Stranger Things And Christianity

Does Stranger Things have anything to teach us about the world we live in?

(Possible spoilers in the post and comments)

My wife is a major fan of the Netflix series Stranger Things. We had to use a free trial this time around to watch the season that came out on Independence Day, but we did watch it and we weren’t disappointed. Season 2 had honestly been a let down to us. Season 3 made up for it.

Old Testament scholar Michael Heiser has a book coming out in October about Christianity and Stranger Things. One of the things I think that will be in that book based on the description is the openness of the world of the show to what we would call the paranormal. In this world, you have a number of science nerds who come together and fight a being from another side of reality.

If you don’t know, the series takes place in the 80’s and involves a group of boys that somehow have one of their members get trapped in a world called the Upside-Down where strange creatures live that are starting to make a move onto our world. The boys have to work together normally with their siblings and select adults in the community. They also work with one character who essentially has super powers such as telekinesis and a sort of projection of themselves into other places.

I do like the show being set in the 80’s since I was born in 1980 and grew up in that time. It’s also good to know the heroes at the start are a bunch of Dungeons and Dragons nerds who find themselves going on a real adventure against a real monster. There are also other aspects that I think are interesting.

A few years ago, I wrote a post on Final Fantasy XV here. In it, I talked about how some heroes go about saving the world they live in while many people are living their lives oblivious to what is going on. The same happens in Stranger Things. There is one difference in the people who do come together to confront the evil.

In the seasons, normally, you see different story arcs taking place. They seem unrelated at first, but in the end, everything comes together. There is normally one final confrontation with the evil and of course, the good guys win. Keep in mind also that in many ways, most of these are ordinary people. They don’t dream of doing anything super heroic, but when the time comes, they fight and win.

It’s also people from all walks and ages. You have at first the younger children who are now just really entering puberty. Their older siblings also eventually get involved. The parents also play a part in what happens, and then various people in the community. About the only one who might expect to do something heroic in the party is the police chief.

Aside from the one superpowered character who goes by the name Eleven, there is nothing specifically amazing about these characters. Despite that, they are not stopped whether it be facing Russian spies or Upside Down monsters. They all do what they have to do because evil has to be stopped.

There is certainly a reason this is a hit series and I look forward to Heiser’s book coming out. Until then, perhaps like was discussed with Final Fantasy XV, we should consider we have been put on this Earth also to help deal with evil here as well and we don’t have to have super powers to do it. Everyone of us has a role we can play.

Play yours.

In Christ,
Nick Peters

Book Plunge: Men and Women In Christ

What do I think of Andrew Bartlett’s book published by IVP? Let’s plunge into the Deeper Waters and find out.

This book is about the different viewpoints of complementarians and egalitarians. I will state upfront that I consider myself to be much more of a soft complementarian. I do believe in men leading, but at the same time, when it comes to the household, if a man is the king of his castle, his wife gets treated like a queen.

Bartlett approaches the question not wanting to take either side and using a more judicial approach to looking at the issues. This is really a very interesting read where you will think you have a good argument for a position and Bartlett has a way of slicing right through it. Practically every issue in the debate is covered.

Bartlett has also done his homework well. He knows the views of some of the fathers, such as Chrysostom. He has also looked at the writings on this issue from the leading scholars today. He takes shots at arguments on both sides throughout the work.

No one can also say that this work is not thorough. There are several chapter devoted to many of the passages in the New Testament. 1 Cor. 14 and 1 Tim. 2? Got them covered. Bartlett tends to start from a position of seeing if we have brought any unspoken assumptions to the text that might be working against us.

He’s also got a problem with people taking some implications from Scripture as if they were the main message itself. This is often done by taking old creation and assuming that this is the way it is supposed to be in the new creation. There is an interesting turn around in the book where Bartlett takes the verses that we often cite to be seen as keeping women down, and actually pictures them in a world where women are in charge and that each of them actually argues the case for female leadership. It’s a really ingenious approach.

I will freely grant that this is one issue I have not read much on, although I do try to read on marriage issues very regularly. On those lines, Bartlett points out that many complementarians seem to sadly avoid 1 Cor. 7. In that passage, when it comes to sexual relations in marriage, Paul says both husband and wife are to give to one another without denying one another except by mutual consent and even then for only a short time. He shared a humorous saying that apparently exists about differences in marriage of “Man is head except in bed.” That’s one that will stick with you.

