Should Revelation Be Scary?

How do we approach this book? Let’s plunge into the Deeper Waters and find out.

Yesterday, I wrote about my mother’s concerns with weather all over the world. I asked her then if she was basing this on Revelation and she told me she had only read it once when she was a child and it scared her greatly. I can understand a child being scared by the book of Revelation, much like how on the other end the rabbis wanted a Jewish boy to wait until he was old enough before he read the Song of Songs.

Yet as adults, should we be scared of the book? In all fairness, there are some surprising aspects of this book. Years ago I read a book that asked at one point what would we know about Jesus if the only thing we had about Him was the book of Revelation? We certainly wouldn’t know about any “Gentle Jesus, Meek and Mild.”

Years ago, Weird Al had a movie called UHF where he took over a TV station and brought it back from the brink with some awesome shows. One show that he had was Gandhi II. In this one, Gandhi came back and was not Mr. passive-resistance. He was a rough and tough fighter with beautiful ladies by his side toting a machine gun. Aside from the ladies, we can see Jesus being presented in such a different way in Revelation. He opens seals that bring about destruction on Earth and He comes back riding on a horse to judge and make war.

We all say to some extent we want justice. That even applies to today’s social justice warriors. What is in their name but justice? While I think it is a perverted sense of justice, they still want what they see as justice. Justice is good, but justice can also be scary. Something worth pointing out also is we constantly want mercy for ourselves and justice for our enemies. We very rarely reverse those. Perhaps we should.

Now some people reading this believe in a rapture and that Revelation describes what happens when the church is gone. That I find puzzling since why spend so much time talking about an event we won’t see? Still, if you believe that, this shouldn’t scare you because you’re not going to experience it.

I take the Orthodox Preterist approach and see the book as describing events largely happening in the first century, though some is future and one event, Revelation 12, is even a Cosmic Christmas story. These events do show justice. God takes sin seriously. The reason everything happens in Revelation in judgment is because people sin. There is a way in which justice is scary.

If we stay there, Revelation will not help us. It is not meant to just scare us. It is meant to give us hope. When Christians go through sufferings and trials, even the worst of all, God is still in charge. No matter what the Beast does in the book, it’s clear throughout who is in charge.

Often in the church today we make too big an emphasis on the devil. When it comes to what’s going on in our lives that is suffering, we blame it on the devil over and over. Whenever we are tempted to sin, it is because of the devil. After all, it can’t be that that’s our natural tendency. I don’t know about you, but I don’t need the devil to tempt me into sin. I’m quite proficient at being tempted on my own.

This fear is understood since in Revelation sealing the devil takes an army of angels to…wait….what? What did you say? The text doesn’t say that? It says one angel does it?

Huh. Imagine that.

It takes one angel to deal with the devil. Don’t practically make him the counterpart of God.

Finally, I remember several years ago being on TheologyWeb when in our chat feature on the site called the Shoutbox, someone was posting “Saints Win! Saints Win! Saints Win!” I humorously remarked that he must have just finished reading the book of Revelation. It’s a joke, but we should all really shout with joy at times. After all, the saints really do win.

In the end then, Revelation should be a comfort. Whatever the judgment that comes, God does it for the people He loves and how does it end? It ends with a wedding. It is the ultimate marriage of Heaven and Earth. It is the consummation of what has been longed for. God is with His people as He intended and all those who want to sit at the table can do so.

Come.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Should Christians Support Israel?

Is Israel the nation to support? Let’s plunge into the Deeper Waters and find out.

Israel is facing trouble again and that means Christians in America have taken sides, as well as no doubt many other places in the world. However, America has a strong connection to futurism and dispensationalism especially. We often see ourselves as a chosen people and our ability to function is somehow tied to Israel. After all, aren’t the Jews the people of God?

Now in this, I am not going to even begin to recommend solutions regarding conflict between Christians and Palestinians. I know some Christians who do think Palestine has a case and they are not anti-Semitic. That’s something else that needs to be said. Just because someone thinks the Jews could be in the wrong does not mean you can go and kill all the Jews you want and treat them horribly.

