Tag: evangelism

Happy Fourth of July

Are you enjoying the 4th of July? Let’s plunge into the Deeper Waters and find out.

Today we celebrate the fact that we are supposed to be a free people and this based on an event that happened 240 years ago. My wife and I will be celebrating by going to see her parents for a cookout. I’m also bringing Apples To Apples with us in case we want to have some gaming going on. Naturally, I’ll have my books with me as well because they tend to go everywhere with me.

Yet today, I wonder more and more if we’re not taking our freedoms for granted here. We’re living more and more in a society where businesses are being told how they must run their business and who they must sell their goods and services to. Whenever this happens, our freedoms die little by little.

I fear a world where we have way too much government inclusion. It’s what I call the nanny state. It’s too often looking like we are implicitly told that we are too stupid to know what’s good for us so we need the powers that be to come alongside of us and tell us what is good for us.

Many of us who are Christians are also worried about what we can do to stop the downward slide in our nation. There are some sadly who think that since Jesus will return soon, that this is what’s expected and this world is going to be done away with anyway so why bother? Sure, this doesn’t match everyone, but I have met too many with this mindset.

What is my advice in this situation? If we don’t like the way the country is going, then what are we to do? My advice is simple. The church has to be the church.

We are too often passive in what we want. We say “We’ll just live our lives and wait for people to ask us about what we believe.” They weren’t like that. Paul went into the synagogues, where he would be challenged by those who would have the most knowledge about what the Messiah would be, on a regular basis and spoke from the Scriptures about Jesus. He went to the Greek marketplace and Mars Hill and spoke about Jesus. Never do we read in Acts

“And Paul went into the city and he lived a good and pleasant life among the peoples and they came to him and asked ‘Why do you not live as we do?’ and from that point on, Paul spoke about how Jesus changed his life and gave him new desires. All the people in the city were impressed and decided to follow this Jesus. Paul won many converts then in that city and went on to the next.”

Paul was one wanting to bring the message wherever he could. Today, we’re living more in response mode. We don’t lead in the culture. We respond to the culture. This is also shown in our Christian bookstores selling what has been called “Jesus junk.” Just take a popular saying of the day, put Jesus in it, and then put it on a T-shirt.

Some of you might be wondering what it will take to get the church to be more aggressive. Now note I don’t mean violently aggressive. There is no place for picking up the sword to do evangelism. What I mean is we are to be pro-active. For that, we need to train our people in what it is they ought to believe and know about Christianity and how to show it and spread it. Our Christianity has often been reduced to moralizing, particularly on sexual issues. Of course we should speak on those, but that is not all that we are about.

If the church gets to be the church again, we can change our culture. If first century Rome can be changed, then who on Earth can 21st century America not be? Of course, this doesn’t just mean doing evangelism alone. Christians should take the lead in charity, and in many ways we do. Christians should take the lead in academia. The best scientists, engineers, lawyers, etc. should be Christians. We should strive for greatness in all that we do.

Christians should also be able to rely less and less on the government. I think one of the sad reasons that we have so much government dependency today is that the church let the government do that job. We are to be the ones to take care of our own. Why aren’t we doing that?

Even if you think this world is going to go away soon, that doesn’t negate your marching orders. Jesus gave the Great Commission to be done. There is no plan B. There is nothing that tells us what happens if we don’t do plan A. We are simply told to do it and if Jesus is our King, then we will do it.

Today, celebrate the fourth, but remember if you want to hold on to those freedoms, don’t look to others. You do what you can in your own power to preserve them. Freedom is worth it.

In Christ,
Nick Peters

What Should Christians Do In Light Of Cruz Dropping Out

What is the call of the church? Let’s plunge into the Deeper Waters and find out.

I was pretty shocked when I heard the news last night that Cruz had dropped out of the race. Frankly, I hadn’t been too enthused about many of the candidates at all. Still, I did think Cruz was our best shot. As I say that, I know that there are many Christians who do support Trump and if you are one of those, this is still relevant to you.

Many of you were Cruz supporters. You were downcast and saddened last night. After all, we’ve gone through a hard eight years in this country. We don’t want more of the same. Many of us have been discouraged by the decisions of the Supreme Court as well.

In some ways, if you’re shocked, it will take some time to get used to. Our minds tend to jump to panic. I’d like to see I was a paragon of virtue in this. I’d like to, but I’d be lying. I didn’t rest well last night. I do get concerned about America, so what I say to you, I say to me as well.

I was talking with someone last month at a restaurant and he asked me about our country. I gave the same answer I always give. How do we turn our country around? The church has to be the church. We unfortunately have not been being the church.

We have become so individualized we do not think beyond ourselves. I find this best modeled in the lady I heard in a small group once say that she’s saved and her children are saved so she’s just going to wait for Jesus to come. What a horrible attitude! What about your neighbor’s children? If your children go off to college, will they remain Christians?

When we become the church, we will be living as Jesus lived. We will give as He gave. We will sacrifice as He sacrificed. We will care about the things that He cared about, and there are many areas I have to improve on that personally. A pastor at our church gave a sermon on prayer lately that showed me that yes, I have a long way to go. We all have many such areas.

Bart Ehrman actually gives an interesting example of this. He’ll give a talk to his incoming students in his classroom. Keep in mind, this is an agnostic saying this. These classes will have about 400 people in them. He’ll ask how many of them agree with the proposition that the Bible is the Word of God. WHOOSH! Nearly every hand goes up. Then he’ll ask “How many of you have read The Da Vinci Code (Or whatever the book of the day is. I’ve heard Harry Potter used for instance). WHOOSH! Nearly every hand goes up. “And how many of you have read the Bible from beginning to end?” A few scattered hands go up. Ehrman points out that he can understand wanting to read a great novel, but by their own admission, these students have just said the Bible is the Word of God and they don’t seem to care to read what He has to say. How many of us are much better?

As I went to bed last night thinking about the church being the church, I thought that it’s a shame we put our hope in politics so much. Of course, it’s not that politics is unimportant. We should care about politics. It’s that we already have a savior. We already have a Lord and Master. We dare not say “If our political candidate does not get elected, then all hope is lost!” No. The world will still go on. The Gospel will remain unchanged. Let’s list some facts we believe as Christians.

Fact: Jesus Christ is the risen Lord of the universe.

Fact: God is enthroned in the Heavens and laughs at attempts to usurp His power.

Fact: We have the Great Commission to do.

Let’s keep these in mind. Christ originally gave the Great Commission to His followers and you know what? They didn’t have the internet. They didn’t have cars and planes that could travel the Roman Empire. They didn’t have the best education. (In fact, the most educated among them could have been Matthew the tax collector who would have worked WITH the government as a tax collector) They were fishermen and they were told to go into all nations and make disciples.

All nations would include Rome.

