latin. And the properties of the Hebrew tongue agreeth a thousand times more with the English than with the Latin. The manner of speaking is both one; so that in a thousand places thou needest not but to translate into the English, word for word: when thou must seek a compass in the Latin” [S6P86].

And where did Tyndale get the Greek text that he used for his English translation?

His text: “… came from the pure Greek text of Erasmus” [S2P222].

Could be, but at the same time, this doesn’t mean that Greek text is necessarily the best text.

As to the quality of his English translation, Tyndale said:

“I call God to record, against the day we shall appear before our Lord Jesus Christ to give a reckoning of our doings, that I never altered one syllable of God’s Word against my conscience, nor would to this day, if all that is in the earth-whether it be honour, pleasure, or riches-might be given me” [S6P85].

And so: “William Tyndale translated from the original Greek into English … For this he was imprisoned in 1535 for about 18 months, afterwards strangled and burnt at the stake in October, 1536” [S9P4-5]. “His great offense was that he had translated the Scriptures into English and was making copies available against the wishes of the Roman Catholic hierarchy” [S2P3].

“But his life’s work had been completed. He had laid securely the foundations of the English Bible” [S12P214].

So not much to comment on here, and that’s okay. We’ll continue next time when we get a more contrary position.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Of Mario and Bud Light

What can we learn from both of these? Let’s plunge into the Deeper Waters and find out.

Well, there’s two things you probably never thought would be teamed up. I did go and see the Mario movie Saturday and I definitely enjoyed it. For someone who has been playing video games and been involved with Nintendo for most of my life, I saw so much that I recognized and thought that most importantly, the movie stayed true to the game series.

Not only that, but this movie is setting records and giving Disney competition. Critics are slamming it also while audiences love it, something that again tells us that critics are out of touch with America. Many of the reviews I have heard or seen slamming the movie are completely out of touch, such as asking “How does Bowser wanting to kidnap Peach and force her to marry him work with MeToo?”

Well, for one thing, Bowser is a villain….

I have heard one commentator on this say that Illumination studios did want to put some “progressive” elements in the movie, but Nintendo put their foot down and said no. Nintendo has generally tried to avoid politics. They made it clear that Mario is to be the hero of this movie. Good call, Nintendo. The critics may be laughing at the movie, but Nintendo is laughing all the way to the bank.

And they have plenty more franchises that they can make movies out of. Let’s face it. We know the Legend of Zelda movie is coming.

Meanwhile, Bud Light is tanking. They have been silent on social media. Why? Because they got a fake trans activist to sponsor their beer and the consumers did not like it. Now I don’t drink alcohol, but I also don’t forbid anyone drinking it either.

Disney also had movies like Lightyear and Strange World go down. Why? Because Disney has ceased to be family-friendly and if your emphasis of your movie is “Woke”, then families are less likely to go and see it. Families did go see Mario because it was friendly to family and the generation that has families now grew up playing Mario. It was just as much for them as it was for the kids. The older generation like myself can go and see it and get great joy out of it, but there’s enough the younger generation would recognize.

Now we can sit back and say that people don’t want to see “Woke” movies, but you know what other movies they don’t want to see? Christian movies. Frankly, I don’t blame them. The only reason many of us see Christian movies is that they are Christian movies. Non-Christians don’t see them.

Why? The same reason that many of us don’t see “Woke” movies. The emphasis is on the “Woke” in those movies. They mainly want to point out that we have a gay or a trans character. Isn’t that awesome? How many people do you know say “I want to go see a movie. Which movie has a gay or trans character in it?” I remember going to see the latest Power Rangers movie, which had a character on the spectrum in it. I did not go see it because of that. I saw it because it was Power Rangers.

Let’s take this to my own specialty area of video games. There have been Christian video games. Most of us don’t know about them for good reason. They sucked for the most part. Now I did enjoy the original Wisdom Tree trilogy, but the only reason I think I picked it up was it was a Bible game. Turn it into anything else and I won’t. There was a remake of a kind of Wolfenstein game that was Noah’s Ark with him capturing animals, but if you had a choice between that or Wolfenstein, who will play the former? Only someone who already cares about the Bible. The non-Christian will go to the former every time.

