Author: Nick Peters

Thoughts on War Room

What did I think of this movie? Let’s plunge into the Deeper Waters and find out.

If you’re wondering about last week, I was away in Atlanta visiting my in-laws. I had a hard time connecting to the site with my wife’s laptop so I thought “Forget it. I can go a week without. I’ll just focus on my family.” That’s what I did. Right now, it looks like things are back to normal as we’re back home in Knoxville again and the first subject I want to talk about is a movie that we went to see with Allie’s parents and that’s War Room.

It’s no secret that Christian movies lately have been really cheesy. Most filmmakers of Christian movies have this idea that your audience is really stupid and think that if we are going to make this a Christian movie, we must somehow shove the Gospel right in your face because that’s the only way that you’re going to get it. War Room is certainly a step up and what I thought to be an excellent Christian movie. Does that mean I agree with everything? No. It only means that the parts that I favored stood out above the parts that I did not.

The movie involves the story of a real estate agent helping an elderly widow move out of her house. The widow shows the real estate agent all the rooms of her house and then points out eventually what her favorite room is and calls it her War Room. It’s a room where there are prayers and Bible verses written on the wall. In fact, it’s hardly a room as it really is a closet. The widow then begins talking to the real estate agent, Elizabeth, about her marriage and what she needs to do to win back her husband Tony when they are in a terrible place in their marriage. Elizabeth is also reminded that she can’t be the one to directly change Tony. She needs to work on herself. In this way, the movie also gives some great marriage advice.

Elizabeth is encouraged to develop a prayer time, though we can all relate when the first time she tries her daughter and her daughter’s best friend interrupt her lounging on the floor drinking sprite and eating chips. Most of us don’t start out too well. Still, she keeps going and she gets better and better and her daughter soon follows suit. Probably the only scene that I didn’t really think was fitting was Elizabeth after praying hard and realizing a problem in her marriage starts yelling at the devil and telling him he’s not going to have her marriage or her husband.

I find this problematic because I really don’t see anything in the Bible telling us to get into a shouting match with the devil and also too often we treat him like he’s omnipresent and can hear everything we say. Yet even if demons aren’t directly involved, I think in every marital destruction we experience the work of demons in the long-term, not as if they directly caused it, but it has been the work of the devil from the beginning to destroy the things of God, including marriage, and that destruction to today continues. Even if no evil entity ever tries to act on your marriage, you can still feel the effects of that from other marriages. (Our divorce culture has given us the idea that giving up or abandoning one another is okay for any reason and just fine for a Christian. That affects Christians who have no desire to divorce either.)

Elizabeth instead keeps changing around her husband and yes, this change gets her husband’s attention. She does not give back sarcastic answers when tragedies strike and she seeks to respect her husband. Men respond to this. After all, we crave respect and we go where the respect is. I found myself smiling at her actions in that I knew that she was reclaiming her marriage. What happens then? Well I’m not going to tell you the plot of the movie that far!

And I can also say this had an effect on my life. I’ve seen my wife going through some hard times and I’ve been doing everything in the world for her except seriously seriously praying for her. If you’re like me and wanting to do better, I have some suggestions. First, try to find a quiet place where you can be alone. Second, if you want to be good with time, don’t start off with a goal like an hour of prayer. You’re setting yourself up for failure that way. Set a short time like ten minutes and work up and if you have a device with a timer on it, feel free to use it so you’re not constantly wondering about the time. On my Kindle Fire, I have an app called Mobile Knee. I can write down prayer requests that I have and times those prayers have been answered as well as journal entries and Bible verses that help me.

In the end, I can say I encourage you to see this movie. It is an entertaining and touching film and I can say it made me take prayer more seriously and I “pray” I keep that up. If that was the goal of the producers, it has worked with at least one and I hope Christian movies keep improving like this one.

In Christ,
Nick Peters

Resurrections on the Internet

What happens to bad ideas when the internet comes around? Let’s plunge into the Deeper Waters and find out.

Christian Vision For Men (CVM) has a video up today on the idea that Jesus is copied from dying and rising gods of the time. The concept isn’t taken seriously by scholars, but you go on the internet and you will find this touted around like it’s an obvious fact. I just did a quick search in fact and didn’t take long to find an example of an image that goes around with this.

Copycat Jesus

This is just one of many.

Will you find scholarly support for this idea? Nope. Well not unless you redefine scholar to mean something like anyone who can write a blog and put forward an argument. If you’re talking about people in the field with actual Ph.D.’s, good luck. I’ve in fact done a show on this topic interviewing Joe Mulvihill. Of course, right along with this goes the idea that Jesus never existed. Frankly, if any atheist wants to say young-earth creationism should be rejected because it goes so against the grain of the scientific community (And I am not a YEC), then they have no grounds for using the Christ Myth theory because it goes even more against the grain of scholarship in the field.

All this goes to demonstrate is that resurrection is certainly a reality on the internet, because ideas that have no basis in reality come up time and time again and they are believed and embraced because, hey, they argue against Christianity.

It’s really hard to take internet atheism seriously when I see the same canards thrown out time and time again.

“The church was anti-science in the Dark Ages!”

“Christians used to believe the Earth was flat!”

“There are X number of denominations out there!” (X has to be used because the number changes in range from 22,000 to 42,000)

“Look at all these writers of the time who never mentioned Jesus!”

