Tag: forgiveness

On Forgiveness

What is the big deal with forgiveness? Let’s plunge into the Deeper Waters and find out.

Forgiveness is always something we seem to struggle with. One of the most popular posts I have written concerns the issue of if someone’s murderer will be in heaven. Also, I have written about if Jeffrey Dahmer is in heaven or not. With skeptics, if God punishes sin, He’s in the wrong. If God forgives sin, He’s in the wrong.

When it comes to us, we always think there has to be a catch. No one just forgives. In reality, this is the Christian way. This is what we are all told to do. Why should we though?

To begin with, everyone of us who are Christians has been forgiven. We have been forgiven of divine treason. Whenever we have sinned, we have in essence been saying that we wish God was dead. We have denied something about Him to be true. We have called into question who He is.

That’s a serious charge.

Yet we are forgiven. Forgiveness was offered when we did not seek it. We definitely did not deserve it. We definitely did not earn it. There was no obligation to provide a way of forgiveness to us. God could have let us all go our own way and go to Hell and have it be He and His angels in eternity together and no one could have said, “You did wrong.”

Forgiveness cannot be earned. If it could, it’s not really forgiveness. Forgiveness, like love is a gift. What does it mean?

To forgive does not mean that there are no consequences to the action. There may be. There may not be. You can forgive someone who abused your kids. It doesn’t mean you’re going to hire them immediately to be your babysitter.

What it means is there is no personal debt they owe to you. The relationship may or may not return to normal. Sometimes it does, but it takes time, such as in cases of infidelity.

If we are hesitant to forgive though, it is because we do not realize what we have been forgiven of. We are the person in the parable of the unforgiving servant who refuse to show mercy despite the great mercy that has been shown to us.

If we put a catch on forgiveness, then we are not realizing what we have been forgiven of. Is that risky? Yes. Is it hard? Absolutely. Do we want to push against it? Yep. We have to let go of any desire for revenge or to teach someone a lesson.

As I said though, forgiveness does not mean no consequences. Someone can be in prison and come to Jesus for forgiveness, and they will still be in prison. Someone can forgive someone for murdering a loved one, but that doesn’t mean the state will drop charges. We can choose to forgive. We cannot choose the consequences.

Forgiveness is also freeing not just for the other person, but for the forgiver. It’s a way of ending the cycle of retaliation. It’s a way of letting bygones be bygones and work towards and restoration that can be of the relationship.

I also consider it important to wait for the other person to ask for forgiveness first. The gift of repentance is a great gift to give. That being said, one should always have the attitude of forgiveness. It is not always wise to approach someone you need to forgive. Sometimes, you might not be able to, such as if the person has died. Sometimes, it could be risky, such as if the person has hurt you in some serious way such as abuse. Have in your heart the mindset of forgiving them, but let them approach you before you pronounce forgiveness.

If someone says they forgive you also, try to forgive them, and if they bring it up again, let them know they gave forgiveness. Work on rebuilding the relationship if it is possible. It depends on how much the relationship is valued, but God is in the business of doing things like that.

In Christ,
Nick Peters

What Makes Grace So Amazing?

Why do we call it amazing grace? Let’s plunge into the Deeper Waters and find out.

We really don’t understand grace. For many of us, there has to be a catch. No one can be like that. It gets to be a real problem when we talk about whether grace is deserved.

Earlier this week, I wrote an article on this kind of topic. Many of us I think fear being taken advantage of. We fear being in someone else’s debt. We fear having the floor pulled out from under us when we dare give someone else our trust.

In a thread discussing the article I wrote earlier, someone talked about God giving more grace than we deserve. That’s actually a contradiction. If you deserved any of it, it would not be grace. Go to work and do your job and if your employer pays you, you don’t consider that an example of unmerited favor. You gave of yourself, He gives back to you.

Grace is never deserved. Grace is never earned. That’s a contradiction in terms. We really don’t get this today. When it comes to love, we often put so many conditions on it. The wife and husband can say “I love you” but often thought to be secretly implied in that is “Provided you keep doing XYZ or you avoid doing XYZ.” They way the love is expressed can change, but the love should still be there. (This is of course, excepting serious cases like infidelity and abuse. With the former, love can still be there for restoration and with the latter, that is still true, but one must have serious work done to make sure it doesn’t happen again.)

What I have found as a secret to doing this in my own personal walk is to remember the love that I have been shown. God has forgiven me and anything I have done to Him is far worse than anything my fellow man could ever do to me or, dare I say it, anything I could ever do to them. Should I not give that same kind of love and forgiveness? If I do not, am I not being just like the unmerciful servant in the parable of Jesus? If I really believe I have been forgiven of divine treason against God, essentially wishing He was dead so I could sit on the throne, then should I not show forgiveness towards everything else which is petty by comparison?

And yes, all sin is divine treason. When we sin, we deny either or all of the following about God:

His omnipotence because He doesn’t have the power to judge.

