Tag: eschatology

Why Are They Not Fasting?

Should the disciples stay in joy? Let’s plunge into the Deeper Waters and find out.

After the events described in Matthew 9 concerning the calling of Matthew, Jesus is asked why He and His disciples don’t fast. This is not really a hostile question seeing as it comes from the disciples of John the Baptist. It’s a valid question to ask. Shouldn’t good Jewish boys be observing the fast?

Jesus’s answer is highly eschatological. How is it that His disciples can enter a time of fasting normally attributed to mourning and sorrow when the bridegroom is there with them? Wedding language is normally used in the Old Testament to describe the relationship of God and His people and the same happens in the New to describe Jesus and the church.

When the wedding is going on, there is to be joy and celebration. You don’t fast, but instead you feast. Jesus is saying that with His coming, the time of the marriage is at hand. The people are all there to celebrate.

This was typical for weddings in the time of Jesus. They would normally last a long time in the sense of the celebrations. The people gathered would celebrate the marrying of the couple and then the consummation of their marriage. To get an idea of that, just imagine spending your honeymoon with all your family right there and knowing what happened on the wedding night and celebrating that openly.

But Jesus does say there will be a time of mourning later. Here, He hints that His visit is just that, a visit, and He will not be there forever. We have no indication in the text that His disciples asked Him about this. We know a number of times they wondered about what He said without asking Him.

For now though, the celebration was on. Jesus was with His people, and not just His disciples but Israel. What is the good news about Jesus’s coming? That will be discussed more in the life of Christ as we continue later on.

In Christ,
Nick Peters
(And I affirm the virgin birth)

The Calling of Matthew

Why does Jesus hang out with tax collectors? Let’s plunge into the Deeper Waters and find out.

As far back as I can remember, I’ve been a gameshow junkie. I sadly think gameshows are going to pass away with the advent of streaming, but I can still talk on and on about mainly older gameshows. As a teenager, I got a wish to come true when Gameshow Network went on the air. I was curious when I started seeing older ones from the 50’s and 60’s like What’s My Line?

In this game, a panel got to ask a contestant yes or no questions. Every no gave the contestant $5 for a maximum of $50 if he stumped the panel and they were told no ten times. The question every time was to guess what the person’s job was.

Normally, this would be met with applause, but I remember one time specifically where the applause had some boos thrown in. The panel noticed it too which led to the conclusion this must not be a well-liked job. What was it? IRS tax agent.

No one likes taxes. They and death are the two great inevitables in the world. If you rank right up there with death, you have to be pretty unpopular. Jews are no exception to this and the past is no exception. Jews of the past particularly hated tax collectors. They not only took the money, but they were seen as betraying their people by aligning with Rome and normally, they would also line their pockets with a little bit extra.

So when Jesus calls Matthew, it’s a shock to everyone, and no doubt Matthew as well. Keep in mind also that Jesus’s entourage also included at least one zealot so that must have been fun to have someone who was extremely pro-Israel and anti-Rome and someone seen as a collaborator in the same group.

Jesus is asked about this, and understandably so, though prostitutes are also included the mix. Jesus points out that it is the sick who need to see a doctor. He has come to call the sinners and not the righteous. Let’s look at that point of Jesus saying “I have come.”

First, there are shades of pre-existence here. It’s not a slam dunk by any means, but there is evidence of it here. If that is what is going on, this certainly is a high Christology going on and coming from the lips of Jesus Himself.

However, Jesus certainly has a view of Himself as a man on a mission. He is here for a specific reason. He has come to call the sinners. He also doesn’t speak of fellow sinners. He never indicates any need on His part. It is also as if He can provide righteousness.

With anyone else also, we would get concerned. Imagine if you heard your pastor had had a meal with several prostitutes, and this not even at a restaurant but at someone’s house. “Sure pastor. I’m sure that’s all you had. Say. What was served for dessert?”

Similar could have been said of Jesus. This was the scandal that the man Jesus was and still is. Yet we look at Jesus as not only hanging out with prostitutes, but leading a celibate lifestyle. It’s worth pointing out that when Jesus walked this Earth, he freely forsook one of the greatest joys He had created.

We’re not wrong in being suspicious of a pastor doing this necessarily. I know there are some guys who can actually do ministry in places like strip clubs. More power to them. I don’t want to risk it. However, even as I say that, some of you might be thinking that you’re sure they’re doing “ministry.”