I think it could be interesting to see how complementarians and egalitarians both respond to this work. Both of them will have something to reply to. Bartlett ultimately hopes we drop those labels entirely and I gather he thinks there’s some truths that each side has.

One other thing he advises also is not making this a gospel issue, as if one side just isn’t taking the Scripture seriously and the other is. Unless we have information to the contrary, let us try to assume that our fellow Christians are trying to take Scripture seriously. If you think Scripture teaches one side, you should hold to that side.

Those interested in this debate should not pass up this book.

In Christ,
Nick Peters

God On Video Camera?

Would it matter if God showed up today? Let’s plunge into the Deeper Waters and find out.

Sometimes, we’re asked why is it that God came in a time supposedly when there was no technology like today. Why not show up in a day and age where we have video cameras and everyone has one on their phone as well and we can all see these things happening? This seems like a simple explanation, but it just doesn’t work.

Many of us have seen those commercials on television that is supposed to demonstrate how well a product works. Do we all rush out and buy that product immediately? No. Many of us are skeptical when it comes to advertising. We know that those can be faked.

How about those commercials with people talking about a certain car and this line appears at the bottom of the screen saying “Real people, not actors.” I guess that settles it doesn’t it? Obviously, these were all real people who were being recorded and not people meant to read a script and they all just spontaneously praised the car. Naturally, there’s never anyone that says anything negative.

We can see movies today with realistic special effects as well. Someone who doesn’t know about those could conclude that something in them is real. Many of us can see a horror film and get scared about it because it just seems so realistic.

Yet supposedly, if God showed up today, everyone would just believe that it was Him. If you had video tape of these kinds of events, they would be questioned just as much. Internet atheists would be trying to find every way they can to look at the recording and show that it was faked.

Even if we know something is faked and we don’t know how it was done, we don’t conclude that it was a miracle of some kind. My wife and I used to watch Penn and Teller’s show “Fool Us,” where people would try to trick the famous magicians for a chance to be in their magic act. There were numerous people that did fool Penn and Teller, yet Penn at least I know is still an atheist to this day. It is never thought that someone actually did a miracle.

New Testament scholar Craig Keener has catalogued several miracles in his two-volume work Miracles. Most people who are skeptics will never bother to investigate these miracles since obviously they are not real. Even if they have medical documentation, it doesn’t matter.

If anything, God doing it when He did makes the most sense. After all, this was a day and age where you could not fake something of that sort that easily. Sure, there were some people who did fake acts like that to try to show others as charlatans, but it was a lot more difficult to pull off, especially events in public that involve sudden change in healing.

Today, it would be much easier to fake these kinds of events. Not only that, but it would not convince some of God. If someone doesn’t want to believe, they can find another explanation. In an event where Peter Boghossian interviewed Richard Dawkins, Dawkins said he had become convinced that anything said to be done by God could just as easily be done by aliens.In that way, nothing could convince him of God. At least he’s honest.

As I said also in an earlier post, God doesn’t do this either because He is not a trivia question. He doesn’t show up just to address our curiosity. He seeks people who really seek Him for Him. Be one of those.

In Christ,
Nick Peters

Atheist Incredulity and Eyewitness Testimony

How should we handle eyewitness testimony? Let’s plunge into the Deeper Waters and find out.

Earlier this week I wrote a piece on atheist incredulity. In response, I got asked a question about eyewitness accounts of things like UFOs. Should we believe in those? It’s quite amazing to me that it’s taboo apparently to suggest that skepticism should be held in an unquestioning way.

This isn’t new. Hume had the same skepticism to eyewitness claims of miracles and sought any chance he could to dismiss them. Today, we do have a sort of doublespeak going on in the atheist community. How does that happen?

Go to the Gospels and what are you told often? These Gospels were written decades after the event! It means either the story of the original viewers of the event, otherwise known as the eyewitnesses, were changed, or that the writers never got to speak to any eyewitnesses.

Then, if you go and show that eyewitnesses were involved, well, eyewitness testimony isn’t always reliable. Sometimes you get told that it’s notoriously unreliable. So if the Gospels do not contain eyewitness accounts, we can’t trust them. If they do contain eyewitness accounts, we can’t trust them.

So let’s look at the above topic of UFOs as an example. Should we trust them? In some cases, yes. All a UFO is is an Unidentified Flying Object. Do some people see such objects? Yes. Does that mean an extraterrestrial craft was sighted? No.