A few weeks before this all broke out, I remember being on Facebook and seeing a post asking something along the lines of how Christians should see Jews today. I answered, “People who need Jesus just like everyone else does.” I stand by that 100%. Jews need their Messiah.

However, any support I would give to Israel is not for theological reasons. Again, it seems to need to be constantly said that just because you do not support for theological reasons does not mean that you cannot support for any other reasons. It also doesn’t mean that you immediately jump over to the other side and think they’re all just fine.

Modern end-times people have often tried to connect end-times prophecy with the formation of the state of Israel, but that has not been too successful. Some were speculating it would be within a generation, vis a vis the “this generation” prophecy of Jesus, of the founding of Israel that the “rapture” would take place. Well, that hasn’t happened. Then it was the Six-Day War which turned out to be a swing and a miss. So far, this hasn’t worked well.

But isn’t Israel in the land? That means God was behind it. Right?

I find it strange that the people in end-times circles who want to take the Bible so “literally” often ignore how the text makes repentance a constant requirement for returning to the land.

Deuteronomy 4

25 “When you father children and children’s children, and have grown old in the land, if you act corruptly by making a carved image in the form of anything, and by doing what is evil in the sight of the Lord your God, so as to provoke him to anger, 26 I call heaven and earth to witness against you today, that you will soon utterly perish from the land that you are going over the Jordan to possess. You will not live long in it, but will be utterly destroyed. 27 And the Lord will scatter you among the peoples, and you will be left few in number among the nations where the Lord will drive you. 28 And there you will serve gods of wood and stone, the work of human hands, that neither see, nor hear, nor eat, nor smell. 29 But from there you will seek the Lord your God and you will find him, if you search after him with all your heart and with all your soul. 30 When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice. 31 For the Lord your God is a merciful God. He will not leave you or destroy you or forget the covenant with your fathers that he swore to them.

Deuteronomy 30

“And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the Lord your God has driven you, and return to the Lord your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, then the Lord your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you. If your outcasts are in the uttermost parts of heaven, from there the Lord your God will gather you, and from there he will take you. And the Lord your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live. And the Lord your God will put all these curses on your foes and enemies who persecuted you. And you shall again obey the voice of the Lord and keep all his commandments that I command you today. The Lord your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground. For the Lord will again take delight in prospering you, as he took delight in your fathers, 10 when you obey the voice of the Lord your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the Lord your God with all your heart and with all your soul.

1 Kings 8

46 “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near, 47 yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, ‘We have sinned and have acted perversely and wickedly,’ 48 if they repent with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name, 49 then hear in heaven your dwelling place their prayer and their plea, and maintain their cause 50 and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and grant them compassion in the sight of those who carried them captive, that they may have compassion on them 51 (for they are your people, and your heritage, which you brought out of Egypt, from the midst of the iron furnace). 52 Let your eyes be open to the plea of your servant and to the plea of your people Israel, giving ear to them whenever they call to you. 53 For you separated them from among all the peoples of the earth to be your heritage, as you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord God.”

Has anybody seen the nation en masse turning to Jesus as Messiah? I know several Jews are, but for the most part, Israel is still a secular nation. Now if you want to take the text literally, then that would indicate God is not the one directly behind this. That does not mean that you cannot support Israel. You can do so for other reasons. For example, I think Israel is a helpful buffer to have against Islam in the Middle East. Before anyone asks, I have not looked at the conflict between Israel and Palestine so I have no opinion on that one.

We should also see if our interests are in line with Israel or not. Do we have the same goals? Are we truly friends or not? If Israel was doing something that was wrong, would we support them because they are Israel? Let’s suppose for some reason Israel had invaded Kuwait instead of Iraq around 30 years ago. Would we be supporting Israel then and attacking Kuwait? Would we ignore an SOS from Kuwait asking for help because Israel are our allies?

None of this is also to speak ill of my dispensationalist friends. Most know that I don’t consider the view to have any Biblical credibility, but I am thankful for my brothers and sisters who hold this position not because they hold it, but because we’re all one in Christ. I also recommend they go and look at the passages about returning to the land and see how often repentance is mentioned.

