Book Plunge: Not Afraid of the Antichrist

What do I think of Craig Keener and Michael Brown’s book published by Chosen books? Let’s plunge into the Deeper Waters and find out.

I used to be a futurist pre-trib dispensationalist. I’m not proud of it. I grew up in the Bible Belt and I heard Southern Gospel music and I never heard any other view. Christians believe in the rapture. It wasn’t until I got the internet that I heard a contrary view.

And I went kicking and screaming into that contrary view. Who would want to disbelieve in the rapture? Who would want to go through a great tribulation and face the antichrist?

However, there were still questions I had. Eventually, I found my eschatological home. Today, I am an orthodox preterist. I realize Keener and Brown don’t come from this position, but I wanted to go through their book to see what they had to say about the dispensationalist position which is still extremely prominent in the church.

I describe them as firm and gentle. They start out telling their stories on how they came to believe in the rapture and then in how they came to disbelieve in the rapture. They have nothing but respect for their friends who are still dispensationalist and pre-tribulationists. They are just writing this to answer questions that they have often received.

Let’s also go with a positive. The application aspects of this book are excellent. Keener and Brown write about how Christians all over the world are already going through suffering. It can be comforting if you think you could be excluded from such suffering by a rapture, but no one is guaranteed this. Keener and Brown stress that even if Christians have to face the antichrist, they have nothing to be afraid of because Jesus is greater. With these, all Christians be they pre-tribulationists or orthodox preterists should say amen. I think all of us need to read this section of the book because many of us in the West don’t have any real idea of what persecution is like from experience.

When the pair look at the arguments, they are again firm, but gentle. Michael Brown specializes in Old Testament arguments. No. I’m not going to give his answers here, but he looks at questions like “Doesn’t God regularly deliver his people from suffering in the Old Testament such as in the case of the flood or Sodom and Gomorrah?” Keener deals with New Testament passages like 1 Thess. 4 and others.

They also stress that the Second Coming is a one-stage event. The idea of the rapture breaks the second coming into two different stages. It also has a problem with the idea of the resurrection being on the last day and then a resurrection happening before the last day.

That being said, I do have some criticisms. For one, preterism is nowhere mentioned in the book. Neither is futurism. I would like to know what reasons Keener and Brown have for not accepting this viewpoint.

Next, I think as a Preterist that while Keener and Brown rightly reject pre-tribulationism, they still have many of the ideas in it. For example, what about the antichrist. The term antichrist only shows up in the epistles of John, and yet the Beast in Revelation is thought to be the antichrist as is the Man of Lawlessness in 2 Thessalonians. That could be right, but it needs to be argued for.

I also think 2 Thessalonians presents a problem with this since we are told about this man entering the temple. There is no reason to think Paul has in mind a third temple that will supposedly be built sometime in the future. If that is the case, then that would mean the Man of Lawlessness has already come and if he has, then if he is the antichrist, then antichrist has already come.

Let’s also remember the Olivet Discourse. This begins with the destruction of the temple. It concludes with Jesus saying “Truly I tell you, this generation will not pass until some of these things have taken place.” Oh wait. That’s not what it says. He says “All of these things.” That means the generation that sees these things start will see them end and how did the questioning start? The destruction of the temple. The generation that sees that will see the coming of Jesus.

By the way, let’s note in the passage it is about the coming of Jesus, but not to Earth. Jesus refers to Daniel 7. That shows Jesus coming to His throne in Heaven. The disciples asked Him for the sign of His coming, not knowing He would die let alone die, rise again, and then ascend into Heaven and return in the future.

I also think the authors assume a great tribulation. This is still like taking part of the pre-tribulation paradigm and running with it. We have a great tribulation referred to in Rev.7 and in Matthew 24, but why not think that that is the destruction of Jerusalem. Why assume a future event?

The authors also state that satan always has his antichrist ready for each generation since he doesn’t know the hour. I found this a very weak point. For one, satan would always be thinking that he is going to overcome the plans of God, such as in the crucifixion. Here, he is acting like he has to play along. Next, how could you establish this? How can we go and look in each generation in history and find someone who would be the antichrist of that time? Keep in mind I think this is the weakest argument in the book and I even hate having to mention it because the rest is excellent.

Again, the best part of this book is the section on overcoming suffering and being willing to for Christ. Even if pre-tribulationists disagree up and down with the rest of the book, they need to read that part. Every Christian does. I would be thrilled if future editions of the book would include more about this.

