Is there a moral argument for atheism? Let’s plunge into the Deeper Waters and find out.
In this chapter, Raymond Bradley tells us that there is a moral argument for atheism. Now I did find this intriguing. After all, it usually works the other way. Unfortunately, any such argument is nothing new. It’s all about the atrocities that God allegedly committed and this should show there is no God.
Those who know me know I don’t use the moral argument so much as I do the argument from goodness. I contend that God is not a moral being, but rather that He is a good being. Morality is doing what one is required to do and what one ought to do, but God has no set of laws He has to obey. Morality would have to be something above Him. Instead, God, whose nature is goodness, does the good that is His nature.
At the start, Bradley makes a statement off the cuff saying “Knowing the Bible as I do.”
It’s still a laugh every time I read it.
He also says that God is the creator of evil, no doubt with Isaiah 45:7 in mind. This is just more of Bradley keeping up his fundamentalist reading. Hint. Don’t talk about knowing the Bible if it is clear that you do not.
He also has a statement about it being morally wrong to provide one’s troops with women to use as sex-slaves. Again, no doubt Numbers 31 is in mind. I have responded to that here.
He also says that God allowed the people to indulge in cannibalism when they abandoned the covenant. What’s the problem here? God was very clear and said that if they abandoned Him then they would not get the benefit of His protection. Does God owe them protection in some way?
Finally, there is the sacrifice of Jephthah. I will refer to my ministry partner for that here. Thus far, it’s pretty much Bradley has a PhD and yet is bringing out the same old tropes that any internet atheist would bring out.
Of course, Bradley talks about Hell and the endless torture in Hell. He never seems to have considered that most evangelical scholars today do not believe in a fiery hell but believe that the flames are a way of describing judgment and not to be read in a wooden and literal sense. After all, Hell is also described as a place of darkness. I have my own view on the topic.
He also says Jesus invented the doctrine of Hell. For this, I want to thank my friend Chris Date who I asked if he had any resources on this as I knew Hell came from the intertestamental literature, but since he spends so much time on this doctrine, I figured he had the resources. He was kind enough to supply several passages. Consider Psalms of Solomon 2:31-34.
the One raising me up to glory, but putting to sleep the arrogant for eternal destruction in dishonor, because they did not know Him.
Or consider 12:4-5?
12:4 May God remove far from the innocent the lips of the lawless persons in confusion, and may the bones of the slanderers be scattered far from those who fear the Lord. May the slanderous tongue be destroyed in flaming fire far from the saints.
Or 1 Enoch 46:4
He shall hurl kings from their thrones and their dominions; because they will not exalt and praise him, nor humble themselves before him, by whom their kingdoms were granted to them. The countenance likewise of the mighty shall He cast down, filling them with confusion. Darkness shall be their habitation, and worms shall be their bed; nor from that their bed shall they hope to be again raised, because they exalted not the name of the Lord of spirits.
There are just a few. I was not sure to use some of them because some do come shortly after Christ and I did not want to risk skeptics crying foul. All references are found in Edward Fudge’s The Fire That Consumes. We can disagree on the nature of Hell, but we can be assured Jesus did not invent the doctrine.
Bradley also raises the problem of those who never heard. Again, there is no interaction with any different thought on this. Bradley speaks about how it is under the name of Jesus everyone is saved, thinking that means the phonetic name instead of the authority of the name. One is judged by the light they have and Jesus is the authority who determines if they are allowed into the Kingdom or not. Again, there are plenty of resources that could have been read on this topic by Bradley, but apparently, he chose to not interact with them.
Finally, in all of this, Bradley has throughout the chapter assumed good or evil. I agree he is right on their reality, but he gives no basis for them. This is just a chapter of indignation ultimately. It does not surprise me that emotional outrage is the fountain of many an internet atheist.
We will continue later.
(And I affirm the virgin birth)