Yet when God comes before us, who does He go to? Not the best of the best, but the lowest of the low. He goes to the ones who are cast out and the ones who see themselves as hopeless. We are told elsewhere that prostitutes and tax collectors are entering the Kingdom due to repentance. Prostitutes certainly don’t stay prostitutes, but Jesus has a heart for these women who are trapped in the sexual trade either willingly or unwillingly.

Jesus was a scandal then.

He still is today.

And we’re meant to show His love today, even to those tax collectors and prostitutes.

Maybe it would be better to pray for that What’s My Line contestant instead of booing.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Forgiving the Paralytic

What does it mean when Jesus heals the paralytic? Let’s plunge into the Deeper Waters and find out.

In Matthew 9, Jesus goes into a building to teach and a paralytic is lowered down to him. Jesus tells the man his sins are forgiven. When the Pharisees have indignant thoughts at this, Jesus calls them out on it and then shows who He is by telling the paralytic to take up his mat and walk, which he does.

This is more than just healing. We’ve all heard several messages about how Jesus could forgive and that shows that He is the one who thinks He has been sinned against. This is true, but I want to point out something else meant by the forgiveness.

Normally, if you needed forgiveness, you would need to go to the priest and make the proper offering. This would be centered around the temple. Jesus cuts out the middlemen entirely. Jesus plays the role of a priest and He plays the role of the temple.

Orthodox Preterists like myself stress the meaning of the temple being destroyed in 70 A.D. It was no longer needed. It was a sign of the old covenant and when that covenant was done, the temple that represented it had to go.

When Jesus heals the paralytic, He is not just showing that paralyzed people will not be in the Kingdom seeing as they will be healed and moving about, but He is also demonstrating more. His healing of the body backs His authority to proclaim healing of the soul. He is showing to His audience that there is no need of priests or the temple to obtain forgiveness. All that is needed is Jesus.

Why do we not have priests like that anymore? Because Jesus is our high priest. Why do we not have a temple anymore? Because Jesus is our temple. Jesus comes and shows the covenant system is fulfilled in Him. The new has come and there is no need for the old.

For a Jew, this is completely radical, and it should be for us as well. We need to really recognize what a major shift Jesus caused in the world politically and theologically when He came. The temple was seen as the emblem of Judaism. Now as Jesus says later on, one greater than the temple is here.

One greater than the temple is still here. Our true high priest and temple has already come.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Jesus and the Pigs

What do pigs have to do with eschatology? Let’s plunge into the Deeper Waters and find out.

Jesus reaches His destination and is approached by two demon-possessed men. They beg Jesus not to judge them before the appointed time. Obviously, it’s the demons speaking at this point, but let’s notice what they say.

The appointed time.

What is that? It’s a time where the demons know that they will be judged. It’s a set day. This is not a secret idea. The only secret is when it’s going to be. When Jesus shows up on the scene, the demons fear that that time has come, but yet something tells them that this is not the time.

Now a lot of skeptics like to look at this chapter and think about how awful Jesus was to those pigs or how awful he was to the townspeople for depriving them of bacon. We’re not really going to tackle those today. We’re looking at Jesus and the demons.

It’s quite interesting that demons actually take theology much more seriously than we do. The Pharisees and priests weren’t scared to nail Jesus onto a cross. They didn’t know who He was to be sure, but His presence was one they thought they could dispose of. The demons, on the other hand, are terrified of Him.

We see this in James also. James says “You believe in one God? Good. So do the demons, and they tremble.” Most of us don’t tremble before God. I know the demons love to see us mouthing off to God, but I wonder if they see us do that sometimes and think “They are sure making things worse for themselves.” They have a better idea of who we’re messing with.

This should also show us that our idea of gentle Jesus meek and mild is not always accurate. These guys know Jesus is a judge. Jesus can lay down the hurt as it were. They are scared to death of Jesus. You never see a demon in the Gospels try to challenge Jesus at all. Jesus is calling the shots.

Note also Jesus never used formulas or anything close to what is called magic in doing this. Jesus doesn’t need to use artifacts of any kind to get a demon to go. He just has to say the word. Jesus is remarkable in this. This is why in other accounts the people are amazed at what Jesus can do and the Pharisees have to explain it away somehow.