Christians who are pre-tribulationists need to read this book to receive a kind criticism. People who are not can read this to realize why they abandoned it. Orthodox preterists like myself should read this to get the criticism and for the blessing at the end. In other words, read this book.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Why The End Is Not Near

What do I think of Duane Garner’s book published by Athanasius Press? Let’s plunge into the Deeper Waters and find out.

This book is a part of series of answers in an hour. The book is short enough that if you have the question about the end times of if the end is near, this book is meant to answer that. Of course, one could say we don’t know when the end is so it could be near, but I’m inclined to think we still have time since there are still unevangelized parts of the world.

Thankfully, Garner does hold to the future resurrection of the dead, but most of this is meant to deal with premillennial dispensationalism. Readers of my work know that eschatology is a favorite topic of mine and I speak as a former holder of the view of premillennial dispensationalism. Garner sums up well in his book reasons for my own change in position.

The position that he is responding to is quite likely the most prominent one in the church today, which is odd since it has virtually no presence in the early church. Even those who try to point to a few isolated passages would have to say those are the exception and not the rule. This is not the case with premillennialism itself. While I do not hold to that position, it was a prevalent one in the early church.

Garner asks how it was that the modern interpretation came about. There are some that trace it to a minister who held to some heretical positions named Edward Irving or the visions of a Scottish girl named Margaret MacDonald. It was largely popularized by John Darby and then further pushed by Scofield’s Bible.

Garner will point out various hermeneutical problems that I have with the rapture view. One main one is how do you divide the comings of Jesus? We are to talk about the second coming but the rapture is Jesus coming for His church, yet somehow it is not a coming, and then the second coming is seven years later. I’d add in also that Jesus says the resurrection will be on the last day and Paul says at the last trumpet, but if you read Revelation with the rapture viewpoint in mind, then there are 1,007 years at least after the last day and seven more trumpets after the last trumpet.

The far better way is to read passages like the Olivet Discourse like you would Isaiah 13. Isaiah 13 sounds like a doom and gloom future passage about what’s coming up. However, it is a prophecy against Babylon. Some would try to push this into the future with a future Babylon (Think New Babylon from the Left Behind series), but the reading of it as referring to Isaiah’s near future works just fine.

While I hold a great love for my brothers and sisters who hold to the idea of the rapture, I do hope that will start changing soon. End times madness is incredibly shaping in the church and those from the Preterist viewpoint, like myself, often have our orthodoxy questioned immediately as if we’re denying the Trinity. I look forward to the day when the church is caught up in understanding many more aspects of the faith than just prophecy.

In Christ,
Nick Peters
(And I affirm the virgin birth.)
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Please Stop Buying Books On Prophecy

Are we hurting the church? Let’s plunge into the Deeper Waters and find out.

I was going to do a book plunge today, but other events showed up in my own personal life and I had to talk about those. Yesterday at church, I hear some of the ladies in the row behind me talking about a book with such an excitement. Would that it was N.T. Wright or Mike Licona or Edward Feser or William Lane Craig or someone like that. Nope. It was the Harbinger.

I’m a member of Nextdoor, an online chat site where you chat with others in your community. Someone posted Jeremiah 29:11 for a new year and as we know, posting something from the Bible never stirs up controversy. In the thread, someone else recommends the Harbinger saying it is very prophetic.

Now I have reviewed the book here and definitely recommend David James’s excellent response to it here. (For those interested, James comes from the dispensationalist perspective and still has a problem with the book.) It’s an awful book and not only is it bad theology, it’s bad writing period. The Da Vinci Code was a load of nonsense, but at least it had an interesting story to it. The reporter in The Harbinger makes the staff at the Daily Planet look like Einsteins.

I don’t know if someone has happened recently to get people talking about this book again, but they are.

So what I want to say again to people is PLEASE STOP BUYING BOOKS ON PROPHECY! I would really love to see a day come when doctrines like the resurrection or the Trinity or the virgin birth (Which I do affirm) are taken as seriously as prophecy. Would that one day churchgoers would have discussion before church about various theories of the atonement instead of trying to figure out who the antichrist is.

The reality is, we’ve all been through it before. How many people were taking people like Hal Lindsey and Edgar Whisenant super seriously? How many people gave up all they had for Harold Camping? How many people bought into the Four Blood Moons material? How much of that material has lasted?

We rightly would hold a pastor accountable if they had a major moral failing, such as having an affair. Should we not do the same thing if they have a failing such as trying to claim God says X in prophecy and it doesn’t happen? This is why James 3:1 tells us few will should be teachers because they will be held to a greater accountability.