His omniscience because He either won’t know about it or doesn’t see how He’s clearly against me and doesn’t have my best interests at heart and doesn’t know what He’s talking about with this sin deal.

His omnipresence because He’s not present to notice the event.

His justice because He either won’t enforce it or He is misusing it.

His love because we have to go against Him to get what is really good.

His eternality because the sin will eventually go away on its own.

I could go on and on. The last one comes to me as well since Lewis said once we have this idea that time will erase wrongs. It won’t. Sometimes I’ll remember things I did wrong even back in Elementary School and it could be tempting to just say “I was young and stupid then,” and that could be true, but I ask forgiveness. There is no expiration date.

Just now, my wife brought in our cat to see me. As I held him, I thought that we’re a lot like him sometimes. Our cat doesn’t really like to be held and is quick to whine when it happens. We can picture him sometimes saying he wishes we would love him less.

We might have to ask if we want God to love us less.

Some of you might wonder why we would want a thing like that.

Because when God loves us, He doesn’t just come and forgive us. That’s a big matter, but it’s just part of it. He comes and does a work on us because He loves us that roots out the very nature that led us to give in to temptation. He does divine surgery, and most of us don’t delight in surgery.

When I was nearly 16, I had scoliosis surgery done or else in a decade, I would be walking like the Hunchback of Notre Dame. Today, I walk and even run and jump just fine, but back for about a year after the event, I was not like that. I was not lying on a couch thinking it was so awesome that I was given surgery to recover. I was in excruciating pain constantly.

Sometime after that, I went through a time of deep depression. That lasted longer and I consider it far worse. Still, that time was essential for my growth. It made me into the person I am today.

We always have to remember God has a purpose for any suffering that comes into our lives. It will help others, but it’s not just for them. That suffering is for us. If we deny that, we are making a statement to God about how we see Him. This is why we often want Him to love us less really. We’d like to just get forgiveness without the change that comes with it, or if we have the change, please make it an American change that happens pretty much instantly like popcorn fixed in two minutes in the microwave or a problem on a sitcom that is resolved in half an hour.

That’s also because of our fixation with happiness. God will give us happiness in the long run, but the goal at the moment is holiness. It’s God’s love that we must relish in and long for all the more. We must make that love and that desire central. That comes over any family love, any sexual love, any romantic love, and friend love, any love of any kind.

But to get back to grace, it is always unearned. It is always a gift. It is foolish of us to reject the gift because we don’t deserve it. Of course, we don’t! If we did, it wouldn’t be grace. Wouldn’t it be the height of arrogance to go to God and say that He owes us a blessing or forgiveness because of the good that we have done? (And most of us, myself included, have done that.)

This I also find something to keep in mind in suffering. I look at all the good I do have in my life. How much of it do I deserve? The sun comes up and shines on our city every morning. How do I express my thanks? I sit here at the desk in my office looking out the window at a world of vibrant colors and life everywhere outside and a world bigger than any video game or comic book world that I could imagine knowing even more is coming someday than I could ever fathom. What thanks do I give? Do I treat this as if it was a given and expect more? It’s not and I don’t deserve more.

This is why thankfulness is so important to us all. If we could think about the good things we have, I think most of us would have a better mood. There can still be sorrow and sadness, and that’s okay, but could it be we’d have far more joy if we had more thankfulness?

Perhaps we could.

And maybe one of the first things to be thankful for is amazing grace. If you are a Christian, every sin that you have committed is not held against you. You are clear before the throne of God. Think about that.

In Christ,
Nick Peters

Is Jeffrey Dahmer in Heaven?

Can someone who’s a cannibalistic serial killer be with God forever? Let’s plunge into the Deeper Waters and find out.

Atheists often like to talk about the atrocities of God in the Bible that they see. If God kills someone in the Bible, well He’s wicked and evil. What is amazing also is that if God is gracious, He’s also wicked and evil! Let’s consider this image.

I wrote something about a similar post once in addressing if your murderer will be in Heaven. Some atheists I have seen discussing this picture have asked what it will be like for someone who was ate by Jeffrey Dahmer to see him in Heaven. Awkward?

No. Not really.

It assumes that when people are around the throne in Heaven, they will be still in their same sinful natures. Not at all. Heaven is a place of grace and forgiveness. There are no grudges or desires for revenge and there is no hatred there. If anything, those who were victimized will be happy to see Dahmer because they want to see him get the same grace they have received.

Let’s also assume for the sake of argument that Dahmer did have a real conversion. I know some people could bicker that maybe it was a fake one, but for the sake of this discussion, I am going to assume it was real. Why is this really a problem for Christianity?

If anything, this shows how much God is willing to forgive. God loves His creation so much that He does forgive all the sins of the past. This doesn’t mean that everyone will experience Heaven the same way as I think there are degrees of reward in Heaven, but it does mean that one will at least get into the city.