“The New Testament was formed at the Council of Nicea!”

These are just the ones I can think of off the top of my head. I’m sure many more could be added. Even sadder is the idea that every time statements like this are made up, it’s as if no Christian has ever thought about them before and we’ve never heard of them. At this rate, we could easily make an internet atheist drinking game.

Now let’s be fair also. Christians can be just as gullible sadly. I’ve written on this before with internet quotes and such. I hate to do that because most of my Facebook friends are Christians and sadly, they’re the ones that I usually see spreading misinformation. My own wife could tell you that if she reads something on the internet that I haven’t heard, the first reply I always give is “Source?” Most of us don’t bother to check because the claim goes with what we already believe so surely it must be true.

Debates will be going on and on until the return of Christ I am sure, but we can all seek to do what we can to improve the quality of the debates. One such way is by checking the claims that we come across. If we are not sure of a claim, we dare not share it as fact. This is especially so for Christians who are called to be people of the truth. After all, if people cannot trust us with the mundane things they can easily check, why should they believe us on grander claims, like the resurrection?

In Christ,
Nick Peters

Deeper Waters Podcast 9/5/2015: Roger Maxson

What’s coming up on the Deeper Waters Podcast? Let’s plunge into the Deeper Waters and find out.

Long have I stressed the importance of discipleship to the church. I have said that we cannot live in a world where we isolate ourselves from the culture and expect to produce strong people of faith. We might produce good people, but we will not convince a world that has intellectual difficulties with what it is that we believe. There have been too many tragedies down this path as even people in Seminary and Bible College can lose their faith, largely because they do not have a strong grounding to begin with. So many of these tragedies could have been prevented and perhaps having someone around to answer the questions could help. One such tragedy that was prevented is Roger Maxson.

And he’s my guest to talk about his story.

Who is he?

RogerMaxson

Roger Maxson earned a Bachelor’s Degree in Biblical Studies, with a focus on Pastoral Ministry, from Crown College of the Bible in Knoxville, TN. He is an ordained minister, and served as an assistant pastor for three years. He is currently pursuing a Master of Arts in Apologetics from Houston Baptist University, and is preparing to launch an apologetics lifestyle blog.

I know Roger’s story well because I was a part of it. More of the details will come out on the show, but Roger and I did work together at Wal-Mart once and we got along well, although we were quite different in our approaches to ministry. I moved to Charlotte eventually and Roger went his own way. It was nice knowing him I thought and maybe one day I will see him again. It was a shock when I did get in touch with him later on and found out that he was struggling with his faith. Unfortunately, it was his growing up in a highly highly conservative Christian culture that made his faith vulnerable to criticisms. He’d read writers like the new atheists and others and didn’t know what to do. In a last act hoping to find some light at the end of the tunnel, he emailed me.

Thus began a long period of emails and questions back and forth as I helped him with the doubts that he was wrestling with and helped him to see the objections he was encountering were not really as powerful as he thought. Where is he today? Today he is preparing for ministry studying at Houston Baptist University. He is a bright and shining light for Christianity and I think his story is worth sharing.

You see, Roger was fortunate that someone like me was around, but I can’t be there for everyone and there are plenty of people who will go through this and they won’t know that someone like me is around wherever they live, or sadly enough, there might not be an apologist in their area, and then what will happen? Roger’s story is a story on the importance of having a good and firm backing of your faith. It’s also a story of the difference that can be made when that backing is had. It is not going to be a hindrance to one’s witness. It will in fact be an aid.

Please join me on the next episode of the Deeper Waters Podcast and parents with young children especially listen. You need to hear Roger’s story.

Book Plunge: Elements of Biblical Exegesis

What do I think of Michael Gorman’s book published by Baker Academic? Let’s plunge into the Deeper Waters and find out.

Elements of Biblical Exegesis is meant to be a guide for students who are writing exegetical papers, and indeed it will be a helpful one. Gorman works with writers on all levels, including those who know the Biblical languages well and those who have no real knowledge of them. The rules listed in this book can help you if you’re writing an exegetical paper, but they can just as much help you out if you are sitting in a Sunday School class or small group meeting and you’re discussing a passage of Scripture and people are sitting together all talking about what the passage “means to them.”

Of interest from an apologetic nature is the discussion on textual criticism as well as the listing of Bible translations and dealing with the hermeneutic of suspicion where the text is seen as guilty until proven innocent. In fact, Gorman rightly says we should read from all perspectives, not just our own. After all, it is the critics of our position that can often open our eyes the most to the problems that we need to answer for our position. Gorman regularly says that all such reading is going to be beneficial. (Even reading mythicist material as that shows you just how crazy you can go when you don’t really know how to do history.)

Of course, internet atheists I regularly encounter will want nothing to do with a work like this, and sadly too many Christians won’t either who just have this idea that the text should be plain and clear to them. One of the great problems we have in the church is that people no longer work at the text. We go to seminars to learn how to improve our marriage and work at that, and we should! We go to seminars to learn how to be better parents and work on that, and we should! We go to seminars to learn how to better manage our money and work on that, and we should! We go to all of these and while we think we should work at every other area of our life, when it comes to understanding what we say is the greatest facet of our lives (Or we should say it is), we think all the answers should be handed to us.

