What do I think of Robert Newman’s view of Old-Earth creationism? Let’s plunge into the Deeper Waters and find out.
Regular readers of the blog know I’m someone who is on the fence in a way between Old-Earth Creationism and Fully Gifted Creationism, OEC and FGC respectively, using the latter term as that is the term used in part three and I wish to be respectful to the one who uses it. I have some qualms about what evolution can explain, but if I was convinced it was true, it would not change my interpretation of Scripture or my beliefs about Jesus.
Thus, when I read Newman’s essay, I found much that i agreed with. I saw that he wants to be faithful both to Scripture and science. Regularly, it is said that if we are handling both correctly, they will agree. This should be a statement that all three camps in the debate should be able to agree to.
I did like that he paid some attention to Genesis 1-2, but sadly again, not much. Now I realize the book is about creation and evolution and not necessarily Genesis, but if you’re talking about Christians, you eventually do have to get to Genesis if you’re talking about creation. Howard Van Till in part three will spend the most time on this, but again, he is sorely lacking in spending a lot of time on it.
One major point of disagreement I had with Newman, however, is that in his chapter he talked about how he gets concerned when some Christians say the Bible does not have anything to say to us about science. Well, maybe it does. But then again, maybe it doesn’t. Why should I go to the text assuming that it wants to answer modern science questions any more than I should go to it to get a strategy guide for the latest video game or learn how to do algebra?
Now I realize that seems a bit playful. After all, video games and algebra weren’t really in practice when the Bible was written, but yet in the same way, modern science as we know it wasn’t being practiced. Why should I think that Genesis is trying to give me a scientific account? It could be that it is, but that needs to be argued and not assumed. We have often thought some places in Scripture were giving scientific accounts and it has not ended well.
Newman’s repliers seemed to be friendly to him and briefly, this is something I had a problem with in this book. It seemed that most every reply was from someone who held to the OEC position. J.P. Moreland was a lone exception who holds to it, but admitted that he sometimes thinks YECs have a good case. I would have either liked to have had the writers reply to each other, or else had a Christian who was YEC, one who was OEC, and one who was FGC all replying. The problem was you have four replies and all seem to come from the same camp.
Overall, I don’t have much to say about Newman’s essay as I agreed with a good deal of it. For me, the question of whether evolution happened or not is a non-question and that will be covered more in part three where I do plan on giving some ideas that do give me qualms still about being willing to sign on the dotted line. At the same time, I realize I am approaching this as a non-scientist and there is only so much time to study any given field. I like to admire it as an outsider, but I don’t take parts in debates of science as science. The history and philosophy I will do, but not the data itself.
(And I affirm the virgin birth)