A few months ago I watched a video on the history of Christianity and video games. I left a comment pointing out that the original Legend of Zelda had religious references, such as the magic book was called a Bible. Nintendo didn’t really want religious imagery, yet Link’s shield does still have a cross on it. (There is imagery in Japan that indicates Link could be a Christian.)

So let me show you some of the comments from this video and I will be removing names.

“I’m not Religious but if they actually made a bible game that was like Bayonetta, God of war or hell even something like skyrim or Breath of the wild, I’d play it”

“My dream Bible centric game: It just needs to be a reskinned Fallout New Vegas or Witcher 3 but I want Easter Eggs and Bible references out the wazoo.  So your character Ezra will be walking through the marketplace on his way to offer a sacrifice at the Temple. Off to the side are a group of men with one donkey. One of the men will be swearing up and down,” I TELL YOU THE TRUTH! THIS DONKEY SPOKE TO ME!!!” He’ll just be met with jeering and accusations of lunacy. “Balaam you’re going crazy!” Later, you’ll be traveling to the next town and you’ll encounter this Balaam and he’ll be arguing with his donkey. You’d even witness the donkey talk back and make snarky remarks. Because you’re the protagonist, the odd pair will speak freely with you. Because Balaam was a prophet, he’ll have good fortune telling abilities and maybe he’ll join your party. The main thing, the Bible has so many great stories but they’re strung along thousands of years so timelines will have to be compressed immensely.”

“I like how thia video helps evolve the meme-like concept that Christian games are bad to be more of a understanding of the approach these games are made with. They arent there to make a game; they’re there to convert…”

“I am a Christian myself but totally get that you can’t label everything in the popular media with a belief system…music, movies, AND video games, too! This is one of those videos where even reading the comments are fun! I can’t tell you the number of folks I’ve run across that make you feel like an unbeliever when you’re not also signed up for all this additional stuff. I’ve never played one of these video games–never knew they existed!–but I am thinking they stink as much as most Christian music. You just can’t force yourself to like something that you…just…don’t.”

“Would love to see an open world rpg set in the pre flood antedeluvian world that gives you free will choices.”

“I think if christians tried making a good game instead of trying too hard to make it “holy” then they could do it. Im christian and I know there are tons of themes for video games. I mean look at a game like fable. That was an amazing series that could have similar elements to an open world rpg. Like living in the days after noah when the tower of babel is being constructed and living in the harsh middle east. Christians or at that time Yahwists would have still needed to defend themselves from bandits and the like. We live in a much safer society today. Having spiritual beings influence npcs and having the main player set an area right from the influence of principalities would be cool”

Okay. I don’t want to overwhelm you. There’s plenty more. Here’s something else I notice looking through the comments. I don’t really see arguing or bickering and this is a video about Christianity! I see people coming together in agreement.

Ultimately, what’s the secret? What makes Mario a success in the movies? Why did Bud Light bomb?

Because fun should be fun. When people want to do something fun, they generally don’t want a political or religious message thrust upon them. There’s a reason a lecture is referred to as “preaching.” Preaching is in a sense synonymous with boring.

Nintendo followed a simple concept. They made the movie fun. They made it something people will want to see and tell their friends to see and take their own families too.

And notice something from the comments Christians. If we made games and movies that were fun and not just thrusting Christianity down peoples’ throats, they would play it. It doesn’t matter if it’s Bible-based or not. What matters to a gamer is “Is the game fun?”

Now I happen to like playing games that touch on philosophical issues and I like movies and TV shows like that too, but I won’t keep watching something or playing something if it is boring. My ministry partner does this in his videos. Sure. I can watch a video again if I want to go back and get his take on an idea, but I watch them for another reason. They’re fun.

What do we need to learn from this? Make media and make it Christian, but also make it fun. Make it something people will want to watch. If we don’t do that, we’re just as guilty as the “woke” crowd. When the message drowns out any enjoyment, people aren’t interested. It doesn’t matter if it’s “woke” or Christian or anything else.