Also, towards the end of the book, Gorman gives a long list of recommended resources. I am sure that the list is helpful, but if you go straight through a book like I do, then it can be a bit tedious in reading. Still, if you just pop open the book and want to know if a resource is a good one, then that is a helpful tool to have.

Finally, the book concludes with three exegetical papers, two on a NT passage and one on an OT passage. These are helpful examples to have nearby and the reader of the book will be pleased with how simple the final product looks and even without thorough knowledge of the original languages.

This will be a helpful guide to those who really do want to study the text for all that it’s worth.

In Christ,
Nick Peters

Do We Need A Bible 2.0?

If God wants us to know His truth, why doesn’t He just give us a new Bible?

Yesterday I wrote on the importance of hermeneutics, and this because the Bible is so hard to understand for so many people. So then the question comes up “Well why doesn’t God just give us a new Bible?” This sounds like a simple concept at first, but let’s consider it further to see some problems.

First off, most of us might think this should be in English, but which English? I live in the South (You know, where English was perfected) and we have a different way of speaking English. If you go to England, there are terms used over there that mean something entirely different than what they do over here. Now you might say “Well each of these different forms of English would get their own Bible. Okay, but even then we still have differences of interpretation. What happens when I communicate with someone who lives in England over what the Bible says? He will interpret his text a still different way than I do.

And this is only in one language! What happens when we add in multiple languages? What happens when we have multiple languages in German, French, Spanish, Japanese, Italian, Chinese, and other languages? Keep in mind I’m speaking about languages that most of us know well. There are languages that we do not even have the Bible as it is today translated into yet. What about those languages? If you think the battles that can take place over which translation should be used in a church are intense today, what’s going to happen when there are many different Bibles and each one is supposed to be directly from God?

Second, how are these Bibles going to be sent? Are we going to have to have different people write them again and if so, will we not have the exact same problem we have now where so many people will say that this is the Word of man instead of the Word of God? Are we going to go with the fax from Heaven idea where a Bible will fall from the sky? If so, will this not lead to the possibility of idolatry, or perhaps even certain people absconding with these Bibles and then telling everyone else what they supposedly say and taking advantage of those who do not have Bibles who have fallen from the sky?

Third, are these claims really going to be believed? Let’s suppose one fell from the sky that said “Around 2,000 years ago my Son came to the Earth, was crucified, buried, and rose again to bring about my kingdom on Earth.” How many skeptics are going to say “Great! Now we know?” We could again have the same charges of “These are aliens doing this” or “This whole thing is a fraud anyway.” We’re not going to be able to bypass just simply doing research.

And therein lies the problem. Too many of us today, Christians and skeptics both, are people that want everything just spelled out for us and made simple. Most things worth doing are not going to be easy. They’re going to take hard work, and work is a dirty word to many Americans today. Few of us bother with any kind of struggle whatsoever. We want to have what we want immediately or we don’t want it at all and surely God should make things easy for us. Reality is He very rarely does. Christ wants disciples and disciples are people who are willing to work for the truth and don’t expect it to be delivered to them.

If you want to know if Christianity is true, it will require work on your part if you have hard questions.

In Christ,
Nick Peters

What is Hermeneutics?

Is hermeneutics a way to avoid accepting what the text says? Let’s plunge into the Deeper Waters and find out.

There is often a rabid fundamentalism that takes place in America and other Western societies. Because we are so individualistic, we think everything is about us and so when it comes to a text, such as the text of Scripture, well that is about us. Since this is also God’s Word to us supposedly, God would obviously write it in a way that is easy for us to understand. I mean, if we were God, we would do that. Right? Surely we wouldn’t deliver a message that is essential for our eternal salvation and then have it be hard to understand? No. The text must be understood easily and we absolutely then must read it literally. By literally, I do not mean according to the intent of the author, but in a more wooden sense of “The text says what it means and it means what it says.”

The ironic thing is there are Christians and atheists who both agree on this and they are both fundamentalists. The fundamentalist Christian believes everything in the Bible is absolutely true and usually does so on just “faith.” If it says six days, it means six days and keep that science stuff away from me. We’re going to go with what the Word of God says. The atheist meanwhile looks at the text and says “If the text says slavery, it means slavery. I don’t need to hear anything about historical context.” The atheist will tend to disbelieve everything in the Bible. Both approach the text with the same mindset in many ways.

And both of them resist any notion of hermeneutics.

So what is hermeneutics?

In ancient Greece, the gods were way up there and we humans were down here below. Who would be the go-between? Quite often, Hermes was the messenger of the gods. His name is behind the word. Hermes was the one who interpreted the message of the gods for us. The word Hermeneutics comes from that and it means the art of interpretation. Some of you might be tempted to say that that applies only to the Bible. It doesn’t. It applies everywhere. You’re using hermeneutics right now to interpret what I say. You use it to interpret body language or oral communication as well. Let’s go with the example of a newspaper.

When you open the newspaper, you expect most stories you read in there will be at least attempts to write out truthful accounts. Yet even in these accounts, you could expect to read some metaphorical language. For instance, if you go to the Sports team and you read about a game that was played where one team massacred another, you don’t expect that you’ll find that on a page talking about crime. You know it’s metaphorical language. If you turn over to the comics, you’ll suddenly find you’re reading the language differently. If you go to the advice column, you find still something different. If you go to the letters to the editor, you will find different language and perhaps even opinions that disagree with the perspective of the newspaper as a whole.