By all means also, pray for Israel if you desire, but I would also add to pray that everyone over there, Jew and Gentile both, come to Messiah Jesus.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Not Afraid of the Antichrist

What do I think of Craig Keener and Michael Brown’s book published by Chosen books? Let’s plunge into the Deeper Waters and find out.

I used to be a futurist pre-trib dispensationalist. I’m not proud of it. I grew up in the Bible Belt and I heard Southern Gospel music and I never heard any other view. Christians believe in the rapture. It wasn’t until I got the internet that I heard a contrary view.

And I went kicking and screaming into that contrary view. Who would want to disbelieve in the rapture? Who would want to go through a great tribulation and face the antichrist?

However, there were still questions I had. Eventually, I found my eschatological home. Today, I am an orthodox preterist. I realize Keener and Brown don’t come from this position, but I wanted to go through their book to see what they had to say about the dispensationalist position which is still extremely prominent in the church.

I describe them as firm and gentle. They start out telling their stories on how they came to believe in the rapture and then in how they came to disbelieve in the rapture. They have nothing but respect for their friends who are still dispensationalist and pre-tribulationists. They are just writing this to answer questions that they have often received.

Let’s also go with a positive. The application aspects of this book are excellent. Keener and Brown write about how Christians all over the world are already going through suffering. It can be comforting if you think you could be excluded from such suffering by a rapture, but no one is guaranteed this. Keener and Brown stress that even if Christians have to face the antichrist, they have nothing to be afraid of because Jesus is greater. With these, all Christians be they pre-tribulationists or orthodox preterists should say amen. I think all of us need to read this section of the book because many of us in the West don’t have any real idea of what persecution is like from experience.

When the pair look at the arguments, they are again firm, but gentle. Michael Brown specializes in Old Testament arguments. No. I’m not going to give his answers here, but he looks at questions like “Doesn’t God regularly deliver his people from suffering in the Old Testament such as in the case of the flood or Sodom and Gomorrah?” Keener deals with New Testament passages like 1 Thess. 4 and others.

They also stress that the Second Coming is a one-stage event. The idea of the rapture breaks the second coming into two different stages. It also has a problem with the idea of the resurrection being on the last day and then a resurrection happening before the last day.

That being said, I do have some criticisms. For one, preterism is nowhere mentioned in the book. Neither is futurism. I would like to know what reasons Keener and Brown have for not accepting this viewpoint.

Next, I think as a Preterist that while Keener and Brown rightly reject pre-tribulationism, they still have many of the ideas in it. For example, what about the antichrist. The term antichrist only shows up in the epistles of John, and yet the Beast in Revelation is thought to be the antichrist as is the Man of Lawlessness in 2 Thessalonians. That could be right, but it needs to be argued for.

I also think 2 Thessalonians presents a problem with this since we are told about this man entering the temple. There is no reason to think Paul has in mind a third temple that will supposedly be built sometime in the future. If that is the case, then that would mean the Man of Lawlessness has already come and if he has, then if he is the antichrist, then antichrist has already come.

Let’s also remember the Olivet Discourse. This begins with the destruction of the temple. It concludes with Jesus saying “Truly I tell you, this generation will not pass until some of these things have taken place.” Oh wait. That’s not what it says. He says “All of these things.” That means the generation that sees these things start will see them end and how did the questioning start? The destruction of the temple. The generation that sees that will see the coming of Jesus.

By the way, let’s note in the passage it is about the coming of Jesus, but not to Earth. Jesus refers to Daniel 7. That shows Jesus coming to His throne in Heaven. The disciples asked Him for the sign of His coming, not knowing He would die let alone die, rise again, and then ascend into Heaven and return in the future.

I also think the authors assume a great tribulation. This is still like taking part of the pre-tribulation paradigm and running with it. We have a great tribulation referred to in Rev.7 and in Matthew 24, but why not think that that is the destruction of Jerusalem. Why assume a future event?

The authors also state that satan always has his antichrist ready for each generation since he doesn’t know the hour. I found this a very weak point. For one, satan would always be thinking that he is going to overcome the plans of God, such as in the crucifixion. Here, he is acting like he has to play along. Next, how could you establish this? How can we go and look in each generation in history and find someone who would be the antichrist of that time? Keep in mind I think this is the weakest argument in the book and I even hate having to mention it because the rest is excellent.