You know, Rome, that empire that ruled the world. That empire that came to persecute Christians. That empire that demolished every attack against them. They were to give the most bizarre message that would have been given and they would have done so without being able to look back on past generations of Christians who had done the same. They didn’t even have a New Testament to preach from!

Of course, the scholar Paul joined the party later on and he did a great work, but he did it without all that we have today. He had to be the original pioneer in many ways. Can you imagine what Paul would do if he had the resources that we had today? Paul had no hesitancy in going to Rome even though he knew he was going to die.

We act like all hope is lost meanwhile based on an election that hasn’t even happened yet in a country where we are not yet fearing for our lives.

You see, it doesn’t matter if Trump or Hilary or Sanders gets elected or if Cruz or Rubio or anyone else had got elected. Our mandate is the same if Ronald Reagan is in office or if Barack Obama is in office. Our command is to be the church. We are to do the Great Commission. Our marching orders haven’t changed and maybe we panic because we have put our hope in government.

Unfortunately, we’re also great hypocrites with this in a lot of ways. When we talk about bathrooms, we say that people are not of the opposite sex just because they feel like they’re a woman in a man’s body or vice-versa. I agree. We dare not give authority to our feelings to tell us who we are. We look at Mormons and say the burning in the bosom is not the testimony of the Holy Spirit, and I agree. Then after all that, we look and say “Well I don’t feel like we can do anything and our country is doomed.”

Your feelings and mine do not overpower Scripture. You can have those feelings, and it’s likely you will, but we must work to overcome them. We do not determine the truth of God by how we feel and if we start doing that, then we are placing our feelings over Scripture. If you have a feeling that disagrees with Scripture, well so much for your feelings. They’re simply wrong. This is why we also need to preach the Gospel to one another and remind ourselves of the truth.

I also thought last night of how Jesus said that in this world we would have troubles in John 16:33, but He has overcome the world. Note that. He has overcome it. It’s not a future thing. It’s a done deal. We don’t see all the results of it, but Jesus has overcome. Ultimately, we’re on the winning side.

We’ve had a lot go wrong in our country, but perhaps things aren’t gloom and doom as much as we think. Years ago the Supreme Court defended abortion. Today, you’d find that more and more people are turning against abortion. I suspect the same thing will happen with their recent ruling on homosexuality and marriage. If our case is right, and I am sure it is, then we need not live in fear. A worldview like this can’t live for long. It will self-destruct. Some of us think we’re seeing this start in the whole transgender issue.

In fact, let’s look at the homosexual community. They make up a small portion of our population and yet, when they made a plan and acted on it and charged forward in the face of opposition and fear, look at what they accomplished. Now we claim that we have the God of the universe on our side and what are we doing in response? We are a far larger portion of the population than they are. The truth is the homosexual movement is doing more for their behavior than we are for Jesus Christ.

So what am I going to do?

I’m going to keep doing my blog.

I’m going to keep doing the podcast.

I’m going to keep doing apologetics the way I’m supposed to.

I’m going to keep doing the Great Commission.

I’m going to continue to love the wife God gave me.

I’m going to continue to strive to walk as Jesus walked.

And you know what, I’m going to do that regardless of who gets elected? I would do that if Cruz got elected. I will do it if Trump or Clinton or Sanders gets elected. I would do it if somehow Obama got a third term. I would do it if somehow Reagan came back from the dead and got elected again.

By all means, vote and be active, but don’t put all your eggs in the political basket. If you think things are going to be harder, well that just means we have more of a challenge. It doesn’t mean we have a big game over.

My wife and I like to watch The Flash for instance. Now if you have seen recent episodes, and we haven’t seen last night’s yet, we saw where the Flash lost all of his speed and it went to the villain speedster recently. My wife and I did not turn off the TV then and say “Well that was a good series. Looks like it’s all hopeless for him now.” No. Instead we look and say “Dang. I don’t know how he’s going to get out of this one, but he’s going to find a way and he will defeat the villain in the end.” Why? Because we know that’s how these stories work. The authors do not write stories where the good guys lose like that. We don’t have to know how the author will pull it off. We just know that he will.

The author of this story is God. He’s the one in charge. If I can have trust that the writer of a TV show will bring about a good ending, can I not do the same with the greatest author of all? He’s  in charge. Life is still an adventure. There will always be challenges regardless of who is in the White House, but we can still do great things if we’re willing to just get up and do them.

Your marching orders are still the same. Be the church. If you want to see the change, be the change. You will either be part of evangelism or a hindrance to evangelism.

I plan to be a part of it. How about you?

In Christ,
Nick Peters

Deeper Waters Podcast 4/30/2016: Luke Cawley

What’s coming up on the next episode of the Deeper Waters Podcast? Let’s plunge into the Deeper Waters and find out.

Evangelism is sometimes said to be a lost art among evangelicals. We live in a world where we don’t really interact as much with people and make evangelism the focus. The early Christian church spread in an empire where there was no internet, few people writing apologetics works, and great persecution. We have so much more than they and we do so much less than they did. What can we do to improve our track record? How can we better reach those around us?

In order to discuss that, I have decided to bring onto the show Luke Cawley. Who is he?

me on stage

According to his bio:

I am a writer, speaker, trainer and the director of Chrysolis, an organization I helped start in 2012 with the aim of enabling others to better communicate the Jesus story.

Much of my time is spent in contexts where God is not typically discussed in depth. I love interacting with skeptical audiences in universities, schools, bars, cafes and theaters, and anywhere else I’m invited.

I also enjoy enabling individuals and Christian communities to better engage those around them with the story of Jesus.

I have spent most of my adult life founding and developing (missional) Christian communities on university campuses in Britain and Romania and am a regular speaker at conferences and outreach events in different countries.

I was previously part of the writing team at InterVarsity Evangelism and a columnist at the Church of England Newspaper. My first book, The Myth of the Non-Christian: Engaging Atheists, Nominal Christians and the Spiritual but not Religious, was published by InterVarsity Press in 2016.

I have an MA in Evangelism & Leadership from Wheaton College and a Certificate in Theological and Pastoral Studies (concentrated in Christian Apologetics) from Oxford University. I’m married to Whitney, a lovely South Carolinian school teacher, and we have three young children.

Luke is the author of The Myth of the Non-Christian. This book is not about some kind of idea of universalism. No. It’s a book about how to do evangelism and reach three different types of people. Those people are the ones who describe themselves as spiritual but not religious, atheists and agnostics, and then nominal Christians.
Cawley’s book is one that certainly got me thinking about evangelism and does so still to this day and with my wife and I having a new church here in the area we’re attending, I’m thinking of implementing some ideas if given the chance. Cawley’s book does have apologetics in it, but those are more resources in the back. Instead, consider it a book to be more like Greg Koukl’s Tactics in that Cawley teaches you more how to do apologetics and it depends on the person that you meet.
We’ll be discussing these kinds of matters. Why is it that some evangelistic encounters can fall so incredibly short? Is there a proper time to answer someone’s questions and a proper time to just cut through the questions? How does apologetics play a role in the process of evangelism? What do you do when you encounter people who say they are Christians but who do not really live lives that seem to match Christianity and you fear that they could be Christians in name only?
I hope you’ll be joining me this Saturday for the Deeper Waters Podcast. Please also leave a positive review on ITunes.
In Christ,
Nick Peters

Book Plunge: One Gospel For All Nations

What do I think of Jackson Wu’s book published by the William Carey Library? Let’s plunge into the Deeper Waters and find out.