All of this is hermeneutics.

Keep in mind in all of this, I am assuming the text has a meaning. The words on the page really mean something and some interpretations are right and some are wrong. It’s important to realize also that just because you think a text means something, that does not mean that what it says is true. You could be a Muslim for instance, and interpret the NT to teach that Jesus died by crucifixion. You’d agree that the text is teaching this, but you would just say the text is wrong. You could be a pluralist and say that the text teaches that Jesus is the only way to salvation. You’d disagree with this, but you’d say the text teaches this. You could be an atheist and say the text teaches Jesus did actual miracles. You’d disagree, but this would be what the text is saying.

When saying that the Bible needs to be interpreted, this is because it is from a different time, culture, place, and language. In fact, if you want to go with what the text says, unless you read the original languages, you’re not reading what the text says. You’re already reading an interpretation. Even in the same language, there can be difficulties. Many of us could not read Shakespeare as he wrote it. For an illustration of this, just consider the KJV. It was just fine for the time it was written in, but many words have changed meaning since then and there are figures of speech that we no longer use. It is for this reason that translations have to keep being updated. Languages do not stay static like that.

Now is this an exact science? Can you reach a point where you say it is absolutely definitive that this is what the text means? No, but if we follow those standards then science itself is not an exact science. Any interpretation of the scientific data could be overturned. It is not written in stone. The more we study it, the more likely it looks that a certain viewpoint is correct. For instance, the huge majority of biologists today agree evolution best explains our origins. That means that if this is overturned, there must be some powerful evidence otherwise that evolution did not occur. That does not mean that such is impossible theoretically.

In the same way, there are many interpretations we can be quite sure of. There are also many Biblical passages that will leave us scratching our heads and wondering what the heck is going on in them. It would be a mistake to hang your Christianity on every single issue in the Bible and on every one of your interpretations being correct. It requires work. If you want to say your interpretation is correct, you need to give a reason why you think so and then leave it to others to respond. Unfortunately, with the fundamentalist mindset, we’ve grown lazy and prefer that the text should do all the work for us.

But in interpretation, there is no excuse for laziness.

Hermeneutics is not a dirty word. We all do it everyday without realizing it. The question is not are you going to interpret the text. You will. The question is if you are going to do a good job or not.

And if you take the fundamentalist attitude, you’re already saying you’re not going to do a good job.

And if you’re not willing to study a text, don’t bother debating it. There’s no reason to take anyone seriously who has not studied the issue.

In Christ,
Nick Peters

Book Plunge: Jesus Inquest

What do I think of Charles Foster’s book published by Thomas Nelson? Let’s plunge into the Deeper Waters and find out.

Jesus Inquest is a remarkable book that you’ve never really heard of most likely, but you honestly should have. The book is written by Charles Foster who is a barrister in the U.K., which if you don’t know means he understands the rules of law quite well. He was a believer in the resurrection of Jesus but found many defenses quite lacking. His questions weren’t being answered and he doesn’t care much for many works of apologetics by Christians. He wanted to put forward the case from the opposite end as strongly as he could and see how he could respond.

Thus, you have a dialogue between two people, X and Y. Foster writes out both dialogues and Y is the position of the Christian defending the resurrection of Jesus. X throws out most any objection that he can which means sometimes he will hold contradictory positions, but this is because Foster is trying to be as thorough as possible. X will use popular objections, such as ideas that Jesus traveled to India after somehow surviving the crucifixion, as well as more scholarly objections. He’ll use crank theories like the Talpiot Tomb as well as real theories like the hallucination hypothesis.

X’s case is quite often indeed impressive. One can read his side and think “I wonder how Y will answer that when he gets there.” Due to the wide range of subjects covered, there’s no doubt Foster did a lot of research for this book. In the end after examining both sides, Foster still has a strong case that Jesus did in fact rise from the dead and the objections from the other side can be answered and for the most part, they are answered quite admirably.

Some readers might be troubled that Foster doesn’t take an approach of Inerrancy, but that could also be a help since so many Christians marry Inerrancy to Scripture. Foster does not believe the accounts of the resurrection in the Gospels can be reconciled, but oh well. That does not damage one iota his central trust based on the evidence that the resurrection is a historical event, which should be a wake-up call to all the people out there who think it is absolutely essential to have Inerrancy if one is going to proclaim the resurrection effectively.

I would have liked to have seen something more said about the honor-shame aspect of the resurrection. I hope that in the future, this will be something spoken of more. There are hints of it here and there, but I think these hints can be refined into an argument that is much more powerful than people realize. Christianity after all broke all the rules of the culture and it should have died out just as soon as it started and yet somehow it dominated the Roman empire and thrives today. This is something else that needs to be explained.

Foster’s book is excellent and I would place it as essential reading for anyone wanting to defend the resurrection. Included also are appendices on how Jesus died on the cross, The Shroud of Turin, the Talpiot tomb, and the Gospel of Peter. Get this book and read it today.

In Christ,
Nick Peters

Deeper Waters Podcast 8/29/2015: Rodney Reeves and Randy Richards

What’s coming up on the next episode of the Deeper Waters Podcast? Let’s plunge into the Deeper Waters and find out.