Again, the best part of this book is the section on overcoming suffering and being willing to for Christ. Even if pre-tribulationists disagree up and down with the rest of the book, they need to read that part. Every Christian does. I would be thrilled if future editions of the book would include more about this.

Christians who are pre-tribulationists need to read this book to receive a kind criticism. People who are not can read this to realize why they abandoned it. Orthodox preterists like myself should read this to get the criticism and for the blessing at the end. In other words, read this book.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Why The End Is Not Near

What do I think of Duane Garner’s book published by Athanasius Press? Let’s plunge into the Deeper Waters and find out.

This book is a part of series of answers in an hour. The book is short enough that if you have the question about the end times of if the end is near, this book is meant to answer that. Of course, one could say we don’t know when the end is so it could be near, but I’m inclined to think we still have time since there are still unevangelized parts of the world.

Thankfully, Garner does hold to the future resurrection of the dead, but most of this is meant to deal with premillennial dispensationalism. Readers of my work know that eschatology is a favorite topic of mine and I speak as a former holder of the view of premillennial dispensationalism. Garner sums up well in his book reasons for my own change in position.

The position that he is responding to is quite likely the most prominent one in the church today, which is odd since it has virtually no presence in the early church. Even those who try to point to a few isolated passages would have to say those are the exception and not the rule. This is not the case with premillennialism itself. While I do not hold to that position, it was a prevalent one in the early church.

Garner asks how it was that the modern interpretation came about. There are some that trace it to a minister who held to some heretical positions named Edward Irving or the visions of a Scottish girl named Margaret MacDonald. It was largely popularized by John Darby and then further pushed by Scofield’s Bible.

Garner will point out various hermeneutical problems that I have with the rapture view. One main one is how do you divide the comings of Jesus? We are to talk about the second coming but the rapture is Jesus coming for His church, yet somehow it is not a coming, and then the second coming is seven years later. I’d add in also that Jesus says the resurrection will be on the last day and Paul says at the last trumpet, but if you read Revelation with the rapture viewpoint in mind, then there are 1,007 years at least after the last day and seven more trumpets after the last trumpet.

The far better way is to read passages like the Olivet Discourse like you would Isaiah 13. Isaiah 13 sounds like a doom and gloom future passage about what’s coming up. However, it is a prophecy against Babylon. Some would try to push this into the future with a future Babylon (Think New Babylon from the Left Behind series), but the reading of it as referring to Isaiah’s near future works just fine.

While I hold a great love for my brothers and sisters who hold to the idea of the rapture, I do hope that will start changing soon. End times madness is incredibly shaping in the church and those from the Preterist viewpoint, like myself, often have our orthodoxy questioned immediately as if we’re denying the Trinity. I look forward to the day when the church is caught up in understanding many more aspects of the faith than just prophecy.

In Christ,
Nick Peters
(And I affirm the virgin birth.)
Donate to my Patreon here.

COVID and end times

Is this a judgment from God? Let’s plunge into the Deeper Waters and find out.

It’s bound to happen. I’m sure it was going on before this, but I just hadn’t seen it. I’m talking about the idea that we are in the end times and that this is a sign of judgment and that the rapture is about to take place.

Now readers of my blog know that I think the rapture idea has no biblical basis whatsoever, but even if I did, this is the wrong way to present it. So many people start thinking that as soon as any crisis hits, that must be it. Jesus must be coming. I mean, Europe went through the Plague and we had the Spanish Flu a century ago that killed far more people, but as soon as COVID hits, boom. That’s it. It’s judgment.

Not only that, but you get the conspiracy theories flying around. Here’s one I saw last night that’s going around Facebook now.