Keep in mind also that for those who hold to science, science itself has SETI set up about the question of extraterrestrial intelligence and this is an active question in the scientific community. If we have an active question and we have an eyewitness of an event, should we not at least listen to them?

Note that this is a fine line to walk on. Should eyewitness testimony be believed blindly? No. Should it be dismissed arbitrarily? No.

It’s important to realize that many of us will measure what we see in the world against our own worldview and background. If you are an atheist, you will have a natural tendency to question any claim of a miracle. If you are a theist, you will be skeptical of naturalistic explanations of events you deem to be miraculous.

This is why each of us must rise above our own skepticism. I think atheists, for example, would do a lot better in convincing on evolution if they did not make it be the case that it is to be seen as evolution vs. God. Many theists could be more open to an evolutionary creationism, but if you tell them going the route of what you say is science means abandoning God, they won’t, because God is much more important in their lives.

On the other hand, those of us who are theists could bear to be more skeptical of some miracle claims and many other claims. When we share claims easily as golden proofs that are easily disproven, then we do ourselves a disservice. We should test all the claims we encounter like that.

Note also with eyewitness testimony, I have no problem with taking the character of the person into consideration. Many of us would be skeptical of the words of a stranger. What if it’s a close family member that you know to be trustworthy? Do you just dismiss it?

At this, I want to also answer one other claim about miracles. Would I accept eyewitness testimony for a miracle outside of Christianity? Well, why not? If a miracle happened, then it happened. I can’t give my faith tradition a special exception on the rules of evidence. I think the atheist has more at stake here because if a miracle did happen, well, atheism is in trouble.

Which brings me to a fun little saying of Chesterton on miracles which I will paraphrase. The theist believes in the miracle, rightly or wrongly, because of the evidence. The skeptic disbelieves in the miracle, rightly or wrongly, because he has a dogma against them. Consider a work like Craig Keener’s Miracles. If just one miracle in that book is a bona fide miracle, naturalism has a lot of explaining to do. If everyone of them is fake, theism can still be true and even Christianity. Who has more at stake?

The solution is really simple. Don’t believe blindly, but don’t dismiss blindly either. Try to put aside your own biases every time for the investigation. Follow the evidence where it leads.

In Christ,
Nick Peters

Happy Independence Day

What is today? Let’s plunge into the Deeper Waters and find out.

Last year, I remember hearing something about this day that stuck with me. That was to not call it the 4th of July. Of course, the day after the 3rd and the day before the 5th is indeed the 4th, but what are we celebrating today? Does it just happen to be a random day we chose to celebrate?

When Christmas comes around, we don’t normally say happy 25th of December. When Halloween comes, it’s not happy 31st of October. We could go on with Saint Patrick’s Day or Saint Valentine’s Day. Even holidays where the date changes like Mother’s Day, Easter, or Labor Day, we still call by their names.

Why not do the same with Independence Day?

Today, we are really celebrating something. For those of us who live in America, we are celebrating the day that we proclaimed ourselves to be our own nation. We are celebrating that we can worship as we see fit or for non-theistic readers, not worship as we see fit. We don’t have taxation without representation or anything like that.

Of course, there are plenty of critics on this day who don’t like a lot of things that have happened in America. I don’t like everything either. I don’t like that we’ve become an abortion culture and a culture that doesn’t recognize what marriage is any more. Still, I realize we live in a country of freedom and I hope that we can use that freedom to bring about the greater change that needs to come.

For those of us who are Christians, we truly enjoy so much freedom and we take it for granted. Sure, we have sad cases where bakers and florists have been sued by homosexual couples and I fear this movement gaining more power and limiting our freedoms, but we can still worship as we see fit. We can go to the church that we choose. The government is not knocking on our doors demanding our Bibles. The early church would have loved to have had this kind of treatment.

Last night I thought about this going to bed. My wife goes before I do and I stay up doing some extra work on the computer so I can devote my waking hours to her all the more. As I was going to join her when the time came, I thought about what a privilege we have.

Many of my readers who follow a Christian ethic understand the idea of saving sex for marriage and think that when we talk about the joy of sharing a bed together, it means that. It does, but it means more than just that. It’s a privilege to not be sleeping alone but waking up and knowing there is someone there next to you.