If forgiveness could ever be earned, it would not be forgiven. When you forgive someone, you just forgive them. It doesn’t mean there are no consequences whatsoever, but it means there is no debt between the two of you. It won’t be used against you further.

I don’t need to repeat a lot in this post since much of it is in the earlier linked post, but this whole scenario always boggles my mind. God is a problem because He is angry at sinners and wants to kill them all supposedly, but then He’s also a problem because He will freely show grace to all sinners and pronounce forgiveness for them.

Besides, for my fellow Christians. My big amazement is not that Jeffrey Dahmer is going to make it. Many of us will happily talk about the grace given to sinners.

Our big amazement as Christians and the one we usually doubt is that we’re going to make it.

But we are, and this is mind-boggling. If we think the goal is to get people around the throne of God, the cross should show us that God is more serious about getting us there than we are. God’s ultimate goal is to include as many as possible and not to exclude. No. That’s not an inclusivism where there are many roads to God or something like that. It is a call that God has made it as simple as He could for us to come to the Kingdom by giving us the Son.

Atheists. Don’t think you’re going to make me doubt my Christianity by talking about the grace of God for Jeffrey Dahmer. I’m amazed enough that He has grace for someone like myself.

In Christ,
Nick Peters

Book Plunge: Why Christianity Is Not True Chapter 3

Do we have a problem with evangelism? Let’s plunge into the Deeper Waters and find out.

We’re going through David Pye’s book again and looking at chapter 3 on evangelism and eternity. I consider this chapter to be a weak argument for what it sets out to prove, but hard-hitting for the content. I am still really considering sharing this in some Christian groups to get us all to remember why we do what we do.

At the start, Pye says that Christians believe someone is either a Christian or lost by default. I think it is more likely they are, but there is the question of those who never heard and Christians have different answers to that. My answer is that God will judge us based on the light that we have. The judge of all the Earth will do right.

Pye goes on to say about evangelism that

Both the evangelistic crusades of the past and the Alpha course of today are, I believe, significant evidence against Christianity being true. If Christianity were true we would expect to see Christians integrating into their lives what they say they believe – sharing the Gospel with their relatives, friends, neighbours and work colleagues. In which case neither the Evangelistic crusades of the past nor the Alpha course of today would have been necessary.

This is a giant non sequitur. Let’s consider how we could put this in a logical form.

Christians are supposed to evangelize.
Christians do not evangelize like they should.
Therefore, Jesus did not rise from the dead.

There are any number of reasons why Christians do not do this, many of them bad. Also, keep in mind that knowing what it is we should do doesn’t seem to lead to us doing it many times. Many of us know about diet and exercise from our doctors, but we don’t do it. Many of us know that we are to treat our neighbor better, but we don’t do it.

If you want to show Christianity is not true, you have to show that Jesus did not rise. You can show Christians aren’t following their marching orders, but that only says something about Christians. It doesn’t say anything about Christianity. Keep in mind that Pye bases this on what he sees in the U.K. There is nothing about data in third world countries, especially those where doing evangelism can lead to execution.

From here, Pye goes through a list of reasons why people don’t evangelize. One of the first ones is that they want their lives to be the witness. I agree that this is a flimsy excuse. Some people do that and no one ever asks them anything. You have to lead a radically, radically different life for this to work.

Generally, in face to face relationships, I try to get to know the person first and then try to weave my way into any openings. I’m not as good at face to face which is why most of my work is done on the internet. There is a fine line. You don’t want to be obnoxious where people think you shove Christianity down their throats, but you don’t want to be totally silent so people have no clue you’re a Christian.

The second reason is that some people say God hasn’t called them to evangelize. I think this is weak as well. Do you have the Great Commission in your Bible? That’s part of your marching orders. I agree with Pye that it is tiresome to hear people talking about doing what they feel called to do or led to do, this without any Scriptural warrant.

I used to attend a church and when the offering would go around, the pastor would say “Give as you feel led.” Part of me wanted to be sarcastic and put a penny in and say “That’s what I felt God was leading me to give.” I suspect I would have been told I wasn’t listening. Just because we have the Holy Spirit doesn’t change that we are to follow wisdom, such as in Proverbs. If you want to know about giving, read a passage like 2 Cor. 8-9.

It’s also amazing how often these “signs” that people follow coincide with what they already want to do. This is not to say God cannot do something like this, but we should not expect it to be normative. I agree with Pye. This is often an excuse and giving divine authority to our feelings is dangerous.

A third reason is that God is in control. After all, if God wants them saved, He’ll do it. Even many of the staunchest Calvinists today would say God will do it, but He’ll do it through evangelism. I also wonder if Christians will do this in other areas. Need food? Don’t go to the grocery store. God will give you food if He wants you to eat. Don’t put on your seat belt when you drive. God will keep you safe if He wants you to live.

Pye shares a verse from a poem about this.