Thus, i encourage us to start a revolution in this area. Make sure our content is good. If the product is good, people will be interested. If Bud Light wanted to up the sales, the way to do that was not to politicize that. The way to do that was to improve the product. Make a good product and people will buy it. Make good media and people will use it.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Spiritual Deception in the Highest 12.1

What about Martin Luther? Let’s plunge into the Deeper Waters and find out.

I hope everyone had a good Easter. We’re going to continue what we were doing and that’s looking into this horrid KJV-only publication. (That could be a redundancy.) As always, the source material can be found here.

In the previous chapter, we learned that Erasmus’ Greek New Testament found its way into Bibles of several languages. One of those was the translation, into German, by Martin Luther.

We pick up the history of the Bible in Whittenberg, Germany:

“A major blow to the authority of Rome came in 1517, when a young Catholic priest by the name of Martin Luther nailed his historic 95 theses on the church door in Whittenberg. The nail drove deep into the hearts of truly born-again Christians who had for centuries been laboring under the tyranny of the Roman Catholic Church …” [S1P86].

I’m not sure Luther himself would go with this. Luther never wanted to start a new movement and I’m sure he would see there were true Christians in the Roman Catholic Church. He did say that about John Tetzel after all. This is just more of the fundamentalist kind of thinking. I find it hard to think that for however many years one sees this period as going on that there were no true Christians.

History tells us that “… Martin Luther brought in the Protestant Reformation by insisting on the difference between faith and works” [S8P56]. From this … the fires of reformation were kindled” [S1P86]

“Within 35 years after Luther had nailed his theses upon the door of the Cathedral of Whittenberg, and launched his attacks upon the errors and corrupt practices of Rome, the Protestant Reformation was thoroughly established. The great contributing factor to this spiritual upheaval was the translation by Luther of the Greek New Testament of Erasmus into German” [S1P232].

“The most vital and immovable weapon in Luther’s arsenal came in the form of the New Testament of 1522. This put the pure words … back into the hands of ‘Bible starved’ Christians. The reformation ran wild across the continent, fueled by this faithful translation. Rome at this point was totally helpless to stop it” [S1P86-87].

This came later and the Reformation was already well underway. Luther translated the Bible so the common person could read it in their language. It’s not that Luther necessarily saw the text of the Bible used at the time as corrupt.

“The medieval Papacy awakened from its superstitious lethargy to see that in one-third of a century, the Reformation had carried away two-thirds of Europe. Germany, England, the Scandinavian countries, Holland, and Switzerland had become Protestant. France, Poland, Bavaria, Austria, and Belgium were swinging that way” [S1P232].

And so: “… Constantinople fell in 1453, … Europe awoke as from the dead … Columbus discovered America. Erasmus printed the Greek New Testament. Luther assailed the corruptions of the … church. Revival of learning and the Reformation followed swiftly” [S2P217].

If I would disagree with any part of this, it would be the revival of learning. Learning never stopped in the so-called Dark Ages. It’s not a shock that Johnson is not aware of this.

We will continue next time.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Good Friday and Evil

What has Good Friday to do with evil? Let’s plunge into the Deeper Waters and find out.

Imagine if the Democratic National Committee got together every November and remembered the day when John Kennedy was murdered and called that Good Friday. It wouldn’t make sense to us. One would think most Democrats would see this day as a tragedy. Heck. Many Republicans who would not support Kennedy would still say the president being assassinated as a tragedy.

However, every year Christians get together and think about the day that Jesus was crucified and call that Good Friday. Of course, one could say that Jesus did rise again, yet that is a reason why one would call the day of resurrection good. That makes sense. Why call this day good? Wouldn’t it make more sense to call it Dark Friday or Black Friday or something of that sort?

Many people reject Christianity because of the problem of evil. On an emotional level, one can understand why this is troublesome. Most of us do what we can to avoid suffering. It’s easy in suffering to ask where God is, yet one could ask why do we do that? God never promised us everything would be perfect.

It could be often we have an entitlement idea in our minds. We are owed a good life aren’t we? When I talk about the problem of evil, I do bring up something like this. The first point I want to ask about is “Does God owe use anything?” If anything is owed us, it is justice for what we have done.