Honestly, being a prophecy expert would be a great position to have in Christianity. You are an expert just because you say you are and you write books and hold seminars that everyone takes seriously. Within your own lifetime often, you are shown to be wrong, but you wait a few years and publish another book with another interpretation and you’re still held to be an expert.

How many books are gathering dust in the back of Christian bookshelves for claiming XYZ is the antichrist and that person is dead now? There have been people who have claimed Trump was the antichrist. Some people claimed Obama was. No doubt, some people will claim Biden is or that Kamala Harris is. As the hype spreads, the rest of the world looks on and thinks we’re nuts.

They already think that. We don’t need to give them more ammunition.

Not only that, but we miss the real messages of Scripture. We become focused on ourselves and think that Jesus is coming for us because, well, we’re just such a special generation. The fact that Jesus is going to return someday should give us joy, but it should also give us some degree of terror and urgency. What are we doing to spread the message? What kind of lives are we living?

I don’t know how many times I have to answer atheists who insist that Jesus said He would return soon and they use all the same texts to argue it. They insist, like everywhere else, on a hyper-fundamentalism that not even the most fundamentalist Christian I know of would accept. As I started Bart Ehrman’s book on Jesus as an apocalyptic prophet, I made a prediction that he would never once mention Orthodox Preterism in his book. I wish I had made a public bet beforehand because my prediction was entirely accurate.

Folks. There are other doctrines in Christianity besides prophecy and considering how many people with a dispensationalist hermeneutic have got the interpretations wrong, you first off have to wonder why you should take this next guy doing it seriously. I would like you to go a step further. Why should you take the hermeneutic and even the mindset behind it seriously?

I’m not saying you have to jump immediately into the Orthodox Preterist camp, but please at least consider abandoning a bad prophecy hermeneutic today.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Coronavirus and vaccines.

Should you be scared of a vaccine? Let’s plunge into the Deeper Waters and find out.

There is a growing concern I see from some people on Facebook about the possibility of a vaccine for Coronavirus. Keep in mind nothing I say here is meant to be taken as medical advice. At this point, I am speaking only from the idea of Biblical interpretation and theology. If your concerns with the possibility of a vaccine are medical, I cannot speak to that.

Some people are posting concerns about a vaccine being related to the Mark of the Beast and government control. Now readers of this blog know that I think an eschatology that treats the Mark of the Beast as a real future event instead of being fulfilled in the time of Nero is highly incorrect. However, that is not the tact that I am taking here.

Some people think that if you get the vaccine then you are either taking the mark or at least preparing to take the mark. Even reading Revelation from a futuristic perspective, this is nonsense. People who take the mark do so willingly, yes, but they also do so knowing that they are doing it in service to the Beast. One does not accidentally get the mark.

The mark of the beast is also seen as something unforgivable. Does anyone really think that someone will take a vaccine and then God will never forgive them for that? Folks. It would be bad enough to have bad eschatology. That’s just bad theology. That’s saying God would rather condemn you than to forgive you even though you are repentant.

This is one of the big problems with bad eschatology. It eventually leads to bad theology. How you see God is influenced by your eschatology and if you see God as unforgiving to you because you took a mark that you didn’t really know was a mark and want to scare other people into thinking they could accidentally fall outside of the realm of God’s forgiveness, that is a huge problem.

Note that in all of this, I have not once said this is wrong because Preterism is true, although if Preterism is true, this is certainly wrong. I have strove to argue against this on the grounds of futurism. Some of you reading this I am sure are futurists and don’t go this route and I am thankful for that. Please keep an eye on your brethren who think otherwise.

If you have purely medical concerns, I cannot address those again. I am not a doctor and I don’t play one on TV. From a theological perspective though, don’t let fear of the Mark of the Beast keep you from getting yourself treated.

In Christ,
Nick Peters
(And I affirm the virgin birth)

COVID and end times

Is this a judgment from God? Let’s plunge into the Deeper Waters and find out.

It’s bound to happen. I’m sure it was going on before this, but I just hadn’t seen it. I’m talking about the idea that we are in the end times and that this is a sign of judgment and that the rapture is about to take place.

Now readers of my blog know that I think the rapture idea has no biblical basis whatsoever, but even if I did, this is the wrong way to present it. So many people start thinking that as soon as any crisis hits, that must be it. Jesus must be coming. I mean, Europe went through the Plague and we had the Spanish Flu a century ago that killed far more people, but as soon as COVID hits, boom. That’s it. It’s judgment.