What we see though is temporary. Judgment day is coming for the demons and it is coming for all of us. The demons are scared of what will happen to them on that day. Let’s make sure we’re not on the same side of them. As we’ll see later, Jesus says you are either for Him or against Him.

Choose wisely.

Preferably against the demons.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Jesus Calms The Storm

What does Jesus’s power over the weather tell us about who He is?

As we move through Matthew, let’s keep in mind why we’re looking at who Jesus is in relation to eschatology. It’s because if Jesus is the King who is coming, that has immediate ramifications for eschatology. If Jesus is God incarnate, it means something about who He is and what was and is going on in His work. There are real implications.

In Matthew 8, Jesus is asleep in a boat while the disciples panic over a storm. First off, I find it amazing that Jesus is so calm in all of this that He just simply sleeps right through it. Jesus is confident enough in His disciples that He trusts them to handle the sea. Too bad these men, many experienced with the sea, don’t have such trust in Jesus.

Note that the disciples are in a panic, but there is no sense of urgency or panic on the part of Jesus. Some of you might think that if such a violent storm is going on at sea, isn’t it natural to panic? Perhaps, but if these people are to believe who Jesus is, they have to believe He came for a mission and God is going to let Him do that mission. He is in charge of the story even if it seems to be going off-script.

Jesus is in charge throughout this whole course of events. He is so much in charge that He can issue a command to nature itself. The disciples could have thought of Psalm 107:29 or Psalm 65:7 which talk about God calming the storms immediately. This leads to the question of who is Jesus.

Which is what is fascinating about Jesus. Still 2,000 years later, we are debating who He was and is. (And no silly mythicists, we are not debating if He even existed because that debate never even started anyway) It could be tempting for some to deny a miracle story like this because miracles never happen, but that needs to be shown first or have an argument given for beyond Hume’s question-begging one.

If Jesus is who He said He was, then that has huge ramifications indeed. Many of us like to go to our favorite verses, but really one of the most powerful arguments is the overall life of Christ. It’s not a shock that high Christology came right out of the gates.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Why How A Leper Is Healed Matters

What difference does it make how Jesus healed a leper? Let’s plunge into the Deeper Waters and find out.

Our look at the Sermon on the Mount was meant to not just teach us good ethics, but good eschatology. Jesus is telling us how people in the Kingdom are supposed to live. Now continuing our look at eschatology, we will keep going through Matthew and see what we can see in there.

One truth that will hopefully come out for you is that eschatology and Christology are closely intertwined. Finding out about the Kingdom coming and already present shows you a lot about who Jesus is. If you have a heretical eschatology, you will also have a heretical Christology.

So Jesus comes down the mountain and there’s a leper wanting to be healed and Jesus agrees to heal Him. Now we know that Jesus could have healed by the saying of a word. He does this with the ten lepers in Luke. However, in this case, Jesus does something amazing. He touches the leper.

What makes this incredible is that leprosy was unclean and if someone touched a leper or if a leper touched someone, that someone would be unclean. If they touched an object, that object would be unclean. The leper spread uncleanliness wherever he went.

However, when Jesus touches the leper, Jesus does the opposite. He takes His cleanliness and passes it on to the leper without receiving the leper’s unclean status. Jesus is still fully clean and now, so is the leper. In doing this. Jesus is acting as a purifier apart from the temple. This is the kind of thing He means when He says one greater than the temple is here.

This is also not just healing of a disease. This is healing of a status. Jesus is allowing the leper to be reintegrated into society. Jesus is telling us that in the Kingdom, there will be no social outcasts because no one will have a reason to be outcast. Leprosy will not be part of the Kingdom. The only ones not in the Kingdom are those who wish to have nothing to do with the King.

Jesus wants these people in the Kingdom and when His kingdom comes, those artificial barriers will be gone. People will be able to enter the Kingdom freely and live in it with King Jesus. Jesus will not be contaminated by uncleanness because He is greater than it is. Jesus is the purifier that undoes uncleanness. The cross and resurrection will eventually show He does the same with sin.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Building A House

Upon what do you build a house? Let’s plunge into the Deeper Waters and find out.

As Jesus finishes the Sermon on the Mount, He talks about how to build a house. He says if you hear His words and obey them, you build your foundation on the rock. If you hear and do not obey, you are building on sand.

Listeners would think of the temple.

The temple had that kind of strong foundation. Jesus is telling His listeners then about how to build a new temple. What will the new temple be founded on? The words of Jesus.