It’s not like we gave God any special benefits when we showed up on the scene. One can say the devil was the first sinner and rightfully so, and yes, we listened to the temptation, but we still did the wrong in the end and we bear the responsibility and we have all been suffering the effects of that since then and the creation God made has suffered.

So yeah, we were given a great gift and we committed treason against the giver and decided to take it for ourselves.

Still want to talk about what we deserve?

God could have left us alone in that. He could have abandoned everything and still had immense joy within Himself for all eternity. We don’t better Him. We don’t bring Him more joy.

We were owed nothing, after all. He could have done this. No one could charge Him with doing anything wrong.

This is not what happened. God somehow chose to enter into our suffering. God chose to live a life where He came as a baby who had to pass through the birth canal and came out bloody and needing to be cleaned regularly and would poop his diapers and wet Himself and everything. He would be absolutely helpless and dependent on His parents.

In fantasy, we can easily understand the concept of a deity or deities coming to live in the world. Having them come as a baby is not how we normally picture it. They come in power and glory or if they do come in a weakened state, they’re at least capable of fighting right at the start and build themselves up with acts of glory defeating their villains.

The closest we get to Jesus as a fighter is Him making a whip and even then, He’s not taking on gangs of Pharisees at that point.

Jesus came in a way no one would notice who He was immediately and lived an ordinary life, a life that would still have suffering. Isaiah 53 describes Him as a man of sorrow, familiar with suffering, hardly the way you would want to describe the coming of your deity. This is just the beginning.

Jesus came to die and came to die not just a death, but the worst possible death at the time. It was not just a death, but a shameful and painful and enduring death. It was public and everyone would know about it. It would be unable to be separated from the Christian account, hardly the best motivator to get people to join your movement.

What is amazing about this and evil is that somehow, God entered the suffering we went in. No. I’m not talking about the idea of Patripassianism where somehow, God the Father suffered on the cross. There is no doubt that God the Son suffered. How this works entirely, I will not claim to understand.

What is known is that Jesus didn’t remain aloof from evil. He entered into it. He lived it. He took it on when He had no requirement to do so. It was an act of love.

It’s odd to say that evil is an objection to Christianity. Evil is part and parcel of the story. If there is no evil, there is no crucifixion and there is no resurrection.

Good Friday is good then because this is where the battle took place and Jesus took on the suffering and justice for us. Jesus demonstrated the love He has for the creation. At the same time, He demonstrated the love He has for the Father which in turn shows how the Father loves us.

It is sad to think about what happened on this day. It is a great evil that was done that day. What we learn from Christianity is that this evil was reversed. The promise is also that all evils will be reversed someday. Arguing against Christianity because of evil is a way of really removing hope of overcoming evil while still keeping the evil. It doesn’t make sense.

Today, we celebrate Good Friday. We mourn the evil that we have done, but we celebrate the love God has for us. We look forward to the resurrection on Sunday, and we look forward to the resurrection of all creation in the end.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Spiritual Deception in the Highest 11.2

What about Erasmus? Let’s plunge into the Deeper Waters and find out.

So we are back again on this today talking about this topic. So far, it has been a massive train wreck with empty assertions and one-sided argumentation. Let’s see if Johnson does any better. The source can be found here.

One person who changed the world, during the reformation, was Erasmus. Erasmus was a “… giant intellect and scholar …” [S2P225]. And, Erasmus’ name: “… was a household word all over the known world …” [S10P4].

History records that:

“Probably the most important figure in the renaissance of learning and religion was Erasmus. He traveled around Europe’s great learning centers, such as Oxford, Cambridge, Paris, Rome and others. He left his mark in history as the editor of the first published Greek New Testament printed in 1516” [S9P4].

Endowed by God: “… with a mind that could do ten hours work in one, Erasmus, during his mature years … was the intellectual giant of Europe. He was ever collecting, comparing, writing, and publishing. Europe was rocked from end to end by his books which exposed the ignorance of the monks, the superstitions of the priesthood, the bigotry, and the childish and coarse religion of the day” [S2P225].

“… Erasmus looked for manuscripts … during his travels and … he borrowed them from everyone he could” [S8P193]. “There were hundreds of manuscripts which Erasmus examined, and he did; but he used only a few” [S2P226].