Would you like to hear the good news of the Gospel? You would? Okay. Long ago our ancestors Adam and Eve disobeyed God and were banished from His presence. In order to bring us back, God sent His Son to us. He lived among us and died on a cross, but God raised Him from the dead and all who believe on Him can find forgiveness in His name.

Such is the way that a Gospel presentation can usually go. Now of course, when presenting the story of the Bible, one cannot give a full presentation of everything in the Bible, but isn’t it amazing how much is left out of this? Where is the history of Israel in this presentation? Does Israel have no purpose in God’s story? Where is the mention of Jesus being a king? You can see Him as savior, but will you see Him as King?

Jackson Wu is a Chinese scholar who writes about how to interact with Scripture in a more practical way to present the Gospel to all nations. After all, such an approach might work fine here in America to an extent (And that extent is lessening), but go to a more Eastern mindset and you could find it less effective. Wu primarily shows his own people of China as a different culture that contrasts heavily with our modern Western culture.

In doing so, Wu takes us back to Scripture and says we must look for the themes of covenant, creation, and kingdom. Whenever the Gospel is presented, we will find something of this there. You might not find all the themes, but you will find at least one of the themes.

This means also that when we go to another culture, that we can see how they interact with Scripture and find grounds of agreement first. We can disagree with the Marxist ideologically for instance, but could we find something we can agree on? We can agree with the desire to find a perfect society together. We can agree with the idea of removing distinctions that separate people. We can then show that these are also part of the new covenant in Christ.

The book also contains some interesting insight into Chinese culture where the goal is often to save face. How you look to the people around you means everything and if you don’t have a good reputation, it is as if you were already dead. There is also emphasis on how one treats their family, especially their parents. Picture going to this culture with the Gospel of the man who talks about how He must be more important to you than your own family and suddenly those ideas take on a whole new meaning.

Wu’s approach is contextualization. It means that we don’t just read the Scripture at face value alone, but try to interact and see the culture behind the Scripture as well. An honor-shame context is a better approach to understanding the Bible and as Wu shows by an example of Chinese culture, is still very much active in the world today.

Wu’s book is an excellent resource for missionaries or for anyone serious about evangelism. After all, to do missionary work today, you don’t have to go to another country. You can find people of another culture in our own neighborhood and you can turn on your computer and find people of a different culture. Wu’s book is one to read to better understand how Scripture and culture should interact together.

In Christ,
Nick Peters

Why They Don’t Go To Church

Why are there people identified as Nones? Let’s plunge into the Deeper Waters and find out.

My wife and I had a trip this morning and when I turned the car on, it was on talk radio, which I normally prefer to listen to because I really don’t care for most of the music today. We live in Tennessee and we’re still in the Bible Belt so we heard a conversation about nones and most people calling in to this local show were talking about material that would not have any interest to the nones. The nones are people who when asked to give a religion say none. It does not necessarily mean they are atheists. It just means that they do not choose to identify with any religion and the whole discussion on the show was based on a statement that only 18% of people attend church weekly.

Before too long, callers were calling in to argue over when the Sabbath was and verses were being misapplied left and right. Then we had the caller calling in to talk about salvation being only in Jesus. Okay. I agree with that, but that says squat about the nones. In fact, as I listened, I realized that this was the problem. Imagine going to someone who is a none and telling them salvation is found only in Jesus Christ. They might first wonder what you’re talking about with salvation and then if anything you’ll be told that they’re happy you found something that works for you, but it just doesn’t work for them.

Or picture the lady who called in and wanted to talk about sodomy some and how our nation is under judgment. (I use the term sodomy also because that is what she used.) Do I think homosexual activity is a sin. Yes. But here’s the problem. You go up to someone today who is a younger person and you tell them that homosexual behavior is wrong. Why? If all you have is “The Bible says so” then they will just be “So much more reason to not trust the Bible.” You could also get told about eating shrimp or mixed clothing or something of that sort. (In fact, this lady speaking had no problem with speaking about Old Testament Law and covenants as if there was a one-to-one parallel.)

But what about the Bible? Well if you tell them that the Bible is the Word of God, they’ll want to know why. What reason can you give? God says so? That’s entirely circular. If you point to your personal testimony, well many of the nones will be glad to tell you a personal testimony of how they went to church growing up and it just doesn’t work for them. Outside of the nones, I can show you plenty of Mormons who have a personal testimony. Do you accept their testimony that the Book of Mormon is the Word of God?

The problem is we’re not reaching the nones because they don’t really think they have something that we can provide for them and we have made church one of the last places that they want to go to. Many of you might be familiar with the work of Michael Patton from Credo House. He wound up getting addicted to pain killers and went to rehab and found that church would be a lot better if it was like that. People were open and honest and able to admit their failures. No one would bother trying to look good around everyone else because hey, if you’re in rehab, you already have some issues and you know it’s a safe place. Why don’t they do that in church?

Because church is not a safe place and so many Christians seem to think that if they are true Christians, they will show they do not have any major problems in their lives.

Church is also seen as a place that’s really pretty boring, and how many of us can relate. How many times is it that nagging can be called preaching? Why is it that the word “preach” has such a negative connotation to it? Frankly, if we think about something that we would want to do for entertainment, most of us would not go and sit down and listen to somebody speak for about half an hour. It’s just not something that we do. Add in especially that you don’t want to go and hear someone talk about how you’re supposedly doing everything wrong in life. Most sermons you hear at church are things you’ve also heard before if you grew up in the church. Church becomes a habit or a routine and you go mainly because some people are there that you like hanging out with.

Let’s also hit the big one. The question of truth is no longer discussed. Christianity has been reduced to an ethical system, as if Jesus just came to show us how to love one another and that was it, which entirely misses the point of the cross. Oh wait. The cross was just so we could go to Heaven when we die, which entirely bypasses any idea of “What am I supposed to do in the meantime?” We act as if the Christian life is just being a good person. You don’t need Christianity for that. The Greek and Roman teachers of the time of Jesus could have taught you how to live a life of virtue. Was Jesus highly advanced in His teaching? Absolutely, but most Romans, Greeks, and Jews were not going around in the first century struggling with an internal sin problem. They knew they weren’t perfect, but they had systems set in place already.