Christ has no hands but our hands to do His work today
He has no feet but our feet to lead men in the way
He has no tongue but our tongue to tell men how He died
He has no help but our help to bring them to His side

There is also the adage that goes back to Augustine of to pray as if everything depended on God and work as if it all depended on you. It would be wonderful for an Arminian to have the confidence in the sovereignty of God that many Calvinists do. It would be wonderful if many Calvinists thought they absolutely had to do evangelism like Arminians do.

The fourth is about the leading of the Holy Spirit and identical enough to the second that we need say nothing more.

The fifth is that people already know the Gospel. Many of them do, but many who think they do also misrepresent it and not necessarily intentionally. We should not presume that someone does.  Many Christians I think don’t even really know the Gospel.

A final reason is that it’s better not to have heard than to hear and reject and be lost. I consider this quite flimsy. I don’t think it even deserves a response if a Christian treats this seriously.

There are other reasons though. Sometimes people don’t know what to say. Sometimes they don’t know what could turn a person off. For this, I honestly think the church needs some classes on evangelism.

Finally, we end with some questions on Hell. Now my perspective on Hell is different from many others. I also think there are degrees of suffering in Hell and degrees of reward in Heaven. This is a complex question and simple answers won’t do.

I also agree with Pye that we should take no delight in people being in Hell. If it weren’t for the grace of God, it would be us. Moody is once said to have said that if you speak on Hell, you’d better have tears in your eyes. I sometimes see Christians say eternity is a long time to be wrong. If someone says that, they’d better think about what that means.

Pye presents two scenarios then:

(i) A 65 year old Christian, Clive, is retiring from the job he has been in for the last 30 years. On his final day there is a presentation to him and he is shown a great deal of warmth and affection. Likewise Clive feels a deep love for his colleagues who he’s spent so much time with and with whom he’s been through many good times and bad times – challenges, disappointments, joys, successes. None of these colleagues are Christians.

A few days later, alone at home, Clive reflects about the eternal destiny of these people who he worked with and loves. Can it really be that they are condemned? he wonders. Can it really be that they’re destined for hell? Surely not? He imagines himself in heaven with the knowledge that these dear people are suffering in hell.“Would I be able to enjoy heaven in those circumstances?” he asks himself. He vaguely wonders whether he should at some point have tried sharing the Gospel with any of them.

Then he reflects further: “‘For your thoughts are not my thoughts’ saith the Lord.” With a deep sigh Clive reflects “Who am I to argue against the Word of God? Who am I to think that I can judge better than God what the consequences of unforgiven sin should be?”

And with this he makes himself a cup of coffee and switches on the TV.

Clive is pathetic and might I add misusing a text of Scripture. No Christian should applaud what Clive is doing. Many of us wouldn’t, but in many cases we do act like Clive.

He then gives a second story

(ii) A man, Donald, goes through his working life employed in a factory. He is a decent man, hard-working and honest. At 20 he marries his childhood sweetheart and they go on to have 3 children. Life is hard. Donald’s health is poor but he rarely misses a day’s work. He and his family constantly struggle to make ends meet. People who know Donald see him as a devoted husband and father, a man who is kind, reliable and trustworthy. Family life is happy and joyful despite the lack of money.

Donald retires aged 65 but within a year he has a heart attack and dies. In his life Donald never became a Christian.

Pye asks how we feel about this, but really, does that matter? I don’t feel good about many things in the world, but that doesn’t mean anything about them. Reality doesn’t change depending on my feelings.

On the other hand, would Pye prefer the more Islamic system of angels recording good deeds and bad deeds and you’d better hope the good outweighs the bad? How is this system not arbitrary? Who decides how many points X is worth for good and how many points are deducted for Y? How do we know the point system?

The reality is God gave a non-arbitrary system. Perfection is the requirement. He also offers to pay it for us. Donald did do good things, but how did He treat the greatest good out there and if Christianity is true, God is the greatest good. Does one spurn God and say they will go their own way? The thing about Pye’s system is really God is irrelevant to it. That’s not a Christian system at all. Of course, Pye is not a Christian, but how could this system be compatible with Christianity?

The next chapter will be about faith. I have my concerns about how that will go, but we will see.

In Christ,
Nick Peters

Turn Or Burn?

What kind of choice is that? Let’s plunge into the Deeper Waters and find out.

In my last post, I wrote about the claim that God is petty. I was told I did not say much about the turn and burn aspect often given. I thought I had, but just to make sure, let’s address that. We’re often told that God is often saying to His creation “Love me or burn!” Few of us would call that love.

I don’t think I need to say much on how few conservative scholars today think that passages about Hell being a fire and brimstone place need to be interpreted in a literalistic way. Hence, if I see someone speaking in this kind of language, I know I’m talking to someone who has not read the best material on the topic. Still, that doesn’t mean it’s all a cakewalk in Hell.

Also, most don’t think that all suffering in Hell is equal nor is all joy in Heaven equal. Everyone will ultimately get a treatment that is fair. No one will be able to legitimately say that they were wronged on the day of judgment.