With this, I don’t really disagree. Erasmus certainly was a very intellectual figure and a great mind. History does remember him and it should for good reason.

So why did Erasmus use only a few manuscripts, when he had personal access to hundreds of them? This question is answered consistently from author to author. For instance:

David Otis Fuller says: “The vast majority of manuscripts are practically all the Received Text” [S2P226].

And Barry Burton says: “The vast majority of Greek manuscripts agree together. They have been passed down thru the centuries by true Bible-believing Christians. In 1516 Erasmus compiled, edited, and printed the Greek ‘Textus Receptus’. This is the text that the Protestants of the Reformation KNEW to be the Word of God (inerrant and infallible)” [S5P59-60].

Even ENEMIES of the Traditional Majority Text concede that: “The manuscripts Erasmus used, differ, for the most part, only in small and insignificant details from the bulk of the cursive manuscripts …” [S2P227].

Erasmus examined every manuscript he could find and he found agreement among them. From the massive collection of manuscripts, Erasmus selected a sample to use. We find out that:

Erasmus’ Greek New Testament was produced from: “… nine manuscripts chosen from a very large mass” [S10P4].\

Across the board apparently means that you go and find people who are KJV-onlyists and cite them only. That sure makes a convincing case. Note that the case could be entirely right, but if you want to convince people, you need to do more than cite people who already agree with your conclusion.

So these manuscripts were in agreement; but what about their quality?

David Otis Fuller says (of Erasmus’ text):

“Moreover the text he chose had an outstanding history in the Greek, the Syrian, and the Waldensian Churches, and … it constituted an irresistible argument for and proof of God’s providence” [S2P227].

Again, one source and that being a KJV-onlyist. This is not saying that the claim is wrong. It is saying that Johnson has not made a good case for it.

So, not only did these manuscripts agree with each other, but they had an excellent history.

Now, did Erasmus’ great knowledge and detailed Godly effort result in a trouble free life? Hardly! We discover that:

“It is customary even today with those who are bitter against the pure teachings of the Received Text, to sneer at Erasmus. No perversion of the facts is too great to belittle his work” [S2P225].

It would be nice to see such a case. I am not denying that they exist, but all Johnson gives is an assertion.

Thus, the greatest mind of that day had enemies. For example, in 1521, Erasmus said:

“I did my best with the New Testament but it provoked endless quarrels. Edward Lee pretended to have found 300 errors. They appointed a commission, which professed to have found bushels of them. Every dinner-table rang with the blunders of Erasmus. I required particulars, and could not have them” [S2P226].

Could be so, but then who in church history has not had enemies?

“… I required particulars and could not have them …” I think that says it all.

We see Erasmus taking a stand for God’s Word. We see him trying to understand the comments of his detractors, in an effort to do the best possible work; yet there were never any ‘facts’ to discuss.

I am puzzled by this idea of never any facts to discuss. It looks like Erasmus was tired of having to discuss the claims. I just am left wondering what Johnson is even talking about.

The quote above gives insight into the true ‘problem’. The people who sneered at the greatest mind of their day weren’t actually against Erasmus; they were against God’s Holy Word. They were against the Traditional Majority Text.

Obviously. That had to be it. It couldn’t be they had their concerns about the text being handed down. They just didn’t want a particular text handed down. Got it.

And, although some tried to belittle his work, history is very clear about Erasmus’ personal worth and character:

“… while he lived, Europe was at his feet. Several times the King of England offered him any position in the kingdom, at his own price; the Emperor of Germany did the same. The Pope offered to make him a cardinal. This he steadfastly refused, as he would not compromise his conscience. In fact, had he been so minded, he perhaps could have made himself Pope. France and Spain sought him to be a dweller in their realm; while Holland prepared to claim him as her most distinguished citizen” [S2P225-226].

And so, Erasmus went on with his work …

Again, this could all be true, but Johnson still has the problem that he only cites people who agree with him.