“The vaccine that is coming…
As many of you heard Moderna is in stage 3 of their vaccine testing. If all goes well it’ll become federal law to get the vaccine.
Here’s something many of you don’t know, guess who the first CEO of Moderna was? A Cornell graduate by the name of Anthony Fauci, who was a roommate with none other than Bill Gates. Are you paying attention? It was at Cornell that Bill Gates designed the RFID (Radio-frequency identification) and patened it under US2006257852. Are you awake yet?
Now let’s really go down the rabbit hole. Moderna was a pharmaceutical company that started in Germany under the name IG Farben. IG Farben is infamous for it’s mass production of Zyklon-B, the primary gas used to kill millions during the Holocaust. After Germany fell, IG Farben was dissolved and its assets sold off by a Nazi turned American by the name of, you guessed it, George Soros. Soros rebranded the company as Moderna.
And who was the primary stockholder of Moderna until his death? Jeffrey Epstein. His role in Moderna is where he made his fortune and established his connections. Let that sink in.
Wake up people! You are being conditioned and controlled.”
Please copy and paste this, I did!

Yes. You did copy and paste it and apparently without researching it. Many of you know I think we’re being more hysterical about this virus than we need to be, but that doesn’t matter. I still want even intellectual opponents to be treated fairly.

Let’s look at a few things. Fauci was never a CEO of Moderna and he and Bill Gates went to separate schools anyway. They weren’t roommates. Gates also never designed the RFID. His company could use it, but he is not responsible for it.

As for IG Farben, I am skeptical of that claim entirely especially considering the idea of George Soros. I am not saying I support him, but when World War II ended, he was 14 years old. Really? A 14 year-old was given all that power to decide what to do with a company like that?

As a conservative, I find it irritating to see people do this. As a Christian, I find it shameful. Someone just saw this and hit copy and paste without bothering to check. The Bible has a term for that. It’s called bearing false witness.

Sometimes my wife reads the Bible around me and reads it out loud. Recently, she was reading Exodus 23. What did she come across? Don’t spread false rumors. One good way to make sure you don’t do that is to check on the rumors. If you are not sure, you can ask someone who knows better than you, but don’t just blindly share.

Of course, there was end times stuff with this. Every recent generation has been convinced Jesus will return in their lifetime. They have all been wrong. Prophecy experts keep being wrong over and over but this time, this time they’re correct. I don’t know why people keep listening to these experts over and over. It leaves me thinking about the scientist Jeff Goldblum’s character talks to in Jurassic Park 3: The Lost World.

Keep in mind you can disagree with me on my assessment of COVID and it doesn’t change the point. You can also, thankfully, be a dispensationalist and not go down this route, and if you are one who doesn’t go down this route, please do something about your fellows who do this.

Try and be a bit more sane people. This fear is not of God. Spreading false rumors definitely isn’t.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Olivet Discourse Matthew 24:35

How sure are the words of Jesus? Let’s plunge into the Deeper Waters and find out.

Jesus here has a contrast. He is clear that this generation will not pass away, but He says Heaven and Earth will pass. He also says that His words will not pass away. While that could be a pointer to an inerrancy of His words, which I would accept even though this is not necessarily I think the best text for it, it’s more the idea of the certainty of the judgment. Of course, it would be. In Matthew 23 he had just lambasted the Pharisees and shared the certainty of judgment to them.

Some could think that this verse could indicate the destruction of Earth. I do not think that anymore than God needs to destroy the Heaven that He dwells in, as if it’s somehow impure. The same would refer to the sky. If anything, I think this would indicate more of a purification. The way the universe is today will pass away. God has always been about redeeming the Earth just as He has been about redeeming the human body, hence the incarnation.

At this point also, I think there is a decided shift in the discourse. Jesus is now wrapping up talking about an event that is coming on the first-century audience. Now, He will shift towards later judgment. At the same time, it is a present judgment. These are immediate calls to repentance for the people, which would also make sense since he has told the people now that judgment is coming on them soon, or at least His disciples who will bring this message to the people.

This also should be our message when it comes to judgment. Repentance. We need to be teaching that constantly. Is it foolish to say something like Covid-19 is a direct judgment of God? I think so. Does it mean we shouldn’t tell people to repent? Absolutely not. If anything, disasters should always show us the things that we take for granted.

Jesus’s audience was indeed living on borrowed time. Who else is? You and I are. None of us is guaranteed another day, let alone another minute. That generation did not pass away before the judgment came, but we know some passed away before that judgment and faced their own personal judgment then. The same could happen to you and I. Odds are you won’t die of Corona. Seriously. You likely won’t, all things being equal. Still, you could die in a car accident today. Anytime you hear a story on the radio of someone dying in a car accident, unless it was a suicide attempt, most of them had no plans to die that day and yet it happened.