The problem with this choice is it’s not really accurate. The person assumes in the argument that they have done nothing that deserves any sort of punishment whatsoever. Yet if God is real, then something has been done.

I happen to think Romans 1 is accurate and it tells us that there’s enough evidence in creation alone for us to know that God is real. This doesn’t mean that there’s evidence in creation alone that Jesus Christ is the Son of God who rose from the dead. You need history for that.

Also, the more one knows about this God, the greater the culpability one has, but there is the question of how do we respond to this evidence. Do we turn and seek the one the evidence is pointing to or do we just ignore it and take light explanations and do what we want? The people in Romans 1 chose to deny that the creator was supreme and treated things that were created like they were the supreme.

For we Christians, we should fear the judgment the most because we claim to know the most about God and have the greatest revelation of God making our sin all the worst. I have often compiled a list of attributes of God we deny when we sin. Let’s go through it again.

We deny His omnipotence when we deny He has the power to bring about judgment.
We deny His omniscience when we say we know better than He does.
We deny his love when we say He’s holding out on what is good for us.
We deny His omnipresence when we say He does not see what we do.
We deny His authority when we say we have the right to rule over our lives.

In essence, we are committing divine treason every time. This is a serious charge. Even if we don’t have the revelation of Christ, everyone knows that we do not live the way we ought. We all have ways we need to improve. Interestingly, it’s often the further we get on the path of virtue that we realize how far off we are on the path.

If this is true, then the offer is not turn or burn. At least, it’s not in the way presented. It’s not, if you do not want to be with me, then you will burn. It’s more just an offer to be come and be a part of the family of God.

In the Old Testament, there’s a story about Mephibosheth, who was the grandson of Saul and the son of Jonathan. In the ninth chapter of 2 Samuel we read about him. David wanted to show kindness to someone in Saul’s family. He was not required to. It’s not as if he was up for reelection and he wanted a good gesture to be done to win the favor of the people that the media would like. He did it just to show kindness.

Something interesting in this passage is three times you find a reference to eating at the King’s table. This is a message of grace entirely. Mephibosheth did nothing to earn this. It was all a gift.

The offer is really great. Not only does God forgive us, when we have done nothing to deserve that forgiveness, but He makes us a part of His royal family and allows us to eat at His table and we’re given all the rights of a son. It is a horrible misrepresentation from atheism and the exact opposite of the real scenario.

The problem presented is a false one. Of course, there are other issues and those could be dealt with. For now, turn or burn just doesn’t work. Present instead the real offer of grace.

In Christ,
Nick Peters

 

Are People Inherently Good?

Are we inherently good? Let’s plunge into the Deeper Waters and find out.

I want to say at the outset that much of my thinking on this is influenced by Clay Jones’s book Why Does God Allow Evil? I would like to say the thinking was all mine, but it was not. I am near the end of Jones’s book and I do hope to review it when the time comes.

Saturday while I was out driving I heard the end of a radio talk show asking if people are good or evil inherently. I tried to call in and answer, but they never got around to me. Since I didn’t get to say what I think on the air, why not say it here?

After the flood, we are told that humans have their every inclination to evil. We all know that a child has to be trained to be good. Being evil is something that seems to come naturally to us. Why do we not often notice this? It is because we live in a culture that has been so Christianized that we no longer consider how radical the Christian ethic was at its time. Today, we look at slavery as something that is just obviously wrong. Go back to the first century Roman Empire and try to convince your average citizen of that. Good luck.

One point Jones brings out is about genocide. Who are the people who do genocide? We would normally think of these people, probably from watching movies and TV shows, as the classical villains who do nothing but think about evil all day long and delight in death and destruction. Not really. Many of the people who ran the concentration camps of the holocaust would be people who would go home and be excellent parents and spouses and be really kind to their neighbors. So what kind of people were they ultimately?

People like you and me.

Really. There is not a great gap separating people capable of genocide. This was found out even further by the Milgram experiment. At the instruction of an authority figure, ordinary people would do actions that could have in other circumstances led to the killing of an innocent human being. You can read about that here.

If you at this point in fact start to think that you are better than the person committing genocide or the person who gives the lethal voltage in the Milgram experiment, congratulations. You have already taken the first step in becoming that person who is committing genocide and capable of giving lethal voltage. You have already assumed that you are incapable of falling like that.

Consider the parable of the Pharisee and the tax collector. We look at it and see the problem of the Pharisee saying that he is not like the tax collector. What’s the problem then? We go and say “God. I thank you that I am not like that Pharisee.” Oh, we might not explicitly say that, but that is a thought that can come into our minds. Most of us, as much as we don’t want to admit it, are more like the Pharisee than the tax collector.

In the video game Earthbound, at one point the party of heroes goes through a cave and the main character realizes his thoughts are being broadcast on a wall in written form for all to see. Most of us would want to flee out of such a cave as quickly as possible. Most of us I suspect know about the evil inside of us and the thoughts that come through our heads where we wonder “Where did that come from?”