Paul. Our world would be different without him, and yet there are a variety of opinions about him. Some people see him as the one who got the Gospel right and was the world’s greatest missionary. Some people see him as the one who took the wonderful Jesus movement and turned it into something it wasn’t. Some see him as a man with a guilt-stricken conscience who wrestled against the pain of what he had done to the church. Some see him as a lunatic who was caught up with having visionary experiences on the level of a mad man. So who exactly was this man that has produced such varying degrees of either admiration or hatred for him?

Awhile back, I reviewed the book Rediscovering Paul. I conclude it is one of the most thorough books that I have read on Paul and his impact in the world. I am also pleased to state that two of its authors will be on the show this Saturday. One is a returning guest, Dr. Randolph Richards. The other is making his first appearance and that is Dr. Rodney Reeves. So who are they? Let’s start with Dr. Reeves first as it will be his first time on the show.

publicity photo

In his own words:

I’ve been married over thirty-six years to Sheri (Richardson) Reeves, who is a Speech and Language Pathologist for Citizens Memorial Hospital, Bolivar, MO.

We have three children: Andrew (28) lives in Kansas City, MO; Emma (24) lives in Chicago, IL; and Grace (19) who is a first-year student at Belhaven University, Jackson, MS. Sheri and I are members of the First Baptist Church, Bolivar, MO.

I’m in my sixteenth year at Southwest Baptist University, Bolivar, MO, as the Redford Professor of Biblical Studies, also serving as Dean of The Courts Redford College of Theology and Ministry. I teach courses in New Testament and Greek.

I’m an SBU alumnus (1979), and I graduated from Southwestern Baptist Theological Seminary, Ft. Worth, TX (MDiv, 1982; PhD, 1986). I did part of my doctoral study at Oxford University, UK (1985-86).

Prior to coming to SBU, I served as Senior Pastor, Central Baptist Church, Jonesboro, AR (1995-2000), and associate professor of New Testament at Williams Baptist College, Walnut Ridge, AR (1987-1995).

I have written several articles for scholarly journals, textbooks, dictionaries, handbooks, and magazines. I’ve written four books: A Genuine Faith: How to Follow Jesus Today (Baker Books, 2005); Rediscovering Paul: An Introduction to His World, Letters and Theology, co-authored by David B. Capes and E. Randolph Richards (InterVarsity Press, 2007); Spirituality according to Paul: Imitating the Apostle of Christ (InterVarsity Press, 2011). My newest book, Rediscovering Jesus: An Introduction to Biblical, Religious and Cultural Perspectives on Christ (once again co-authored by Capes and Richards, InterVarsity Press, 2015) was released this summer. And I’m currently working on a commentary on the Gospel of Matthew, Story of God Bible Commentary, ed. Scot McKnight (Zondervan Publishing, 2016?).

My hobbies are fishing, camping, golfing, and reading.

I made a vow to God many years ago to preach the gospel of Jesus Christ and to minister to the Body of Christ. I have tried to keep that promise as a member of a Baptist Church, as a minister, and as a college professor. I study Scripture because I want to be a committed disciple of Jesus. I teach biblical studies in an effort to serve the needs of the Church. I’m a part of the academic community here at SBU in hopes of advancing the Kingdom of God, trying to encourage each other to fulfill Jesus’ commandment: to love God with all of our heart, soul, strength, and mind, and to love our neighbor as ourselves. Therefore, I see my work here as part of the whole kingdom enterprise of teaching students to be servants of Christ for a world that needs him.

And moving on to Dr. Richards:

Richards arms crossed smallest size

Dr. Randy Richards loves training students for ministry, both domestically and internationally. He has been teaching since 1986, originally at a state university and then abroad at an Indonesian seminary. Upon returning to the States, Dr. Richards has served at two Christian universities before joining Palm Beach Atlantic University as the Dean of the School of Ministry in 2006.

His wife Stacia has joyfully accompanied him from jungles of Indonesia to rice fields in Arkansas to beautiful South Florida. They have two fine sons. Josh (Ph.D. 2012, University of St Andrews, Scotland) is a university professor in English. Jacob (Ph.D. 2014, College of Medicine, University of Florida) is a medical researcher.

Dr. Richards has authored or co-authored seven books and dozens of articles. Recently, he has published Rediscovering Jesus (InterVarsity, 2015; Misreading Scripture with Western Eyes, with Brandon O’Brien (InterVarsity, 2012), “Reading, Writing, and the Production and Transmission of Manuscripts” in The Background of the New Testament: An Examination of the Context of Early Christianity (Baker, 2013), “Will the Real Author Please Stand Up? The Author in Greco-Roman Letter Writing” in Come Let Us Reason: New Essays in Christian Apologetics (B&H, 2012), “Pauline Prescripts and Greco-Roman Epistolary Convention” in Christian Origins and Classical Culture: Social and Literary Contexts for the New Testament (Brill, 2012), and a dozen articles in The Baker Illustrated Bible Dictionary (Baker, 2013).

He has just finished another popular book, Paul Behaving Badly, and is finishing A Little Book for New Bible Scholars, both with InterVarsity Press and due out in 2016. He is also completing chapters in two other books and several dictionary articles.