As we go forward, we will see warnings of judgment and how we could be judged at any time. Be watchful. You don’t know when your time is.

In Christ,
Nick Peters

Moving Into Part 2 of the Olivet Discourse.

Where do we go from here? Let’s plunge into the Deeper Waters and find out.

Verse 34 wraps up the first part of the Olivet Discourse. From there on, the terminology shifts. We go from “this generation” to “that day.” There is debate among Preterists even about whether this is still first-century or if it refers to later events. Thus, for this brief interlude, I want to speak more about other matters.

I really want to finish other statements in the Gospels. For instance, there is the saying that some here will not taste death until they see the Kingdom of God coming in power. This is often taken by skeptics of the New Testament as a failed prophecy of the return of Christ, which is odd since it nowhere says anything about a return, and it is taken by most Christians to refer to the transfiguration, which is not much of a prophecy because saying some people hearing Jesus would still be alive a week later isn’t too awe-inspiring. There are also passages such as not finishing going through all of Israel until the Son of Man comes or Jesus’s words before Caiaphas and others. I really want to finish as much of the Gospels as I can before moving elsewhere.

There are also a few places in Acts to cover. I am thinking of the disciples’ asking if Jesus was going to restore the kingdom to Israel. Not only that, believe it or not, there is some important eschatology to cover in Stephen’s stoning.

Some Old Testament verses will have to be covered. The most important one is Psalm 110:1. If you do not understand this verse, you will not understand eschatology. If you think this verse is not important to the New Testament, then you will have a major problem because this is the most quoted Old Testament verse in the New Testament.

A good friend of Deeper Waters has asked about Paul and James, naturally. After all, Paul pretty much had his PhD in the Old Testament so how did he supposedly miss what Jesus was saying? This is important to consider so we will look at passages about the resurrection to say what is being talked about and when and where Paul got His information from.

Finally, we will do some looking at Revelation, though to be extensive with that one would be difficult. We will discuss some matters such as the antichrist (Who is never specifically mentioned in the book. Consider that.) and the Beast and 666. We will also discuss how apocalyptic works should be read.

I hope this will be further informative for me as well. There are many secondary areas of Christianity I don’t care to discuss, but for some reason, I thoroughly enjoy eschatology and orthodox Preterism. I hope even if you disagree with my view, you have come to see how it is that someone can hold to it.

In Christ,
Nick Peters

The Deeper Waters Apologetics YouTube Channel

What is our new resource? Let’s plunge into the Deeper Waters and find out.

Since we’re all under quarantine and I finally figured out again how to use my webcam, I decided to do something I’ve wanted to do for awhile and had spent some time talking to David Wood about, and that’s making a new YouTube channel. I have one just for fun videos I make and I have one for the podcast, but now I have one for short apologetics videos.

So what kinds of things do I plan to put up there?

Naturally, I started with a video about affirming the virgin birth, which I do affirm, and last night I did a video book review. I could make some short vids responding to current events in the world of apologetics. However, I do have a few ideas in mind for projects.

Tonight, for example, I plan to start a series for Autism Awareness Month, which is this month, on life on the spectrum. I will be tying this in to Christian apologetics and my personal recommendations on reaching people on the spectrum. I hope a video series like this will be more personal than written works on the topic. I plan on working to see how to incorporate images and other such things into my videos instead of just watching me talking.

I also plan on doing series on video games and apologetics. What theological themes can I find in games? I’m not saying no one else is doing this, but I really have not found it being done. I have been told to put up videos of my own gameplay so I do plan on doing that.

I also plan on doing a series on orthodox preterism. In addition, I want to deal with some of what I call the rapture brigade. These are people that make videos on YouTube about all the signs that the rapture is about to take place. They are always proven wrong, but they never seem to learn and keep making predictions.

Ultimately, I expect a lot of trial and error at the start, but I do hope that this will become something more mainstream in my own work. Social media is being more and more the place to go to make statements and with cable TV about to fade out of existence, people will be watching YouTube more for their information. Sadly also, many people don’t read books so I hope that this will fill in the gap.