Absent from the church is any notion that Christianity is, you know, true. It’s completely foreign to our thinking to consider that we believe that a man came who was fully God in nature, lived among us and taught the Kingdom of God, died on a cross, and then rose again in a new and glorified body. We somehow forget that this is not just Star Wars happening long long ago in a galaxy far far away. We claim that these are events of history, and yet we have no reason normally for why we say that they are history beyond “The Bible says so” and when we got to why the Bible should be taken seriously, there is nothing. In fact, we seem to treat it like a virtue if we believe for no reason. After all, that is what faith really is.

Well no, that’s not what faith is. Faith is more trust in that which has been shown to be reliable. Believing for the sake of believing is not a virtue. It would not be a virtue to marry someone without having any reason for thinking they’re marriage material. It would not be a virtue to hire someone to watch your kids without any reason to think that they’re competent. It would not be virtue to send your child to a college without any reason to think that it’s a good college for them. Yet here we take an even more important decision, such as our eternal reality and say “But in this case, it is a virtue.”

Believe it or not, the nones don’t want to check their brains at the door and they think they have to. They think that if you are going to be a Christian, it means you have to have a prudish attitude towards sexual matters just because the Bible says so. It means that you have to be someone who opposes science because the Bible says so. It means you are a closed-minded bigot because the Bible says you have to be right. Most of them already believe it makes perfect sense to remove the gender requirement for marriage and since many supports the transgender movement, they really don’t even place much stock in gender anyway. Why should they take you seriously?

And this is where the church has failed. We have not kept up our intellectual standards. We have in fact fallen into the individualism of our culture and we are doing evangelism in the 21st century as if we were living in the 1950’s where all you had to do was go and say what the Bible said and speak about the love of God and give your personal testimony and that was enough. It’s not. I’d say they treat the Bible about as seriously as a newspaper, but most of them would trust a newspaper more. Why should they believe the Bible? Haven’t you read the Wikipedia entry on the Bible?

When we forsook our intellectual convictions, we ultimately turned the church into a self-help therapy session. In fact, listen to a lot of Contemporary Christian music today. A lot of it is therapy. It’s meant to build us up and help us feel better about ourselves instead of inviting us into the grandeur of God. This is just as much our individualism. Now of course the Bible itself says radical things about who we are in Christ, but the focus is the in Christ. The focus is not us. If I want to feel better about myself, I can just go to a therapist today. I don’t need to go to church.

This is also why the Sabbath debate was so concerning to hear. The nones do not care about when we observe the Sabbath. They do not care about it any more than we care about finer points of Muslim doctrine. If we want to look at how salvation is found in Christ, the nones don’t care about that either. They don’t see any need for salvation because hey, what kind of God would judge you so much? Isn’t God love? Most people really have no idea what to do with these people because they have not studied the issues and have no idea how they can reach people on these kinds of issues.

Most of us also are not doing the work. I have written about how we have an escapist mentality with my main example being a woman in a small group who said “I’m saved and my children are saved so let’s just wait for Jesus to come.” Yes. That is entirely what the Great Commission is all about. Get yourself and those you love taken care of and who cares about the rest of the world? Note also the emphasis on getting saved. The emphasis is on God forgiving you. The emphasis is not on spreading the message of the Kingdom of God and proclaiming that Jesus is Lord.

We all realize that if we want to witness to people in another culture, we need to learn the language and customs and such of that culture so we can speak to them. What we have not realized is our neighbor is often that other culture. You have totally different worldviews residing here in America. How are you going to do that evangelism? You might actually have to learn what your neighbor believes and why they do. Believe it or not, you could also bear to learn what you believe and why you do. Have you ever thought about why you believe what you believe? If you haven’t taken the time to think about why you believe what you believe, why should anyone else take such time?

The nones are a sign that we have failed in our intellectual mission in the West. We have abandoned the rich heritage of the church before us and come up with a church that is all about me and does not provide anything the nones think that they need. They have better things to do on a Sunday morning and throughout the week than waste time in their eyes on religion. They are good people in their eyes and need nothing more. If the church wants to reach the nones, the church will have to learn to be the church. We must return to our intellectual heritage. This does not mean we forsake our ethical principles, but we don’t have them floating in air. We back them with why we believe this and make our stand.

The Kingdom of God requires it.

In Christ,
Nick Peters

Three Things Youth Need To Relearn

Has youth ministry gone the wrong way? Let’s plunge into the Deeper Waters and find out.

Recently, Addie Zierman wrote an article that appeared in Relevant Magazine about three things she had to unlearn in youth ministry. Unfortunately, looking at the list, it looks like three things that we still need to learn about youth ministry.

So let’s look at the first. The first item to learn is that youth are not going to be persecuted for what they believe. So what is Zierman’s evidence for this?

I spent the duration of junior high and high school braced against the entire student body, sure that they secretly mocked/hated/despised me. I wore Christian T-shirts like some kind of bullet-proof vest. I memorized all of the brilliant apologetic arguments in favor of Christianity in case any teacher or student ever cornered me in the hall and forced me to debate my faith.

But no one ever did.

What actually happened is that I distanced myself from everyone who didn’t believe like I did. It wasn’t that they didn’t like me—it was that I had barred my arms in an eternal defensive pose, and no one could even get close. So after a while, they stopped trying.

So all we have is her anecdotal evidence. Okay. If that’s what counts, then I will give anecdotal evidence of people coming to me talking about youth or youth themselves talking about how they receive this exact same treatment. I could point to how young atheists like David McAfee are developing followers among their own young people. I could talk about how you can find many teenagers and other young people on YouTube more than happy to tear apart anyone who does anything Christian. I could talk about how many young people on Facebook and even some in ministry that I saw had the equals sign on their Facebook page showing they were interested in redefining marriage and how my own wife had people going after her because she dared to do something horrible like go to Chick-Fil-A on Chick-Fil-A day. I could also point to the numerous people who go off to college and lose their faith because they were not intellectually equipped when a challenge to it came. Yes. All of this is going on.

I could also point to the research done by sociologists like George Yancey on the problem of changing attitudes towards Christianity and Christians, and they’re only getting worse. While I think it’s an insult to call this persecution in light of real persecution going on around the world, it is foolish I think to look at our world and think it’s not coming and each year, people are getting more and more hostile to the Christian message and that is going to affect our youth.

So the first lesson to learn for youth? You are a soldier of the Kingdom of God and the Kingdom of this world is radically opposed to the Kingdom of God. If you are not ready, then you will be ineffective or you will be a casualty.

The second lesson is that your friends’ salvation does not depend on how well you can defend Christianity.

It’s a wonder Zierman knows the friends of people she’s never even met before.

Zierman in this part refers to our giving of trite answers which yes, I must admit happens too often, but I would say I’m more impressed that anyone is actually giving answers because when I was growing up in youth group, no one was discussing this kind of stuff, and I know of many who have undergone the exact same situation. Zierman wants us to understand that we are not the savior and we are not going to save anyone. (This despite Paul said he lives in such a way in 1 Cor. 9 that through all possible means he might save some. Apparently, Paul didn’t have the hesitancy of language that many of us have today.) Of course, if this is meant to say no one can give an argument to force someone to convert, then this is absolutely true.