Dr. Richards is a popular lecturer, speaker and preacher, recently in places as diverse as Wycliffe Hall (Oxford), Kathmandu, and Kenya. He was a Senior Scholar at the IRLBR Summer Summit at Tyndale House (Cambride) in 2013. He regularly conducts missionary training workshops, and currently serves as a Teaching Pastor at Grace Fellowship Church in West Palm Beach.

We’ll be talking about this fascinating book and the life of Paul. What kind of world did he live in? What was it like writing his letters? What can we learn from them? What about his relationship with Judaism? What difference does he make today?

Please be listening to the next episode of the Deeper Waters Podcast and go to the ITunes store and leave a review.

In Christ,
Nick Peters

What Is Required For Happiness?

Do we have what we need to be happy? Let’s plunge into the Deeper Waters and find out.

We could say that happiness is a modern fixation in some ways. If we just say it like that, we would be wrong. Aristotle said that happiness was what we were all seeking. What is different is what was meant by happiness. For Aristotle, it largely consisted of your reputation and how you were seen by others. Aristotle did not believe in an afterlife and yet said the happiness of a person could be changed after they died. Why? You could have descendants that are horrible people and ruin your reputation. This is a happiness that is really based on the way others perceive you and if you’re spoken well of in society.

Fast forward about 2,300-2,400 years.

Today, we have the self-esteem movement. You have to feel good in yourself. You have to be able to look at yourself and think you are a good person. We are all raised being taught that we are special and we have this idea that life should work out a certain way for us. Note also that the emphasis is on how we feel. How we feel is really one of the most fluid and changing things about us, and yet we base so much on it. You can go from feeling miserable to feeling happy very quickly and vice-versa. We often say that we should not care what other people think about us, but in reality, we all care, and to some extent we should.

Now if we’re talking about that stranger on the internet who doesn’t know you from Adam and makes one statement to you, yeah. You might not want to take that too seriously. If we’re talking about people who are close to you, yeah. You might want to take that seriously. Of course, that doesn’t mean that these people are always right, but you should heed them more. It’s one reason I’ve surrounded myself with some people who I know will shoot me straight and when they say something, I work to take what they say seriously. Number one of course is that if my wife says something to me about me, I try to take it seriously.

To get back to self-esteem again, if what we are going to do is to look at how we feel at the time to determine our happiness, we’re going to be in trouble. Now there is nothing wrong with feeling happy, just as there is nothing wrong with feeling love. There is also at times nothing wrong with feeling sorrow. If there are times that we do not feel sorrow, we have to ask if there is something wrong with us.

In fact, I needed to take a little break at this point so I went to scroll Facebook some and saw a news story about a reporter and a photographer who were in a live news broadcast when shots rang out. The story does not end well. Both of them were killed. I saw their pictures up there and a message that they are loved. You know what? That leaves me with sorrow. These people were robbed from their families and other loved ones through no fault of their own. This day will be a tragedy for many people until the day that they die. I have sorrow there and I rightly should. Unfortunately, most likely I’ll just have sorrow but won’t do much about it to help, although perhaps just writing this can raise awareness.

So yes, we should feel sorrow at times, but we can’t always control that we’ll feel happy. If our feelings were so under our control, we would just make ourselves feel happy. What is more under control is our thinking and rarely do we do anything with that. Our feelings should follow our thoughts. Usually it’s the other way around. As long as we do that, we are always living in reactionary mode. What do we do when the feelings are too intense? At times, just let them run their course. If you encounter someone who has lost a loved one to death recently, don’t try to reason them out of their feeling. They should feel it now. Let them cry it out of themselves or whatever they need to do since people grieve in different ways. Of course, they should not be allowed any self-harm of any sort, but let them just feel.

Now when we’re ready to think about these matters, let’s start thinking about that happiness. As Christians, we should take this extremely seriously. We are supposed to bring a message to the world that we in fact call “Good news.” Is it really good? Do we really believe it to be good? What do we need to be happy? There are many things that we want, but what is a necessity? What is it that without this thing, we absolutely cannot be happy.

Let me start with my own self as an example. When it comes to loves in my life outside of Christ, my wife comes to mind first. Do I love her? Absolutely. Do I want to grow old with her? You bet. Does she make me happy? Yep. However, I have to ask “Is my wife absolutely necessary for my happiness?” No. She’s not. If I say she is, I’ve in fact made her an idol. In fact, she and I have talked about this. We’ve talked about people who say Heaven would not be Heaven unless their spouse was there with them. There’s no problem in wanting them there with you. You should. What the problem is is in making them a necessity.

How about knowledge and books? Yeah. I really enjoy what I do with apologetics. I would never want in my old age to lose my thinking capacity. I remember telling my father-in-law that I figure in our position, we never retire. We could never stop doing apologetics. It’s just what we love. Indeed it is, but is it necessary for our happiness? No. After all, when we’re around the throne of Jesus in eternity, we will not be debating with atheists I think on apologetics. We will not have room for doubt. Now there will still be knowledge and learning, but knowledge for the sake of knowledge is not what we need.

How about family and friends? These are great, but they fall under the same rubric as the spouse. You should celebrate all the ones that you have, but you must realize that your happiness cannot be dependent on them. To do so is still idolatry.