Not only that, but you get the conspiracy theories flying around. Here’s one I saw last night that’s going around Facebook now.

“The vaccine that is coming…
As many of you heard Moderna is in stage 3 of their vaccine testing. If all goes well it’ll become federal law to get the vaccine.
Here’s something many of you don’t know, guess who the first CEO of Moderna was? A Cornell graduate by the name of Anthony Fauci, who was a roommate with none other than Bill Gates. Are you paying attention? It was at Cornell that Bill Gates designed the RFID (Radio-frequency identification) and patened it under US2006257852. Are you awake yet?
Now let’s really go down the rabbit hole. Moderna was a pharmaceutical company that started in Germany under the name IG Farben. IG Farben is infamous for it’s mass production of Zyklon-B, the primary gas used to kill millions during the Holocaust. After Germany fell, IG Farben was dissolved and its assets sold off by a Nazi turned American by the name of, you guessed it, George Soros. Soros rebranded the company as Moderna.
And who was the primary stockholder of Moderna until his death? Jeffrey Epstein. His role in Moderna is where he made his fortune and established his connections. Let that sink in.
Wake up people! You are being conditioned and controlled.”
Please copy and paste this, I did!

Yes. You did copy and paste it and apparently without researching it. Many of you know I think we’re being more hysterical about this virus than we need to be, but that doesn’t matter. I still want even intellectual opponents to be treated fairly.

Let’s look at a few things. Fauci was never a CEO of Moderna and he and Bill Gates went to separate schools anyway. They weren’t roommates. Gates also never designed the RFID. His company could use it, but he is not responsible for it.

As for IG Farben, I am skeptical of that claim entirely especially considering the idea of George Soros. I am not saying I support him, but when World War II ended, he was 14 years old. Really? A 14 year-old was given all that power to decide what to do with a company like that?

As a conservative, I find it irritating to see people do this. As a Christian, I find it shameful. Someone just saw this and hit copy and paste without bothering to check. The Bible has a term for that. It’s called bearing false witness.

Sometimes my wife reads the Bible around me and reads it out loud. Recently, she was reading Exodus 23. What did she come across? Don’t spread false rumors. One good way to make sure you don’t do that is to check on the rumors. If you are not sure, you can ask someone who knows better than you, but don’t just blindly share.

Of course, there was end times stuff with this. Every recent generation has been convinced Jesus will return in their lifetime. They have all been wrong. Prophecy experts keep being wrong over and over but this time, this time they’re correct. I don’t know why people keep listening to these experts over and over. It leaves me thinking about the scientist Jeff Goldblum’s character talks to in Jurassic Park 3: The Lost World.

Keep in mind you can disagree with me on my assessment of COVID and it doesn’t change the point. You can also, thankfully, be a dispensationalist and not go down this route, and if you are one who doesn’t go down this route, please do something about your fellows who do this.

Try and be a bit more sane people. This fear is not of God. Spreading false rumors definitely isn’t.

In Christ,
Nick Peters
(And I affirm the virgin birth)

The Coming Kingdom

What does the Kingdom of God refer to? Let’s plunge into the Deeper Waters and find out.

One of the big debates in eschatology really centers around the Kingdom of God. This is something that I disagree with the way I see futurism and dispensationalism presented. The question is what does it mean for the Kingdom of God to come and then when does it begin.

I plan to look at various passages about the Kingdom of God, but mainly I want to talk about what it means. Even secular scholars today now agree that one of the main messages of Jesus was the Kingdom of God. One of the great gifts N.T. Wright has done for the church is to open our eyes to what this means.

When Jesus shows up in the Gospels even at an early point, aside from John which hardly mentions this, He is talking about the Kingdom of God. This would be significant because though Israel had returned to the land, the land wasn’t their home again entirely. After all, the Romans were ruling over the land. Israel was supposed to be sovereign over the land.

A number of figures rose up wanting to end Roman rule and claiming to be the Messiah. These figures were often going to bring an end to Roman rule. As you should know, none of them did. Jesus shows up and He claims the Kingdom of God, but He has something different in mind than booting out the Romans.

Jesus is saying that God is going to be king again. The true monarchy that God intended through David is going to be restored. David had been one king in history who had fulfilled three roles of prophet, priest, and king. His son, the Messiah, would fulfill those roles.

The true enemy though was not the Romans. It was sin. God was through Jesus proclaiming that His rule would begin and it wouldn’t be limited to just a piece of land in the Middle East. God was going to rule the whole world.