In fact, our society seems to have lost the idea of virtue. I have been considering lately how so many books and such deal with feelings people have, and in a sense, that needs to be dealt with, but very rarely do we deal with the character of a person that can lead to those feelings. The problem we often have is not fixing ourselves, as in our character flaws and such, but fixing how we feel about ourselves.

So where do I come down? People can do good, but the example given on the show was would you pick up a $20 bill for someone if you saw them drop it and they didn’t notice? The sad reality is someone like Hitler might just do that and then go back and gas thousands of Jews and see no wrong in it.

When you see someone doing evil, realize that if it weren’t for the grace of God, you could be that person. This is what makes forgiveness such a key issue. We forgive because God has forgiven us and that could just as easily be us. We need to show mercy because were it not for grace, we could be that person. We need to be desiring that that person grow in character and virtue instead of being where they are.

This should result in humility in all of us. We are all capable of great evil and we must all watch ourselves and be building ourselves up to be the persons that we need to be so we don’t become those people who do evil. Never once do we need to say that we are above a certain sin. If we think that, we are far more prone to fall into it.

And of course then, we must all rely on Christ more and more. The cross is the demonstration of His love for us and to that we must return. At the foot of the cross, we all realize we’re fallen and evil.

In Christ,
Nick Peters

Book Plunge: Seeing Through Christianity Part 4

What do we do with the atonement? Let’s plunge into the Deeper Waters and find out.

As we continue through Zuersher’s work, we come to a chapter on atonement. Now I’ll state this upright. I have not spent much time looking at a lot of theories of the atonement. I have read Wright’s recent work on the cross. I think it’s an excellent work. Still, I cannot speak as an authority on the atonement, but that could be in some ways an advantage here.

You see, the reason I don’t see this as a defeater here is this is my situation. I have enough evidence to convince me that God exists. I have enough evidence to convince me of the full deity of Jesus. I have enough evidence to convince me that Jesus rose from the dead physically. I have enough evidence to convince me that Scripture is reliable. Does it make any sense to anyone to say “I’m not fully clear on how atonement works, so therefore I should doubt that Christianity is true.”?

Of course not. Any area of study will always have some unanswered questions. Consider for instance in science, when we see creatures that seem incredibly advanced. Does this mean every evolutionist will just throw in the towel and abandon the theory wholesale? Not at all, nor would I expect them to. One looks at the primary data they have for a position even if secondary details aren’t exactly clear.

Zuersher says first that there is disagreement means that this is being made up as we go along. He says that this means we do not have some privileged path to the divine. If by that He means that God is not obligated to answer all of our questions for us, that is entirely correct. If He means that we do not have the way to God in Christ, that would be wrong, but believing we do doesn’t mean we have perfect atonement knowledge.

The next part is one that Zuersher gets so close to the truth of matters, but then He rejects it for theological reasons. Zuersher says that satisfaction says that God’s honor must be restored, but if that’s true, then God has personality traits unworthy of a morally perfect being. It’s truly tragic how close Zuersher gets to good theology but then allows his cultural prejudices and lack of understanding of honor to get in the way.

To begin with, I don’t think it’s right to speak of God as a morally perfect being. A morally perfect being is one that does that which they ought to do always. God has no ought. He does not owe anyone anything. God is instead a good being. He is perfect and lacking nothing in Himself.

So how could God be lacking honor? It’s not a lack in Himself. It’s rather how God is perceived. There were two kinds of honor in the ancient world. One was one had based on who they were and their lineage and such. God’s honor is untouched here. The other is their reputation. How are they perceived in the eyes of others? Here, God’s reputation is tied to how He is seen in the eyes of humanity and how we treat Him. We can live lives that honor God or not. Zuersher rejects this without bothering to understand the culture or the theology.

Third, he says that God could just forgive. After all, we do it. Sure, but we are not the ones that are perfectly good and holy. If God just lets it go, He is saying that our well-being is of greater importance than His goodness. In other words, the good of man outranks the good of God. God is treating sin as no big deal, when every sin is really an act of divine treason.

He next says that if Jesus had a fully human nature, then what happened on the cross was murder since it was a human sacrifice. Well, he is right that it is murder. Jesus submitted to the ruling authorities. This is also not the same as suicide. The authorities did not realize what they were doing, but many holy men in Judaism dying would see themselves as dying for the sins of the people.

He also says that a willing death does not excuse the executioners. Of course not. Whoever said that it did? They were fully convinced they were doing right. My statement about this has been that either Jesus was the wickedest man who ever lived and the crucifixion was the most just and righteous act of all to stop Him, or He was the most righteous man who ever lived and the crucifixion was the most wicked act of all time.

He then goes into the claims of how Jesus was an invalid sacrifice. I recommend the works of Michael Brown here on answering Jewish objections to Jesus. Brown has looked at this a lot more than I have.