In the same way, no one can do a loving action to force someone to convert either.

So by that standard, we should cease to be doing loving actions for other people as a means of evangelism.

If trite answers are a problem, and I agree that they are, how about giving real and effective answers that will help those outside the faith to be refuted and to provide assurance for those that are within. Zierman goes on to say

Later, when they begin to grapple with the inconsistencies and the doubts and the hard things in their faith, it won’t be trite answers that see them through. It will be that glimpse they’ve had of the beauty of God. It will be the muscle memory of having dived deep into something real. And if and when their friends question them about their faith, it won’t be about showing them a diagram. It will be about showing them Jesus.

It’s really sad that I can picture Mormon leaders saying this to Mormons. It would work just as well. “You might come across challenges to your faith and inconsistencies between archaeology and the BOM or the BOM and the Bible or other such things. When those times come, do remember that you have a burning in the bosom and let it be that people will see that passion you have for Jesus and know that your faith is real. Show them Jesus.”

Of course, I have no opposition to showing people Jesus and I have no opposition to people having powerful religious experiences. What I have opposition to is the foundation being someone’s own personal experience. This feeds into our rabid individualism that is destroying the church. I can already tell you is that if all you have is the love of Jesus, new atheist types out there will chew you up and spit you out. They will not be persuaded. You might get a “Well I’m happy you found something that works for you” or they could just think you’re still a deluded person and your delusion will be harmful if it spreads.

There are people like Peter Boghossian out there who want to get 10,000 street epistemologists out there and each one is to have the goal of deconverting 100 people. These people will not respond if you simply point to feeling the love of Jesus. Well, they will respond, but it will not be in the way you’d like. Also, when someone comes home from college having been hit with Zeitgeist or evil Bible or Jesus mythicism or the problem of evil or any number of problems, it won’t be feeling love that will get them through. It will be having an intellectually robust faith where they know that there are answers and those answers inform how they live.

The third belief we need to get rid of is you have to do something to make a difference for God.

Yes. She actually says that.

Now I do think she is right when she says

The Christian walk is a long journey—so often mundane and difficult, putting one foot in front of another—seeing nothing, feeling nothing. And linking faith with extraordinary actions and extraordinary feelings makes it so much harder for us when we slam into the inevitable ordinary.

Of course, there won’t be constant mountaintop experiences and exciting adventures every day. Not everyone is going to be a famous evangelist or apologist or what have you.

But if you want to make a difference for God, yes, you have to do something and yes, you should be striving to do more than you are. Zierman goes on to say that

You can’t do anything to make God love you more.

You can’t do anything to make God love you less.

You are already enough.

God is already doing amazing things through you—even if it all feels hopelessly average.

How does Zierman know God is already doing amazing things through the reader? Maybe the reader really isn’t growing and striving in their faith at all. Maybe the reader never says a word in evangelism. Maybe the reader has no prayer life and does not study the Bible and simply comes to church because their parents make them. An article like Zierman’s can lead to great complacency and notice where the focus is at the end of this.

God can’t love you more.

God can’t love you less.

You are enough.

You are already being used by God for amazing things.

You. You. You.

And this is part of the problem. Most of us in our culture think way too much of ourselves already. You can’t do anything to make God love you more or less. Okay. I agree. So what? What does that have to do with your evangelism and how you are to live? Do you really do what you do because you’re wanting God to love you more or less? You have a pretty bad theology already if you do. Would such an attitude work in a marriage if you had it? “I don’t really need to strive to do something amazing for my spouse because they already love me as I am and they think I’m amazing enough already.”

God have mercy on me if I ever approach my Allie with that attitude.

Should I give God any less?

All the things Zierman says she thinks we need to unlearn, I would prefer if we relearn them and actually teach them.

We have too many casualties already and it’s only getting worse in America. The individualistic ideologies being thrust onto our youth will only compound the problem.

In Christ,
Nick Peters

Book Plunge: 3D Gospel

What do I think of Georges book? Let’s plunge into the Deeper Waters and find out.

3D Gospel

If you have an interest in missions, buy this book.

If you have an interest in understanding other cultures, buy this book.

If you have an interest in understanding the Bible and how it would be read in its own context, buy this book.

If you have an interest in seeing the Bible beyond your own cultural perspective, buy this book.

So yes, I want you to buy this book.

The 3D Gospel refers to the three different types of cultures we see in the world. Here in the West, we live in a guilt-innocence culture. Unfortunately, we often think so does the rest of the world, including the world of the Bible, and read our modern culture, perspectives, and individualism into the Biblical text, which can often produce disastrous results. There are two other kinds of cultures.

There are also honor-shame cultures. These are cultures where honor and shame are the main forces at work as people live seeking to cover up shame and claim honor. In these cultures, what happens in the group is of utmost importance as you want to maintain not just your honor, but the honor of your group, and you do not want to be shamed by the people of your group. What you do reflects on everyone who identifies with you. This viewpoint is in the Middle and Far East.

Then there are fear-power cultures. In these cultures, unseen powers play a big role. This is not just God, but also demons, angels, spirits, dead ancestors, etc. In these cultures, you seek the means to gain power over the unseen world and the defenses to protect yourself from what happens in this world, such as following what steps it takes to avoid curses, perhaps visiting someone like a shaman. This is in some southern nations and tribal nations.

It is important that we learn how to interact. As Georges says on location 161, “For cross-cultural workers, a truncated gospel hinders spirituality, theology, relationships, and ministry We unintentionally put God in a box, only allowing him to save in one area.”

And this is the main theme throughout. Georges writes this so that we can understand the Gospel better and realize that it has something to say to all three cultures and we dare not just go by ours alone. If you go to a culture that is honor-shame and start talking about the Gospel in individualistic terms, you will not get much of an audience. You will need to appeal to the need of honor for people, You will need to relate to them passages about honor and shame in the Bible and about seeking the honor of God rather than the honor of men.

If you go to a fear-power culture, you do not want to talk about gentle Jesus meek and mild. You need to talk about the warrior Jesus. You need to talk about the warrior Jesus who in Colossians 2 disarms the powers that are against us and triumphs over them by the cross. You might also need to be prepared for some real work with prayerful preparation as you could really encounter darker powers in places where this viewpoint is prevalent. What we call power evangelism really plays a role here.

This book is also not long. You can read it in a day easily. That will be a day well spent as you will get some excellent insight into how these other cultures work. Note of course that this is just a start. From there, you need to move on to the best works of scholarship in the field, but if you want to get your feet wet, this is an excellent start in order to do that.

