Book Plunge: Atheist Universe Part 13

Were the Founding Fathers Christians? Let’s plunge into the Deeper Waters and find out.

Imagine if I was telling you what a group of scientists believed, let’s say a group of 50+, but I did so by only picking out 3 of them. Suppose I went to the National Academy of Sciences, picked out the scientists that were theists, and then said “See? The NAS is a theistic society.” If you think that’s ridiculous, you have an idea of what it’s like to read David Mills on the founding of America.

To the extent that our Founding Fathers had any religious affiliation at all, it was a tepid embracing of the philosophy of Deism, a popular system of thought in the 18th century. Deism is the belief that a supernatural Power originally created the universe but does not currently manage its day-to-day operation or intervene personally into human affairs. Thomas Jefferson, Benjamin Franklin and Thomas Paine, among many others, held Deist, rather than Christian, religious beliefs. If one dismisses all preconceived historical inaccuracies and Christian propaganda, then an extraordinary and very revealing fact emerges: The two documents upon which our country was actually founded—i.e., the Declaration of Independence and the Constitution of the United States—contain not a single word about Christianity, Christian principles, the Bible or Jesus Christ. Neither is there any mention at all of the Ten Commandments, Heaven, Hell or being saved. Not a word! The phrase “they are endowed by their Creator with certain unalienable Rights” was a reference to the Deist Creator, rather than the God of Christianity.

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 205). Ulysses Press. Kindle Edition.

For the former, when people want to talk about the founding fathers not being Christian, you can bet dollars to donuts that they will name the same three people every time. Thomas Jefferson, Thomas Paine, and Benjamin Franklin. MIlls finds it odd that the founding documents don’t mention explicitly Christian language. He gives us no reason why we should think that they would. The Constitution and Declaration were to be for all people, not just Christians.

Yet after saying that these aren’t found in these documents he says:

Witch burning and mandatory church affiliation, among other factors, led the Founding Fathers to establish a “Wall of Separation between Church and State,” allowing, at each citizen’s discretion, freedom of religion or freedom from religion.

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 206). Ulysses Press. Kindle Edition.

You know what else isn’t found in the Declaration of Independence or the Constitution? The Wall of Separation between Church and State. However, that is something golden that obviously all the founders held. There is no mention on how government funds were used to evangelize the Native Americans in the area of the Louisiana Purchase. There is no mention that the wall mention was made to the Danbury Baptist Church to assure them the government would not infringe upon them. There is no mention that after writing that, the very next Sunday Jefferson let worship services take place in the House of Representatives.

The other thing you can be sure that will be mentioned is the Treaty of Tripoli.

In 1797 the United States ratified the Treaty of Tripoli, which was negotiated by George Washington himself and signed by his successor, John Adams. The treaty declared that “the government of the United States is not, in any sense, founded on the Christian religion.” Congress unanimously approved the text of this treaty.

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 206). Ulysses Press. Kindle Edition.

In other words, Mills is following the atheistic script accurately. Cite only the information that agrees with you. Ignore the rest. Never mind that it can be questioned if Article 11 where the phrase shows up even belongs in the treaty or not seeing as we have a version in two languages. There is no mention of the Treaty of Paris which uses explicit Christian language right in the intro in speaking of it being in the name of the most holy and undivided Trinity.

Modern-day conservative propaganda about the “Christian birth of our nation” is therefore just as erroneous and self-serving as Christian pronouncements about the birth of our universe. In both cases, “men of God” completely ignore the actual evidence at hand and conjure up a fictitious tale. They then spread the myth, along with fabricated evidence, and repeat the myth so frequently that it is soon accepted uncritically by the citizenry.

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 207). Ulysses Press. Kindle Edition.

Oh, the irony.

But to be fair, have I provided positive evidence so far? Not too much. However, if you want to see a listing of such quotations with their sources, you can go here. Here are some that you can find there.

    “From the day of the Declaration, the people of the North American union, and of its constituent states, were associated bodies of civilized men and Christians, in a state of nature, but not of anarchy. They were bound by the laws of God, which they all, and by the laws of the Gospel, which they nearly all acknowledged as the rules of their conduct. They were bound by the principles which they themselves had proclaimed in the declaration. They were bound by all those tender and endearing sympathies, the absence of which, in the British government and nation, towards them, was the primary cause of the distressing conflict in which they had been precipitated by the headlong rashness and unfeeling insolence of their oppressors. They were bound by all the beneficent laws and institutions, which their forefathers had brought with them from their mother country, not as servitudes but as rights. They were bound by habits of hardy industry, by frugal and hospitable manners, by the general sentiments of social equality, by pure and virtuous morals; and lastly they were bound by the grappling-hooks of common suffering under the scourge of oppression.”

