Spiritual Deception in the Highest 21.2

What about a unitarian? Let’s plunge into the Deeper Waters and find out.

So before I wrote this one, I wanted to speak to someone who knew more about this than I do since my searches hadn’t found anything. I spoke to Dr. Warren on campus here who runs our center for New Testament manuscripts. His thoughts were mine. The new translation committee did have a Unitarian, but God uses flawed instruments. I was also told the KJV scholars weren’t all the salt of the Earth either. So as always, the source material can be found here.

“When the company of New Testament revisers (for the Revised Version) were ready to begin their work, a communion service was held in Westminster Abbey. A Unitarian member of the committee partook along with the others. There was serious criticism of this … The upper house of the Convocation of Canterbury passed a resolution that NO person who denied the deity of Christ should take part in the work” [S2P156].

“Westcott expressed his loyalty to apostasy when he threatened to quit if the Convocation were successful in ejecting Smith [the Unitarian] from the Committee. ‘I never felt more clear as to my duty. If the Company accepts the dictation of the Convocation, my work must end. I see no escape from the conclusion'” [S1P165].

Westcott and Hort found an ally for their plan to abolish the Traditional Majority Text, when Dr. Vance Smith, a Christ denying, Unitarian preacher, was seated on the committee.

The language of the last paragraph is problematic as one gets the impression of Westcott and Hort as wicked schemers making a devilish plan to destroy the KJV. Hardly. There is no sense here that Westcott endorsed the beliefs of Smith, but he could have endorsed the credentials and ability.

As to the Unitarian, Dr. Hort said: “It is, I think, difficult to measure the weight of the acceptance won before the hand for the Revision by the single fact of our welcoming a Unitarian” [S1P165].

What were some of Dr. Smith’s beliefs? Dr. Smith called the belief in Christ’s 2nd coming ‘erroneous’. He said:

“This idea of the Second Coming ought now to be passed by as a merely TEMPORARY incident of early Christian belief. Like many another ERROR, it has answered its TRANSITORY PURPOSE in the providential plan, and may well, at length, be left to rest in peace” [S1P165].

Which is all really poisoning the well. It’s interesting that Johnson didn’t spend any time telling us anything about the members of the KJV team. What problems did they have?

Dr. Vance Smith was NOT the only problem within the translation committee. The following quote summarizes the members in general:

“The reputations of the committee members were so tainted that Queen Elizabeth and her chaplain … refused to give it official sanction … Half the Church of England declined involvement, as did the American branch …” [S3P435]. Also: “Others … left after seeing the SINISTER character of the ‘New’ Greek text” [S3P435].

There are so many ellipses and I question a primary source using the idea of sinister and putting it in caps. I remain skeptical of the context of the quote until Johnson can go to primary sources and give it.

When comparing the scholars of his day to those of the King James committee: Bishop Ellicott, the CHAIRMAN of the Revised Version Committee, said:

“We have certainly NOT YET ACQUIRED sufficient critical judgment for any Body of Revisors to undertake such a work as this” [S3P435].

(Please note: “Advocates of modern versions assume that they are the product of scholarship far superior to that of the translators of the King James Version of 1611, but this assumption is not supported by the facts” [S2P13]).

Which is shown by looking at just one translation and not considering all we have learned about text since then and the Greek and Hebrew language.

It was said that Bishop Ellicott was the committee chairman. Actually, the FIRST chairman was Bishop Wilberforce. One meeting, was enough for him. He wrote to a friend: “What can be done in this most miserable business?” [S2P291] “Unable to bear the situation, he absented himself and never took part in the proceedings … One factor had disturbed him considerably – the presence of Dr. G. Vance Smith, the Unitarian …” [S2P291].

I understand some people having concerns, but I don’t. God used Judas to fulfill His plan. Ultimately, aside from Jesus, God has to use flawed instruments in this way. That’s all that there is.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Spiritual Deception in the Highest 21.1

So what about Westcott and Hort? Let’s plunge into the Deeper Waters and find out.

Okay, folks. I put this one off for a bit because I had tried to find the Westcott and Hort quotations, but I had no luck. Unfortunately, Johnson never gives primary sources and I don’t trust the sources he has, particularly Riplinger. If there is a reader out there who can provide more context, I welcome that. For now, the main source material can be found here.

In the last chapter, we learned ‘Codex Vaticanus’ and ‘Codex Sinaiticus’ are two manuscripts from the corrupted minority of Greek texts.

No. We saw that asserted.

‘Vaticanus’ was found in the Vatican library. ‘Sinaiticus’ was found in a Mt. Sinai trash can.

And the scroll of the law was found while cleaning the temple. Apparently, it had been abandoned. I suppose Johnson would have scrapped it then. Right?

We also know these 2 manuscripts form the basis for the Westcott and Hort Greek text. And, the corrupt Westcott and Hort Greek text forms the basis for ‘modern’ versions of the Bible.

In this chapter Westcott and Hort use the Vaticanus and Sinaiticus manuscripts to make their ‘own’ Greek text. This they submit to a Bible translation committee. The result will be the “English Revised Version of 1881”. Later on, other ‘modern versions’ will follow the W&H text.

We pick up the history of the Bible, in England, in 1870.

Okay. Let’s go.

“In 1870, the Convention of the Church of England commissioned a revision of the Authorized Version” [S1P162].

A revision committee was assembled.

It’s too bad Johnson never stops to ask why. Did the Church of England abandon a belief in the perfection of the KJV, or did they just never have it to begin with?

The Revision Committee was instructed: “… NOT to deal with the underlying Greek text of the Authorized Version. They were instructed to do as follows: (1) to introduce AS FEW alterations as possible into the text of the King James Bible, and (2) to limit … the expression of any alterations TO THE LANGUAGE of the Authorized Version” [S1P163].

“Westcott and Hort had other plans. They had edited the corrupt Vatican and Sinaitic manuscripts … and produced their own Greek text. Wisely they had never published it” [S1P163].

Why wisely? Was it found to be better or worse? Johnson has never made a convincing case for worse.

“Westcott and Hort had been working together on their text since 1853; in 1870 they printed a tentative edition for private distribution only. This they circulated under pledge of secrecy within the company of New Testament revisers, of which they were members (of which came the Revised Version of 1881). It soon became evident that the New Testament committee was NOT going to be content merely to revise the Authorized Version, but was determined to revise the UNDERLYING Greek text radically” [S2P153-154].

All of this would need to be shown. We have the text that was used. We can see how well they did.

In November of 1870, Westcott said: “In a few minutes I go with Lightfoot to Westminster. More will come of these meetings, I think, than simply a revised version” [S1P162-163].

Gotta love the assumption that there’s some devious plan by Westcott in this.

Hort to Westcott: “This may sound like cowardice-I have a craving that our text should be cast upon the world before we deal with matters likely to brand us with suspicion” [S3P407-408]

Westcott to Hort: “… strike blindly … much evil would result from a public discussion” [S3P408].

Unfortunately, we are not told the context. Is there evil intent here? Johnson wants us to believe so, but he does not give us the context and what this is about. He never once considers going to the writings of Westcott and Hort and showing where they are in them, which is just not good research.

But considering his record so far, color me skeptical.

We’ll continue next time.

In Christ,
Nick Peters
(And I affirm the virgin birth)