“Book after book came from his hand. Faster and faster came the demands for his publications. But his crowning work was the New Testament in Greek. At last after one thousand years the New Testament was printed (1516 A.D.) in the original tongue … the world … read the pure story of the gospels. The effect was marvelous. At once, all recognized the great value of his work which for over four hundred years (1516 to 1930) was to hold the dominant place in the era of Bibles. Translation after translation has been taken from it, such as the German, and the English, and others [S2P226].

Thus: “The God who brought the New Testament text safely through the ancient and medieval manuscript period did not fumble when it came time to transfer this text to the modern printed page” [S8P196].

Finally, the ‘Dark Ages’ passed:

Nothing like creating your own terms and then shaping the data to fit that. It wasn’t the rise of the printing press and the idea of questioning Rome. Nope. It was that we finally had the precursor to the KJV!

“When the 1,000 years had gone by, strains of new gladness were heard. Gradually these grew in crescendo until the whole choir of voices broke forth as Erasmus presented his first Greek New Testament at the feet of Europe. Then followed a full century of the greatest scholars of language and literature the world ever saw” [S2P225].

Yet most of us know that while there were good things, as always, it was not just good things. There were numerous problems that followed, but Johnson won’t cover that. He’s only interested in one side of the story.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Spiritual Deception in the Highest 11.1

When did the so-called Dark Ages end? Let’s plunge into the Deeper Waters and find out.

So last time we saw Johnson continuing the myth about the Dark Ages. Nothing was said about the advancement of society in that time. All that we saw was about the fall of the Roman Empire which was somehow a bad thing even though the Roman Empire was supposedly corrupt. Anyway, the source material is here.

As you remember from the last chapter, the Papacy cut off Western Europe from Greek literature. Also, the Papacy substituted Jerome’s corrupted Bible for God’s true Bible. This brought on the ‘Dark Ages’.

I have no reason to associate that with 476 A.D. That was the year that the Roman Empire was said to have been officially defeated in the West. Don’t expect any consistency from Johnson on this end. It’s not an easy trait for people who are KJV-only to possess, which is a good reason to not be KJV-only.

For almost 1,000 years ( 476 A.D. – 1453 A.D. ), the world went through a time of spiritual darkness.

Which is only an assertion. There was much education going on in this time and for people who want to say that God’s Word will not be removed, they seem to think He abandoned His people for 1,000 years during this time. Again, consistency is not a strong point.

Also, in the last chapter we learned that: “spiritual darkness and apostasy … begin with false notions concerning faith” [S8P55] and “reformation and revival … require the correction of these errors …” [S8P55].

We learned nothing of the sort. We only saw it asserted. What would have been helpful would have been some actual quotations from the time or indications that this is what was going on. Instead, we just have someone thinking that because they are a “man of God” that what they say should be taken with full authority.

God moved in a mighty way and the ‘Dark Ages’ ended in 1453. Then, 1 year later in 1454, printing with movable type was invented.

No sources are given for this. I have seen claims that something like this was already in Asian societies in the 11th century and I see nothing saying Gutenberg finished his project in this time. Of course, the printing press was a major gift to the world and we’re all the better for it, but I would like to see Johnson verify his claims instead of just assert them.

Movable type printing, along with revival, spread God’s Word quickly.

I do not doubt that it greatly helped the Bible. If there was no printing press, it is doubtful the Reformation would have taken place then since it allowed the reprinting and publishing of the 95 theses of Martin Luther. Greater access to knowledge can be a good thing, but that also needs the character to go with it.

We pick up our study of the Bible, during this God given revival, which history has named: ‘The Reformation’.

I do support the Reformation, but at the same time it was sad that it needed to happen. However, that does not mean all was darkness before. It’s a shame Johnson leaves that out. We’ll see if he does any better as we go on, though I doubt it.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Spiritual Deception in the Highest 10.1

What about the Dark Ages? Let’s plunge into the Deeper Waters and find out.

Jeff Johnson keeps getting more and more ridiculous. Today, we’re going to be talking about the Dark Ages. Never mind that this is a name that comes from much more secular thinkers and is supposed to be in contrast to the enlightenment, Johnson goes with it. The source material can be found here.

Beginning around 476 A.D., the world entered ‘The Dark Ages’. This lasted almost 1,000 years.