————–John Quincy Adams

Letter to Mrs. Jane Mecom:
“I am so far from thinking that God is not to be worshipped, that I have composed and wrote a whole book of devotions for my own use; and I imagine there are few if any in the world so weak as to imagine, that the little good we can do here can merit so vast a reward hereafter.”

————–Benjamin Franklin

“I do hereby appoint THURSDAY, the TWENTY-FIRST of NOVEMBER next, to be a day of Public THANKSGIVING, PRAISE, and PRAYER, throughout this Commonwealth; calling on and requesting the ministers and people of every religious denomination, to meet on that day in their respective sanctuaries, that with unanimity and fervor, we may present our unfeigned praises for all the mercies we have received of our Bountiful Creator, who has continued to us the inestimable blessings of the gospel of Jesus Christ, blessings not confined to time, but extended to eternity, who has confirmed to us our federal and State constitutions, which secure the enjoyment of our lives, liberties and property, who continues to bless us with a National Government and Administration, whose wisdom, virtue, and firmness have not been circumvented, corrupted or appalled by the arts, seductions, or threats of foreign or domestic foes, but whose patriotic efforts have uniformly and manifestly resulted from an ardent desire to promote the public welfare and happiness, who has not punished our ungrateful murmurs, discontents and other crimes, as He has those of distant nations, by war and its dire effects; but has preserved to us peace, the greatest of national blessings, who has favored us with a Clergy, (with few exceptions,) whose conduct, is influenced by the mild, benign and benevolent principles of the Gospel; and whose example is a constant admonition to such pastors and professors of Christianity, as are too much under the guidance of passion, prejudice, and worldly delusion, Who has enabled us from unavoidable spoliations to derive permanent benefits, by gradually diminishing our dependence on foreign markets, for necessary supplies; by rapidly increasing our manufactures thereof; and by thus preventing in future the plunder of such property by avaricious nations, who has not visited us, as He has other countries, with plague, pestilence or famine; but has kindly preserved to us a great degree of health, and crowned with plenty the labors of our industrious husbandmen, Who has increased the martial ardor and discipline of our militia, and enables us to smile at the menaces of mighty potentates, Who continues to us the due administration of justice, the full and free exercise of our civil religious rights, and the numerous blessing which have resulted from them, Who has prospered in a remarkable degree our Schools, Academies and Colleges; those inestimable sources of public information and happiness, who has protected so great a portion of the property of our merchants, when exposed to the depredations of perfidious governments, Who has granted success to our enterprising fishermen, prospered our ingenious mechanics, and loaded us with His boundless munificence.”

—- Elbridge Thomas Gerry

I, ——, do profess Faith in God the Father, and in Jesus Christ his only Son, and in the Holy Ghost, one God blessed for evermore; and I do acknowledge the Holy Scriptures of the Old and New Testament to be given by divine Inspiration.

—– George Read

“We profess to be republicans, and yet we neglect the only means of establishing and perpetuating our republican forms of government, that is, the universal education of our youth in the principles of Christianity by the means of the Bible. For this Divine Book, above all others, favors that equality among mankind, that respect for just laws, and those sober and frugal virtues, which constitute the soul of republicanism.”

—– Benjamin Rush

But keep in mind, Mills says this is just fabricating evidence.

I can freely acknowledge that Jefferson, Paine, and Franklin did not hold Christian views, perhaps Franklin was the closest.

Can Mills accept the others?

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

 

 

 

 

 

Is The Pro-Life Position Religious?

Should we throw out the pro-life position due to being religious? Let’s plunge into the Deeper Waters and find out.

When I have seen debates going on about abortion now, something that seems to come up consistently is that this is a religious position. We have separation of church and state. We are not to be controlled by religious laws.

Is this the case? After all, many people who are explicitly religious are pro-life. Would these people be pro-life if they abandoned their religion? If their reasoning is religious in nature, can we rule it out? Even if it isn’t, surely that is their motivation. Right?