So what is the one foundation whereby a man can rest and have happiness? It would need to be something that can last, let’s go with eternal. Something that is consistent. This would be something that would not change. It would need to be something without limits because all other joys we have in this life get exhausted after awhile. What could that be? Only one fits the bill. God.

And since God is best revealed in Jesus, Jesus is essential to that. We have the whole of the blessed Trinity to keep us happy and if we cannot find happiness in God, we will not find it anywhere else. There is no other place that can give that kind of happiness. We can find all manner of little joys to keep us going from time to time, but nothing that will truly last. We will be wandering without a foundation.

So if we have that happiness, what do we do with everything else? We celebrate it. Your spouse is not necessary for your happiness, but God gave them to you. Celebrate them. Your passions and interests are not necessary, but celebrate them. Your family and friends are not necessary, but God gave them. Celebrate them. This gets us into thankfulness again. Be thankful realizing that every good thing in your life is a sign of the grace of God.

What happens when suffering comes? It’s okay to mourn. Just don’t stay there. Realize even your mourning and sorrow is to be different. When we lose a loved one to death, we mourn, but we do keep in mind the resurrection. When suffering comes in our life, we have sorrow, but we realize God is in control of all and that He is working all for our good. We place ourselves and our future not in our hands but in the hands of God. We look to Him and we can even be angry with Him and say we don’t understand what is going on and why it is allowed to happen, but that we are going to trust Him.

Happiness is what we all want, and it will not come easy. We will have to work at it. We will have to continually die to old ways of thinking and come back with new ways of thinking if we’re going to find the joy that we want. Joy must be worked for. It is given from God, but it is given to those who will receive it. Our God is working to make us holy and not happy in the worldly sense. If we are holy, we will have the true happiness we want.

So today, celebrate all that you have that is not necessary for your happiness as a gift, and when you think of what is most needed for your happiness, cling to that. Hold tight to it fiercely and don’t let it go. Let it show in your own life. You will not tell people the Good News well if they have no reason to think that you really show it.

In Christ,
Nick Peters

Thankfulness

What does it mean to be thankful? Let’s plunge into the Deeper Waters and find out.

Thankfulness. What is it? Is it really that big of a deal? We live in an age today where we don’t really take the time to think about all the good things that we have. Our ancestors would be amazed that rather than go out and hunt for a meal or work for hours in a garden, we can just go the store and pick up something. Heck. We even have something called “fast food.” You can go and place an order at a restaurant and you can have a meal within a minute. (Although I do contend that sometimes fast food is a relative term.) Many of us today in our society are not struggling with not having food. Many of our pets even eat better than our ancestors did.

We also live in houses or apartments or some place that has a roof over our head. We sleep in beds and we have pillows. Earlier this year we did have a snowstorm where I live and not once in all of that were we fearing for our lives. Oh sure we were inconvenienced, but that’s about it. I could say I feared for my personal safety going down the steps at our house, but it was never a question of us asking “Are we going to survive this winter?”

If my wife and I decided to have a child together, there would no doubt be pain involved in childbirth, but there would not be great fear on Allie’s part that she would die in child labor. Why? Because you can go and receive constant medical treatment. You can even receive treatment for the pain of childbirth so it can be made as painless as possible. I happen to have a steel rod on my spine. It was painful, but imagine the wonder that we can do an operation like that today and today, I do function quite well for someone with a steel rod. How much medicine has advanced in our culture.

Travel is something else as well. While in Biblical times, Paul would spend months trying to traverse the Roman Empire, we could go through the whole of it in about a week if we really wanted to. If you wanted to just cover the distance, you could fly over it. Paul’s voyage in the Mediterranean years ago would never have happened in our society where boating is much easier. Sure there are still accidents at times, but these make the news because they are so exceptional.

Knowledge is also incredibly abundant for us. We can go to a library easily and get books and most all of us take our ability to read for granted. We ask about the ancient world “Why didn’t anyone write this stuff down?” because we so take it for granted that writing is the best way to get a message across. If we want a quick answer, we pop open our phones or tablets and just google our questions. Unfortunately, this can also lead to great ignorance as we don’t often know how to evaluate the information, but the possibility is there.

What about our personal relationships? Today, many of us in the West marry for love. That’s actually a recent innovation. Most in the past would have been interested in survival. That we can marry and marry for love is something amazing. Many people can make it through life just fine without having to get married. This is again something that we have taken for granted.

We can also interact with our friends so much easier who are far away. Thanks to technology like Facebook, I could instantly connect with and speak with high school friends of mine if I wanted to. I can use a phone and talk to most anyone all over the world. I do a show regularly through the medium of Skype and I can communicate with a known scholar practically immediately. What an age.

And even down to our entertainment, we have far more. We can go and watch a movie on a huge screen. We don’t have to wait on actors to show up in a play, although we can do that. We can watch a television show and we can have it recorded so that we can watch it again and again and again. We even have video games so we can play our games on a screen and have characters move in response to what we do. How amazing is all of this?!

And you know what?

We probably live in one of the least grateful times of all.

This is especially the case for we who are Christians. Right now, we live in a time of great freedom. Yes. We think that time of freedom could be nearing an end, but you know what? We lived with it for so long that we took it for granted. Many of us have not studied our Bibles because we do not consider the wonder that we have one. Go to a civilization where Christians are persecuted and imagine what some of them would do if they had just a page of Scripture. While many people the world over would love to have a Bible, we have many versions and translations all around us and many of them are collecting dust.