Next, he argues that this was not a real sacrifice since Jesus did not stay dead. One wonders how this is so. Once the offering is given to God, God can do with it what He wants. If He wants to resurrect Jesus, then He can resurrect Jesus. This would be God’s vindication on the life and claims of Jesus.

He also argues that the theory is immoral since it undermines individual responsibility by having someone accept Jesus’s sacrifice. On the contrary, it upholds it. When presented with the claims of Christ, one must accept their responsibility for the sins that got Him there.

Finally, Zuersher ends with saying that educated men and women hold to atonement thinking today should require no further comment. I instead think that someone can bother to write a book responding to a view without interacting with the best scholarship on it should require no further comment. Sadly, Zuersher does this consistently.

In Christ,
Nick Peters

Are Your Thoughts And Ways God’s?

Is there any relation between what you think and what God thinks? Let’s plunge into the Deeper Waters and find out.

One of the problems in our age with Biblical interpretation is many times we can get so centered on one way of interpreting a passage and we hear it so often that we never consider that that could be a wrong interpretation. The danger of a wrong interpretation is twofold. First off, we will believe the text says the wrong thing. Second, we will miss the truth that the text is giving us.

Isaiah 55 has one such spot. Let’s go to the text.

8 “For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.
9 “As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.

So what is going on here? A lot of Christians will look at this and say that it means the thoughts of God are totally foreign to us. You cannot think what God thinks. It’s entirely different. Some use this to say that God can even be illogical. God can make a contradiction true for instance. Is that what is being said?

No. In fact, I have deliberately left out the surrounding context. If you think anything that is true, you agree with God. You say God exists? God agrees. You say that Jesus is the Son of God who rose from the dead? Assuming you’re properly understanding what those terms mean, then yes, God agrees. While there are aspects of the mind of God we cannot know, we can know what He has revealed to us.

So if that is not what is being said here, what is being said? The reality is that this is a beautiful passage on grace and forgiveness. Our bad interpretation has caused us to miss the truly good one.

Let’s look at what comes before it.

6 Seek the Lord while he may be found;
    call on him while he is near.
7 Let the wicked forsake their ways
    and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
    and to our God, for he will freely pardon.

Many of us have a mindset that we fear God will judge us for some big sin that we’ve committed or something that we picture as a big sin. We also have a hard time accepting forgiveness. “I just can’t forgive myself for what I’ve done.” In this way, our thoughts are not God’s thoughts and our ways are not His ways. We are treating God like a common man and saying that this is what we would do, so this is what God would do.

God says it’s not. His way is to forgive. If the wicked will come, they will not be condemned. They will instead receive the mercy and grace of God. This passage isn’t making a claim about the mind of God being totally foreign to us. It’s making a claim that God does not act like we do towards the wicked or dare I say it, even ourselves.

We can all seek to know the truth and be in further agreement with God, but one truth we should accept is grace. We all when we sin are the wicked. Our ways with ourselves are not God’s. His ways are higher.

In Christ,
Nick Peters

Book Plunge: Ministering In Honor-Shame Cultures

What do I think of this book published by IVP? Let’s plunge into the Deeper Waters and find out.

Jayson Georges and Mark D. Baker have done us a great service by producing this wonderful book. If I could give any encouragement right now at the start, it would be simple. If you want to have an impact with most of the world and learn to understand the Bible in the world it was written in, here’s my advice.

Buy this book and read it right now.

Seriously. I found myself reading this book and wishing I could put it in the hands of everyone in ministry. I would be thrilled if more Christians would learn about the honor-shame culture. Most Christians are shocked when you tell them that most of the world doesn’t work with the idea of a guilty conscience like we in the West do. We have become so focused on ourselves that we are aghast that the rest of the world could be any different from us.

The danger here is we are not only able to give the Biblical message to people in other cultures, who are living among us here in the West more and more and still thinking in the same way, but we are unable to give the Biblical message to ourselves. So many misunderstandings about the Bible would be cleared up if we realized the text speaks in honor-shame language.

On page 28, the authors say something I wish we could all hear and when I speak about honor and shame to Christians, I point this out:

As we have taught Christians about honor-shame in theology and ministry, students note the degree to which shame influences their own identity and relationships. Shame is a defining aspect of human existence, but rarely addressed in churches or ministry. When is the last time you heard a sermon addressing shame? Most people have never heard such a sermon. (p. 28. Bold mine. Italics theirs.)

Indeed! We are so saturated in our culture with our own thinking that we think everyone must be just like us. They are not. Many people all over the world struggle with shame. In reality, we know we do too. How many victims of especially sexual abuse struggle with shame? You can tell them about forgiveness all day long. Forgiveness is great and wonderful, but it won’t help them. They haven’t done anything wrong and telling them they’re forgiven won’t deal with their shame. Forgiveness is indeed part of the Gospel, but if we make the Gospel be just about forgiveness, we severely limit it.