Now consider me confused here. The year is chosen because this is seen as when the Roman Empire fell, yet this is supposedly the empire of Constantine that Johnson has been condemning. So why is it that this is the Dark Ages in Johnson’s view? Wouldn’t the fall of a wicked empire be a good thing?

In this short chapter, we will explore the cause of ‘Dark Ages’.

When we last left the history of the Bible, the Catholic Church hired Jerome to make a corrupted Latin Bible. The purpose was to go up against the true Latin Bible ( the Italic Bible ) of the early Italian Church.

I know we live in a society where conspiracy theories are often becoming true, but this one we have been waiting for for well over 1,500 years now….

Jerome completed his corruption in 380 A.D., and the Catholic Church adopted Jerome’s corrupted Bible as their standard. In addition to Jerome’s Latin Bible, the Papacy adopted another measure to: “… keep Europe under its domination” [S2P216]. We find out that

“… the Papacy was against the flow of Greek language and literature to Western Europe. All the treasures of the classical past were held back in the Eastern Roman Empire, whose capital was Constantinople. For nearly one thousand years, the western part of Europe was a stranger to the Greek tongue” [S2P216]. “The West became exclusively Latin, as well as estranged from the East; with local exceptions … the use and knowledge of the Greek language died out in Western Europe” [S2P216].

It is assumed that this happened due to evil intent. Why should we think that? It’s my understanding that the Crusades helped to recover this, but if this knowledge was so horrible, why was it accepted when it returned? Aquinas is even the main theologian of the RCC and he was thoroughly Aristotelian.

“When the use and knowledge of Greek died out in Western Europe, all the valuable Greek records, history, archaeology, literature, and science remained untranslated and unavailable to Western energies. No wonder, then, that this opposition to using the achievements of the past brought on the Dark Ages (476 A.D. to 1453 A.D.)” [S2P216].

The people of this time did not avoid the past. They were constantly doing scientific experiments and making advancements. This was actually a time of great education.

Thus, the people were denied access to valuable Greek records. And they were fed Jerome’s corrupted Bible.

So, during this 1,000 year timeframe, the sun came up every day, just like it had since creation. The Dark Ages DID NOT refer to a ‘celestial problem’. No, the Dark Ages referred to a ‘spiritual problem’.

Okay. So when the evil Roman Empire fell, we had a spiritual problem? I thought Constantine was the problem. Now we’re told when his empire is removed, that is the problem. I suppose the problem is I expect Johnson to be consistent.

The Church needs to learn a lesson from the ‘Dark Ages’. Edward F. Hills tells us the bottom line:

“From the study of the Bible and Church history two conclusions may be safely drawn. First, spiritual darkness and apostasy ALWAYS begin with false notions concerning faith. Second, reformation and revival ALWAYS REQUIRE the correction of these errors …” [S8P55].

I don’t doubt that there were false notions, but I do doubt that this was because Jerome’s Bible was corrupt. Was it a perfect translation? No. None is, but that is far from saying it was a heretical one.

At any rate, it would serve Johnson well to actually read real material about the Dark Ages instead of just the people who agree with him.

We will continue next time.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Spiritual Deception in the Highest 9.1

What about the Waldenses? Let’s plunge into the Deeper Waters and find out.

So we’re going back to this book by Jeff Johnson. It’s really sad that Ehrman gives me more to engage with than this guy guys, but such is the case. The source material can be found here.

Previously, we mentioned a group of people named the Waldenses (or Waldensians). We said that they made sure God’s Word was kept pure. We said this in connection with the Italic Bible of the Italian Church. In this chapter, we will examine their role in history.

As to these people we know that:

“The Waldenses were among the first of the peoples of Europe to obtain a translation of the Holy Scriptures. Hundreds of years before the reformation, they possessed the Bible in manuscript in their native tongue. They had the truth unadulterated, and this rendered them the special objects of hatred and persecution …” [S2P215].

I am not sure about them having a Bible in their native tongue, but that’s not necessary to the point. They did indeed hold a lot of doctrines contrary to Rome. We could consider them precursors of Protestantism.