In Christ,
Nick Peters

Apostles Creed: And is Seated

Does it really make a big deal that Jesus is seated at the right hand of the Father? Let’s talk about it on Deeper Waters.

As we go through the Apostles’ Creed, the next statement we find is that Jesus is seated. Now where He is seated we will get into more the next time we write on the creed, but what difference does it make that he is seated? After all, if any of us come home from working all day, we will often just sit down and relax and turn on the TV. After all, our work is done and we want to have a rest from our labors.

Precisely.

In fact, this is the reason that Jesus is seated at the right hand. Jesus has sat down because His work is done. We dare not lose sight of that truth. Jesus came and did the work of teaching about the Kingdom of God. His death and resurrection have paid the price for sin and His kingdom has been established. Because of that, His main work is done. He has now given us the Great Commission in the work that it is that we are to do.

Hebrews makes an important mention of this in the first chapter. Later in the book, it points out that all other high priests were continually working. They would not have a chance to sit down while they were doing their priestly duties. They had to be on the move constantly. Jesus is the only one who could sit down and the reason that he sat down is that in fact his work was done. He was the one who finished making atonement for sin. The price is paid in full in Jesus.

Another important aspect of this is that we look at the world and we know that there is still work to be done. Jesus got it established, but right now He is seated. So if it is not Him who is to do the work, then whose responsibility is it to spread the message of the Kingdom of God?

If you want to know, go look in in a mirror.

Yep. It’s your job.

That does not mean Jesus is irrelevant to it. We will do everything by the power of Jesus through the Holy Spirit, but neither will do the work for us. We sadly have this idea in Christianity that is exceptionally lazy. Who will tell us what the text of Scripture means? The Holy Spirit. I have often had people tell me that I don’t need to defend the faith. Just let God do that. I always ask the same question. “Do you take the same approach to evangelism?”

Christ is seated and has passed along the responsibility of the Great Commmission to us. While we can discuss the question of those who have never heard, it’s important to point out that this is never explicitly answered by the Bible. Why? Because Jesus has given us our marching orders. The Great Commission is Plan A? What’s Plan B? There isn’t one. There will be no excuse for failing at the mission that we have been given.

In Christ,
Nick Peters

Book Plunge: Doing Apologetics Without The Need For Apology

What do I think of Trevor Ray Slone’s work on winsome apologetics? Let’s talk about it on Deeper Waters.

In today’s culture, most apologists know that it is important to have the right answers to questions related to apologetics. What is also important is how one goes about doing apologetics. There are all different styles and this goes beyond presuppositional, classical, evidential, etc. Some people have a friendship evangelism. Some have a confrontational evangelism. Some will use sarcasm in apologetics. (Self included) Some will absolutely not. This also depends on the purpose of the encounter and what one hopes to accomplish.

Trevor Ray Slone sent me his manuscript on this topic. Slone wants us to know the purpose of apologetics is evangelism and not argumentation or proving that you are smarter than everyone else. In essence, this is true, but yet I have a concern popping up.

Is every apologetic encounter meant to lead the other person to Christ? I would say no. When William Lane Craig does a public debate for instance, he is not really trying to lead the other person to Christ I suspect. He’s doing that for the people in the audience. In the encounters of Christ in the NT, we do not see people like the Pharisees coming up after an exchange with Jesus asking to be forgiven. Jesus did not answer the Pharisees to win them to His side, but to keep them from drawing people over to their side. It was in the ancient world a clash of honor where the victor got the honor and the loser was shamed. This would mean that, yes, Jesus was trying to shame His opponents. (And might I say, He succeeded brilliantly!)

Slone also says the book came about when a student asked how to do apologetics that was winsome. Here, I wonder again. I understand the goal to be winsome. One does not bring offense for the pure sake of bringing offense, but is this a concern in the NT? After all, doesn’t the NT tell us to be concerned when the world speaks well of us?

But let us go on. Slone takes us first to 2 Cor. 10:1-5. Let’s look at the passage.

“By the humility and gentleness of Christ, I appeal to you—I, Paul, who am “timid” when face to face with you, but “bold” toward you when away! 2 I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. 3 For though we live in the world, we do not wage war as the world does. 4 The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. 5 We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.”

Slone says some will notice he did not include verse 6. He tells us he did not do so because it is technically the end of the overall thought of this chapter and there are some burdensome (and he says time-consuming in parentheses) aspects involved in tying it in to those five verses.

Naturally, this got me wanting to look up what verse 6 was immediately and what do I see?

“And we will be ready to punish every act of disobedience, once your obedience is complete.”

This would indeed be hard to fit into being winsome, but I consider it a lack that it was not addressed. Would it be time-consuming? Yes. But if you are dealing with an argument, you want to be as thorough as possible. If the next verse could indicate to a reader that the rest of the passage is being read wrong, then what? What will happen later on when students are reading the text and thinking about what they learned in the book and then read the sixth verse?

The sixth verse shows in fact that the entire passage is a passage about spiritual warfare of some sort. Now of course, we condemn any physical violence in the apologetic methodology. (Although it is certainly interesting to know that was an effective method used when evangelizing the Vikings.) The text speaks of demolishing and taking captive and punishing. These are not positive terms.

For instance, the word for demolishing is used of destruction elsewhere in the epistle and in contrast to edification. The word for bringing captive is used in Luke to describe soldiers in the destruction of Jerusalem in 70 A.D. taking the people captive. The word for punished is used to speak of vengeance. It’s asking people to be brought to justice and that they might be vindicated when they are wronged.

The whole passage then is a warfare passage so at this point, I see a problem already.

Slone speaks about humility in this passage. He says humility is “ultimately remembering and maintaining an active awareness of one’s wholehearted insufficiency apart from Christ, and there is nothing about boldness or any other potentially necessary attribute that negates the true necessity of such a mindset.”

Insofar as it goes, I agree with much of this. One can be bold and humble at the same time, yet I disagree at the start. Naturally, I do hold that we should realize we can do nothing without Christ and that our being relies on Him, but is that what humility is?

Let’s suppose Aristotle was writing hundreds of years before Christ. Could he write about the virtue of humility? Yes. Could he include the above definition? Not at all. One could still have humility without knowing a thing about Christ. True humility is simply recognizing where you are in the universe. It is not lifting yourself above your position, but it is also not lowering oneself below one’s position. One can fit that easily into a Christian paradigm with our relation to Christ, but the Christian paradigm does not define it.

Slone also tells us that Paul says that he was humble in face to face encounters. Yet here, I wondered about a passage that never shows up in Slone’s book. What about Galatians 2 where Paul opposes Peter to his face because he was clearly in the wrong? Paul gave a public shaming to Peter in this regards. Now I agree that Paul was humble in this, but would Slone’s readers know Paul was humble? How would that be explained beyond just saying Paul was humble?

At this point, we’ll move on to the next section which is 2 Tim. 2:23-26.

“23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.”