As of this posting, there are just two videos up, but we have to start somewhere. Why not go and subscribe and share? With quarantine going on, I definitely plan on doing more of this.

In Christ,
Nick Peters

Olivet Discourse Matthew 24:34 Part 3

Does generation really refer to race? Let’s plunge into the Deeper Waters and find out.

One possible way that some people look at Matthew 24:34 and explain it is by saying that generation refers to a specific people and race, namely the Jewish people. It’s saying that the Jewish people will not pass away until all of these things take place. This might possibly avoid the timing aspect as you can say that things started in the first century and will continue until things predicted in the later verses of the passage covered happen in a literalistic way. That can sound plausible, but it doesn’t really work.

For one thing, if you do a word search of the word genea which is translated as generation, every time it is used in the New Testament it refers to people of a specific time. If anything, just doing that will show how important it was to not be a part of this generation. This doesn’t mean in the sense of a people group, but of a mindset. After all, consider what Peter says in Acts to the Jews from all over the world in attendance. Let’s look at 2:40.

And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”

Is Peter telling them to cease being a part of the Jewish race? Not at all. Peter is telling them to separate from the wickedness of the people of the time. We could say he’s telling them to be part of the remnant well-known from the time of Elijah, a righteous minority that has always existed in Israel.

Further, if this generation will not pass away until all these things happen, does that mean that this generation, the Jewish race, could pass away after that? If so, then that presents a problem for Jews being there at the end of the millennium and any possibility that the covenant could come to an end.

But let’s return to the remnant. Consider near the end of Matthew 23.

29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation.

The “you” here is quite pointed. Jesus is pointing to the Pharisees and scribes and others. They are the ones who will be judged. If you make it a race, then someone is saying that Jews of all time are guilty of the death of the Messiah and all Jews are going to be receiving this judgment.

There is an easy way to avoid this. Just simply embrace Orthodox Preterism and accept that Jesus is talking about the generation that He was with.

In Christ,
Nick Peters

Olivet Discourse Matthew 24:34 Part 2

Could this passage refer to a future generation? Let’s plunge into the Deeper Waters and find out.

There are some people who see the language of this generation in Matthew 24:34 and think that it has to refer to a future generation. What Jesus is saying is that “This generation that sees the start of these things will also see the end.” Is this really a convincing way to look at the passage?

Well, no. For one thing, if Jesus was referring to a future generation, He could have easily said “that generation.” He never did. As I shared last time, in Matthew, this generation always refers to the present generation that is with Jesus. Matthew 23 ends with a message of judgment for this generation and all the righteous blood that will come on them. Why? Because they committed the ultimate evil of murdering their Messiah.

Now if the futurist reading is correct, it is not the generation that murdered the Messiah that will be punished for His murder. It is a future generation that had nothing to do with it. If my reading is correct, we could see both references to “this generation” as bookends.

The text also says that “all these things” will take place.” It is not some. It is all of them. The generation that sees it start is the same one that sees it end. This would include the destruction of the temple which means that whatever generation it is that sees the destruction of the temple, that is the generation that is being talked about.

Which one is it? It’s the one that saw it in 70 AD which would be the one responsible for the death of the Messiah. There is no reason to think that Jesus is talking about a third temple that will be built and then destroyed. When His disciples come to Him, they are asking about the temple that is before them and that is the one that He talks about.

Not only that, but as I showed throughout this, much of this only makes sense in the first century. Today, a siege would not mean as much when it is much easier to airdrop food into a city and there are nations all around the world that are willing to do so. There is no need to try to argue a future fulfillment when a past one works just fine with the text.

As a reminder at this point, this is about the coming of Jesus to His throne. This is not about the future resurrection of the dead. There are other passages that speak about the resurrection of the dead when Jesus returns, but this is not one of them. The disciples did not even understand that He was going to die at this point, let alone leave and return sometime in the future, but they did understand that if He was the Messiah, that He would be king and that if He said the temple was being destroyed, that must mean the age of His reign had begun.

But maybe generation doesn’t refer to a time frame. What if generation refers to a race? What if it means that the Jewish people will not pass away until this takes place? We’ll explore that next time.

In Christ,
Nick Peters