“The Waldenses of northern Italy were foremost among the primitive Christians of Europe in their resistance of the Papacy. They not only sustained the weight of Rome’s oppression but also they were successful in retaining the torch of truth until the reformation took it from their hands and held it aloft to the world” [S2P205].

When Constantine became Emperor and ‘called a truce’ with the Christians, his effort was only a ‘surface gesture’. Constantine was actually a wolf in sheep’s clothing. Beneath his sheep’s wool, he was actually trying to unite pagan Rome with the true Church and thus dilute Christian doctrine with the heretical teachings of Rome. History records that the Waldenses did not fall for this deception. For instance:

“… when Christianity, emerging from the long persecutions of pagan Rome, was raised to imperial favor by the Emperor Constantine, the Italic Church in northern Italy – later the Waldenses – is seen as standing in opposition to papal Rome” [S2P207].

Unfortunately, nothing from Constantine is cited for this. This is a form of libel honestly and he would need to show that Constantine did this. If anything, paganism started breaking down a lot after Constantine.

Thus, the Waldenses remained steadfast in their faith. They could not be moved by ‘the carrot’ (i.e. a deceptive truce) nor could they be moved by ‘the stick’ (i.e. persecution).

In his book “Which Bible?”, David Otis Fuller exposes Rome’s efforts against the Waldenses:

“The agents of the Papacy have done their utmost to calumniate their [The Waldenses] character, to destroy the records of their noble past, and to leave no trace of the cruel persecution they underwent. They went even further-they made use of words written against ancient heresies to strike out the name of the heretics and fill the blank space by inserting the name of the Waldenses. Just as if, in a book, written to record the lawless deeds of some bandit like Jesse James, his name should be stricken out and the name of Abraham Lincoln substituted” [S2P205].

Fuller might have mentioned this, but Johnson doesn’t. I would like to see where this took place.

Not only was the character of the Waldenses corrupted in the documentation that has remained, but other records of the Waldenses were blatantly destroyed:

“The destruction of Waldensian records, beginning about 600 A.D. by Gregory the I, was carried through with thoroughness by the secret agents of the Papacy” [S2P206].

The Waldensians didn’t even come into being until the 13th century. It is unclear to me how their records could be destroyed before they existed.

And if this was not bad enough, the Waldenses were physically persecuted by Rome.

“History does not afford a record of cruelty greater than that manifested by Rome toward the Waldenses. It is impossible to write the inspiring history of this persecuted people, whose origin goes back to apostolic days and whose history is ornamented with stories of gripping interest. Rome has obliterated the records” [S2P206].

In his book “An Understandable History Of The Bible”, Reverend Gipp says:

“We find that Rome’s wicked persecutions of the Waldenses culminated in a devastating massacre of their number in 1655. They were hounded as ‘heretics’ until the mid 1800’s when their persistence paid off and the vile actions against them ceased” [S1P85-86].

Unfortunately, to an extent this is true. However, it’s important to note that Constantine has been replaced with the RCC as if there is a one-to-one parallel. Despite this, there is no dispute I know of about the Bible being used. What’s disagreed on is the interpretation.

We owe a lot to the Waldenses:

“To Christians such as these, preserving apostolic Christianity, the world owes gratitude for the true text of the Bible. It is not true, as Rome claims, that she gave the Bible to the world. What she gave was an impure text, a text with thousands of verses so changed as to make a way for her unscriptural doctrines” [S2P214-215].

So “Throughout the centuries, the Waldenses … had sown the seed …” [S2P224].

Thus, the name ‘Waldenses’ is forever recorded in history. For us, they passed on the pure Word of God (until the reformation would do it in mass). They withstood Rome. They held fast in their faith. And, they did this even unto death by massacre.

There is no telling how many souls were saved because of the Waldenses. Maybe yours, maybe mine. No one knows.

This chapter is dedicated to the Waldenses, and to the role they played, in history, to preserve God’s Word. Now, back to the history of our Bible.

I don’t doubt that we owe a lot to the Waldensians. I do doubt that they preserved Scripture while the RCC corrupted it. Johnson has given me no reason to think otherwise.

In Christ,
Nick Peters
(And I affirm the virgin birth)