Book Plunge: Jesus The Priest

What do I think of Nicholas Perrin’s book published by Baker Academic? Let’s plunge into the Deeper Waters and find out.

Go to several people and ask who Jesus was, Christian and non-Christian. You’ll get several different answers. On the far left fringe side, you’ll get that He’s a mythological figure drawn together from various pagan religions. On the more conservative side, you’ll hear that He’s the Son of God, Son of Man, God incarnate, and the Messiah. A Jewish Christian might more emphasize Him being the Messiah. A skeptical person might say He was a great teacher and some would say He was a Marxist, a Socialist, a feminist, a homosexual, or any number of positions.

Yet you will be hard-pressed to find someone who will say “Jesus was the high priest of Israel.”

This is the position that Nicholas Perrin holds in his work. He does not deny the other more conservative aspects, but thinks we need to realize that Jesus was establishing Himself as the true priest of Israel and thus challenging the reigning priesthood at the time. He was also raising up His disciples to be priests after Him and continue the priesthood ministry of bringing God to men.

This starts with the Lord’s prayer and goes on from there. This is really a very priestly prayer with significant eschatological overtones. There is nothing wrong with praying it as a way of dealing with daily temptation and seeking to find God in our daily lives, but let’s not make refuse to make it even more than that. Jesus in this prayer sets apart a community that is awaiting the Kingdom of God and seeking to bring it about at the same time.

From there, Perrin goes to other places like the baptism of Jesus by John and how there were overtones that were present at this event that would have been seen by both John and Jesus. The arguments are very complex as page upon page is presented to deal with each one. Thus, I will not be fully summarizing them in a brief review.

Some might ask how Jesus could be a priest in His time in the eyes of His contemporaries if it was known priests came from the tribe of Levi and Jesus from Judah. Perrin answers that David and Solomon both took on priestly duties in their work as king and both in their own way were considered prophets. Jesus is acting in the same way. Josiah and Hezekiah could be different cases since neither of those kings ruled over a unified kingdom.

Perrin’s work is a fascinating look at a topic that doesn’t get much discussion. In our day and age, when we think of a priest, we normally think of someone in the Orthodox and Catholic traditions. Perhaps those of us who are Protestant need to reclaim the title. It is hard for us to be a kingdom of priests when none of us are called priests.

I understand there is another book in the works on this topic which I hope to see because there was one glaring omission in this work that kept coming to my mind. There was very little interaction with Hebrews. This is the book of the Bible that I contend has the most direct teaching about Jesus being a priest and yet the relevant chapters were not really touched. I am left wondering if this was deliberate on Perrin’s part to be saved for the future book that could look at how this is expressed in the epistles. I certainly hope so.

Those who do want to think about Jesus in a new role but consistent with traditional Christian teaching should give this work a shot. It is very thorough and very well-argued and quite enjoyable. It is a bit deep for the layman, but those wanting to get the jewels will get them if they dig deep enough.

In Christ,
Nick Peters

Book Plunge: The New Anti-Catholicism: The Last Acceptable Prejudice

What do I think of Philip Jenkins’s book published by Oxford Press? Let’s plunge into the Deeper Waters and find out.

I am not a Catholic. That having been said, why would I read a book about a problem of anti-Catholicism? It’s simply because this kind of prejudice does affect all Christians. If Catholics can be targeted, anyone else is not too far behind. Plus, there are a lot of rumors that one hears and that really you want to know how good the claims are behind them.

It’s not a secret that you can watch many a movie or a TV show and the church is a villain. One of my favorite gaming series is Final Fantasy, but unfortunately one knows that even though not specified as Roman Catholic, if the church shows up in a game, you can be sure it will be evil. Since this book came out, we have of course seen works likeĀ The Da Vinci Code, which only further the idea that there is a conspiracy cover-up by the evil Vatican.

Jenkins’s book is a hard look at many of the ways of thinking. Most anything can be connected with the Roman Catholic Church and it is thus automatically branded as evil. Of course, sadly a lot of Protestants haven’t helped with conspiracy theories about the Pope being the antichrist or the False Prophet. Of course, this prejudice Jenkins points out doesn’t mean one can’t disagree with Catholicism, but it means that one takes that beyond just disagreement with doctrine to the idea that Catholicism is an evil system.

One great chapter in this book will be the chapter on the claims of pedophilia and the priesthood. Jenkins has the hard numbers on this to show that while any case is certainly a problem to be dealt with, there was much that was overstated by the media with hyped up numbers. He points out that every denomination and religion and such has people that do these kinds of things and in other systems, it’s a problem of the individual, but in the RCC, it’s seen as a problem of the system. It would also be good to have more official comparisons to other people guilty of such transgressions, say teachers in the public school system. (Of course, it must be made clear that pedophilia doesn’t exactly include teenagers and others in both cases.)

There’s also a section on the history of the church and supposed great crimes. It’s usually taken for granted that the church was a wicked institution when it came to things like the Crusades or the Inquisition or claims of anti-Semitism. Jenkins looks at all of these. In all of this, he doesn’t say that the church is without fault in everything, but he does try to be fair and show that there is a double standard often and the church can be held to be guilty on much less evidence than other bodies would be.

I found this to be an eye-opening read and leaves me once again not trusting anything I see in the media about Catholicism. We do need to have open debates and discussions between Catholics and Protestants and Orthodox and others, but let us not make this an issue of prejudice. Let us discuss the issues that we disagree instead of thinking the worst of the people.

In Christ,
Nick Peters