Today, we’ll be going to see my in-laws for a cookout of sorts. I don’t care for cookouts, but the good thing is we don’t fear any persecution on the way. We are safe. At this point, to further protect our safety, we also have the right to bear arms to defend ourselves if need be.

All of this started because about 243 years ago, a few dozen men were courageous enough to make a unique stand in history and declare themselves a free people. Freedom itself wasn’t free. Many people died to protect that freedom. That’s why my wife and I always thank military people for their service when we see them.

Happy Independence Day. For my fellow Americans, enjoy the day and for that matter, enjoy every other day as well. They’re all gifts.

In Christ,
Nick Peters

The Evil Of Sex Trafficking

What harm can visiting that porn site do? Let’s plunge into the Deeper Waters and find out.

Last night, my wife and I watched an Indian movie with subtitles called Shivaay about a man going against the sex trafficking industry. It was fictional, but something made along the lines of Taken. Pretty much, you have a one-man wrecking crew going against a sex trafficking industry when his daughter gets kidnapped.

Most of us I hope would never ever want to participate in sex trafficking. While young boys can be the victims, more often than not, I suspect it’s females. After all, sex sells and usually men are in the market to buy. In these cases, young women are ripped away from their safe environments, even here in America, and find themselves in an industry where they are only valued for their bodies.

One such business they can be in is the porn business.

Now I am not saying that everyone who works in the porn industry, even the “performers” are there because they were kidnapped in the sex trafficking industry. However, we don’t know on the outside who was and wasn’t brought into it that way. Statements can be made, but we all know businesses can lie as well.

Readers know I have enough problems with the porn industry as I think it takes something good and beautiful and holy like sex and cheapens it. Many of us married men do indeed value the sex we have with our wives, but we value them for much more than that. If you are a man or a woman one day planning to marry, I recommend you obliterate any porn from your life now. Heck. Even if you’re not planning to, I recommend you do it, because the use of porn will make it easier for you to think of men and women as sex objects only or at least primarily.

When that woman is before that camera, that is someone’s daughter up there. Always remember that. That is a person who is beautiful and special in her own right regardless of what she does or doesn’t do with her body. She is also not just a body. She is a person created in the image of God.

As said at the start, most of us won’t get involved in the sex trafficking industry, but some do or else it wouldn’t be going on today. Many more do get involved in the porn industry. That could be unknowingly leading to the support of the sex trafficking industry. I hope that most who are viewing porn would at least oppose sex trafficking and be willing to give it up at least for that reason.

Please also watch the young people around you. If you suspect someone you know is caught in the industry, get some help from some professionals out there. Every life is precious and no one deserves to be used this way.

In Christ,
Nick Peters

Atheist Incredulity

Are many atheists really people of reason? Let’s plunge into the Deeper Waters and find out.

Normally if you encounter an atheist, the reigning battle cry is that of evidence. I’m not at all denouncing that request. That’s a fine request to make. What I am skeptical about is the fact that evidence is really wanted.

My problem with this is that there is many times a double-standard. Consider some statements that you can see. Richard Dawkins was interviewed by Peter Boghossian and said he had become convinced that most anything that could be seen as done by God could also be done by aliens so when asked what would convince him God exists, the answer is now nothing.

Boghossian doesn’t fare much better. In his book A Manual for Creating Atheists, he says that if he went outside and all the stars at night spelled out “I am God. Believe in me”, well, that might be suggestive. Of course, we could all be experiencing a mass delusion.

Or consider this golden piece from Jerry Coyne.

“The following (and admittedly contorted) scenario would give me tentative evidence for Christianity. Suppose that a bright light appeared in the heavens, and, supported by winged angels, a being clad in a white robe and sandals descended onto my campus from the sky, accompanied by a pack of apostles bearing the names given in the Bible. Loud heavenly music, with the blaring of trumpets, is heard everywhere. The robed being, who identifies himself as Jesus, repairs to the nearby university hospital and instantly heals many severely afflicted people, including amputees. After a while Jesus and his minions, supported by angels ascend back into the sky with another chorus of music. The heavens swiftly darken, there are flashes of lightning and peals of thunder, and in an instant the sky is clear.

If this were all witnessed by others and documented by video, and if the healings were unexplainable but supported by testimony from multiple doctors, and if all the apparitions and events conformed to Christian theology—then I’d have to start thinking seriously about the truth of Christianity.” Faith vs. Fact p. 118-119

Note that he says that this is contorted and tentative. This could just begin to suggest something. Note also that these requests are for an experience. That means that you can present all the objective evidence you want and it doesn’t matter. If you talked about your experience, it would be invalid, and yet experience is all that will convince them. Thus, unless you can command God, which you cannot, you will not convince them.