We also do have aspects of honor-shame here and most of us don’t realize it. What happens in high school where a lot of students think they need to where X brand of clothing and not Y? (Something I have no recollection of, but many do.) What happens on Facebook where we talk about people liking and sharing our posts? Everyone wants to be thought well of by good people.

To help us with the task of the book, the writers do explain how honor and shame work and then show it in the Bible. Hopefully, Christians reading this will go back and look at the text through new eyes. I encourage Christians to go to the New Testament and use a site like Bible Gateway. Do a search of terms like innocence and guilt. Note that when they’re used, they speak of it in legal terms and not feeling terms. See also where the terms do not show up. Romans, for instance, does not talk about guilt. Many of the Pauline epistles do not. Then look for terms like honor and shame. See how often they show up. Why is it we have so many sermons on guilt and innocence and none on honor and shame?

From there, the writers show how this all works out when dealing with people in these cultures, especially using their own experience. A lot could be said about this, but I think it’s better for you to get the book and read it yourself. The content is exceptionally thorough and easy to understand. It left me looking at matters differently and striving to think more in terms of honor and shame.

I think if there was one aspect I would have liked some light shed on, it would be what is a worship service like in an honor-shame culture? We in our culture have so much that is focused on application and dealing about how we feel and helping us be better individuals. We also greet each other for about a minute (The time we introverts refer to as torture aside from that I greet my wife with a holy kiss) and then sing the same worship songs which are often very self-focused as well.

So then, final advice.

Get this book.

Read it.

Share it with everyone else you can.

This is that important.

In Christ,
Nick Peters

Book Plunge: The Day The Revolution Began

What do I think of N.T. Wright’s latest book published by HarperOne? Let’s plunge into the Deeper Waters and find out.

N.T. Wright is one of my favorite authors to read. He is a deep thinker and he seems to have a vast knowledge of the Old and the New Testaments. There is also no isolation as he shows the interplay between the two very well. These are not facts just hanging in the air. These are part of a large and grand story. He makes me come to the Bible with fresh eyes seeing it incredibly different and leaves me with a greater love of the text.

This book is no exception. In it, he looks at the cross as the day the world changed. Of course, this wasn’t really known until the third day when Jesus rose, but the cross was something that changed the world. He also has a full-frontal attack on the idea that this is all just because Jesus died for our sins so we could be good people and go to Heaven. He does believe Jesus died for our sins. He does believe we should be good people. With Heaven, he holds, and I think rightfully, that God’s Kingdom is indeed to come on Earth and God is not going to destroy this world but rather to redeem it. The parts about dying for our sins and being good people is true, but it is missing a lot.

For Wright, the world was created and our vocation in it was to rule on behalf of God. When man failed, the task went to Israel to be a kingdom of priests for God to get all humanity back to where it needed to be. We know how that turned out. Israel needed to be rescued and redeemed often more than the people they were meant to rescue and redeem. God knew what to do. The Son, who has the very nature of God, came and died in order to redeem the world. Through death, He disarmed the power of sin and broke its hold over us. Through this, we were sent out then to be the people that we ought to be.

Wright then argues that our being good people in this world is not because we have a contract with God that He does something good for us and we do good back, but because our task now is to be those priests for a dying world. When we sin, it’s not just that we broke a rule that is out there. It is that we are violating our very being. We were meant to be holy and when we do something wrong, we give some power back to those powers that enslaved us and that Jesus came to break us free from.

We have too often read Paul and the Gospels with the idea that the Gospel is all about Jesus dying for our sins so we could go to Heaven. It can be as if this world doesn’t matter. It’s just an accident in the story. That’s also why so many of us having a hard time finding our place in this world. Yes. We’re meant to be good people, but to what end? We too often think “If we are good people, then others will ask us what makes us so different and then we tell them about Jesus so they can be good people too.” Unfortunately, this rarely happens, and second, it makes it so that we are the end result of all God does.

We are not the end of what God does. God is the end of what God does. His glory is supreme. When we live transformed lives and work to bring about the Kingdom of God on Earth as it is in Heaven, then we are giving the glory to God. Of course, this doesn’t mean that we establish a theocracy. That is not ours to do. It does mean that we live like Kingdom people knowing that while in many things, we submit to our governments, that when our governments contradict with God, we hold to the higher authority.

Wright’s book is engaging and scholarly and it leaves one with a greater appreciation of the New Testament text as well as a greater appreciation of holiness. It’s wonderful to go through a book like this and say “Hey. This makes sense.” All the ideas start clicking and falling into place. Our New Testament faith is not just ideas hanging in the air unrelated to Israel. They are entirely connected to Israel. We cannot give a full Gospel presentation without mentioning Israel and yet so many of us skip that part.

I really recommend you go through Wright’s latest book. It will leave you with a new way of looking at the cross and at your own life. I eagerly look forward to the next book by N.T. Wright.

In Christ,
Nick Peters