This then gets to a debate about when the kingdom of God began. For a Preterist like myself, when Jesus says “soon”, He means it. God is going to being His rule. He is going to defeat the devil. He is going to conquer. He will reclaim the world for Himself.

Thus, the question then is when did Jesus become king or when is He going to be king? For someone in my position, the answer is Jesus is king right now. Now I know some of you could be saying “Well if Jesus is king right now, then why is there still evil in the world?” That was answered in part in our look at Psalm 110:1 and we will see more of this in the Gospels. Jesus is reigning now and His enemies are being made a footstool for His feet. We are His ambassadors going around announcing the news that Jesus Christ is king of this Earth.

So as we look at eschatology, expect a lot of verses to look at the Kingdom of God. There’s more in there than you likely realized.

In Christ,
Nick Peters

A Brief Look At Psalm110:1

What does this verse have to do with eschatology? Let’s plunge into the Deeper Waters and find out.

Before going further in the Gospels looking at eschatology and verses relating to the topic, it’s important to consider a passage that shows up repeatedly in the New Testament, at least seven times quoted and several allusions. That is Psalm 110:1 and it could be the most important verse to understanding eschatology.

“The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”

In this verse, David speaks about the coming Messiah and the Messiah is, as Jesus pointed out, David’s son and yet also His Lord. This verse also introduces a possibility of a multiplicity in the Godhead with two beings addressed as Lord. It doesn’t necessitate that, but it works just fine with it.

This verse is about the kingship of the Messiah. In this passage, when the Messiah begins His rule, He will sit at the right hand of God. While He is sitting, God will be in the process of making His enemies a footstool for His feet.

Note this about the passage. While the reign of Messiah is going on, Messiah will still have enemies that are active. This can be problematic for a position that says that Jesus cannot be king right now because of all the evil that is in the world.

However, from an orthodox Preterist perspective, this is entirely possible. Jesus can be reigning and evil can still be roaming about. Jesus is going to reign in the midst of His enemies.

As the passage goes on, we find that this king is also a priest and one in the order of Melchizedek. What’s interesting about this is that there is one book that presents all of this and that is Hebrews. In Hebrews, Jesus is king at the start because at the start of the book, Jesus sits down at the right hand of God. Later in the book, Jesus is said to be a priest in the order of Melchizedek, which is interesting since there is nothing supposedly about priests coming from the tribe of Judah.

Jesus is then our priest and king right now. What that means is that if Jesus is our priest who provides atonement for us right now, then He is our king right now. If He is our king right now, then He is providing atonement for us right now. Both of them have to be here. If we want to say we are forgiven but there is no kingship, then we have to say that Jesus is not really king right now and if He is not, then how can it be He has sat down at the right hand as Hebrews say, but yet is not king and is still somehow priest? It doesn’t fit.

As an orthodox Preterist then, I do see Jesus as king and priest right now and He is reigning. God the Father is bringing all the enemies of Jesus under His feet and this is what we see going on. The Kingdom of God is spreading rapidly more and more with Christianity reaching more people all around the globe.

This will be important as when we look in the Gospels, we will find numerous references to the kingship of Jesus Christ. Even secular scholars agree today that Jesus taught the Kingdom of God. We will see what is so important about this and if Jesus truly is king right now or not. Psalm 110:1 is central to this and if your eschatology doesn’t have a place for this verse, you need to change your eschatology.

In Christ,
Nick Peters

Is Matthew 16:27-28 about the Transfiguration?

Is this passage about the Transfiguration? Let’s plunge into the Deeper Waters and find out.

Often times, critics will bring up this passage to dismiss the Bible. See here? Jesus was wrong about the time of His own return! What passage is it? Let’s take a look. It’s Matthew 16:27-28.

For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

“Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

There are parallels in Luke 9:26-27

“Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.

“Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.” “

and Mark 8:38

“If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”

Let’s start with something. Nowhere does this mention a return. It talks about a coming, but it says nothing about a return. This is being read into the text. A skeptic would need to show that the idea of the return of Jesus is identical to the coming of Jesus.

On the other hand, a lot of Christians think that this is about the Transfiguration. It’s not necessarily a horrible inference. After all, in each case, the Transfiguration takes place right after Jesus says this. However, the words in Matthew and Luke do indicate a prediction that if referring to the Transfiguration is not impressive.