Now let’s see how they handle other situations.

Remember a few years ago when this manuscript was found claiming that Jesus had a wife? Did we know who wrote it? No. Did we know when? What we had was a few centuries after the event. Did we have any context? No. None of this stopped atheists everywhere from proclaiming that a cover-up had taken place and the truth was now out there.

Now go to the Gospels and what do we get? “They’re anonymous!” even though we have better sources on who wrote them than we did on this other finding. They’re decades later, even though that’s not much in the ancient world and it beats centuries later. We also have the entire works themselves. I haven’t even got to the positive evidence for the Gospels. At this point, there’s a double-standard going on.

A few days ago I saw someone share in a group a story that was first published years ago. It was about Joseph Atwill and his book Caesar’s Messiah. For those who don’t know, this is the guy that even Richard Carrier calls a crank with his hypothesis that Christianity was invented by the Romans to control the poor and so Jesus never existed. This atheist who shared it was so happy a Bible scholar was finally showing the truth.

Except that not even atheist Bible scholars took Atwill seriously. These are the same atheists that will commit ritual suicide before they dare read anything by a Christian scholar, but when someone they don’t even know agrees with them, he’s a scholar. For many atheists, it seems like the reasoning goes like this.

Does the claim make Christianity look bad or argue that it is false?
Then the claim is entirely true!
Does the claim defend Christianity or leave it looking good or at least neutral?
Then the claim is entirely false!

No research is needed.

Jesus mythicism is a fine example of this. The people who decry creationists for going against the reigning opinion of biologists and other scientists will happily embrace this fringe movement and base all their hope on Richard Carrier. If anything, when I see atheists argue like this, it really convinces me they don’t know what they’re talking about.

Memes are one of the biggest culprits in this area. Atheists will often post memes meant to be one-liners or something close to show Christianity is nonsense. Normally, these are laden with hideously bad argumentation and a lack of understanding of the claims of Christianity. Memes can be fine illustrations if you have been establishing a point, but please don’t make them the centerpiece of your argument.

Please note I am not saying we Christians can never be just as bad on our own end. What I am claiming is that the party of evidence drops the idea of evidence when it suits them. I know a number of atheists that are not like this, but there are too many that are and if atheists want to be taken seriously, they should try to silence those that are like this. I think of Tim O’Neill who runs the website, History for Atheists, who is doing great work in this regard as an atheist.

And also, I don’t really try to persuade these people that Christianity is true. They’re not really listening. My debate is for the audience who is watching.

In Christ,
Nick Peters

On The Passing of Norman Geisler

What do we see when the time comes? Let’s plunge into the Deeper Waters and find out.

For those who don’t know, Norman Geisler passed away today. I heard the news probably within the last hour. It is official as it is on his own Facebook page and has been confirmed numerous times.

Many of you know that Dr. Geisler and I weren’t on the best of terms. Being the son-in-law of Michael Licona, I didn’t really care for when he went after my family and made charges against my father-in-law. That being said, some of you could be surprised to see me writing something about him.

It’s easy to write about those who love us and those who appreciate us. It’s not the best way though. When my wife and I heard about him having bleeding in the brain late at night due to a tweet from Bill Roach, we prayed for him. We had already prayed for the night, but we did so again for him. I saw last night about him being in a coma and checked this morning thinking it would happen any day now. I wasn’t really surprised when I saw it today.

Many of you know my wife is exploring Eastern Orthodoxy and is going down that path. I am not going down that road, but I do think there is some wisdom there. I do know that when we’re in a service, at one point the priest says “For those who love us and those who hate us.”

I am not saying Geisler hated us. I doubt that at all. But I am saying that those people sometimes who we seem to have something against or seem to have something against us or both are still made in the image of God. They make mistakes. We all do. Do I think Geisler treated my family right? Nope. Have I always treated everyone else right? Heck, no. Should I not show the grace that has been shown to me?

I also do appreciate the contributions Geisler made to the field in his early days. Many people got their start in apologetics because Geisler carried the ball and passed it on to us. When I went to SES, it was because of Geisler and he did treat me well for the time being there, but then the event happened with Mike and things went sour.

