What does it mean when Jesus heals the paralytic? Let’s plunge into the Deeper Waters and find out.
In Matthew 9, Jesus goes into a building to teach and a paralytic is lowered down to him. Jesus tells the man his sins are forgiven. When the Pharisees have indignant thoughts at this, Jesus calls them out on it and then shows who He is by telling the paralytic to take up his mat and walk, which he does.
This is more than just healing. We’ve all heard several messages about how Jesus could forgive and that shows that He is the one who thinks He has been sinned against. This is true, but I want to point out something else meant by the forgiveness.
Normally, if you needed forgiveness, you would need to go to the priest and make the proper offering. This would be centered around the temple. Jesus cuts out the middlemen entirely. Jesus plays the role of a priest and He plays the role of the temple.
Orthodox Preterists like myself stress the meaning of the temple being destroyed in 70 A.D. It was no longer needed. It was a sign of the old covenant and when that covenant was done, the temple that represented it had to go.
When Jesus heals the paralytic, He is not just showing that paralyzed people will not be in the Kingdom seeing as they will be healed and moving about, but He is also demonstrating more. His healing of the body backs His authority to proclaim healing of the soul. He is showing to His audience that there is no need of priests or the temple to obtain forgiveness. All that is needed is Jesus.
Why do we not have priests like that anymore? Because Jesus is our high priest. Why do we not have a temple anymore? Because Jesus is our temple. Jesus comes and shows the covenant system is fulfilled in Him. The new has come and there is no need for the old.
For a Jew, this is completely radical, and it should be for us as well. We need to really recognize what a major shift Jesus caused in the world politically and theologically when He came. The temple was seen as the emblem of Judaism. Now as Jesus says later on, one greater than the temple is here.
One greater than the temple is still here. Our true high priest and temple has already come.
(And I affirm the virgin birth)