What do I think of Michael Gorman’s book published by Baker Academic? Let’s plunge into the Deeper Waters and find out.
Elements of Biblical Exegesis is meant to be a guide for students who are writing exegetical papers, and indeed it will be a helpful one. Gorman works with writers on all levels, including those who know the Biblical languages well and those who have no real knowledge of them. The rules listed in this book can help you if you’re writing an exegetical paper, but they can just as much help you out if you are sitting in a Sunday School class or small group meeting and you’re discussing a passage of Scripture and people are sitting together all talking about what the passage “means to them.”
Of interest from an apologetic nature is the discussion on textual criticism as well as the listing of Bible translations and dealing with the hermeneutic of suspicion where the text is seen as guilty until proven innocent. In fact, Gorman rightly says we should read from all perspectives, not just our own. After all, it is the critics of our position that can often open our eyes the most to the problems that we need to answer for our position. Gorman regularly says that all such reading is going to be beneficial. (Even reading mythicist material as that shows you just how crazy you can go when you don’t really know how to do history.)
Of course, internet atheists I regularly encounter will want nothing to do with a work like this, and sadly too many Christians won’t either who just have this idea that the text should be plain and clear to them. One of the great problems we have in the church is that people no longer work at the text. We go to seminars to learn how to improve our marriage and work at that, and we should! We go to seminars to learn how to be better parents and work on that, and we should! We go to seminars to learn how to better manage our money and work on that, and we should! We go to all of these and while we think we should work at every other area of our life, when it comes to understanding what we say is the greatest facet of our lives (Or we should say it is), we think all the answers should be handed to us.
Also, towards the end of the book, Gorman gives a long list of recommended resources. I am sure that the list is helpful, but if you go straight through a book like I do, then it can be a bit tedious in reading. Still, if you just pop open the book and want to know if a resource is a good one, then that is a helpful tool to have.
Finally, the book concludes with three exegetical papers, two on a NT passage and one on an OT passage. These are helpful examples to have nearby and the reader of the book will be pleased with how simple the final product looks and even without thorough knowledge of the original languages.
This will be a helpful guide to those who really do want to study the text for all that it’s worth.