While things weren’t the best, if anything has been being shown to me lately, it’s that any anger towards someone else like that really doesn’t do any good. I can be angry with my fellow man all day and he’ll be just fine, provided I don’t act out on him in my anger. Who will be hurt the most? It will be me. It will also be those closest to me who have to put up with my attitude.

So as we come to this time, I choose to look back on the good. Honestly, when my time comes, there will be enough bad things I have done in my life that are shameful. I would hope people would not remember me for those. As the priest told us all in a service once, we should not refer to the apostle as Doubting Thomas because if we all took a snapshot of ourselves at the lowest point of our lives, we’d all look bad. This doubter most likely died a martyr for Jesus in India. Let’s remember that.

Geisler did much good for the kingdom and most apologists today owe some debt to him. While there were disagreements, there is coming a kingdom where all of us will embrace. Every argument we had down here will seem petty by comparison.

Maybe we should start treating them that way right now.

RIP Norman Geisler.

In Christ,
Nick Peters

What Makes Grace So Amazing?

Why do we call it amazing grace? Let’s plunge into the Deeper Waters and find out.

We really don’t understand grace. For many of us, there has to be a catch. No one can be like that. It gets to be a real problem when we talk about whether grace is deserved.

Earlier this week, I wrote an article on this kind of topic. Many of us I think fear being taken advantage of. We fear being in someone else’s debt. We fear having the floor pulled out from under us when we dare give someone else our trust.

In a thread discussing the article I wrote earlier, someone talked about God giving more grace than we deserve. That’s actually a contradiction. If you deserved any of it, it would not be grace. Go to work and do your job and if your employer pays you, you don’t consider that an example of unmerited favor. You gave of yourself, He gives back to you.

Grace is never deserved. Grace is never earned. That’s a contradiction in terms. We really don’t get this today. When it comes to love, we often put so many conditions on it. The wife and husband can say “I love you” but often thought to be secretly implied in that is “Provided you keep doing XYZ or you avoid doing XYZ.” They way the love is expressed can change, but the love should still be there. (This is of course, excepting serious cases like infidelity and abuse. With the former, love can still be there for restoration and with the latter, that is still true, but one must have serious work done to make sure it doesn’t happen again.)

What I have found as a secret to doing this in my own personal walk is to remember the love that I have been shown. God has forgiven me and anything I have done to Him is far worse than anything my fellow man could ever do to me or, dare I say it, anything I could ever do to them. Should I not give that same kind of love and forgiveness? If I do not, am I not being just like the unmerciful servant in the parable of Jesus? If I really believe I have been forgiven of divine treason against God, essentially wishing He was dead so I could sit on the throne, then should I not show forgiveness towards everything else which is petty by comparison?

And yes, all sin is divine treason. When we sin, we deny either or all of the following about God:

His omnipotence because He doesn’t have the power to judge.

His omniscience because He either won’t know about it or doesn’t see how He’s clearly against me and doesn’t have my best interests at heart and doesn’t know what He’s talking about with this sin deal.

His omnipresence because He’s not present to notice the event.

His justice because He either won’t enforce it or He is misusing it.

His love because we have to go against Him to get what is really good.

His eternality because the sin will eventually go away on its own.

I could go on and on. The last one comes to me as well since Lewis said once we have this idea that time will erase wrongs. It won’t. Sometimes I’ll remember things I did wrong even back in Elementary School and it could be tempting to just say “I was young and stupid then,” and that could be true, but I ask forgiveness. There is no expiration date.

Just now, my wife brought in our cat to see me. As I held him, I thought that we’re a lot like him sometimes. Our cat doesn’t really like to be held and is quick to whine when it happens. We can picture him sometimes saying he wishes we would love him less.

We might have to ask if we want God to love us less.

Some of you might wonder why we would want a thing like that.

Because when God loves us, He doesn’t just come and forgive us. That’s a big matter, but it’s just part of it. He comes and does a work on us because He loves us that roots out the very nature that led us to give in to temptation. He does divine surgery, and most of us don’t delight in surgery.

When I was nearly 16, I had scoliosis surgery done or else in a decade, I would be walking like the Hunchback of Notre Dame. Today, I walk and even run and jump just fine, but back for about a year after the event, I was not like that. I was not lying on a couch thinking it was so awesome that I was given surgery to recover. I was in excruciating pain constantly.