As I write this, our world is in quarantine. Imagine if I went to a grocery store and got on an intercom system and said “Attention shoppers! I predict some of you will be alive eight days from now!” First, I would probably be escorted out of the store, but second, even with a virus being spread, it would not be a shock to most people that they would be alive about eight days from then.

What is going on with the Transfiguration I think is instead a hint at what is coming. Jesus made a glorious statement about Himself and who He is. The disciples are getting a foretaste of the Kingdom. Keep in mind also Jesus said some and while technically, three is some, talking to a crowd and saying some will see X and three see X is not that impressive.

Now what if Preterism is right? Then Jesus is talking about 70 AD and indeed, some people there likely did live to see 70 AD. This gives the prediction some weight and some credence to be taken more seriously. It’s easy to predict some people will see a major event in eight days. It’s another to say it will happen within a generation.

I plan to cover other such references in the Gospels before moving on to the epistles, but this is another one that seen through a Preterist lens just makes more sense.

In Christ,
Nick Peters

Be Watching

Should a Preterist be watching for the coming of the Master? Let’s plunge into the Deeper Waters and find out.

So as we read through Matthew 24, we saw in much of the discourse, I think it has already happened. Around verse 35, a shift takes place, but am I being consistent? I mean, do I think there is something to look forward to, a coming of some sorts? Yes. Even in this part, we have a warning.

42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns. 47 Truly I tell you, he will put him in charge of all his possessions. 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards. 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.”

For this, I do believe it refers to the physical return of Christ. It is consistent for me to look out the window in front of my computer here and ponder, “What if it was today?” In some cases, it could be more consistent for me to do that than a dispensationalist.

In that paradigm, there always seem to be signs about what is happening next. Maybe you need a red heifer for example, to which some people are actively trying to breed one because the Almighty obviously needs help with this one. Maybe you need a temple to be built. Maybe you need something going on with the nation of Israel.

For me as a Preterist, I have just one requirement. The Gospel needs to be being spread throughout the Earth. We need to be doing evangelism. There is a verse in 2 Peter 3 where it says that in doing this, we may speed His coming. I find that an amazing idea. You can do something to have it be that Christ will return sooner?

So we should be watching? Yes. Naturally, this doesn’t mean you don’t do anything else at all. The servant is to be watchful for his master returning to the house, but he’d better still keep taking care of the house! It won’t be fitting for him to be up on the roof (Which in those days was more acceptable) looking out and making the servants do everything else while he just watches for the master.

As a Preterist then, I indeed hope the Lord returns soon and I believe in watching. These are warnings still worth heeding today. Perhaps we would all do better if we lived with the future in mind some.

In Christ,
Nick Peters

Olivet Discourse Matthew 24:36

Should you make a prediction? Let’s plunge into the Deeper Waters and find out.

I have a contention that the Olivet Discourse has switched from a this to a that. I think it’s likely Jesus is talking about a return someday. At this verse, verse 36, I want mainly to put a call out to those who disagree with me. Let’s look at the verse.

“But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.”

A lot of you will remain futurists and/or dispensationalists. That’s fine. I can’t convince everyone and there are good Christians on all sides. However, I beg you that if you want to remain in that camp, please do not be one of the people that either sets up a prediction on when Jesus is going to come or supports those who do. The moment you hear someone tell you when Jesus will return, disavow them immediately.

We have too many people that are waking up everyday and trying to interpret the Bible with the help of a newspaper. Please don’t do this. Every time someone has made a prediction so far, it has been wrong and it has just given more fodder to skeptics of Christianity. Jesus said no one would know and that should rule out any attempt to guess.

I have seen some people say “Well, we can’t know the day, but maybe we can know the year.” This is just being ridiculous frankly. The main thing Jesus tells us throughout this is to be prepared. Time spent trying to guess the date could better be spent in preparation.

It’s also pretty arrogant of you to think that everyone else in history who has done this has got it wrong, but you are the one who will get it right. Please do not try. If anything, I think many dispensationalists should be concerned about how past events were read as modern fulfillment only to be shown to be false later on. How many people have said XYZ was the antichrist only to have that person die?

And yes, this includes national figures. Personally, until we get some sort of public apology from John Hagee on his idea of the four blood moons, then we should not listen to him whatsoever. (Actually, that would be good practice in general) It would be interesting to take note in a Christian bookstore of all the books on prophecy and see how many of them are irrelevant just ten years later.

So yeah, no one knows. Please don’t even try. Be a dispensationalist or a futurist if you wish, but please do not go this route.

In Christ,
Nick Peters