Take a moment to consider how Jesus is speaking. He doesn’t say “Thus sayeth the Lord” or anything similar. He speaks on His own behalf. We could understand if someone like Isaiah or Elijah gave this message and ended it with hearing the words from God. Jesus doesn’t do that. He says “My words.”

As discussed last time, either Jesus has a massive ego trip, or He’s severely deluded, or again, He is claiming to speak as God and He means it. God is the one responsible for the temple ultimately and Jesus is now claiming authority over a temple structure. This temple structure won’t be something physical. The language is metaphorical and the temple is built on His words instead.

This is why when the message ends, the people are amazed. Jesus speaks as one who has authority. The teachers of the law could teach, but they did not speak on their own behalf. They would reference numerous others to back their opinions and authority. Jesus didn’t do that, save for when He pointed to God Himself.

Just picture what you would think if a new nominee for pastor of your church got up and spoke the way Jesus did. It would be seen as super egotistical or severely deluded. Jesus did speak this way. Every thing He says and does leaves us with a reminder that we must question who He is at every point. What manner of man is this?

As we end the sermon and go on to see eschatology in the Gospels, that is the question we have to ask ourselves.

What manner of man is this?

In Christ,
Nick Peters
(And I affirm the virgin birth)

I Never Knew You

How should we respond to this fearful announcement? Let’s plunge into the Deeper Waters and find out.

Towards the end of Matthew 7, Jesus tells the crowd that many on that day will point to many signs and wonders that were done in the name of Jesus and He will say to them, “I never knew you.” The only ones who go in will be the ones who do the will of the Father.

First off, before we get to the scary part, let’s consider something about this. How is it that Jesus gets up and speaks to a crowd as if He is the final judge that will tell people what their destiny is in the end? How is it that He speaks of people coming to Him and calling Him Lord? How is it that He speaks of people casting out demons in His name and doing miracles in His name and prophesy in His name?

Either Jesus is severely deluded in this passage, severely wicked, or He is rightfully in the place of God. It’s easy to point to explicit passages on the deity of Christ. I think a lot of these more subtle passages can be far more powerful.

So now let’s get to the concern. A lot of Christians get absolutely terrified. What if I am one of those on that day? What if Jesus tells me I never knew you?

So let’s ask a question.

Why does that scare you?

If your fear is never getting to be in Heaven because you won’t see your loved ones and you will be in Hell forever, then you have a wrong perspective. It doesn’t mean you won’t get in, but I have a fear that many of us want to see Heaven for so many reasons and throw in as an afterthought that God is there, or else we just want to avoid Hell.

If you say though because you want to be with Jesus, then I really don’t think you have to worry. In reality, most Christians I meet concerned about not being saved I have no doubt really are saved. The fact that they ask the question shows that they have a deep concern for Christian matters.

That being said, we should always examine ourselves to see if our behavior is being what it ought to be. Are we truly living a Christian life? Do we need to repent of anything? Are we loving one another as Christ loved us?

Note also that Jesus’s requirements are not seen in what we consider grand achievements. It’s seen in doing the will of the Father in Heaven. What is that will? Love your God and love your neighbor as yourself.

When people ask me what God’s will is for their lives, I always tell them the same thing, because it’s the same for everyone. “Conform you to the likeness of Christ.” “Yeah, but what about who I marry or where I work or what I study in school?” “Do what you will provided your goal is to be conformed to the likeness of Christ.”

Instead of worrying so much about if you are saved or not, which accomplishes nothing, live as Christ would have you live, which you should be doing anyway. When you fall down, repent and seek forgiveness and move on. There is a proper fear to have of God, but remember He prefers to show grace rather than judgment.

And if you think you have grace, show it. Even if you don’t think you have it and fear you don’t, show it anyway.

In Christ,
Nick Peters
(And I affirm the virgin birth)

How Many Will Be Saved?

How many are going to make it? Let’s plunge into the Deeper Waters and find out.

42.

Hey. We all knew the answer to the question had to be 42. Right? That’s the answer to every question.

But now to be serious. In the Sermon on the Mount, Jesus tells us to make sure to enter through the narrow gate that leads to life instead of the wide gate that leads to destruction and few will find it. This relates to eschatology since some people think a more postmillennial idea of Revelation is untenable since who would say the world is going to get better and better. Have you seen the news?