Sometime after that, I went through a time of deep depression. That lasted longer and I consider it far worse. Still, that time was essential for my growth. It made me into the person I am today.

We always have to remember God has a purpose for any suffering that comes into our lives. It will help others, but it’s not just for them. That suffering is for us. If we deny that, we are making a statement to God about how we see Him. This is why we often want Him to love us less really. We’d like to just get forgiveness without the change that comes with it, or if we have the change, please make it an American change that happens pretty much instantly like popcorn fixed in two minutes in the microwave or a problem on a sitcom that is resolved in half an hour.

That’s also because of our fixation with happiness. God will give us happiness in the long run, but the goal at the moment is holiness. It’s God’s love that we must relish in and long for all the more. We must make that love and that desire central. That comes over any family love, any sexual love, any romantic love, and friend love, any love of any kind.

But to get back to grace, it is always unearned. It is always a gift. It is foolish of us to reject the gift because we don’t deserve it. Of course, we don’t! If we did, it wouldn’t be grace. Wouldn’t it be the height of arrogance to go to God and say that He owes us a blessing or forgiveness because of the good that we have done? (And most of us, myself included, have done that.)

This I also find something to keep in mind in suffering. I look at all the good I do have in my life. How much of it do I deserve? The sun comes up and shines on our city every morning. How do I express my thanks? I sit here at the desk in my office looking out the window at a world of vibrant colors and life everywhere outside and a world bigger than any video game or comic book world that I could imagine knowing even more is coming someday than I could ever fathom. What thanks do I give? Do I treat this as if it was a given and expect more? It’s not and I don’t deserve more.

This is why thankfulness is so important to us all. If we could think about the good things we have, I think most of us would have a better mood. There can still be sorrow and sadness, and that’s okay, but could it be we’d have far more joy if we had more thankfulness?

Perhaps we could.

And maybe one of the first things to be thankful for is amazing grace. If you are a Christian, every sin that you have committed is not held against you. You are clear before the throne of God. Think about that.

In Christ,
Nick Peters

Deeper Waters Podcast 6/29/2019

What’s coming up? Let’s plunge into the Deeper Waters and find out.

One of the most talked about biblical movies of all time is the Ten Commandments. These ten laws have become enshrined in our culture. You can see them at the Supreme Court building and they are often seen to be the moral foundation of our civilization.

We want to say that, but then it gets confusing. Is the fourth commandment required in our society and if so, why do we observe it on Sunday instead of Saturday? What about other laws that are there? If your wife is having her period, is it wrong to have sex with her? Should we wear tattoos if we’re Christians? And geez, doesn’t the Old Testament allow for slavery?

The law is confusing.

What if we’re misunderstanding it? What if the Law, while often containing good moral principles for us, really isn’t even, well, Law? What if it is something different? What could we see about it if we compared it to other cultures in the Ancient Near East?

And if there’s any Old Testament scholar who knows how to do that, it’s my guest this Saturday. After all, this is the man who has had his hand in a continued series on this very topic. Book after book has come out opening readers to a new world in the Old Testament. Well, maybe a new world isn’t the best way to describe it. After all, every book in this series refers to a lost world. The author of this series is, of course, John Walton, and he returns once again this Saturday to talk about his book The Lost World of the Torah.

So who is he?

According to his bio:

John H. Walton (Ph.D. Hebrew Union College) is Professor of Old Testament at Wheaton College and Graduate School where he has taught for almost twenty years. Dr. Walton has published nearly 30 books, among them commentaries, reference works, text books, scholarly monographs, and popular academic works. He was the Old Testament general editor for the Cultural Backgrounds Study Bible (NIV, NKJV, NRSV), and is perhaps most widely known for the “Lost World” books (including The Lost World of Genesis One,The Lost World of Adam and Eve, and The Lost World of the Flood). His areas of expertise include the importance of the ancient Near East for interpreting the Old Testament as well as the dialogue between science and faith.

I hope you’ll be listening as we discuss the Old Testament Law and how we are to understand it. What does it mean for us as Christians? Do we apply it across the board or not? If it’s not in effect, does that mean we can totally ignore it? What moral principles can we get if any from the Law?

I am working on getting the shows for this month updated. We are having some problems with the web site. Please be patient as I am working on things and in the meantime, you can check to see some of them on YouTube. Please also leave a positive review of the Deeper Waters Podcast on iTunes.

In Christ,
Nick Peters