What do I think of Chris Tilling’s book published by Eerdmans? Let’s plunge into the Deeper Waters and find out.
For some time, names like Bauckham and Hurtado and others have been dominant in discussions of Christology as we have seen more and more movement to what is called an early High Christology. In fact, this Christology is so early and high that it has been said that the earliest Christology is the highest Christology. Jesus from the resurrection is said to be seen as within the divine identity and is fully God and fully man. This alone is a powerful argument for the reality of the resurrection as it would take something quite remarkable to convince devout Jews that a crucified Messiah figure was not only really the Messiah, but God incarnate.
Chris Tilling is also a voice in this debate. Tilling was one of the people who contributed to Michael Bird’s project of How God Became Jesus. Tilling is an enjoyable scholar to read who I think is serious in everything he does. Why? Because when you see his Facebook page and his own blog, he is often quite humorous and there is no contradiction between being humorous and being serious. Yet when it comes to the New Testament, Tilling is a force to be reckoned with and knows the material very well. In fact, a look at his argument for an early high Christology is a way of saying that we have missed the forest for the trees.
One of my favorite shows that unfortunately has not only gone off the air now but has had the book series come to an end was the series Monk about the obsessive-compulsive homicide detective. My parents always wanted me to see if I could solve the case before Adrian Monk. The episodes can be enjoyable to watch again and when you do, you can look back at the cases that are solved and see all the clues you missed the first time through and think “Why didn’t I see that the first time?” Reading Tilling’s book can be like that. It can make you think about passages in the NT and say “Why didn’t I think of that the first time?”
Tilling relies not on a philosophical idea such as the God of the philosophers, but notes that the identity of God in Jewish thought was based on His covenant relationship with Israel. Only God was said to be in that covenant. If that is the case, then what about seeing if someone else suddenly shows up in this relationship and has a similar relationship to Israel? What if they have a similar relationship to the church, which is pictured as in the covenant of Israel as well. What if we find analogies from the OT that are used of YHWH and Israel and yet when we find their counterparts in the NT, it’s Christ and the church?
It really is a simple idea, and yet it’s a remarkable one as the Christ-relation shows up all throughout the NT. Just look and see how Paul, who Tilling is focusing on, speaks so highly of Christ and never even really a hint of holding back. You never see Paul giving a warning about saying to not go too far in your adoration of Christ. Instead, Paul speaks as if it was his natural language of his devotion of Christ and His role in salvation history. We have phrases like “To live is Christ”, “I sought to know nothing other than Christ crucified”, and “Live to the Lord” with Christ as the Lord. This is not even counting the references that seem to explicitly make reference to the deity of Christ like Romans 9:5 or the maranatha in 1 Cor. 16.
In fact, thinking along these lines, just recently I was pondering marriage as it’s a topic I read up on a lot more now that I have my own Mrs. and was pondering the idea of how Christ loved the church and then thought along the lines of Tilling about why Paul says that. Paul could have easily said “As God loved Israel”, but he didn’t. He chose to use Christ and the church and in effect is saying that Christ is the supreme example of love and it’s not the love of God, but just the love of Christ. The Christ-relation is indeed a huge impact and it should be one that the scholarly world is looking at for some time.
Now for some criticisms. There were times in the book that I thought it looked like Tilling was going more for quantity than for quality. You’d have a shotgun approach I thought of several different passages but they weren’t engaged with as much depth as I would like. There were times I would have liked to have seen a few passages explored in greater depth and then you could find several analogous passages that are like that one.
Also, there are times a layman could get lost at a few passages. It would be good to see something like this reproduced on a more popular level especially for those laymen in the field who will be meeting groups like the Jehovah’s Witnesses and the Christadelphians. An argument like Tilling’s would be an invaluable reference for the furtherance of the Gospel and answering those who wish to challenge the deity of Christ and the fact that the argument is simple and powerful and has loads of verses in support of it is extremely helpful.
Overall, this is a book well worth your time to read and I suggest you do so.