As someone with my own ministry that relies on donations, I remember my first thought was to go to the churches and see if they’d be willing to support. I was told not to. Why? Because the churches do not give. They will not support an apologetics ministry. I’ve found this to be the case quite often unfortunately. Churches have no real interest most of the time in an apologetics ministry. For many of us with ministries, we like to reap the harvest that has been planted, but we don’t want to take part in tilling in the garden at all. No doubt, there are many generous people out there, but it looks like many of us are not.

So how serious is thankfulness Biblically? Romans 1 is one of the hardest hitting passages on the wickedness of humanity. What does verse 21 say?

For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

Part of the darkening was not giving thanks to God.

So what are we to give thanks for?

Every single thing.

Give thanks for the big things and the small things. Sometimes we speak of parking lot theology where God specifically answers a prayer for you to get a parking space close to the door of where you’re shopping. It’s laughable to think God is micromanaging the universe, but if you really need that and you get one, give thanks. If you don’t get one, give thanks that you can walk and build up some exercise. If any good thing comes to you, give thanks for it. But you know what? Scripture goes further.

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds,

Did you hear that? Give thanks for suffering! That does not mean you view the suffering as a good thing in itself. Of course not. But if you’re a Christian, you are to know that God is using that suffering for your good. The question is are you going to resist it or not? Lately for instance, I’m trying to catch myself when I find myself worrying about something. Worry is a sin after all and I try to think “You know what? Worrying about this problem is not making it go away. It is not helping it. All it is doing is changing me for the worse.” Why worry then?

But why give thanks for the suffering? James tells us that God uses it to mature us and make us wise. How about Hebrews 12:7-11?

7 Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8 If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

Look at the end of verse 10. “In order that we may share in His holiness.” God does this so you can be like Him. That is why you are disciplined. Isn’t that something good to go through in the long run then?

1 Peter 1:6-7.

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.

Why suffering? So your faith may be proven genuine.

Romans 5:3-5.

Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

Our suffering will lead to hope. We will learn to rely on God all the more in suffering. It’s quite sad to think that many of us who live in an affluent society like America and have so much are so depressed, when I am told that poor Christians all over the world who live in poverty often have much more joy than we do and celebrate the goodness of God much more than we do.

That should embarrass us.

Romans 8:28-30.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

This is quite likely one of the greatest ones of them all if not the greatest. If you can believe the first verse, you can live everything in your life differently. God tells you that EVERYTHING will work for your good. Not some things. All things. This does not mean all things are good. Of course not. It does mean that all things come through the hand of God first. Christians aren’t to even mourn the same way as the lost do when their loved ones die. As Paul says, we mourn, but not like those who have no hope. We can even have hope in the face of death that we will be resurrected.

Are we really thankful?

We do not have what we have because we are so special a lot of times. We have it because of the generosity of God. If you can take a look at your life and stop and realize that at least one thing you have is good, that is enough. I have seen this dramatic change in my own life. For instance, my wife and I are cat owners. Meet our little Shiro. (His name is the Japanese word for white.)

Shiropose

Shiro

I remember one night in the sorrows of depression watching little Shiro come into the living room where I was. I was for some reason I don’t remember feeling sorry for myself. I just watched him and saw him start to play with something and thought about how good that is. It just hit me then. There are truly many things that are good and I had just taken them for granted. Shiro didn’t have to be a part of my life, but he is. This thankfulness causes me to appreciate things more than normal. I can even think of the water bottle I have next to me. Thankfulness makes me realize that having such easy access to water is something my ancestors would have celebrated. It really makes me appreciate the taste of my water all the more.

There was a time a couple of years ago when I had a fundraiser held for Deeper Waters with Premier Jewelry. We had advertised it well and were hoping to get a lot of customers come by. You could count the number we had come by on one hand honestly. That part was disappointing, but they still bought some jewelry. We bought enough that I could get basic equipment for my computer. The equipment was enough for me to get the podcast started which I think has been a great part of my ministry. I gave thanks. God didn’t owe me a single penny that night. He is not in any debt to me. I am in great debt to Him. Still, despite Him having the right to demand everything of me, He instead gives me so much.

When we are not thankful, we take things for granted. We act like it all came about through our own power and means. We are not properly honoring God. One of the highest compliments I get from people is when they praise the way I treat my wife. Now I love getting compliments on intellectual ability being an apologist, but many people can do that. Only one person on this world gets to have the privilege of being a husband to my wife. That is one job I never want to fail at. When someone compliments me on that, it is the greatest honor. Yet my devotion I think could also stem from the old joke about the way nerds are with their women. We’re so convinced that we can never get a wife that when we find one, we treasure her all the more because we look at her and say “Well it sure isn’t because of anything really special in me that she’s with me today.” (Seriously. I’m a 120 pound or so weakling and I have no access to huge amounts of money. My wife did not marry me for looks or money definitely.)

My great joy from this blog post would be to see you think about the good things in your own life. Give thanks for them. Celebrate them. They did not have to be there. Every great thing you have is a blessing of God. Treat it that way. Perhaps one reason God does not do things for us we would like Him to do is we have failed to appreciate the good things that He’s already done for us.

In Christ,
Nick Peters