Slone rightfully says at the start that this passage is intended for church leadership, but since the principles are moral in nature, then they can be seen as universal in scope.

I am again troubled because knowing this is church leadership could change the whole of the situation. Morality does not change to be sure, but some principles of ethics can differ based on the situation. Paul deals with some in 1 Cor. 8-10. He thinks it’s fine to eat meat offered to idols, but says that under some circumstances, it should not be done for the sake of others.

What is going on in the passage is in fact speaking about leaders in the church and what people to avoid. It is dealing with a private situation and not a public one. It is not talking about those who oppose the faith from without. It is also speaking not about foolish arguments, but THE foolish arguments. In other words, there’s a specific heretical teaching in mind. This is apparent because earlier in the chapter Paul has talked about people teaching a heresy that the resurrection has already come and the rest of this is a description of how to respond to teachers like that.

Timothy is in essence being told that he should avoid them and their heresy. It would say nothing about refuting their teaching. That should obviously be done when it is public, but in the private sphere, avoid a relationship with these heretics. That would be giving an endorsement to their teaching.

Unfortunately, I think Slone takes a dangerous stance at this point in the book. I read this passage to my own spouse to ask “Am I reading this wrong?” I am convinced that I am not. Slone says to avoid foolish arguments giving the example of talking about a baby pink unicorn. He says it does not exist, but it is not unbiblical to talk about one provided you are giving an analogy to explain something. I will not quote what Slone says at length.

“However, if you are arguing with someone about how big that unicorn will be when it is six months old for the express purpose of entertainment or just to waste time talking about something interesting, then this is not at all ultimately productive relative to leading people to Christ. So unless there is some higher purpose (actual purpose: not just an excuse/nominal purpose) in mind, such as building rapport to become better friends with so that they might be more open to hearing the gospel message from you in the future, then discussing something for the purpose of entertainment alone is inappropriate and a waste of time at best, and down-right sin at worst.” Slone says he knows this sound harsh, but we must remember that every moment we have is precious and could be a waste of potential time that could be spent leading someone to Christ.

From a pastoral perspective, I can imagine many counselors would be cringing at this statement. This is the kind of statement that I think leads many Christians into a panic about their Christian life and a shut down and much counseling and therapy.

It is hard to imagine that Paul when writing this passage was telling Timothy to never engage in small talk (Which I hate by the way) unless he was leading someone to Christ and that he was condemning any talk about baby pink unicorns.

The reality is we all do things every day that are not directly conducive to the Gospel, but are helpful in having us enjoy our lives and thus be of better service. Even Aquinas years ago said play was an important part of the Christian life. An excellent look at this can be found in Ben Witherington’s “The Rest of Life.”

When I read this I wondered “How long am I allowed to sleep during the day?” Is there a certain time limit whereby I am sinning since time spent sleeping could be spent leading someone to Christ? “How long can my meal times be?” After all, that could be time spent leading someone to Christ. Was I wrong when I was dating my wife and we were just watching a movie together by ourselves? After all, that was time that could be spent leading someone to Christ! We went on our honeymoon for about a week and that was not for the purposes of evangelism. Did we sin in doing that?

Now naturally, if one spent all their time in play, that would be a problem, but God made many good things for our enjoyment. (1 Tim. 6:17) How is it a sin to enjoy them?

Furthermore, am I to be a friend to someone just for the purpose of leading them to Christ? Naturally, if I am a friend to someone I will want to lead them to Christ or get them to grow in Christlikeness, but if they do not, am I to cease to be their friend? Can I not be a friend to someone just because I like their company? This gets me into the problem that too often, we see lost people as simply people to get to Jesus. They in essence become notches on an evangelism tally.

I see Slone’s statement then that I have quoted at length as a highly dangerous one. It is a kind of legalism that will put a burden on people that they cannot manage especially when it comes to areas of their life that are not evangelistic.

The next passage Slone brings us to is James 3:9-12. I do have a concern with this, but it is because of an overall lack I have seen and I will discuss that at the end of my review.

From here, we go into select passages from Proverbs and one immediately caught my eye and led to a problem. Slone gives us Proverbs 26:4 which reads as follows:

“Do not answer a fool according to his folly,
or you yourself will be just like him.”

Slone tells us that according to this verse, to not answer the fool according to his folly means to not answer in a similar manner. We are not to answer as a fool ourselves. We are to respond in a coherent and rational manner. Therefore, in following this advice, to not answer a fool according to his folly means to not answer foolishly and to answer in a coherent and rational manner.

Sounds good doesn’t it?

But what happens if someone reads the very next verse?

“Answer a fool according to his folly,
or he will be wise in his own eyes.”

What now? Am I to answer the fool then at this point in a foolish manner? Am I to answer him in an incoherent and irrational manner? If not answering according to his folly means not answering foolishly and answering in a coherent and rational manner, then it would seem answering according to his folly would mean the opposite.

Slone’s work leaves me wondering what am I to do with verse 5? What will happen when a student who reads comes across verse 5? What are they to think?

The reality is the Proverbs do not give us absolute principles but general realities. Some Jews wondered about the Proverbs because some of them seemed to contradict. This passage is an answer. The clash is intended! It all depends on the situation and the fool you are dealing with. Sometimes you are to answer them in a certain way. Sometimes you are to answer them in another. These two passages should teach us there is not one absolute way to answer a fool.

This is a consistent problem I see in Slone’s book which I want to bring up a little bit at this point. There is the sound of one-hand clapping. Slone brings up verses that he thinks support his position, and for the sake of argument they may, but he does not bring up passages that seem to disagree. I used Galatians 2 earlier as an example of this.

Slone later discusses Romans 12:17-19 and says “Rather in the context of Scripture we are to view this passage as commanding us to ultimately do what is right and honorable in the eyes of those who concur with Christ, for those who are in line with Christ and his teachings are ultimately those who are honorable in the first place, and who understand honor to begin with.”

I seriously question the last part of this, that is, the part about those who are in line with Christ understand honor. I daresay that most people I meet would not understand the role of honor in the ancient world. I am skeptical that Slone himself knows how important it was, for if he had, I suspect this book would have turned out a lot differently. If someone wants to understand honor, an excellent place to go is DeSilva’s “Honor, Patronage, Kinship, Purity.”

So in wrapping it up, while I appreciate Slone’s endeavors, I just think this falls short and the main reason is Slone presents one side of the story. What is to be done with Matthew 23? What about Luke 11? Now some might say Jesus could do that, but we can’t, but what about when Paul says we are to imitate him as he imitates Christ? What is the basis upon which we say that Christ can be confrontational in his approach to outsiders but we cannot be?

We could go and ask also about passages like Galatians 5 where Paul says he wishes the circumcision crowd would go the whole way and emasculate themselves. What about how Polycarp referred to Marcion as the first-born of satan? What about the heavy-handedness used by Irenaeus and Athanasius and Tertullian and in more recent times, the satiric wit of G.K. Chesterton? Has Slone considered a work such as Douglas Wilson’s “The Serrated Edge”?