To begin with, there are many laws that we have today that are found in religious texts. Most of us seem to think that murder and stealing are wrong and to some extent, lying, such as in cases of perjury, lying under oath. While there are people who are more loose than I think should be with sex, we generally tend to think you shouldn’t cheat on the person you’re with and condemn adultery.

Who among the most radical atheist would like to abandon the law against murder because it is found in the Ten Commandments? Anyone? Do you think it should be allowed for people to steal what belongs to you? Do you think your partner should be just fine with cheating on you?

Christians are often falsely accused of picking and choosing, but atheists do the same thing. They don’t want us to be ruled by ancient laws in the Bible, but they don’t seem to mind some of those laws. Let’s also keep in mind that those laws are not given as if they are new information.

Before the Ten Commandments, we see murder being condemned, even at the very beginning with the story of Cain and Abel. The Ten Commandments were not giving new information for the most part. They were giving beliefs that the Israelites already knew of and understood. It’s not as if they got the commandments and said “Whoa! Turns out murder is wrong!”

Now let’s suppose though that my motivation is largely religious, even if my argument is not. So what? That doesn’t matter. Imagine if you had myself here and with me was atheist Albany Rose. She is a well-known pro-life atheist on social media.

Let’s suppose that we each give the same argument for why abortion is wrong. Now my perspective you could believe was religious and that was my motivation. The same could not be said of Albany Rose. Is the argument valid when it comes from her but not when it comes from me?

Of course not. Arguments stand or fall on the merit of the argument and not on the merit of the person giving it. Now if you think that someone is untrustworthy and a liar, you can be possibly rightly suspicious of their evidences. However, suppose that those evidences do turn out to be true. If that is so, then the argument stands or falls on its own.

If it is the case that the person is not one who has a reputation of being untrustworthy, then pointing out the motivations of the person doesn’t matter a bit. Arguments are either true or false. They don’t have motives. Only the people presenting them do.

Saying someone is religious in their argument is not a refutation. It is just a dodge. Sure, if I quote the Bible and you don’t believe it, then you could say you reject on those grounds, but if I give a more natural law or scientific argument, that still stands or falls on the data itself. Dealing with the person will not deal with the argument.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: One Nation Under God

What do I think of Bruce Ashford and Chris Pappalardo’s book published by B&H Academic? Let’s plunge into the Deeper Waters and find out.

Two of the things you’re never supposed to discuss at the dinner table are politics and religion. What happens when you bring both of them together? Usually, matters become even more explosive. Some Christians want to avoid politics altogether and think that the Kingdom of God should have nothing to do with the governments of men. Some would prefer to combine the two together and say that we will make the Kingdom of God come on Earth through the government.

Ashford and Pappalardo have problems with both positions. Something interesting about their book is that you will not find hard condemnation of either conservatism or liberalism. You will not find targeting of the Republican party or the Democrat party. You will find discussions of the issues, but the writers leave it to you, the reader, to decide where you will take your stand beyond that.

The book starts with opening sections describing the relationship between Christians and culture. Many views are critiqued and some are settled on. It also talks about not only what the content of our presentation will be in the public square, but also how it is that we will go about presenting our viewpoint in the public square. Make no mistake, the writers definitely think Christians do need to stand up for their position.

When it gets to the issues, there are explanations of what is going on in each of the issues and then there are examples of Christians who are taking a stand on those issues. These are quite helpful as they provide often not just examples of the content but how the writers want to see Christians go about making their case in the public square. The writers then end each section with several recommended books. These are classified in range from beginning level to advanced so that if you don’t know where to go, you can have a general idea.

Issues discussed include topics like abortion, the nature of marriage, the environment, economics, war, race relations, and immigration. The writers again do not side with any one party on these issues explicitly. They do take a stand and often explain where it is that they make their stand, but they also leave a lot left unsaid. After all, this is meant to give you just an introduction to the basic facts and they don’t so much I suspect want to tell you their views, but rather how they think that you should go about coming to your own conclusion.

I do sometimes wish more sources had been given on a topic. One main example is that in the section on the environment, there was no mention of the main Christian response to this, the Cornwall Alliance For The Stewardship of Creation. There were a few other sections where I thought more works could have been added, but what is there is certainly sufficient to get someone started on the path.

This is a good and short book. If you work hard, you could read it in a day, but it will prepare you for when it comes time to vote. The reader will start to have a better grasp on the issues and can further read on the issues that interest them most.

In Christ,
Nick Peters