Yes. I have. I also know the news only emphasizes the bad news. In a hypothetical situation, 100 planes take off in America in one day. One crashes. Nothing is said about the 99 safe flights. Only something is said about the one that crashed.

Of course, many of us would not watch the news if it was bland and boring. “Tonight, we report that there were no murders or rapes in our city.” Hardly breaking news. Bad news just sells.

But here we have Jesus. Is Jesus saying that most people aren’t going to make it? Not necessarily. I think it’s quite likely Jesus is speaking to His immediate audience. That would fit since few embraced Him as Messiah in His time. It’s also in line with what we see in Revelation, that a great multitude from all over the world is in front of the throne and the Lamb enjoying the presence of God.

That being said, many people are sharing a story about a problem in the church where 30% of evangelicals don’t think Jesus is God. That would actually be false. If they don’t think that, they don’t qualify as evangelicals. Let’s keep in mind though that this is in the Western Church. Go to the East where people actually have to be willing to die for their faith and they take it a bit more seriously.

When we get to Matthew 13, we’ll look a bit more at the idea that things will get better for the Kingdom based on the parables there, but for now, we need to comment on this. Jesus is speaking to a group of people at one time and there’s no indication that He means all people for all times. Of course, all people should seek and strive to enter into the Kingdom. Keep in mind also that when Jesus is asked in Luke how many will be saved, He refuses to answer. (Even though the answer would be 42)

Jesus is not interested in a numeric account, although we can easily say the number of people who replied positively to His immediate message were few. Still, even in Acts we see the number growing. Luke before too long describes the number as multiplying. In the end when Paul reaches Rome, there are already Christians there waiting for Him.

There are several cultish groups out there that want to have you think that only a few select people are going to make it. (Consider Darwin Fish as an example. Yes. That’s not a joke. That’s the actual name of the man.) There are plenty of discernment ministries out there convinced everyone is a heretic except the person running them.

However, I believe God’s grace is greater than we think. I am not advocating anything like universalism or something like that. I am saying though that God would rather save than condemn and would rather show mercy than to judge. This should give us all hope. This could extend to some who never hear the gospel at all through no fault of their own.

Yet as I have said many times, we have no guarantees and we are not given details. Matthew ends with the Great Commission. Those are the marching orders. God never gives a Plan B. He never tells us what happens if we fail at the Great Commission. He just assumes that we do it.

So let’s do it.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Coronavirus and vaccines.

Should you be scared of a vaccine? Let’s plunge into the Deeper Waters and find out.

There is a growing concern I see from some people on Facebook about the possibility of a vaccine for Coronavirus. Keep in mind nothing I say here is meant to be taken as medical advice. At this point, I am speaking only from the idea of Biblical interpretation and theology. If your concerns with the possibility of a vaccine are medical, I cannot speak to that.

Some people are posting concerns about a vaccine being related to the Mark of the Beast and government control. Now readers of this blog know that I think an eschatology that treats the Mark of the Beast as a real future event instead of being fulfilled in the time of Nero is highly incorrect. However, that is not the tact that I am taking here.

Some people think that if you get the vaccine then you are either taking the mark or at least preparing to take the mark. Even reading Revelation from a futuristic perspective, this is nonsense. People who take the mark do so willingly, yes, but they also do so knowing that they are doing it in service to the Beast. One does not accidentally get the mark.

The mark of the beast is also seen as something unforgivable. Does anyone really think that someone will take a vaccine and then God will never forgive them for that? Folks. It would be bad enough to have bad eschatology. That’s just bad theology. That’s saying God would rather condemn you than to forgive you even though you are repentant.

This is one of the big problems with bad eschatology. It eventually leads to bad theology. How you see God is influenced by your eschatology and if you see God as unforgiving to you because you took a mark that you didn’t really know was a mark and want to scare other people into thinking they could accidentally fall outside of the realm of God’s forgiveness, that is a huge problem.

Note that in all of this, I have not once said this is wrong because Preterism is true, although if Preterism is true, this is certainly wrong. I have strove to argue against this on the grounds of futurism. Some of you reading this I am sure are futurists and don’t go this route and I am thankful for that. Please keep an eye on your brethren who think otherwise.

If you have purely medical concerns, I cannot address those again. I am not a doctor and I don’t play one on TV. From a theological perspective though, don’t let fear of the Mark of the Beast keep you from getting yourself treated.

In Christ,
Nick Peters
(And I affirm the virgin birth)