I suspect Slone has bought into a modernistic approach and has unfortunately read it back into the Scripture. I do not think one can find this approach if one reads Scripture within its ancient social context, which is always the great danger we make. We read our own culture into the Bible.

So while I do appreciate Slone’s desire for evangelism, I think that these are problems in the text that I would have to see worked on before I could give my endorsement, especially the problem with the passage about entertainment purposes and such. I think Slone needs to interact with voices that disagree with and be able to explain passages that seem to go against his viewpoint. For the sake of argument, his position on the passages he cites could be correct, but without addressing the opposition, it is the sound of one-hand clapping.

In Christ,
Nick Peters

Remember, You Are The Slave

Do we have our roles reversed? Let’s talk about it on Deeper Waters.

Recently, I’ve seen some discussions going on where there seems to be a preponderance of an attitude that I see often going on in the church. It is the attitude that since God is in charge of the universe then we don’t really need to be active with how we handle matters. This is the case in politics or in personal Bible study. No need to do much. Let God do His part.

After all, His Word will not return to us void. (Isaiah 55:11) If that is the case, then speak forth the Scripture and let it do its work. The Scripture is plain after all and needs no interpretation. Just say it and watch what happens. This is a highly fundamentalist approach, and one that is used by Christians and mocked by atheists that sadly read the Bible in the exact same way. They just disagree on the truth value of Scripture.

If you want to have repair done on your car, don’t take it to me. I know nothing about cars except basic operation and putting gas in them. I go to a mechanic to change my oil and check my tires. No. Go to someone who knows about cars. How does someone learn about cars? They can study on their own, but there are also mechanic schools they can go to to learn how to do repair.

If you want to learn philosophy, what you need to do is to read the great masters, but also it can help to go to a school and take classes on philosophy. If you want to learn science, read the great masters of science and then go to a school and learn about science. My own sister has gone to beauty school to learn how to be a beautician. This is something women do most every day to themselves to prepare to go out and yet, if you want to be a specialist in the area, you need to get an education.

Yet somehow, when it comes to what we call the Word of God, we think that you don’t need to really study to know what it means. You just sit back and God will tell you what it means and you say the Word of God and sit back and let God do the rest.

To many, this sounds good and holy and righteous. It is trusting in God to fulfill His promises isn’t it?

To some of the rest of us, it reeks of laziness that the Lord condemns and it is a reversal of the role. Instead of you being a slave of God, it is you making a slave of God.

Consider “My word will not return to me void.” Okay. That’s in Scripture. If we believe in the authority of Scripture, we have to accept it. Now comes the question. “What does that mean?” Does it mean that every time you utter a passage of Scripture, that God will take those words and use them in a way that will return to be effective?

Friends. That view is more treating Scripture like a book of magic than it is the Word of God, as many prefer to say. (Personally, I prefer to call it Scripture instead. It’s the term I find used most often in the Bible.)

What it is saying is that you don’t need to study the Bible either. You just need to go out and say it. One might as well go out and read the first nine chapters of 1 Chronicles, which is largely genealogy, and expect the rest of the world to convert immediately! If all it takes is the reading of Scripture, establish Scripture on loudspeakers everywhere you can and then just sit back and wait until the world is won for Jesus.

Or maybe you should actually study the text and find out what it means. You know, it could be your interpretation of it is wrong. If it is, don’t you want to know that? Do you really want to believe the wrong thing about Scripture? Even Paul who had been preaching the gospel for years, when he got a chance to meet with Peter, John, and James, would check with them and make sure that he had gotten it right, and this is someone who was called of God specifically and saw Christ appear to Him!

You know, if this guy thinks he needs to check up on what he’s doing, am I going to be so arrogant to think that I don’t need to do that?

For my fellow Protestant readers, we can say we have a problem when the Pope speaks ex cathedra, which is basically giving an infallible pronouncement. Fair enough. Yet the problem with so many of us is we just think the Bible must mean what we think it means on a base reading. We make ourselves to be little Popes. (Of course, it gets worse when we add in that the Holy Spirit is revealing it to us.)

By the way, having added that parenthetical comment, always be wary of people who say that the Holy Spirit has led them to such an understanding of a passage. For instance, I heard a prophecy expert speaking on a program recently who said the Holy Spirit led him to the understanding he has. As an orthodox Preterist, I say the Holy Spirit did no such thing, and if this person is wrong as I think they are, then they are attributing error to the Holy Spirit. Note. I am not saying that the Holy Spirit led me to orthodox Preterism either. Do I think that’s what the Bible teaches? Yes. Would I defend it? Yes. Does that mean I could be wrong? Yes. If I am wrong on my view, I would want to be shown. If we say the Holy Spirit has led us into a belief, we are not likely to think that we could be mistaken and thus be really capable of analyzing our views.

Often as an apologist, I have met people who have told me that I do not need to defend my faith. I should just let God do that. I have always asked the same question in response. “Do you take the same approach to evangelism?” After all, if God can do the defense without our help, which of course He can, then the same follows for evangelism.

This is not an option because as Christians, we have been told what to do. We are to go forward and make disciples of all nations. There is not a “Plan B” anywhere. There is nowhere where God says “Of course, if you don’t do this, then don’t worry. I’ll take care of it.” No. We are told our task and if we are to be good slaves of Christ, then it is our duty to do the task. Not doing what we have been told is laziness, and we know that books like Proverbs have much to say about the sloth.

This means that, yes, you need to get some basics at least in defending your faith. Of course, we all differ in the time and intellectual investments that we can make. Still, we are told to do what we can. Your neighbor might have more time and intellect than you do. Do not worry about him. You are not responsible for him. You are responsible for you. You do what you can. If you have one talent, you are required to use that one talent just as much as the man who has five talents is.

Our approach today in the church of being lazy is instead making God to be our slave. It is saying that if we say the Scripture, God is obligated to do His work and that is to get the person to come to Christ. No. God has given us the responsibility of being the messengers of grace and we are to fulfill that. We dare not expect Him to reward laziness on our part.

In fact, the less we take the commands of God seriously to study and do evangelism properly, it means that we are not taking God seriously either as we do not think He means what He says in His commands. Of course, we can all improve on this. I know there are ways I can do better. None of us are serving perfectly the way we ought, but all of us can do better and this will be done by realizing that God means what He says when He speaks. It is hypocritical for us to say we believe in the power and authority of Scripture and yet not live in obedience to the commands of Christ with regards to our presentation of His gospel to the world.

If anyone truly deserves 110%, then it is God, and if we do not think He does, then we need to reexamine our theology. Let us be clear in who we are. We are slaves. We are to live like slaves. When our master gives us a command, we are to follow it. We do realize our master will help us, but He will not reward sloth in any way.

In Christ,
Nick Peters